We live to a devastating stereotype. Like fattened ducks, we waddle against the walls of institutionalized pigeonholes as the ram thrashes in its soul at the descent of the butcher’s jackknife. But we are no ducks neither are we cattle of any kind. We are humans, learning to live as livestock, because we think it’s shrewd and fashionable to do so.
Freedom has a thousand charms to show, that slaves, however contented, never know, writes Cowper and quite truthfully too. The tragedy is in the details. And the details are all around us, in our past glories and defeat, infinite quirks and measured sobriety. It is in our fabled heritage and defunct humanity, colourful history and grand inadequacies. It’s what separates our mistakes from what we term fate. And what symbolizes our mental inferiorities and political expediencies.
But necessity, like William Pitt the Younger would say, is the plea for every infringement of human freedom. It is the argument of tyrants and the creed of slaves. Slaves like the Nigerian nigger.
A 27-minute video among other things, distinguishes a select few of Nigeria’s pioneer statesmen from the gangs of glorified eejits – if I may insult poor eejits by comparing them to the country’s ruling class – that currently occupy the country’s corridors of power. The video is of the July 1961 visit of Nigeria’s first Prime Minister, Abubakar Tafawa Balewa, to the United States of America (USA).
Great thanks to Farooq Kperogi, a Nigerian scholar resident in the USA; after he stumbled on the video on the website of the John F. Kennedy Presidential Library and Museum, he promptly shared it with friends on Facebook. The video is intense with charm and instructive with lessons in manhood, desirable pride, poise and refinement epitomized by the league of extraordinary statesmen that served Nigeria at independence.
Between July 25 and 28, Kperogi, enthused and it could be confirmed in the video, the late Abubakar Tafawa Balewa and a modest entourage of about 10 key government officials visited the United States on the invitation of the late President John F. Kennedy during which Tafawa Balewa visited major historical landmarks in representative parts of the United States and addressed a special joint session of the United States Congress that was convened in his honor.
Only a select few, as Kperogi noted, “are accorded the honour of addressing a joint session of the United States Congress. Certainly no Nigerian head of state has been accorded this honour since Tafawa Balewa.” According to the website of the Office of the Clerk of the U.S. House of Representatives, since 1874 when the King of Hawaii first addressed a joint meeting of the U.S. Congress, there have been only 112 such privileges granted to foreign leaders and dignitaries.
Watching the video was as enchanting as it was delightful; Balewa’s address to the joint session was persistently “punctuated” by thunderous, standing ovation. In all the cities he and his entourage visited, Americans came out to wave at them hospitably, and U.S. government officials bowed very respectfully when they shook hands with the Nigerian Prime Minister. Thus was the depth of respect the pioneer Nigerian leader and nationalist inspired in 1960s America.
Men like Balewa and his contemporaries at the period in the persons of the late Obafemi Awolowo, Nnamdi Azikiwe to mention a few, personified the infectious grandeur, unimpeachable character, progressiveness, patriotism, depth and self-assurance that remains the prime requirements of statesmanship that Nigeria and the African continent deserves. These men, despite their shortcomings, were no Nigerian niggers. The same can hardly be said of incumbent Nigerian leadership and citizenry.
If you separate President Muhammadu Buhari and Vice President Yemi Osibajo from the herd, a greater section of the incumbent leadership could be likened to men gifted with the mentality of the hyena and the sensibility of the guinea fowl. The same may be said of the citizenry. Our lust for unearned riches, acclaim and the West’s approval, illustrates the Nigerian adult’s ignorance and awfully preadolescent mind. It reiterates a very shrill cry for help that’s at once self-seeking, infantile and regressive.
It is what makes Nigerian public officers pilfer and deplete the nation’s treasury in order to finance reckless trips abroad, to learn Western-European governance styles. It is what makes Nigerian leaders throw their doors open to every visiting foreign cub reporter even as they deny seasoned journalists back home, similar opportunities. During such interviews, such characters persistently expose themselves to ridicule, presenting themselves as inveterate boobs; by their utterances which are tailored to glorify the disturbing plots and agenda of the foreign newshounds.
The citizenry is guilty of the same inanity as indicated by the widely broadcast documentaries on Niger Delta militancy, the insidiously “professional” and manipulative “This is Lagos” and “Law and Disorder in Lagos” documentaries on Lagos which glorifies the city’s shanty and street urchin (area boys) culture and malaise. Such media fare reveals contemptible plots to fulfill derogatory news agenda to the delight and pitiful acquiescence of the news subjects.
I am yet to see a Nigerian journalist travel abroad for instance, to enjoy similar courtesies and lack of common sense from the countries’ leadership and citizenry. It’s even more worrisome to note that the incumbent Nigerian leadership has never enjoyed and will never enjoy the kind of respect accorded the late Tafawa Balewa, Obafemi Awolowo and their ilk at independence. It is impossible for the average Nigerian to enjoy such courtesies and honor given the inexplicable greed, complacence, degeneracy, shallowness of thought and character characteristic of majority of the Nigerian people.
The kind of inferiority complex projected by the ruling class and passed down to generations of Nigerian youth affirms the western belief that we are not as mentally proficient as they are. Consequently, they see us as irredeemably ignorant, inept, corrupt and susceptible to inexplicable violence and inferiority complex. Unfortunately, the average Nigerian’s sociability and prodigal nature manifests to further serve as evidence of a collective idiocy and inferiority complex of a crude race that recognizes and accepts its intolerable limitations.
That we are very accommodating and hospitable like Akin Akindele rightly notes shouldn’t make us “bend over backwards to impress any white or yellow man more than we would any other ordinary person.” But the import of such admonition is lost on us; mediocre and highly incompetent foreigners come to Nigeria and are immediately regarded as ‘expatriates.’ Yet many brainy and exceedingly talented Nigerians are treated with contempt and suspicion at home and abroad. Abroad, they are despised for being Nigerians based on bigoted generalizations about the average Nigerian’s fraudulence and deadliness. At home they are despised for being different and capable of evolving the process that would lead to that progressive and prosperous socio-economic system that we seek.
If we are to be judged by indigenous mores of morality or what Greek philosopher, Pythagoras, deems the human measure of all things, we shan’t fare excellently well, not by a smidgen. We have fared diffidently for too long; that is why local and international idiots as fragile as clay toys have evolved into outsized heroes and gods, on our watch. To the rest of the world, we are just a bunch of contemptible niggers; still.
