Tag: OBA

  • Popular Benin man in trouble for daring Oba

    Popular Benin man in trouble for daring Oba

    An Oredo Magistrate’s Court sitting in Benin City on Wednesday remanded Richard Arisco Osemwengie in prison custody for coronating himself as the Ogiamien of Utantan Benin.

    Also remanded alongside Osemwengie is Patrick Osabuohien, who joined others to install Arisco as a traditional ruler without approval of the Executive Council. Osemwengie was arraigned on a four-count charge. Osabuohien was arraigned on a two- count charge.

    After over 900 years when their forefathers were defeated in a battle by forces loyal to the Benin monarchy, a faction of the Ogiamien family dared the Oba of Benin, Oba Erediauwa.

    The Ogiamien faction is led by Osemwengie, who was last week installed as the Ogiamien of Benin kingdom.  The last occupant of the seat, Chief Ogiamien Osarobo, was last seen in 1998 and he was said to have travelled abroad but no member of the family is sure of his whereabouts.

    Ogiamien Osarobo, a Master Degree holder in History, succeeded his father at a tender age. He was 13 when Oba Erediauwa ascended the throne in 1979 and he led the Ogiamen family to perform the Ekiokpagha war-a mock battle that is performed by a new Oba to reenact the defeat of the Ogiamen by Oba Eweka 1.

    The palace of Ogiamien on Sokponba Road is the only building that survived the British Invasion of 1897. It is a historical site that attracts thousands of visitors but also abandoned. A section of it is used for selling wood and the entire palace is unkempt.

    What is however assuming a frightening dimension is the move by Osemwengie to challenge the Benin monarchy and restore alleged lost glories of the Ogiamien.

    To the group supporting Ogiamien Osemwengie, the supposed treaty reached between their forefathers and Oba Eweka has been breached. They want to reclaim control of parts of Benin kingdom under the authority of their forebears. They claimed that they have amassed the resources to fight their course.

    In a letter written to the Crown Prince of Benin Kingdom, Prince Eheneden Erediauwa, Arisco is demanding the establishment of a separate traditional council for the Ogiamien kingdom, total refund of money due to the Ogiamiens from three and half local government council areas and the payment of N350m.

    Other demand is not to refer to Ogiamien as a Chief under the authority of the Benin monarch.

    In another letter to Governor Adams Oshiomhole, Ogiamien Arisco among other things demanded for the payment of royalties due to the Ogiamien to be deducted as source and paid into a First Bank account and the recognition of Ogiamien as a king and not a chief.

    Osemwengie said the reigning Ogiamien, Osarobo, abandoned his people since 1998 and has made no contact with any family member.

    Osemwengie said his great great grand father, Obanor, was a son to one Ogiamien Ekunwe and that he was appointed by the entire family to be the next Ogiamien.

    He said he was appointed by the family because the family wanted to restore the lost glory of the Ogiamiens as well as renegotiate the treaty their forefathers had with Oba Eweka the first.

    In what is seemed as a sacrilege and a confrontation of the Benin monarch, Osemwengie named some palace chiefs in his newly created Ogiamien Traditional Council and appointed some Enogies (Dukes).

    He said his territory covered three local governments namely part of Oredo, Ikpoba-Okha, Orhionmwon and Uhunmwode.

    According to him, “I am a full fledge member of the Ogiamen family. Obanor gave birth to my great-grand father Orumwense. Orumwense gave birth to Osemwengie and Osemwengie gave birth to me.

    “Ogiamien is the rightful owner of the land. Ogiamen functions well in the Benin nation. He has his Chiefs. Without an Ogiamien, who will lead the Eki-Okpagha ceremony. We have been cheated for a long time.”

    Some members of the Ogiamien family loyal to the missing Osarobo, who claimed to be descendants of Edo Nori Ogiamien, disowned the installation of Arisco as the  Ogiamien.

    Sister of the ‘missing’ Ogiamien, Ehimwenma and seven  others, who spoke in a press statement said Arisco was not a member of the Ogiamien family.

    They said Chief Osarobo remained the recognised Ogiamien as there was no evidence that he was dead and burial rites performed.

    The Edo Nori Ogiamien descendants said they have maintained friendly relationship with the Benin monarch for over nine centuries since the Eki-Okpagha treaty was sealed.

    According to the statement, “The Palace of the Oba of Benin and Ogiamiens have had years of cordial relationship.

    “Mr. Osemwengie has no locus standing to speak or act on behalf of the Ogiamien family whether directly or indirectly.”

    They said the treaty being referred to by Arisco was a guarded secret between the Oba and the Ogiamien.

