Tag: National Theatre

  • Abdulrazaq mourns death of GM National Theatre, Stella Oyedepo

    Kwara State Governor-elect AbdulRahman AbdulRazaq has condoled with Dr Hezekiah Oyedepo over the death of his wife, Stella.

    Dr Oyedepo is a prominent leader of the All Progressives Congress in Kwara state

    Mallam Abdulrazaq described the death of Stella who was the General Manager of the National Theatre before the demise as one loss too many to the state and Nigeria as a whole.

    Dr Stella, a renowned playwright and an authority on Nigerian culture and traditions, was until her death in an auto crash late Monday the General Manager of the country’s foremost cultural centre.

    “We are devastated by the sudden death of this Amazon who had not only served our state meritoriously as executive director of the Kwara State Council for Arts and Culture but was on a national assignment to revive the iconic national theatre, Iganmu,” according to a statement by AbdulRazaq’s media aide, Rafiu Ajakaye.

    “The development is sad and devastating but I urge the family to take solace in the eventful life of the deceased who was known for her sterling record as an authority in her field,” according to the statement.

    “I pray the Almighty God to repose her soul and comfort the family. My special condolences go to the elder statesman Dr Hezekiah, the widower, who has been at the forefront of the clamour for good governance as his membership of our Transition Committee shows. I also especially commiserate with the children and pray God to grant them the fortitude to bear this huge loss.”

  • Breaking: GM National Theatre, Stella Oyedepo is dead

    The General Manager of the National Theatre, Iganmu, Dr Stella Oyedepo, is reportedly dead.

    Oyedepo who was a playwright and former director of the Kwara State Council for Arts and Culture was said to have died in an accident on Easter Monday on her way to Lagos from Ilorin.

    She was appointed GM in April 2018.

    Details shortly…

  • At the Theatre, we promote drama and films

    Biodun Abe is a Director with the National Theatre, Lagos, in-charge of Events and Management. He is also the Director of Abuja Carnival, an expert in stage lighting and directing. In this interview with Edozie Udeze he highlights the place of drama, live theatre and films to the wellbeing of the National Theatre and more

    What sorts of plays does the National Theatre usually stage to keep the interest of the public?

    Yes, you know the Theatre was established to stage dramas and films.  It is our responsibility to encourage artistes, to encourage the staging of plays and drama in our different halls here.  This is one of our main aims.  And we are meant to give life, to give light to theatre generally.  We encourage artistes from different parts of the country to come here to stage their works.  We also encourage playwrights who have good works to showcase to make use of the venues here at the Theatre.  Noting kills an artiste when he does not have the opportunity to showcase his skill.  So, we provide an enabling environment, a good venue to encourage our artistes to come over here.

    We therefore collaborate with them whenever the need arises.  This is also to promote both the budding artistes and the older ones and all the theatre groups springing up here and there to have the opportunity to showcase their stuff.  Most times, they do not pay at all.  That’s where we are different.  We do not want people to die with their dream.  We also have the avenue to nurture younger writers and artistes to showcase their innate talents.  We try to promote Nigerian Literature, where we offer playwrights the opportunity to read their works.

    There’s room for films too.  This season we want to show some of Baba Salah’s films so that people will not be made to forget his works in a hurry.  If you do not show this films, there’s the tendency in the next four or five years, that people will be asking who is Baba Sallah?  We should not just allow the name to go like that.  It is the responsibility of the National Theatre to encourage the showing of some of his works on a constant basis so as to keep his woks in public glare and to also ensure that his legacies do not fade away.  He was a good artiste, therefore he has to be kept alive via his numerous works.  So we will continue to work on drama and films that appeal to the consciousness of the people.  The Theatre is a place for all lovers of theatre; stage and films and that is what we do in and out of season.

    Between films and stage plays, which one is more important to the National Theatre?

    It is National Theatre, and not national cinema.  We have to encourage live theatre very well.  That is our primary responsibility as an institution.  Theatre as we know, is suggestive, it is for plays, dramas, first and foremost.

     

     

  • Alejo: Strange visitor goes to National Theatre

    Alejo, a beautiful play created to redraw attention to the issue of HIV/AIDS, hit the National Theatre, Iganmu, Lagos, last weekend to reopen the drama festival of the apex culture house. Edozie Udeze who watched the play reports on the salient ingredients that shocked the audience and which made the issue of the HIV/AIDS scourge a matter that should not be swept under the carpet.

