Tag: Nigerian Newspaper

  • NLC wants sacked varsity workers recalled

    The leadership of the Abia State chapter of the Nigeria Labour Congress (NLC) led by Chief Uchenna Obigwe has visited the management of the Abia State Polytechnic Aba as one of the steps to address the labour crisis in the institution.

    Sources in the State Chapter of the NLC told our reporter that the meeting however, couldn’t hold as the Rector of the state institution had asked that the polytechnic’s chapter chairman of the Senior Staff Association of Nigerian Polytechnics (SSANIP), Comrade Nwachukwu Chuks should leave the institution’s Council Chamber, because, according to the Rector (Prof. Ezionye Eboh), Chuks who was among the sacked 258 workers is no longer a staff of the institution.

    The sources went further to state that the NLC delegation’s attempt to convince the rector that there was nothing wrong with Chuks’s presence in the meeting failed on deaf ears, as Eboh maintained that Chuks is a strange element in the meeting.

    Addressing members of staffers of the institution in front of the school’s administrative block after the walkout, chairman of NLC Abia State; Comrade Uchenna Obigwe said that the 14 days ultimatum given to the management of the school by SAANIP and NASU (Non-Academic Staff Union of Polytechnics), Abia Polytechnic chapter to meet the demands of the unions still subsists.

  • Etiebet’s bold signature at 75

    More often, Chief Don Etiebet’s name is mentioned in the public with reference to his being former Minister of Petroleum. But does it convey the full essence and profile of the personality of the British-trained Petroleum technologist?

    Truly, Etiebet was Nigeria’s Minister of Petroleum and Mineral Resources from August 1993 to February, 1995. His often description as former minister of Petroleum may be a mark of Public Relations courtesy, compliment and flattering. In Nigeria, petroleum connotes upper class, power and opulence and, of course, corruption. Leaving that office with no trace of tarring his impeccable tract record and integrity is indeed, a reference point worth reveling on.

    However, pigeonholing Etiebet on the only public office he occupied about 25 years ago for 18 months in his life of 75 years, so far, is not only narrowing the personality and versatility of the British-trained Petroleum technologist but deprives the younger generation the knowledge and motivations embedded in a man who is an exemplar of private entrepreneurship, even in an environment with seeming intractable systemic bottlenecks.

    History and its benefits transcend what is obtained in classrooms. In fact, history acquired informally makes a whole lot than the one learnt in classrooms, since the latter is comparatively limited in scope and often academically dished, making it cumbersome for practical digestion.

    Whereas, Etiebet made his name distinguishingly long before becoming a minister and a chunk of his resources got drained in political participation, the younger generation with shallow sense of history may misconstrue Etiebet to have been made by the Petroleum Ministry. While the old reminisces their experiences, even with nostalgia, the younger generation can relish on the lessons of the past for inspirational drive from the present to the future. After all, from human history, life has never been a bed of roses, just as fertile lands of opportunities abound even amidst apparent barrenness of limitations and challenges.

    In the present day Nigeria, where public offices are seen as life elixirs and Eldorado, where competitions for political positions are fraught with stinking struggles, brawled with human blood, aspired with counterfeit credentials and sustained with sleaze and negation of norms, the likes of Etiebet, who have found a niche in private establishments to the appreciation of the public, should be modeled beyond the narrow prism of public space they once occupied. It enhances proper sampling to the younger generations.

    Etiebet specifically stands out on this score in that he shunned what was commonly sought among his school mates at the famous Imperial College of Science and Technology, London. At the school, most of his British classmates were Shell scholars who were already employees of the British multi-national oil company. Then, Shell was an already-made employer for brighter ones. He was not only among the brightest but his brave mettle for innovation was springing up and drew irresistible attention. During his Master’s Degree programme he was also graduate Research Assistant at the Department of Energy, Mines and Resources in Ottawa, Canada. That was when he developed a computerized contouring program in FORTRAN (IV).

    But when he returned to Nigeria after obtaining M.Sc. in Applied Geophysics from the University of Western Ontario in Canada he turned down an offer to work in Shell and opted for private entrepreneurship. He floated a company called Earth Sciences Limited, with Shell as his major client. Imagine having invoice of 250 pounds for services he rendered to Shell in the early 1970s when he was barely 30.

    One of the driven forces behind his decision to jettison the job offer in Shell, as he mentioned somewhere, was that “the country (Nigeria) was a barren place yearning for development, yearning for local expertise, yearning for services that were provided by mainly foreigners”. Since then, his private business has developed wings, flying colourfully in many areas of life. One of which is his pioneering initiative in Information Communication Technology, 1CT.

    When he took up a job, very briefly, as Associate Lecturer at the then newly established Institute of Technology, University of Ibadan, his joy was less in having got a paid job but more on making a bold statement about his scholastic pedigree. The reason was that his “Calabar” kinsmen had held him with derision upon his decision to go into business than got employed at Shell. His educational qualification was doubted. With myopic mind that business is all about buying and selling, his fellow Cross Riverians then, were wondering why a supposedly educated person of that caliber would opt to be a businessman. Since certificates are not made to be tags, the idea of daggling his credentials for the doubting-Thomases to see was not contemplated.