    Reacting to the installation of Arisco, the Ayobahan of Benin kingdom, Chief John Osamede Adun, described the action of the Arisco-led Ogiamiens as a taboo and an abomination, as according to him, nobody has the right and powers to challenge the authority of the Oba of the kingdom.

    Chief Adun stated that the Ogiamiens have no blue blood (Princely lineage) and therefore “its palace … could be described as a mere ‘cave’.

    Adun warned the Ogiamien family not to drag the kingdom into a bloody war saying that the Oba conquered their forefathers several centuries ago.

    According to Chief Adun, “Ogiamien family was perished by our forefather many years ago. He is not a chief; he is a (alleged) slave. He is not a prince, people who can bear prince in Benin are the children of Oba of Benin. It is an abomination, and it is a taboo to the Benin people for anybody to challenge the authority of the Oba.

    “He is challenging the authority of the Benin.  Our Oba is not for sale and Oba is an authority. After God, it is the Oba. If you go down the history of Benin kingdom there is only one Oba, nobody has the right to challenge the Oba. The Ogiamien’s family wants to cause war in the kingdom.

    “Nobody in the whole world can challenge the Oba of Benin, he is an authority himself. Anybody who aligns himself or herself with the Ogiamien’s family is an enemy of Benin kingdom.”

    Edo State government threatened to invoke the relevant laws against anyone who proclaims himself a chief or traditional ruler in the state, saying anyone who does so will face criminal charges.

    In a statement signed by the Secretary to State Government, Prof Julius Ihonvbere, reads: “Government condemns in totality the abusive language used in the publication. The family says it has forwarded a petition on their grievances to the State Government.  The family is therefore advised to await Government response to the petition.

    “Government condemns in strong terms, the disrespect the Ogiamien family has shown to HRM Omo N’ Oba N’Edo, Uku Akpolokpolo, Oba of Benin. The publishers are therefore admonished to desist forthwith, from showing such rudeness to a personage, the whole nation holds in very high esteem, our most revered monarch.

    “Government will invoke the relevant sections of the Traditional Rulers and Chieftaincy Law, 1979 which prohibit any person or group to proclaim self as a Chief or Traditional Ruler, a breach of which is a criminal offence.

    “Government will not tolerate any act calculated to disturb the peace of the State or any part thereof.”

     

  • Oba of Benin hails Oshiomhole

    Oba of Benin hails Oshiomhole

    The Oba of Benin, Omo n’Oba Erediauwa, has said Governor Adams Oshiomhole of Edo State has “done very well” in his five years rule.

    The monarch spoke yesterday when the governor visited him to present his scorecard in the first year of his second term.

    The traditional ruler, who was impressed with the governor’s scorecard, said he would not relent in his prayers for him to sustain the good programmes.

    According to the monarch, “you have done very well. I can say this openly, I often pray for you to our ancestors to keep you going. I urge you to keep the flag flying.

    “All the roads you have done and still doing, I want to thank you very much. There is one road you want to do, which is very close to me, Adesogbe, I hear you want to repair it and I thank you for this.”

    Governor Oshiomhole said his administration would sustain the pace of work in the three senatorial districts.

    Said he: “When I came in for the second term, I promised that we would continue with the projects we have started and when they are completed, we would start fresh ones. We have completed the Airport Road and it is now a beautiful sight having six lanes with bus stops. We are trying to plant palm trees in the median of the road.

    “We have also built six roads off the Airport Road. We have completed the five junction with drainage. So we can say we have solved flooding in the area.

    “We will soon award a contract to extend the five junction road. We are reclaiming the moat from Upper Lawani down to Upper Mission and we have desilted it. This has reduced flood in the area.”

  • Alaafin gets award

    Alaafin gets award

    THE Yoruba in South Africa have honoured the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi 111, with The Most Influential Cultural Monarch in Africa.

    The Egbe Omo Yoruba event, which took place at Soweto, South Africa, was an affirmation of Alaafin’s commitment to the revival of African culture, and the unity of the Yoruba across the globe.

    The organiser of the event, who is also the co-ordinator of Egbe Omo Oduduwa and owner of renowned cultural centre in South Africa, Fictom Institute, Peju Ismail, described the Alaafin as “a legend, pathfinder, upright and selfless monarch whose contributions at ensuring the continuity of collective historical facts which were seriously upset by colonial and neo-colonial presence is second to none.‘’

    According to Ismail, “the wisdom in Alaafin’s advocacy is that sound education and proper enlightenment would generate positive actions and attitudes, thus ensuring the preservation of the value of our common heritage. These days, apart from fiery speeches at UNESCO fora or other international assemblies, those who claimed to be custodians of African culture are hardly able to hide their ignorance or their superficial knowledge of the ancestral heritage.’’

