Tag: Obasanjo

  • Purge yourself of thieves, corrupt persons, Obasanjo tells churches

    Purge yourself of thieves, corrupt persons, Obasanjo tells churches

    From former President Olusegun Obasanjo yesterday came a clarion call to the church to purge itself  of thieves and corrupt persons polluting the House of the God.

    This, Obasanjo said, would be the contribution of the church to the on-going effort to make Nigeria corruption – free.

    He spoke at the convention of the Victory Life Bible Church International (VLBC) Victory City, Abeokuta, the Ogun State capital.

    Dwelling on “The Role of the Church in the fight against corruption in Nigeria,” Obasanjo charged the church as an institution that provides moral and ethical standards to get actively involved in the fight against corruption.

    He said that the revelations coming out seemed to suggest that corruption is thriving more today in the country than it was when he assumed office as President in 1999.

    The ex-President who trained as a Theologian at the National Open University of Nigeria (NOUN) after leaving office in 2007, expressed disappointment at the quality of messages coming from the pulpits.

    Such messages, he said, often lay emphasis on wealth without labour, and likened it to a subtle call on people to be corrupt.

    To preach that one could acquire wealth without labour, according to him, is not only deceitful and a call to corruption, but also a false and sinful preaching.

    He recalled that during his tenure as President of Nigeria in 1999, he presented a bill to the National Assembly on prohibition and punishment for bribery and corruption and other related offences in the bid to curb the social cancer.

    Obasanjo, however, lamented that despite this, the “act has continued to spread like a wildfire, from federal to the states, to the local government level and to other authorities; even within the educational sector in Nigeria, from secondary to university levels.”

    He said the church is not spared as young clerics have been found to be bribing their way through to be promoted.

    He deplored the trend whereby corrupt people and others with doubtful sources of wealth are not only celebrated, but also venerated in churches.

    He urged clergies to borrow a leaf from Jesus Christ who chased thieves and money changers that attempted to turn His father’s house into a den of robbers.

    “There is no doubt that all our institutions have been tarnished by the brush of corruption. If the Church, as an institution, does not take bribe or get involved in other corrupt practice, the behaviour of some of our men of God leaves much to be desired,” he said.

    “They not only celebrate but venerate those whose sources of wealth are questionable. They accept gifts (offering) from just anybody without asking questions. This gives the impression that anything is acceptable in the House of God.”

    He said, “The Church needs to clear its Aegean stable. The temple of God must be cleansed to restore the holiness of the church. Our present-day ‘money changers’ and ‘merchants’ must be chased out of the Church and put to shame in the larger society.

  • Obasanjo calls for spiritual approach to anti-corruption campaign

    Obasanjo calls for spiritual approach to anti-corruption campaign

    Former President Olusegun Obasanjo on Saturday advocated a spiritual approach to the anti-corruption crusade in Nigeria, calling on the church to wield its influence against the menace.

    Obasanjo made the call in Abeokuta at the 2017 Convention Lecture of the Victory Life Bible Church International.

    He spoke on the theme: “The Role of the Church in the Fight Against Corruption in Nigeria.”

    The former president described the church as an important and influential institution with a pivotal role in curbing and eradicating corruption in Nigeria.

    He described the anti-corruption war in Nigeria as “a fight for the soul of the nation.’’

    Obasanjo said successive governments in Nigeria had tried to contain corruption through enactment of laws and enforcement of integrity systems with a slow pace of success.

    “Legislations alone are not enough as they are often breached by those who make them and those who should implement them.

    “Our main problems are moral, ethical, attitudinal failure and disorientation.

    “The church is an institution that provides the moral and ethical standards for us as believers.

    “Man alone by himself cannot get rid of corruption from the world, he needs the assistance of God.

    “Here must come the society and the church with the spirit of God to work together to undo the harm that man has done and continue to do to the perfect work of God on earth,’’ he said.

    The elder statesman, however, stressed that the anti-corruption crusade must first be fought within the church through ridding itself of the menace before extending it to the larger society.

    “The church needs to clear its augean stable.

    “The temple of God must be cleanest to restore the holiness of the church.

    “Our present day money changers and merchants. Must be chased out of the church.

    “The pulpit must be used to teach and preach righteous and honest living.

    “To preach that one can acquire wealth without labour is not only deceitful, but also a call to corruption.

    “We must be careful in believing and celebrating every testimony of miraculous blessing otherwise we end up celeberating corruption.