    Alejo is a mystique story, no doubt.  And with it, the National Theatre, Lagos, has come back to life.  Last weekend all roads particularly led to the place to see Alejo, to watch this strange visitor on stage.  It was a play that kept eyes alert; ears to the ground as the audience sat for over an hour, reminiscing, laughing, enjoying and dissecting the sensibilities exhibited in this story.  It was awesome, as it depicted the absurd realities of present moment.

    Alejo is the story of a young lady with HIV/AIDS; a HIV carrier.  She caught it through a blood transfusion in the city.  Hell was let loose the moment her family realized that she was a carrier.  Her mother was the first to reject her.  At school, the news spread fast like a wild harmattan fire.  Her classmates isolated her.  Her class teacher distanced himself from her. Alejo was indeed a pariah so much so that she was not allowed to eat, play or study with her siblings at home. A debilitating life style it was for her.  Her mien began to decline.  She saw life as deeply ineffectual and painful as her moral bearing took a swipe for the worst.  From left to right, Alejo saw hell, as poverty and loneliness and isolation became her lot.  She was totally disillusioned as the society and the people around her disowned and threw her away.

    At a point, when she could not bear it any more, an idea struck her.  “Why don’t I move on to another place, a local place, far from the city, to seek for solace?  She told herself that this move could be better for her.  It could probably offer her opportunities for a new and fresh beginning.  She took her bag, clutching it to her bosom and hit the road.  Her mood was low, her otherwise exuberant and cheerful nature were at their worst ebb by the time she took to the road.  Yet, she trudged on, hoping to see where to pitch her tent, discovering new people who could take her in as a friend, sister, name it.

    A twist of fate

    Inside the village where Alejo found herself, the youths were all out, telling moonlight stories.  She arrived by night and what she saw elevated her soul; smiles once more reappearing on her face.  But somehow the people did not want to allow her to be or even give her time to explain her mission.  Now the play took the flavour of a dance-drama, with the drummer beating to a mad frenzy.  The youths danced, they demonstrated love, hope and pride, yet Alejo could not fit in.  Even then, she persisted, begging them to welcome her into their midst.  From there she moved on, meeting Iya Koko who took her in.

    Iya Koko had her own story about life to relate to Alejo after she’d told her why she was on the move.  It was here that she revealed her HIV status.  Unknown to her and Iya Koko, Wale one of the youth leaders, and a loafer of immense proportions had eavesdropped into the discussion.  In no time, the news had spread that this strange visitor had come to infect all the youths with HIV virus.  Yes, she bragged about it, a way to get back at the society that had stigmatized her and rejected her in the process.  One of the boys who first received Alejo by name Bayo was then forewarned to beware of Alejo.  Wale informed him of her mission by revealing her status to him.

    Quickly, Bayo headed to Iya Koko’s house where Alejo was living to confront her.  There, they discovered that the love they had for each other was too powerful to be dismissed so easily.  So, while the ever gregarious Bayo and Alejo tried to mend their friendship, the youths arrived en masse, chanting and fuming.  “This witch must leave our village”, they chorused with a lot of vehemence.  “Ah, she has bewitched our Bayo, carry your HIV to another place, witch”.  They so taunted her that she once again decided to leave them.  At this point, there was a pause, they actually cajoled her to tell them how she became HIV positive.

    A turning point

    The stage was now changed to reflect in retrospect the events of the past.  The doctor and the nurse who treated Alejo were downright careless.  She was brought in in a state of coma.  She needed just a few pints of blood to stay alive.  But because the doctor and the nurse mixed their personal love life with their professional duties, they chose to treat Alejo with outright ignominy.