    Etiebet’s entrepreneurial exploit has touched scores of lives from all parts of Nigeria, with major beneficiaries coming from his native Akwa Ibom. Unassumingly, he remains a poster-boy among Nigeria’s Southern minority in changing the stereotypical narrative of an average Akwa Ibom person being a houseboy in Lagos.

    Quite significantly, with rare bravado most times, he substantially contributed to formation of regulatory institutions and professional organisations. They include the Nigeria Communication Commission, NCC, Nigeria Computer Society, NCS, Computer Professional Registration Council of Nigeria, NPCN, Nigeria Information and Technology Development Authority, NITDA, among others.

    In the area of politics, he failed to become Nigeria’s president, which he once said he wanted to be “Computer President” in order to use ICT to fight corruption, which he identifies as the greatest bane to Nigeria’s development; yet the history of Nigeria’s contemporary political development cannot be said to have been completed without the mentioning of his name.

    With the return to democracy, Akwa Ibom would have had elected governors like other states, but the history of its political leaders would not have been what it is. It is most probably that there would not have been a Governor Victor Attah, and by extension, a Governor Godswill Akpabio and a Governor Udom Emmanuel.

    In the knowledge of this writer, Etiebet’s record as the biggest employer of labour from Akwa Ibom is yet to be rivaled, even so successive governments in the state have never deem fit to recognize him, let alone, synergizing in a bid to move the socio-economic life of the state from being almost totally dependent on government finances.

    Certainly, his tower building called Etiebets Place, which he completed in 1992, a year before becoming a minister, remains a signpost of Etiebet’s ingeniousness and resourcefulness. But his bold signature, which would never be erased nor forged, are a number of persons he provides a platforms that lift people from planet of penury to paradise of earthly prosperity – a number of whom have state-of-art houses from Ikeja to Lekki, from Abuja to Akwa Ibom etcetra.

    Good enough, at 75, Etiebet remains energetic as he was in the 1970s. That is why he must not relent in making Data Sciences, to keep flying its flag as the flagship of the ICT industry in Nigeria.

     

    • Ekanem sent this article from Lagos through nsikak4media@gmail.com
  • Cleric recommends regular fitness to tame depression

    The Senior Pastor of CEDARS House of Grace, Rev. Niyi Eboda, has emphasised the needs for regular fitness exercises.

    Exercises, he said, have the capacity to tame depression and other emotional as well as physical conditions.

    He spoke at the 6 km fitness walk tagged FIT4LIFE by the church in Lekki, Lagos.

    Fliers, air fresheners for cars, water bottles and energy-boosting drinks were distributed freely by church members during the exercise.

    There were also aerobics sessions for the participants.

    Eboda, addressing the participants, said that emotional fitness is a consequence of physical and spiritual well-being.

    “When your mind is stayed on God’s word, you have peace and you are stable, no matter the challenges life throws at you,” he stated.

    He noted that bodily exercise carries some profits and helps in staying fit for life’s opportunities, adding that although opportunities always come, they are never static.

    He stated further that the fitness walk is about helping people stay fit, knowing fully well that though one is ageing, one can slow down the ageing process by staying fit.

    Eboda stressed that staying fit emotionally, spiritually, physically and mentally come through regular fitness exercises.

    This, he said, will also make people be in their best shape for life.

    He posited that FIT4LIFE was coined from the idea of one staying fit for one’s entire life.

    He charged the federal government to put in place infrastructure that would aid and support regular fitness in Nigeria.

  • How corruption fuels insecurity, by Adeboye

    The General Overseer of the Redeemed Christian Church of God, (RCCG) Pastor Enoch Adeboye has attributed the rising spate of insecurity across Nigeria to increase in corruption and government half-hearted approach toward anti-graft campaign.

    Adeboye spoke last week at the Special Prayer for All Military, Paramilitary and the families by the National Headquarters, Throne of Grace, RCCG, Ebute-Metta, Lagos.

    Tagged: “Our strength and shield,” the service attracted military personnel, police officers, Lagos State Traffic Management personnel and operatives of Nigeria Customs.

    According to him, insecurity in thrives because of widespread corruption where looters and thefts are rewarded, stating “it is not really about the rising cases of unemployment among youths as the cause of insecurity but corruption.”

    He noted that except Nigeria tackled corruption in the real sense, it will continue to experience insecurity, unemployment and all kinds of vices.

    Read Also: Xenophobia: Don’t retaliate against South Africa – Adeboye appeals to Nigerians

    Adeboye, who spoke through The Assistant General Overseer of RCCG on Administration and Personnel, Pastor Johnson Odesola, said employment results from a situation where a few privileged elites sit on the commonwealth of Nigerians.

    He said: “When what is supposed to be our national cake, what is supposed to create employment, some people stand on it.

    “So, the situation is not really about unemployment, the challenge is that whether we lack of willingness to tackle corruption.”

    He lamented Nigerians have spoken so much about corruption without doing anything about it.