    “The behaviour of some of our men of God leaves much to be desired.

    “They not only celebrate but venerate those whose sources of wealth are questionable.

    “They accept gifts (offerings) from just anybody without asking questions giving the impression that anything is acceptable in the house of God,” he said.

    He called on Christian leaders to sanitise the church for effective anti-corruption crusade.

    The former president, who recalled that the church played an important role in the development of Nigeria, noted that the nation had come to another historic juncture requiring the church to play a leading role.

    “The role must be played in praying, preaching and teaching.

    “This is a period of moral and ethical rebirth and the church as an agent of socialisation must embark on moral re-armament for the church and for the nation.

  • Obey, a musician of international repute – Obasanjo

    Former President Olusegun Obasanjo on Monday hailed juju music maestro, Evangelist Ebenezer Obey Fabiyi, describing him as “a musician of international repute and a revered businessman of note.”

    Obasanjo noted that Obey was also an evangelist of note, saying for over three decades in the nation’s entertainment industry, the “Chief Commander” had taken music to a global recognition.

    The ex – President spoke at a reception to mark Obey’s 75th birthday at the Olusegun Obasanjo Presidential Liberary (OOPL), Abeokuta, Ogun State.

    Obasanjo said the music maestro has maintained taste, decency and maturity in his conduct and content as artiste.

    The ex- President said, “His (Obey) life on one hand depicts the grace of God and on the other hand teaches determination, hard work and perseverance.

    “One of the important lessons to be learnt from his life is that there is no height a man cannot attain once he is focused.

    “His life taught us the lesson that irrespective of one’s background, one can gets to the pinnacle of one’s chosen career.”

     

  • Ibogun: A visit to Obasanjo’s ancestral home

    Ibogun: A visit to Obasanjo’s ancestral home

    Back from a visit to Ibogun, the ancestral home of former President Olusegun Obasanjo, Assistant Editor, Dare Odufowokan recalls how his people celebrated their iconic son at 80.

    Former President Olusegun Aremu Obasanjo recently turned 80. To celebrate him, the people of Ibogun-Olaogun, the rustic village where he hails from, tucked somewhere in the rural basin of Ifo Local Government Area of Ogun State, decided to host a reception in his honour. The event, which witnessed a lot of wining and dining, according to sources, was financed through a contribution by indigenes of the village.

    The people of the village, on the fateful day, put behind them, the obvious lack and what is clearly written all over the place, and trooped out to celebrate Obasanjo, a man many of them describe as the “emblem” of their birth place. To them, Obasanjo’s ancestral link with Ibogun-Olaogun is a blessing in many ways than one.

    “What we did on Tuesday for Baba Obasanjo has never happened in Ibogun before. In all the 36 villages that make up Ibogun land, there has never been a time when the whole town decided to celebrate the birthday of an individual. What is usually celebrated collectively like that is the passage of a king or a great man amongst us.

    “But we had to do this for Obasanjo because he is the real face of Ibogun. We call him the emblem of Ibogun land because anywhere you go and you say you are from Ibogun, people will call you ‘Obasanjo’s child’. And we are proud of that. It is an emblem that has opened many doors and also closed many doors.

    “Even if you commit an offence and soldiers or policemen wanted to deal with you ruthlessly, once you mention Ibogun, they will soft pedal before doing anything to you. That is how important Obasanjo is to us here. So, it should not surprise you that we chose to celebrate his 80th birthday in grand style as a community,” a family source at the former President’s Bankole compound in the village told The Nation.

    But another source, an octogenarian who was introduced to The Nation as a cousin of the former president, said she did not take part in the celebration because Obasanjo does not know her. The aged woman, speaking to our correspondent in front of a building said to have been rebuilt by Obasanjo few years back after the original mud structure collapsed due to age, added that it is those Obasanjo helped with his position who organised the party.

    “I didn’t know they did anything here. I was not there and I did not contribute anything to it, though I heard that Obasanjo is celebrating 80 years birthday. I know him as my younger brother but he doesn’t know me. I am a daughter of Bankole, his grandfather. He doesn’t know me as such. But he used to come here and greet me very well.

    “When he was here as a boy, we knew ourselves and used to be friends. But you know he later went to Congo. He forgot us. We didn’t forget him. But if he comes here to greet me, I greet him too. See his house there, I don’t go there but he comes here if he is around. But the many people he has helped did the party for him,” she said.