    They gave her an untreated blood long stored in the laboratory without any single care in the world.  The story elucidated sympathy and concern from the youths.  Henceforth, their concern for her returned.  There and then, the youths chose to welcome her very well, ignoring her status.  “You can stay” they all yelled.  “You are one of us now”, Wale retorted.  This was after they made sure, through incessant questions, whether they could be infected if they interacted or ate or played or mingled with Alejo.  When they were well-assured that those could never happen, they now decided to embrace her.  “You are one of us now, Alejo”, Wale, the ringleader reassured her.  It was on that note that the play ended.  However, the message is clear.  The suspense of the story was high.  No one knew exactly where it was headed when the stage opened.  It first appeared like a comedy on stage.  The drums played, the dancers swung this way, that way.  You were almost tempted to see this play, Alejo, as a mere dance-drama.  But gradually, the scenes began to unfold, bit by bit, stage by stage, revealing the heart of the matter in serious droves..

    You may then think you have heard the last of HIV/AIDs or that government has created enough awareness about it.  No, it is a story yet to be told again and again to allay fears and to reconnect with the people.  It is a story apt for the stage and acted by those who ought to be told at this stage of their lives.  Very wonderfully delivered on stage, the story is spiced with satire, innuendos, jokes, to allow the story to permeate the audience.  This was good enough and the audience kept applauding the performances of the artistes.  The stage showed a travesty of purpose, a cross-over of ideas of the city to the village.  There are still some elements of love in the hearts of villagers.  Let that love flow; let this Alejo travel round to more locations to display her HIV status and allow the play to tell the story.  Let Alejo pass the message to more places far into the labyrinth of time and space.

    Written by Ikenna Okpala, the playwright shows how one can add life into an old story and then allow it stick on stage.  The approach is not just didactive, it is novel, effective and refreshing.  It is deliberate.  Most of the musical renditions sounded like dirges.  This was also to dampen tension and bring the impact of the theme closer to the people.  It worked, for in the midst of it all, the hall often erupted with hilarious acclaim.   People want to see plays that speak to them, addressing their everyday socio-economic issues with concerted dispatch.  As it seemed so convincing on stage so is the theme HIV/AIDS abide in the throes of the people.

    Remarkably, the play, one of the many to usher in the season of plays by the National Theatre, was also staged to honour Jide Kosoko at 65.  Kosoko is not just a veteran of the stage, he is also an iconic theatre practitioner whose contributions to the sector cannot be measured in words.  As the play went on, those who came in acknowledged not only the quality of the play but the zeal of the young artistes.  Among the cast was also a Kosoko in the person of Temilade Kosoko who played the motherly role of Iya Koko in the play.  This was also amazing for she displayed  her professional role to situate the story clearer.

    The play was produced by Dr. Lekan Balogun of the University of Lagos.  He is optimistic that the play will go places to tell the HIV/AIDS story clearer and more effectively.  As more plays come on subsequently, it is hoped that the stage will be as electrifying to sustain the attention of theatre buffs and those who should know about these things.  This is the right moment.  It is also to bring back theatre – stage per se, to the National Theatre to encourage drama to thrive.  Playwrights now have the opportunity to explore and exhibit their writing skills henceforth.  Meanwhile the festival continues with other plays by some other writers.

    Young, tall and beautiful, Alejo played by Jessica Orishane, showed an actress roaring to go.  She demonstrated that the youths can hold their own when they are allowed to do so.  She played this role remarkably well thereby giving deep action and life to the story.  This is what stage does to people’s psyche when it is done with aplomb.

  • Jumia commends lawmakers for passing Lagos tourism agency bill

    The Managing Director of Jumia’s Hotel & Flight Marketplace, Mrs Omolara Adagunodo, on Wednesday commended the Lagos State House of Assembly for passing the bill to establish the state’s Tourism Promotion Agency.

    Adagunodo, in a statement, said that Lagos was a tourism hub and it was high time the state had a robust agency to promote tourism.

    The State House of Assembly had on Nov. 5 passed a bill for a law to provide for the establishment of the Lagos State Tourism Promotion Agency and for connected purposes.

    The Agency is being put in place to promote the state’s tourism industry and achieve international best practices in the delivery of tourism products and services.

    Adagunodo said the bill arrived at the appropriate time, with tourism’s contribution to the national economy evolving.

    The managing director urged other state houses of assembly to take a queue from Lagos and begin the process of setting up tourism promotion agencies.

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    She said that dedicating an agency to the promotion of tourist hubs in Lagos would undoubtedly increase tourism contribution to the economy.

    “The bill will further boost the status of the state as a one-stop destination for local and international tourists.