    Adeboye lamented that the situation where politicians defect and their sins as well as corruption practices are forgiven was not helpful.

    According to him: “Four years ago, it was not as worst as this and if we fail to do something drastic, it will get worse.

    “If you find out that someone is been prosecuted for corrupt cases, relieve the persons of his or her position and let the individual be properly prosecuted and if they are found guilty, let them face the wrath of the law and if they are innocent, they can be are re-absolved back into the government.”

    Adeboye charged the newly appointed Ministers to leverage on new technologies, civilisation and advancement in the discharge of their responsibilities.

    He said that South Korea was poorer than Nigeria at independence but has taken tourism as a major source of income with which it was creating wealth for the masses.

    He warned ministers against bench marking their achievements with past administrations, noting that it is “only in Africa and Nigeria where we talk about past governance, they talk back instead of talking forward.”

  • Engaging the mystery of tithing for financial fortune!

    Welcome to another exciting week. I hope you were blessed by last week teaching. Today, we shall focus on: Engaging the Mystery of Tithing for Financial Fortune!

    From scriptures, we understand that God’s prosperity plan is a covenant, not a promise; that is, we cannot fast or pray our way into it. There is a part we must play before we can commit God to do His part. Therefore, until our part of the covenant is fulfilled, we cannot commit God to bless us. As it is written, But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day (Deuteronomy 8:18). From the above scripture, God has a covenant in place that empowers us into realms of financial fortune. It is not the doctrine of a church but His covenant.

    Also, note that God’s covenant of financial prosperity is as binding as His covenant of day and night (Genesis 8:22; Jeremiah 33:20-21). As long as the covenant of the day and night is in place, God’s covenant of abundance remains in force. It is, therefore, an ever reliable and dependable covenant. We must understand that the giving covenant is as much a New Testament phenomenon as it is the Old Testament covenant.  As it is written, Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. But my God shall supply all your need according to his riches in glory by Christ Jesus (Philippians 4:15, 19). But giving does not only meet our financial needs, it meets all other needs. While the giving covenant has so many channels such as worship offering, giving to the poor, giving to parents etc, we discover that the anchor channel of this covenant is TITHING.

    What Then, Is Tithe?

    Tithe is the tenth of our increase or income. It is our covenant acknowledgment of God’s blessings in our lives that entitles us to continuous flow of same (Malachi 3:10). Tithe is also God’s portion that makes the remainder meaningful. It is tithe that gives value to other avenue of giving. When we stop tithing, we stop the flow of God’s blessings. This is why we must understand that tithing is not a church doctrine; it is a law of the Kingdom that launches the believer into realms of financial fortune. Tithing is God’s principal term of the covenant of abundance (Malachi 3:8-11). It is the law of the Spirit that launches us into realms of financial fortune, which is part of the provisions of redemption (2 Corinthians 8:9). Thus, tithing is ordained to make rich and grant us access to our wealthy place in Christ (Psalm 66:10-12; Proverbs 3:9, 10). We can therefore conclude that tithing is a Kingdom mystery that confers us with mastery over finances. It is a covenant obligation for everyone that desires to step into his/her wealthy place in Christ. It is our only guarantee to step into the realms of financial fortune; there is no short cut.

    Other Fringe Benefits That Accompany Tithing

    • Averts All Curses, Spells and Enchantments: Tithing averts the curse of the Lord. It is written, Ye are cursed with a curse: for ye have robbed me, even this whole nation (Malachi 3:9). Why? Because the curse of the Lord is in the house of a thief (Zechariah 5:4). The tithe belongs to God and refusing to tithe is viewed as robbery in scriptures. Furthermore, every tither is blessed of the Lord and therefore becomes, ‘uncurseable’ (Numbers 23:8).
    • Protects us Against the Assault of the Devourer: It stops the devourer from attacking our health, families, businesses, career etc (Malachi 3:10-11). Tithers are entitled to health and vitality.
    • Empowers us to live a Debt-free Life: Borrowing may not be a sin, but it is definitely a weight. Tithing is the cheapest way to lay aside indebtedness. With blessings which we do not have enough room to receive being released to us through tithing, there can be no place for borrowing (Malachi 3:10).
    • Divine Ideas: From the windows of heaven, what we have pouring out is rain, which is a symbol of the outpouring of the Holy Spirit and its mission among others is to make us of quick understanding (Malachi 3:10-18). This gives us access to divine ideas so that we begin to think at God’s own frequency and command same order of results accordingly. For instance, Abraham the tither pioneered the first cattle ranch business (Genesis 13:1-3). Isaac pioneered the first irrigation farming in scriptures and Jacob the tither pioneered the first animal husbandry business according to Bible history. All tithers have free access to divine ideas that lead the way to their blessings.
    • Guarantees Long Life: Abraham the tither died at 175 (Genesis 25:7), Isaac at 180 (Genesis 35:28) and Jacob was 147 years old (Genesis 47:28). Also, John D. Rockefeller, who started tithing from his first pay cheque and kept at it, became the 1st American Billionaire in history. He had 41 years added to his years after he was told by the doctors that he would not see his 52nd birthday, but he lived to be 93! Tithing entitles us to long life.

