The Director-General of the National Commission for Museums and Monuments (NCMM), Mr. Olugbile Holloway, has pledged to intensify efforts to repatriate Oyo artefacts, following the successful return of Benin artifacts, while also promising a turnaround for the Oyo Museum.
Holloway made the commitment on Tuesday during a courtesy visit to the Alaafin of Oyo, Oba Abimbola Akeem Owoade, at his Boroboro residence. He was accompanied by Oyo patriot Adetayo Adekunle, as well as the curators of Oyo and Ibadan Museums, among others.
Speaking at the event, Archbishop Emeritus Ayo Ladigbolu recounted the 1895 British invasion of Oyo by Captain Robert Bower, known as the “Ogun-Pepe” war. He highlighted that stolen Oyo artifacts carry immense cultural, spiritual, and historical significance for the Yoruba people, serving as tangible links to the legacy of the Oyo Empire.
Ladigbolu added that the removal of these artifacts during colonial conflicts represents both a historical injustice and a loss of cultural identity for the originating community.
“The artifacts are not merely art objects; they are cultural symbols essential for the preservation of heritage and identity.
“Like the Benin bronzes, many African artifacts are considered ‘living cultural heritage’ with spiritual and ritual significance.
“Their presence is crucial for traditional ceremonies, festivals (such as the Sango and Oranmiyan festivals), and the overall spiritual well-being of the community.
“The objects provide historical context and validation for the heritage and culture of the pillaged communities. When removed, this context is lost, turning items of profound local meaning into mere museum exhibits in Western institutions without historical significance.”
He stressed the need for a repatriation of the artefacts looted during the raid.
Also speaking, Mr. Adekunle spoke on the need for an Infrastructural upgrade of the Museum located at the Oyo Palace.
In his address, Oba Owoade said the Oyo Empire was a formidable political and military stronghold, renowned for its administrative sophistication and cultural influence, as its artifacts, including sculptures, regalia, and other items, document the history, political transitions, and daily life of this powerful era.
“The removal of these artifacts, often as ‘plunder’ or ‘war trophies’ during 19th-century British punitive expeditions and military campaigns, is a direct result of colonial aggression. They are physical reminders of the means by which Britain established trade dominance and amassed colonies.
“Alaafin is the traditional custodian of these traditions, serving as a bridge between the past and the future of the Yoruba people””.
Alaafin asserted that his ongoing efforts to reclaim stolen Oyo artifacts are part of a broader, global movement to redress historical injustices and restore cultural property to his place of origin.
According to him, “Their return symbolizes a step toward cultural rejuvenation and national pride. The return of these objects is seen as essential for Nigeria’s development, as valuing local cultural assets is key to economic growth through cultural tourism and the empowerment of local communities.
“About 16 gold-plated beaded crowns were stolen during the dastardly raid of the Palace in November 1895. These artefacts are cultural symbols and carry spiritual and historical significance, and their return is essential for the preservation of heritage and identity.”
Reiterating his readiness to ensure artefacts taken away by the British in 1895 were returned to the kingdom, the monarch vowed that he would make sure that the artefacts taken away by the British in 1895 were brought back with some payments.
It would be recalled that Benin artefacts were repatriated to the country and handed over to the Oba of Benin.
Oba Owoade, therefore, gave his royal blessings to the Visitor and charged him to deliver on all assurances given as quickly as possible.