    “It will help in the promotion of various destinations and attractions in the state, including the National Theatre, Lekki Conservation, Badagry and Takwa Bay Beaches, among many others”.

    She said that the 54-section bill spelt out some of the objectives of the new agency, which include promotion, marketing and developing the state domestically and internationally as a major tourist destination by highlighting its uniqueness.

    Adagunodo said it would develop and promote the state as a premier travel and tourist destination.

    “It will also attract and increase tourist arrivals, direct tourism investment, identify and develop potential tourism destination in the state,” she said.

  • ‘National Theatre will lose its historic monument if privatized’

    The incumbent General Manager (GM) of the National Theatre Complex, Dr Stella Oyedepo, has allayed the fears of Nigerians that the edifice will neither be privatized nor concessional.

    Oyedepo said there was no move or plan by the Federal Government to privatize the complex or hand its affairs over to the Lagos State Government to manage.

    “The National Theatre complex belongs to the Federal Government of Nigeria and it still remains the pride of the nation,” Oyedepo said.

    The GM told our reporters that if the Federal Government should privatize the complex, it would cease to retain its historic honour of being the pride of the nation.

    According to her, the National Theatre complex is very valuable to the history and culture of Nigerians and it can be turned into something else if left in private hands.

    She said that taking pride in what was called a national monument could be very important to the people.

    Read Also: National Theatre hosts children theatre

    “The fact that the complex is a historic monument must not be lost or distorted in any way.’’

    She said that the current management under her leadership would ensure prudence and regular repairs of the complex’s facilities.

    Oyedepo said that would help Nigerians to preserve the symbolic icon.

    “Our arts should be given life and the opportunity to serve its purpose to the people. If this beautiful structure is privatized, it will no longer be affordable,” she said.

    Also, the Director of Event Management and Business Development at the NT, Mr Biodun Abe, corroborated what the GM had said.

    Abe said that the current management of the complex was committed to transforming the complex into a lively entertainment centre.

    “There are plans by the management of the NT to have exchange programmes with other internationally renowned organizations.

    “This is because Nigeria recently signed cultural bilateral agreements with other countries where some of the organisations are located.

    “That will give the National Theatre the opportunity to invite international artistes to perform within the theatre.

    “It is certain that the glorious days of the National Theatre will gradually be restored through such programmes,” Abe said.

    NAN

  • National Theatre hosts children theatre

    Leadership Empowerment and Resource Network, LEARN is staging creative station theatre today at the National Theatre, Lagos.  According to the founder, Josephine Igbaerese, the programme is to help “children and youths in our society, our mission is to inculcate in young persons the value of hard work, good leadership qualities, teach them life skills and for them to discover their passion even while still in Secondary schools and run with it.”

    LEARN in conjunction with CREATIVE CENTRE is organizing a Creative Performance Program for children and youths within the ages of 5 -27. The children are to be taught various culture, traditional dances, creative writing, arts.

    To round it up there will be a Command Performance of the 8th Creative Centre children and youths summer production 2018, at the Cinema Hall 2 of the National Arts Theatre, Iganmu, on the 2nd of  September

  • Behold theatre venues of repute

    Edozie Udeze, writes on four cultural event centres that have distinguished themselves as the hotbeds of theatre in Lagos. With the coming of Freedom Park, Terra Kulture, Muson Centre and the National Theatre, people now have more choices when it comes to places to watch plays, films, dances and musical shows and more.

    Whenever the issue of venues for cultural activities is mentioned in Lagos State, four centres quickly come to mind.  These four major venues include the National Theatre, Iganmu, Muson Centre, Onikan, Freedom Park, Marina and Terra Kulture, Victoria Island.  The most interesting thing about these venues is that each has its own peculiar features; features that make it distinct and unique.  A cross section of artists and thespians and culture activists who spoke, harped on these unique features which have helped over the years to keep most art and culture programmes alive and active.  But why these four venues out of the numerous centres that daily host dances, dramas, plays, musical exhibitions and other shows?

    “Yes, they have all it takes in terms of facilities, space, infrastructure and razzmatazz to host art events”, so said Momoh Saidu, a staffer of the National Gallery of Art (NGA) Iganmu, Lagos.  “Of course the National Theatre itself is much more than an event centre”, Saidu went on.  “It is a place where you have numerous cultural offices, apart from the cinema halls where stage plays take place.  This is what gives it an edge over other cultural centres around.  Yet both the Freedom Park, Terra Kulture and Muson Centre have other unique features that make them attractive to event organizers”.