    Ibogun as popular as Obasanjo

    But speaking to The Nation about the former president, another cousin of his, who is also the Oluwo of Ibogun, High Chief Fayinka Adeoye, insisted that the party was organised in honour of Obasanjo by the entire town. According to him, no son or daughter of Ibogun would say Obasanjo is not important to the town.

    However, Adeoye, who lives next door to Obasanjo’s mansion in the rustic village, was quick to add that the decision of the people to celebrate the former president on his birthday was not because the town has benefited greatly from him in terms of development and infrastructure, but because Obasanjo, with his rise in national and international politics, put the name of Ibogun on the world map.

    “Ibogun is as popular as Obasanjo. That is why we decided to celebrate our illustrious son. Without Obasanjo, who will even hear of Ibogun, not to talk of knowing our village here? Many personalities have been here. Jonathan was here a few days ago. It is because God gave us a man like Obasanjo.”

    The Chief Priest of Ibogun however added subtly that the popularity Obasanjo brought to Ibogun did not come with commensurate infrastructural development. He lamented what he called the “sorry state of a town that has produced a man like Chief Olusegun Obasanjo,” saying it is sad that his place of birth is yet to feel any meaningful government presence.

    “To celebrate him, we contributed N2,000 each here in Ibogun. It was our decision to do that for him. But what we are celebrating is more of the popularity he has brought to the town than the development he brought. Obasanjo, though older than me, is my cousin. People do tell me we look alike.  He is a grandson of Bankole, who is also my own grandfather.

    “Bankole it was who gave birth to his father and my father. Ibogun is known, but not developed. You can see things for yourself. Imagine the road you drove on while coming in here. That road has been like that for years while we continue to beg successive government to attend to it. And our son has been president thrice since 1976.

    “It is my candid opinion that with Obasanjo’s status, it is very bad that the Coker/Ibogun road from Ifo down here is in that sorry state. Many governors, from Osoba to Daniel and even Amosun, have been promising to fix that road as a mark of honour to Baba.

    “If it were to be another person, that road

    would have been done into multiple lanes since. But because our son is a man called Obasanjo who cannot use his influence to force people to do something for his people, the governors have been ignoring Ibogun, his ancestral home. I can only beg Governor Amosun to write his name in history for good by respecting and honouring Baba Obasanjo with that road. Baba deserves that from him,” he stated.

    Adeoye opined that unlike other towns that have produced leaders for the country, Ibogun is nothing to write home about. “We have read about Otuoke and Oghara. We have heard of what Daniel and even Amosun did in their towns. Ibogun has not been that lucky at all. And it has to do with the type of person our baba, Obasanjo, is,” he said.

     

    OBJ in the eyes of his people

    “If I am to describe baba, I will mince no word in telling you that he is a very nice person. He is extremely nice and good natured. I have never seen a big man who is as nice and good natured as Obasanjo. He has no air around him. His approach to life and living is exceptionally nice. You can hardly fault him in that regard.

    “Whenever he is here, you will find him among his people, moving from house to house and relating with us like we are his equals. His gate is always opened for all to come in and see him. When he is eating, it is always a feast for all. He regards the people of Ibogun as his flesh and blood and we see him in the same light.

    “You must not be surprised if you find Obasanjo sharing sugarcane or roasted plantain (booli) with a farm hand here in Ibogun. I recall an incident. One of these Igede boys helping us to clear our farmlands was eating roasted plantain one day along the road. He didn’t know Baba was coming behind him. Baba suddenly snatched the plantain from him and ate it.

    “The boy was ecstatic. He went about the whole village telling everybody Obasanjo ate his plantain. It was as if something miraculous touched his life. He nearly refused to use that hand to do anything for weeks. Those are the kind of behaviours that endear Baba to us here. Whenever he is in Ibogun, he feels at home among his people,” Oluwo Adeoye said.

    Babalola Akinside, a youth leader, also attested to Obasanjo’s nice nature. He recalled several instances when the octogenarian former president had given school children lifts in his car from Ibogun junction to their various homes before departing to his own house. “He is a nice person no doubt,” he said.

    “I have witnessed him giving school children and other people lift in his cars on occasions. I observed that he would drop them all at their homes before departing for his own house or wherever he was going. He is not the usual aloof and segregated person people take him for, whenever he is here in Ibogun.