    In conclusion, all our covenant fathers, Abraham, Isaac and Jacob, were tithers and they gained access to their wealthy places in life (Genesis 14:19-20, 28:22).  Furthermore, redemption connects us to the Abrahamic order of blessings and as a seed of Abraham, every believer is ordained to be a blessing to the world (Galatians 3:29; John 8:39). Although a great future awaits us, we must tithe our way into it like our covenant fathers did. All we need is to receive grace for consistency in our tithing. Tithing will always make a clear difference among believers. This means that financial fortune is impossible without tithing however you must be born again. Are you born again? If you are not, this is an opportunity to do so. Simply say the following prayer: Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Cleanse me with Your precious Blood. Today, I accept You as my Lord and personal Saviour. Thank You, Jesus, for saving me! Now, I know I am born again! For further reading, please get my books: Understanding Financial Prosperity, Breaking Financial Hardship, Winning the War against Poverty, Hidden Covenants of Blessing and Covenant Wealth. I invite you to fellowship with us at the Faith Tabernacle, Canaanland, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:50 a.m., 9:40 a.m. and 11:30 a.m. respectively. I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaanland, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria, or call 01-4548070, 01-4548280, or E-mail: feedback@lfcww.org, Facebook: David Oyedepo Ministries International, Twitter: @DavidOyedepoMin.

  • Synod hails Okoh for taking Anglican Communion to greater heights

    The Primate and Archbishop Metropolitan of the Church of Nigeria, Anglican Communion, the Most Rev. Nicholas D. Okoh, has received accolades for taking the church to greater heights.

    The commendation came at the Second Session of the 7th Synod of the Diocese of Ekiti West where the Primate’s efforts in evangelism, spiritual welfare of members and infrastructure development of the church were appreciated.

    Diocesan Bishop, the Rt. Rev. Rufus Ajileye Adepoju, said Okoh was lauded for “successfully steering the ship of the Province of Nigeria these past years most especially in the areas of evangelism.”

    The synod further expressed delight with the Primate for pioneering the construction of the new Church of Nigeria Headquarters in Gudu, Abuja and his strides in the GAFCON movement which stands for true biblical teachings as against the revisionist agenda.

    The Ekiti West Diocese synod, which had as its theme “Occupy Till I Come,” held at St. Paul’s Anglican Church, Erijiyan Ekiti last week.

    It was attended by bishops, other clerics, traditional rulers and political office holders.

    Synod congratulated Adepoju, the Clergy and the parishioners on the continued spiritual and evangelical growth of the diocese.

    Read Also:

    The synod presented an opportunity to showcase laudable achievements being recorded in the diocese under the episcopacy of Adepoju who was enthroned in 2017.

    These include the ongoing construction of the Diocese’s secretariat with a resolve that “every hand must be on deck to complete the enviable project in due course.”

    The Diocese of Ekiti West Women Organisation under the leadership of Mrs. Christiana Adepoju was commended for the establishment of Amazing Grace Nursery and Primary School in Ijero Ekiti.

    The project, described as the first of its kind in the diocese, is expected to boost the standard of education with the synod praying that the Women Organisation would always be relevant in the development of the diocese.

    The synod charged the Clergy and the Sunday School Directorate to put more efforts to the supervision and teaching and mode of worship in the Sunday Schools.

    The directorate was also charged to see to the appropriate and adequate training of Sunday school teachers, noting that Sunday school children are the future of the Diocese and her sustenance and recognition of gay marriages.

    The synod noted that the diocese would be twenty years old in November and expressed gratitude to God for the feats recorded congratulating the bishop, the clergy and members on the impending landmark.

    The guest preacher for the opening service was the Bishop of Idoani Diocese, the Rt. Rev. Bola Dahunsi, who harped on accountability and stewardship of talents and other potentials for the service of God.

    Dahunsi emphasised that there everybody in the Christendom has been given a talent God desires to be used for His glory, soul winning and to edify the Body of Christ.

    Goodwill messages were received from over 16 Dioceses from the Church of Nigeria (Anglican Communion), royal fathers and several other well-wishers across the country.

    There were deliberations, sermons and presentation of papers by the Bishop of Diocese of Egba West, the Rt. Rev. Samuel Ogundeji and the Ven. Victor Oladele.

  • South Africa’s President booed at Mugabe’s funeral

    IT was all jeers for President Cyril Ramaphosa of South Africa yesterday in Harare, Zimbabwe, when he joined other African leaders to pay tribute to Zimbabwe’s founding president, Robert Mugabe.

    The former Zimbabwean President had died on September 6, 2019 at Gleneagles Hospital, Singapore.

    The crowd booed him as he was introduced by the master of ceremony at the funeral held at the National Sports Stadium.

    The boos were in reaction to the recent xenophobic attacks by South Africans on fellow Africans living in their country, including Nigerians and Zimbabweans.

    The MC pleaded with the stadium crowd to let Ramaphosa speak.