    Inside the National Theatre, for instance, there are cinema halls, exhibition halls and a V.I.P lounge.  Apart from these, its cozy ambiance, with enough elbow room for fun seekers make it quite different from the rest.  Saidu said further: “The National Theatre has the capacity to host different programmes at the same time without each one interfering with the other.  Apart from the six thousand seater main bowl that is not functional now, there are other places around where people can relax conveniently, either to drink, eat or generally hang out.  This is within the premises.  Also, the venue is less expensive. With five hundred Naira, you can watch a film or a play.  But you know that those located on the Island are more elitist and expensive”.

    Beyond that, the Theatre has already acquired this larger-than-life image over the years.  Even when some of the facilities seem obsolete and old, fun seekers often flock the place at the slightest whim to unwind and relax.  “But don’t you think that’s where the strength of the Theatre ends?” asks Ikenna, a thespian whose love for live theatre is indescribable.  “Even though in terms of elbow room these other venues you mentioned are small, you have the atmosphere of modern facilities that help you to relax.  For instance, Freedom Park is roomy, it is airy, and oozes fresh breeze in and out of season.  There are many corners and joints where you can comfortably relax without being disturbed”.  Ikenna, a stage artiste explained.

    He opined that more centres like Freedom Park needs to be established to decongest the existing places.  “It is becoming increasingly small to cater for fun seekers in Lagos.  There are different stages for different shows, you need to expand the frontiers of art venues, to make the sector more viable”, he said.

    “As for the Muson Centre, it does more of musicals and social functions.  But whenever it does a play, it is a play with class.  The venue is not your run-on-mill sort of venue.  It is elitist and caters more for the high and might in the society.  That is why all the facilities function in and out of season.  But come to think of it, Terra Kulture is unique.  It is unique in the sense that it serves dual purposes; there is a place to relax and eat.  There is an exhibition hall big enough to accommodate any type of art works and so on.  Then you have the modern hall updated to suit people’s tastes and requirements”, Ikenna decided, noting, “Terra Kulture is an ideal art centre indeed”.

    For Biodun Abe, a director with the National Theatre, “yes all of these are event centres.  If you like, the National Theatre belongs to the residual while others belong to the emergent.  But you have the residual, dominant and the emergent. Terra Kulture and Freedom Park belong to the emergent; yes they do, serving their own purposes for the art.  And the National Theatre, because it has always been there, I will say it is residual.  Muson Centre belongs to the dominant, yet each has its own role to play as an art event centre”.

    “But there are so many things you have to consider when you begin to classify event centres”, Abe, also the director of Abuja Carnival, said further.  “You have to consider the convenience.  Is it built on purpose as an event centre or not?  Is it about creating a centre to serve the need?  The National Theatre, in this regard, is at the heart of the people.  It is the symbol of theatre in Nigeria and beyond. It is built essentially for theatrical reasons and purposes.  It is to totally promote culture.  Yet, you can’t say the same about Terra Kulture or the rest.  The National Theatre is an iconic centre that reminds us constantly about the whole essence of the art; stage, films, musicals and all”, he said.

    Over time, these venues have come to symbolize people’s cultural values.  They have been playing prominent roles to ensure that plays are staged, musicals rendered while some old and new artists are offered the opportunity to exhibit their art.

    Abe who is a stage light expert, said further: “Let’s talk about hosting multiple events.  National Theatre has the capacity to do just that.  This is so because it has been built for that purpose.  You can’t say the same thing about Muson Centre or any other one around.  This is so because they have limited spaces for that purpose. The halls at the Muson Centre were not built specifically to host all sorts of art events”.

    Some of these centres often try to improvise stages for their immediate needs.  But the most important thing about the Freedom Park is that it has come to serve as an avenue for people to relax in and out of season.  Even though the cost of  entertainment is quite high in there, it is done on purpose.  “It is to discourage all manner of characters from entering the place”, Ikenna offered. “If you are looking for a place for cheap beer, then forget the Freedom Park.  Even the food doesn’t come cheap.  That is to show that it is a place for decent people; a place to relax away from the bustle of the city”, he said.