    She added that it was through the Alaafin’s courage, bold steps and sincerity of purpose that Yorubas in Diaspora are able to trace their roots.

    “We Yoruba not only in South Africa but worldwide are really grateful for the wonderful job our inestimable royal father is doing. Alaafin is our pride and we look unto him as a mentor.

    “Despite reforms experienced since independence by the quasi-totality systems of formal education inhertited from the colonial masters by different nations, and though serious efforts have been made to diminish the most ridiculous or unproductive positions of the former systems vis-à-vis real African cultural values, we must know that we are still far from harmonious integration of our cultural heritage in the framework, methods and official programme’’

    Responding after receiving the award on behalf of her father, Alaafin’s eldest daughter, Princess Arewa Folasade Adeyemi thanked the Egbe Omo Oduduwa in South Africa for the worthy honour conferred on him.

    Oba Adeyemi said: “I will not only keep up but sustain the tempo of the struggle for African cultural renaissance. One sure way of generating interest in the protection of African people’s material and non-material heritage is by raising its value, ensuring as large a spread as possible through promotion and awareness. Now is the time for Africa to begin a head count and systematic documentation of her cultural properties which should be properly documented.” The paramount ruler noted that these great cultural materials across Africa put together today, belong to Africa and to humanity collectively.”

     

  • Yoruba students crown Oba

    Yoruba students crown Oba

    Yoruba students at the Moddibo Adama University of Technology, Yola (MAUTECH) under the aegis of Yoruba Students Association (YOSSA) last Saturday dressed in various traditional attires to mark the crowning of a new king (Oba) and the inauguration of executives of the association.

    Bayo Nurudeen, 500-Level Information Technology, is the new king.

    The occasion, which started at 11am, in front of the Department of Urban and Regional Planning, attracted a large crowd of students and staff, including the patron of the association, Prof Babatope Alo.

    The outgoing president, Olatunde Jeje, 400-Level Electrical Electronics Engineering, thanked his colleagues for giving him the opportunity to serve them and for making out time to attend the event.

    He reminded them of the goal of the association, which is to promote unity and love among Yoruba students in the university, irrespective of their states of origin. He charged them to always promote their culture and desist from acts that could taint the image of the association and the race.

    The incoming president, Sunday Ajibade, 300-Level Construction Technology Education, promised to work closely with the Oba and his council to ensure that the goal of the association is achieved.

    Others crowned included the Olori (king’s wife), Nurat Mahmud, 500-Level Information Technology; Otunba (king’s right hand man), Oladimeji Buhari, 500-Level Microbiology; Asiwaju (a chief), Opeyemi Ajibade, 400-Level Economics and Yeye of Yoruba students (women leader), Kafayat Oyewole, 400-Level Accounting.

     

  • OBA takes gospel music to nightclub

    OBA takes gospel music to nightclub

    7pm on a cold Friday night. Bogobiri Hotel Ikoyi was buzzing with activities. Guests threw banters as they walked in and out. The lively compound was electrifying with soul-stirring songs. Guests sat enraptured by the live concert, sipping soft drinks.

    Nothing unusual for a nightclub, except this time it was a gospel artiste on stage. Bamike Adeyemi, popularly known as OBA, thrilled guests in the relaxed, warm atmosphere with heritage chants, one of her soar-away tracks.

    Ever vivacious, Oba kept the connection with her audience alive through intermittent jibes that left everyone smiling.

    It was a synergy of sorts as she invited the Infinity music group of the “Olori-oko” fame to the stage.

    They performed some of their hit songs like Aye o le, Only God and the 2012 KORA awards-nominated Press On, amongst others.

    OBA took the stage once more and led people into a time of worship with her song Ogo.

    Then came the audience participation session where the fans took their turn on stage to sing along with the band.

    It was indeed a fun-filled evening for everyone at the nightclub,which exuded the African culture in more ways than one with indigenous sculpture and paintings.

    The choice of the venue, Oba said, was part of the divine agenda to take gospel song to places hitherto unreached.

    According to her: “After the release of my album in January 2012, I met someone who wanted to assist with the publicity.

    “She said there was a place on the Island where we could do something on regular basis to promote the album. We were at it until around June last year.

    “So that was how we started. While we were going for it, we asked, “God is this what you want us to do? Would people not see it as strange, performing in a nightclub?

    “But we aligned because of the mandate that God has given us to go out and declare the gospel of God and that our songs minister to both Christians and non Christians.”

    She added: “God is a master planner; He just orchestrated it such that even the choice of venue makes the African statement.”