    He apologized for the attacks in which 12 people were officially confirmed dead and many others maimed or displaced.

    More than 10 African leaders and several former presidents attended the service and viewing of the body of Mugabe, who died penultimate week in Singapore aged 95.

    Nigeria was represented at the event by Vice President Yemi Oshinbajo.

    Ramaphosa said: “I like to say to the people of Zimbabwe that in the last two weeks, we as South Africans have been going through challenging period. We have had acts of violence erupting in some parts of our country and some of which was directed at our brothers in other African countries.

    “This has led to the deaths of some people. Some of whom are nationals of other countries and majority are from South Africa. I stand before you as a fellow African to express my regrets and to apologize for what has happened in our country.

    “What has happened in South Africa goes against the principles of the unity of the African people that President Mugabe, Nelson Mandela, Oliver Thambo and leaders of our continent stood for.

    “I stand before you, fellow Zimbabweans, fellow Africans to say that we are working very hard to encourage all our people in South Africa to embrace people from all other African countries.

    “Your Excellencies, I will like to thank you for the support that you have offered us during this difficult time. I would like to say this now that South Africans are not xenophobic and are not against nationals from other African countries.

    “We welcome people from other African countries and we are going to work very hard that will encourage and promote social cohesion of all the people of South Africa working side by side with people from other part of our continent. This we shall do, because we want to embrace the spirit of unity that President Mugabe worked for throughout his life.”

    Ramaphosa described Mugabe as a founding father of modern day Zimbabwe.

    Kenyan President Uhuru Kenyatta described Mugabe as “a great icon of African liberation” and “a visionary leader and relentless champion of African dignity.”

    The Zimbabwean authorities said late on Friday that the former president’s burial will be postponed until the building of a new resting place at the national Heroes’ Acre Monument.

    It is the latest turn in a dramatic wrangle between Mugabe’s family and President Emmerson Mnangagwa, a once-trusted deputy who helped oust Mugabe from power.

    Mnangagwa presided over yesterday’s ceremony, attended by Mugabe’s widow Grace, who wore a black veil.

    “A giant tree of Africa has fallen,” said Mnangagwa, who hailed Mugabe as “a bold, steadfast revolutionary.”

    He praised Mugabe for seizing land from white farmers.

    “To him, this was the grievance of all grievances of our people,” Mnangagwa said.

    “The land has now been reunited with the people and the people have been reunited with the land.”

    He asked the West to remove sanctions imposed during Mugabe’s era.

    “Go Well Our Revolutionary Icon” and “Farewell Gallant Son of the Soil” were among the banners praising Mugabe, who led the bitter guerrilla war to end white-minority rule in the country then known as Rhodesia. Mugabe was Zimbabwe’s first leader and ruled the country from 1980 for 37 years, from years of prosperity to economic ruin and repression.

    His legacy of black emancipation will live long in hearts of

    Africans–Osinbajo

    Vice President Osinbajo said that the legacy of determined, proud and assertive black emancipation left by the late Robert Mugabe of Zimbabwe will live long in the hearts of Africans.

    Osinbajo conveyed the message on the condolence register for Mugabe at the Harare International Airport.

    “Nigeria most respectfully condoles with the Republic of Zimbabwe on the passing of her President, Robert Mugabe – who led the republic and her people to freedom and majority rule – alongside so many other patriots,” he said.

    “His legacy of determined, proud and assertive black emancipation will live long in the hearts of Africans. We wish the people of Zimbabwe great peace and prosperity.”

    Osinbajo, later while speaking with Zimbabwean journalists at the airport, described Mugabe as a great encouragement to independence movements everywhere.

    He said that Mugabe was also a great motivation to self-realization for black people practically everywhere.

    According to Osinbajo, the passing on of Mugabe is indeed sad, especially for those who are leaders today.

    His words: “the memories of the years of decolonization, the years of the struggle for black majority rule in various places are years that bring joy and confidence to most of us, especially leaders today.

    “This is one of the reasons why President Mugabe stood out as one of those leaders whose zeal, passion and selfless commitment to the emancipation of the people of Zimbabwe was not only a great encouragement to the independence movements everywhere, but more to the self-realisation for black people practically everywhere.

    “So, his passing is indeed sad. I think that for most of us, especially those who are leaders today, there’s a lot to learn from such an incredibly illustrious career, especially the role that he played in decolonization.

    “And, of course, alongside the work that was done, not just by the frontline states, but by the likes of Nelson Mandela in South Africa and so many other African patriots; their lives and times, especially during the period of the struggle for black majority rule in Southern Africa and the support that other African countries gave, especially sub-Saharan African countries; Nigeria being, as you have noted, a frontline state.

    “There are times when I think we should be extremely proud of what we achieved as black people.”

    Mugabe was sacked in 2017 by the military and Mnangagwa in a bloodless coup that was marked by more than 100,000 people demonstrating in Harare’s streets to demand that he step down. Following Mugabe’s resignation, Mnangagwa took power and won elections the following year on campaign promises he would improve the collapsed economy and create jobs.