    Saidu made it clearer when he said, “the National Theatre premises is for both the rich and the poor.  Here food is affordable.  Beers are sold at control prices and those who want to make it big, order for big man’s food too.  So, it depends on what you want, according to your needs.  Most times people prefer to watch plays on the Island due to security reasons.  They feel that those other centres are more secured”, Saidu said.

    Kate Uke, a theatre artiste described the whole centres as intervention centres.  “If you look at it very well, none is really what you want for theatre, whether for film shows or for stage plays.  But since they are what we have for now, I think we need to commend those who have invested in those venues to help promote theatre in the society.  It is not whether one is better than the other.  Each venue has its own purpose to serve and we are grateful for that”, Uke said, insisting that theatre has come to stay because at the moment people have alternative venues to visit whenever they feel like it.

    As for Abe, he summed it up this way: “Yes Freedom Park was built as a prison yard, so those who converted it cannot expand the space.  In fact some places in there have to be retained as a reminder of what that place was before.  But other places were built, in fact earmarked for the purpose of serving as art centres.  However, we have to accept and retain all these places as a way to help theatre and culture grow in the society.  But then the National Theatre is masses friendly in terms of everything.  That is why it is iconic and a venue to deal with numerous issues of the art.  It has a responsibility to the people.  It is meant to be affordable, serve the people irrespective of class or age.

    “It is a rallying point for all classes of artistes.  Here, we have others who have already taken theatre away from the people.  Can people from Ijora-Badia,  Ajegunle, and other such places, for instance, afford theatre on the Island?  This is why each venue is there; yet the National Theatre is for all, it is built for all, for the masses”.

     

  • ‘We now feature regular plays at the Theatre’

    Dr. Stella Oyedepo, the new General Manager of the National Theatre, Lagos, is a prolific playwright with over 30 published and 300 unpublished plays. To date, she has had plenty of her works commissioned by local and international bodies seeking her deep sense of theatrical output. A former lecturer and director of Kwara State Arts Council, Oyedepo in this interview with Edozie Udeze talks about her readiness to turn the National Theatre around for good, among other issues. Excerpts.

    Your first play was in 1979.  How did it start ?

    When I was a lecturer, there was a convocation play.  I didn’t quite like the play.  Then I challenged those in-charge to get a better play for the occasion.  It was then I decided to try my hands as a playwright.  The rehearsal was on a Friday.  And I was challenged to produce an alternative play by Monday.  So from that Friday evening through Sunday, I was busy writing the play.  It was conventional, almost like a tradition to have a play every year at the College of Education.   I was new at the college then.

    That particular play did not interest the students who were involved in the rehearsals.  So I said  I’d like to give you  another play to replace this one that is so boring to the students.  There was a lecturer who was senior to me who said if you do not bring this play before Monday, we will still continue with this one.  This was how I began that by Monday, I was able to produce a play.  The title of the play is Our wife is not a Woman.  But prior to that I was writing poems mostly.  Also I wrote short plays, very, very short plays and essays and so on.  This one actually challenged me.  I didn’t have anything in mind but I sat down took my pen and it came.  So, by Monday, we had to do photocopies and shared it in parts.  By the time they read through, about twenty to thirty people there said, oh, this is the play.  Then I hadn’t even finished it.  Since that time during my tenure at the college, I was always writing for the convocation except the period when I went for my doctoral programme in the UK.

    You seemed to produce an average of one play every yearsince then…?

    Oh, in 1984, I became more prolific.  I had one in 1979, one in 1981.  1982 and 1983 one each.  But in 1984, I had six plays.  Yes, the inspiration was coming.  Thereafter when I came back in 1987, then in 1988, I resumed fully at the College of Education.  Then came the challenges of commissioned plays and I had to write all those ones.  Those giving me commissioned plays would give me their topics and then give me very short time to produce the plays.  Before you know it, I had more than 500 plays.  There were also command performances at the Government House in Kwara.  I had to do plays at very short notice.  May be a group would be in Ilorin, and I’d be told to do a play quickly to welcome them and so on.  May be there was a conference and there was a topic to deliberate on.  I would be told to also write a play to suit such occasion.  They may want it dramatized at the banquet hall or the conference hall.  It was my duty to produce the play and ensure it went on stage.