    But Zimbabwe’s economy has lurched from crunch to crisis and some in the crowd expressed the view that life was better under Mugabe’s rule.

    “Bread was less than a dollar when we marched against him (Mugabe). It is now $9,” said Munashe Gudyanga, 18. “I am just here to say ‘Sorry, President Mugabe, we didn’t know things will be worse.’”

    Some in the stadium sang an impromptu farewell to Mugabe, “When you left bread was a dollar,” lyrics that implicitly criticized Mnangagwa, whose nearly two-year rule has been marked by rising prices, with inflation currently more than 175%.

    The visiting leaders viewed Mugabe’s partially open casket, followed by a 21-gun salute, a fly past by Zimbabwean air force jets and the release of 95 doves, to mark Mugabe’s 95 years.

    His body is to be viewed in his birthplace, Zvimba, today and then will be held in preservation until the new mausoleum is ready.

    In downtown Harare, some other Zimbabweans were busy with their weekend errands, and expressed little interest in the funeral, which was open to the public.

    “What will I get if I go there? What will Mugabe do for me now that he failed to do when he was alive?” said Amelia Tukande, who was selling cellphone chargers along Harare’s Samora Machel Avenue that leads to the stadium. “It is a waste of time. I have to work for my family.”

    Others said they would have wanted to attend the funeral but cannot afford transport fares.

    “I didn’t like him, but I still wanted to attend just to see for myself that he is gone … but kombis (minivan taxis) want $3.50 just to get to the stadium,” said Amos Siduna, waiting in line at a bank to get cash, which is in short supply. “That’s too much money for me just to go and say ‘bye bye’ to a corpse. Mugabe’s corpse. No.”

    The mourning period for Mugabe’s death has been marked by the ongoing drama over where, when and how the ex-strongman will be buried. The new resting place will be built near the stadium at Heroes’ Acre, a national burial site for top officials of Zimbabwe’s ruling ZANU-PF party who contributed to ending white colonial rule

    The mausoleum will be at an elevated site above the other graves, according to Mnangagwa and a Mugabe family spokesman.

    Grace had previously insisting on a private burial rather than the state funeral and burial in a simple plot alongside other national heroes planned by the government.

    “We are building a mausoleum for our founding father at the top of the hill at Heroes’ Acre,” Mnangagwa said on state television Friday night, consenting to the Mugabe family’s wishes.

    But Zimbabwe’s economy has lurched from crunch to crisis and some in the crowd expressed the view that life was better under Mugabe’s rule.

    “Bread was less than a dollar when we marched against him (Mugabe). It is now $9,” said Munashe Gudyanga, 18. “I am just here to say ‘Sorry, President Mugabe, we didn’t know things will be worse.’”

    Some in the stadium sang an impromptu farewell to Mugabe, “When you left bread was a dollar,” lyrics that implicitly criticized Mnangagwa, whose nearly two-year rule has been marked by rising prices, with inflation currently more than 175%.

    The visiting leaders viewed Mugabe’s partially open casket, followed by a 21-gun salute, a fly past by Zimbabwean air force jets and the release of 95 doves, to mark Mugabe’s 95 years.

    His body is to be viewed in his birthplace, Zvimba, today and then will be held in preservation until the new mausoleum is ready.

    In downtown Harare, some other Zimbabweans were busy with their weekend errands, and expressed little interest in the funeral, which was open to the public.

    “What will I get if I go there? What will Mugabe do for me now that he failed to do when he was alive?” said Amelia Tukande, who was selling cellphone chargers along Harare’s Samora Machel Avenue that leads to the stadium. “It is a waste of time. I have to work for my family.”

    Others said they would have wanted to attend the funeral but cannot afford transport fares.

    “I didn’t like him, but I still wanted to attend just to see for myself that he is gone … but kombis (minivan taxis) want $3.50 just to get to the stadium,” said Amos Siduna, waiting in line at a bank to get cash, which is in short supply. “That’s too much money for me just to go and say ‘bye bye’ to a corpse. Mugabe’s corpse. No.”

    The mourning period for Mugabe’s death has been marked by the ongoing drama over where, when and how the ex-strongman will be buried. The new resting place will be built near the stadium at Heroes’ Acre, a national burial site for top officials of Zimbabwe’s ruling ZANU-PF party who contributed to ending white colonial rule

    The mausoleum will be at an elevated site above the other graves, according to Mnangagwa and a Mugabe family spokesman.

    Grace had previously insisting on a private burial rather than the state funeral and burial in a simple plot alongside other national heroes planned by the government.

    “We are building a mausoleum for our founding father at the top of the hill at Heroes’ Acre,” Mnangagwa said on state television Friday night, consenting to the Mugabe family’s wishes.

  • SON seals 10 illegal oil firms in Kano

    The Kano State Coordinator of Standard Organisation of Nigeria (SON)Alhaji Yunusa B. Mohammed on Saturday, declared that the agency would not hesitate to descend on any Lubricant Firm that is toying with quality and standard in the discharge of it’s services to the citizens.