    I had a way of crafting the play that you didn’t need to be lifting chairs or moving tables in the hall.  So, the music, the dance, all that would be put in place to make the play total.  This also helped to send and project the messages effectively.

    You address social issues across board in your plays.  How did you come about this approach?

    You know a writer is very sensitive to everything.  As a writer you are equally very sensitive to the pains of the people.  So you have to capture all these in your plays; you need to address them.  You want to naturally represent all these issues.  It is for me to reflect what is going on in the society.  Writing is a reflection of the society, the whole gamut of it.

    Some of your plays have been explosive on stage.  You had one of such experiences at the University of Ibadan.  How did it happen?

    Oh, The Rebellion of the Bumpy-chested?  Oh, that one!  May be because they said it is a feminist play.  The sub-title is A Feminist manifesto.  At that time; it was written in 1984.  It was one of my plays that was performed most.  At the time everybody liked it.  It was during the military era when IBB was in power.  Women consciousness; I looked at the oppression against women, the atmosphere under which they operate.  I looked at what women go through in their homes, not having total freedom to do what they want to do.  And that was what I was able to project.  It was a kind of protest that women should not suffer all these.  I was a bit of an extremist in the play.  Some of these things I had to capture them very well to situate the story.  It was done to bring out laughter, smiles on the faces of people.

    Would you then call yourself a feminist writer?

    Well, every woman should have some element of feminist  trait.  But this feminism is not anything negative.  You have to protect your own.  But men would like to look at it as if you do not want to tow the line; you do not want to conform and so on.  Some of the characters wore trousers then.  It was not popular for women to wear trousers then.  This was in the early 1980s and then men would say you are competing with us to wear trousers.  But today everybody wears trousers.  Is everybody not in trousers?  (laughs).

    Between Commissioned works and the ones you do as a professional, which ones give you the most sparkle?

    You see, whenever I see anything no matter how small, I note it.  Even if I am driving, I note it and when I can I develop it into a play.  You see that is the type of temperament that leads to developmental process for a writer.  You are sensitive to many things.  As a playwright you actually go to the characters.  You rationalize how they see things, each character.  You are not too descriptive over all.  No.  You are not too deep as in narrative, but you have to capture the characters,  what each represents and so on.  What will this character do, what will he say or utter and how would he behave and so on?  It is something inside you doing that for you.  And that is God (laughs).  He  is the Creator of things.

    In the French Revolution Bicentenary play you wrote, you became deeper.  How did you balance the major characters in the Revolution?

    The play is Burn Fetters commissioned by the French embassy in Nigeria to celebrate the Bicentenary of the French Revolution.  Now at that time they were looking for someone to write the play on this issue.  So, they came to me and I said, okay, I will write it.  So I went into the history of French Revolution. The challenge was to make it fit into our local needs; to make it believable and realizable.  To make it fit into African context was one of the challenges.  So, I had to draw on local characters, on names and cultures so that the activities of the peasants may be treated as well.  So, I was able to deliver the message.  That revolutionary spirit ran throughout the play and it showed how deep it came out.  It was still okay for the African context.  Yes, it was!

    There were three outstanding characters in the Revolution.  How did you manage their roles?

    I was able to capture King Louis as Oba Louis.  His wife, I depicted her as vain just like she was in history; in the lives of the peasants of France.  In one of the occasions, she would look at herself in the mirror.  The maids would always carry a mirror for her to look at her beauty as often as she liked.  Dressed in her traditional African attire, her maids would carry the mirror wherever she went.  She was then asking the peasants for the impossible; for fruits that would not be available at that time of the year.  So, I made that clear.  She was also ignorant of the pains of the people.  If you cannot get bread to eat, then go and eat grass; she would tell them!

    One of your most adventurous plays is Beyond The Dark Tunnel , a play on the release of Nelson Mandela from prison.  How did you arrive at that?

    The Association Against Apartheid sponsored it, I was commissioned to write it to welcome Nelson Mandela into South Africa after his release in 1990.  Then the agitation for his release was mounting higher and higher and there was this hope that he would soon be released.  The play was basically on his visit to Nigeria whenever he was released.  I was very   much interested in his character and that of his wife, Winnie. So I took it from the struggle for freedom, the struggle of the freedom fighters.  We were able to carry the pains of his people, the agonies through songs, through dances and so on.  It was so moving, so spectacular when it mounted the stage in Ilorin.  It also came with powerful poetry.  It was so poetic.  There was news that Nelson Mandela would be released and I ended it with the joys of Winnie Mandela because of the roles she played in the  whole struggle for freedom.  It was quite awesome because the then head of state Ibrahim Babangida was in the forefront of it all.  We had some South Africans and the costumes were of South African background.  These helped to situate and depict the play very remarkably.  Even then, we traced some of the evils of the African man to the Slave Trade where Africans sold their brothers and sisters.  It helped to capture the era of chiefs selling their subjects to have mirrors and walking sticks.  We also captured warfare in African setting.  It was a play that later had an honourable mention at the Association of Nigerian Authors Conference that year.

    The titles of your plays are so suitable and appropriate.  Do you brainstorm on this?

    That’s part of the creativity we are talking about.  No, I do it alone.  As I create the stories, the titles emerge.

    You are fond of directing your plays.  How difficult is it for you to interpret yourself?

    Yes, I do.  Well, it helps me to do it the way I want to do it.  It helps to reduce the tension in me.  It helps also to bring out certain dialogues and conversations.  But over the years, I have been able to be skilled in it; compose more songs to go with the plays and so on.  Remember when we had the case of Ken Saro Wiwa.  It was a play I never knew would be so prophetic.  But it turned out so.  We had a one man play with eight singers.  It turned out that night that nine Ogoni leaders were killed.  Yet my play had one-man character with eight singers.  I was baffled how prophetic that play turned out to be.  All the songs of freedom were composed by me and we sang them all on stage.  All these suited what was to happen that night.  It was performed at the University of Lagos.  That night it was announced that 9 Ogoni leaders had been killed.  I didn’t know why.  But it was the spirit of God that gave me that concept of number of characters in the play.

  • Lagos still interested in National Theatre

    Lagos State Commissioner for Tourism, Arts and Culture Mr. Steve Ayorinde has reiterated the government’s strong interest in having the National Theatre, Iganmu, ceded to Lagos by  the Federal Government.

    He said considering the state of the theatre, it required a strong, committed and competent  manager capable of restoring the various facilities originally provided by the 41-year-old edifice.

    Ayorinde, who spoke while hosting representatives of the Arts and Culture Writers Association of Nigeria (ACWAN) in his office in Lagos, disclosed that four of the six theatres being constructed by the state would be ready before the end of the year.

    The theatres, he said, are in Epe, Badagry, Igando and Opebi in Ikeja. He said Lagos was also regenerating the Glover Memorial Hall on Lagos Island, which hopefully would be completed by the first quarter of next year.

    “Four of the six theatres under construction will be ready later this year. The structures are almost done after which we will equip them. And part of what we are contemplating is should we have them function in dual capacity: theatre and as cinema. If we use theatre as venue for cinema, it will not be ideal.

    “But because of land constraint, which we have overcome, theatres in Yaba and Ikorodu will be ready next year. Also, we are regenerating the Glover Memorial Hall on Lagos Island. The design is ready and will soon be made public in the media. We hope to complete it by first quarter of next year. We are still very interested in having the National Theatre ceded to us,” he added.

    He also disclosed that the State Master Plan would be unveiled in May to guide the administration of tourism promotion for the next 15 to 20 years in the state. “In the first two years, the master plan will handle issues like number of hotels, regulation of beaches, cleaning of waterways, what level of investment is required, what kind of support services is required, security, liaison with the Federal Government on issuing visa on arrival to tourists among others,”he said.

    On the recent listing of events on the state’s tourism calendar, he said the calendar would be updated regularly but that the government was targeting a minimum of 100 events in one year, which he said, is not too much for a mega city like Lagos.

    “We have listed about 70 events, but the calendar is not cast in stone and not exhaustive. It shows key programmes,which government will either directly fund or part-fund and those that it endorses. As we move along, the calendar will be updated and the essence of the calendar is to change the narrative of how culture programmes are reported and appreciated. As from next year, the calendar will be released by the beginning of the year,’’ he said.