    It also sealed 10 illegal Engine oil firms, during a clamped down operations carried out by SON in the ancient city of Kano to rid the state of their nefarious activities.

    The Coordinator who led a Compliance Team to Ten Companies selling raw Engine Oil in the state Capital said the reason why he ordered for their closure is that they have failed to comply with the Federal government rules and regulations through (SON) Acts to sanitise their businesses.

    ” The raid is a directive from our National Headquarters. It came through the Office of the DG’s Office that we must clear all the unwholesome and sharp practices evident in the Lubricant sector.

    We are instructed to bring to book all those who are dealing with the unblended Engine Oil to book so that the general outcry from the general public in consuming adulterated Engine Oil could be Maximally reduced.”

    ” If one is to take a cursory look at the entire Engine Oil business in the state one would be left with nothing apart from the glaring Cheating of the populace in the name of raw materials being sold as finished products.”

    The Coordinator said by law SON is the agency that is officially mandated to ensure that products are sold out qualitatively. Today we are on lubricants last three Weeks we conducted the same exercise on Cables to track defaulters.

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    “We need stakeholders like you to rise up the anthem by reporting unwholesome acts to the agency so that defaulters would be Penalised at the end of it all.

    On why they took the dealers of the adulterated Engine Oil unawares said “that is just the strategy or else you will see nobody if you come for the raid, but at least we have done our best by taking samples from the Companies before we came for official closure.

    You see the exercise is heavy we can’t evacuate the raw material to our office It’s too enormous. The question the Government is asking always is that if the business is legal then it has to be under controlled. And once that is addressed we have no issue with them.”

    “We are going to give them fear hearing they must come to the office so that we can collectively trash grey areas.”

    On his part, Chairman of the Kano State Engine Oil Association Alhaji Yusuf Abdullahi informed The Nation, that their association is always willing to comply with the Government directives and expressed concern that the government officials are quite aware of all the sources of these raw materials. “We buy from Lagos and repackaged it for sale in Kano.

    “It is a long term business we are doing it to reduce the pain of buying the refined lubricants one which is more expensive for the commoner”

  • Hard life in their twilights

    Aged female petty traders whose sources of livelihood were ruined by forces beyond their control are struggling in their twilights to make ends meet. They share their daily experiences in this report by Kunle Akinrinade, Adebukola Adebayo & Uche Chinenye.

    Madam Lydia Ebunoluwa would have laughed it off as a figment of someone’s imagination if anyone had predicted about 20 years ago that she would be hustling for survival as a 77-year-old retiree. For the greater part of her 28 years of dedicated service as a teacher, her major dreams were to live happily and enjoy the sweat of her long years in service.

    Indeed, the indigene of Efon Alaaye in Ekiti State was happy when she retired from active service in 1995 and collected her retirement emoluments. She had spent a part of it on building a house on a parcel of land she had acquired while she was in service as a teacher in various public schools in Agege, a Lagos suburb, in the hope that she would live on the rent and her paltry monthly pension.

    But a few years into retirement, she lost the house to a controversial demolition exercise and life became a nightmare. Since the horrible incident, she has been living from hand to mouth, selling sachet water around the popular Ile Epo Market on the Lagos-Abeokuta Expressway.

    In an encounter with the distraught woman penultimate Tuesday, she lamented the turn her life had taken, intermittently bursting into tears as she recalled her happy years as a teacher and the cruel fate she has had to grapple with in retirement.

    “Life has been very cruel to me. I lost the only building I spent my retirement benefits to build. I was collecting rent from the house until it was pulled down by some lawless land grabbers. As you can see, I sit here all day selling pure (sachet) water to passers-by just to eke out a living,” she said in a tone laden with emotion.

    “A few hours ago, the woman who supplies me the water on credit tongue-lashed me for not being able to pay for the water I collected from her on credit yesterday. I don’t make enough that can feed me three times a day.

    “The most I make in a day is N500. The little I earn from selling the water and my meagre monthly pension is what keeps me going; but it is not enough to make me happy. I have grandchildren from my late daughter while the other two children of mine have no jobs. It is sad that I have to go through hardship at old age.’’

    A few meters away from the spot where Ebunoluwa operates, 63-year-old Comfort Adeboye fought hard to sell a popular brand of soft drink to a motorist held in traffic at Ile Epo Bus Stop. With teary eyes, she told The Nation her descent into hard life after she lost her grocery shop to the demolition of buildings carried out by the Lagos State Government during the construction of the Abule Egba flyover a few years ago.

    She said: “I used to run a grocery shop at the Abule Egba section of the Lagos-Abeokuta Expressway. I was doing well in business until my shop was pulled down by the state government at the beginning of the construction of a bridge on the highway. Since then, my life has become miserable.

    “I lost everything to the demolition exercise because it was done in the early hours of the day and I live around Agbado, Ogun State. I could not salvage anything from the rubble and life became difficult for me because I am a widow with two undergraduate children to take care of.

    “At my age, I am not supposed to be doing this kind of hard work, but there was no help from anyone and this is the only work I can do for now to earn a living despite the attendant hazards and low profit.”

    For 60-year-old Mrs Titilayo Oladeji, the need to sustain her family dragged her into selling shea butter at Oshodi Market, after her herbal medicine business collapsed without remedy a few years ago.

    She had wanted to try her hands on other businesses but she lacked the means to start up. Worried by the need to cater for her five children, she started selling shea butter by collecting the local product on credit.

    She said: “I used to run a fairly successful herbal medicine business until the business collapsed and life became miserable for me and my family. I make an average of N1000 daily from selling shea butter while I have five children to cater for. Some of them are currently studying in the university while others are apprentice artisans.

    “My husband and children live in Ibadan, Oyo State while I hustle selling shea butter here in Oshodi, Lagos. From the N1000 profit, I pay the sum of N200 for my accommodation in a dingy room I shared with others like me who come from other states to trade at Oshodi Market, because I do not have money to rent a befitting room where I can sleep comfortably.”

    A 60-year-old public toilet janitor at Oshodi, Mrs Imoru Lamidi Imoru, said she decided to take up the job three months ago, when she was at a crossroads after losing all the money she invested on a grocery business, saying that she would have ended up as a beggar if she had not taken up the job.

    The mother of five said: “I must confess that I started this job three months ago after being in a quandary as to what to do to earn a living. I am 60 years old, but my life became a mess after my business failed and I was left with no choice but to survive on anything that could guarantee my meals every day.

    “My job is to collect money from people who use the public toilet, and that is my means of livelihood. I do this job in order to survive, so I would not end up in the streets as a beggar. The work is not that profitable. Some times I earn barely a thousand naira and at other times I don’t even earn anything at all.

    “Although I live in Sango area of Ota in Ogun State, I reside temporarily somewhere in Ikeja, because what I earn cannot take me home every day.’’

    But for her failed marriage two decades ago, Mrs Abimbola Ishola said she would not have been struggling to make ends meet. The 60-year-old woman, who sells body cream at Oshodi Market, said she took to the trade to support herself and children after she was abandoned by her ex-husband.

    The business, according to Abimbola is too small to take care of her needs and that of her three children because of the little amount she earns as profit.

    She said: “I have been selling hair and body cream for over 20 years. I started the business to support myself and my children. I make only N500 at most on a daily basis from selling creams because the business is not hugely profitable.’’

    Aside the meagre profit from the business, Abimbola, who displays her wares close to the roadside, has to contend with avoiding arrest by the operatives of the Lagos State Environmental and Special Offence Task Force, who carry out routine raid on street traders in the area.

    She said: “Like others, I have had to battle some challenges, including running away from arrest by men of the Lagos State Environmental and Special Offence Task Force, who regularly chase many of us who are street traders. Some of my colleagues had been arrested in the past and I am just lucky that they have not arrested me or confiscated my wares.

    “I have been training my three children from the little money I make from my little business. I reside at Kola in Alagbado, a Lagos suburb, and live with my children while my husband has abandoned me.’’

    A widow, Mrs Olajide Bosede, said she ventured into hawking herbal medicine after she lost her husband about 10 years ago.

    She said: “I decided to start this business ten years ago in order to have money to support my family after the death of my husband, although the business is not profitable enough, as I make little income from it.

    “To be honest with you, my profit on a daily basis is not more than N500, which is hardly enough to feed me and my family or transport me to my home at Kola in Alagbado area of Lagos.’’

  • Okada operator beats wife to death for refusing to breastfeed baby

    The police in Ogun State have arrested one Kingsley Maduekwe for beating his wife to death.

    A statement issued on Friday by police spokesman, Mr Abimbola Oyeyemi  said Maduekwe allegedly committed the crime on Wednesday September 11, 2019.

    The 40-year-old commercial motorcyclist popularly called okada allegedly killed his wife, identified as Glory Maduekwe at about 11.30pm, following a misunderstanding over breastfeeding of their new baby.

    He said: ‘’The arrest of the suspect followed a report by one Chief Rafiu Gbadamosi, the Baale of Egando in Atan-Ota that the couple have a minor misunderstanding as a result of which the husband beat the wife to death at about 11:30pm.

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    ‘’On the strength of the report, the Divisional Police Officer(DPO) of Atan Ota division, SP Salau Abiodun led his detectives to the scene where the suspect was promptly arrested. On interrogation, the suspect, an okada rider who is an indigene of Ihiala in Anambra State, stated that his Late wife, a mother of eight was nursing a month- old- baby and that the baby was crying which made him to wake his wife up to breastfeed the baby, but she refused claiming that she was too tired to breastfeed the baby at that time.

    ‘’He stated further that the victim got up and was going to the sitting room leaving the baby behind and this got him annoyed, consequent upon which he drew her back and gave her a hot slap. The woman there and then fell down and gave up the ghost. The corpse of the victim has been deposited at the morgue in General Hospital, Ota, for post mortem examination.

    Oyeyemi added that the suspect had been transferred to the Homicide Section of the State Criminal Investigation Department (SCID) for further investigation and prosecution.