    “He is also a listening person. We have had the opportunity of being hosted and listened to by him in his house as youths of Ibogun. He would hear you all out no matter the length of time it takes for you all to speak. He would then take his time to answer all your questions, one after the other.” Akinside added.

    Just as the people are unanimous in their perception of OBJ as a nice person, it appears they also share the belief that the former president is not much of a giver. The Nation learnt from indigenes of the town that aside the fact that Obasanjo has not attracted much development to his birth place, it is rare to see or hear of him doling out cash as gifts.

    “When it comes to money, I cannot say much about Baba. I have not heard of him giving out money. I am yet to ask him for financial help though, so I cannot say whether he is stingy or not. But I am aware that it is a common saying here that if you ask Baba for money for anything, either as an individual or as a group, he will not give you,” Akinside said.

    Funny experiences

    Oluwo Adeoye also regretted that giving is not one of his older cousin’s virtues. According to the herbalist, “Obasanjo cannot give you money; and he cannot allow you to get money from anybody through him. I think it is a personal principle.”

    Adeoye recalled an incident that happened during the recent visit of another former president, Dr. Goodluck Jonathan to Obasanjo in Ibogun.

    “You will recall that Baba played host to Jonathan and his people here that day. Our people were so happy to have the two men among us. We all went there to join Baba in welcoming his guests. As it is his usual practice, he received us all very well and went ahead to introduce us to Jonathan one by one.

    “When it got to my turn, he told Jonathan that I am the Chief Priest of the town who usually offers supplication and prays for the people and himself at all times. Jonathan was impressed and he asked for his bag. As he dipped his hand into the bag and made to give me some money, Baba just grabbed his hand and shook his head.

    “Many people were surprised but I was not. That is how Obasanjo is. It is a matter of principle for him and those of us who are his blood relatives have come to accept him as he is. I think he believes if you must have money, you have to work for it and not expect him or anybody to just dash you free money.”

    Asked if he was not angered by the former president’s action on that day, Adeoye said he wasn’t in any way angry. “If you know him, you will understand why I wasn’t angered by his action. We are used to him that way. Everything is not about money. He is useful for us in many other ways. He doesn’t give out money. But that is not to say he is stingy.”

    Asked if he could recall any act of philanthropy by Obasanjo, Adeoye narrated how without being asked or prompted, rebuilt about ten collapsed mud houses in the town some years back and handed them back to the original owners without demanding anything.

    “The original mud houses collapsed due to old age and the owners couldn’t rebuild them. Baba came and saw them in that state and decided to do something about them. Nobody asked him for help, he just did it,” he recalled.

    The name Obasanjo

    The Nation also learnt that the former president is the only person in the town bearing the name “Obasanjo” as a surname. It was gathered also that Obasanjo is the only male child of his mother who survived into adulthood. His half-brothers by his father’s other wives are not bearing Obasanjo, but Bankole or Adebayo as the case may be.

    “Baba is the only one bearing Obasanjo here. The name is his father’s name. The full pronunciation is ‘Obaluayesanjo’. His own full name is Sangosegun. His half brothers are not bearing their father’s name as surname. They stuck to their grandfather or great-grandfather’s names, Bankole and Adebayo.

    “Obasanjo has always been a special person right from childhood. So we heard. He is older than me and he even left Ibogun for Congo before we grew up. So all we know about him are the things we heard from our own fathers and mothers who knew him as a child and young man. His decision to choose the name Obasanjo can only be explained by him alone.

    “As we celebrate him today, we are asking him to use the latter part of his life more for the glory of God and the development of his hometown. He is a wonderful person and God placed him among us for specific reasons. He must allow God to use him for us and our ancestral home,” Oluwo Adeoye added.

  • Edo students hail Obasanjo at 80

    The University of Benin (UNIBEN) chapter of the National Association of Edo State Students (NAESS) has congratulated former President Olusegun Obasanjo on the occasion of his 80th birthday and commissioning of his Olusegun Obasanjo Presidential Library (OOPL).

    The association, in a statement by its president, Suleiman Abdulahi, eulogised the octogenarian for his “doggedness in the defence of democracy” and “patriotic service” to the nation.

    The statement reads: “The entire Edo State students celebrate Chief Olusegun Obasanjo on the occasion of his 80th birthday. We congratulate him for his patriotic service to Nigeria and Africa at large. We are proud of his achievement during his tenure as president, the hallmark of which remains birth of Global System of Mobile Communication (GSM).”

    Suleiman said the OOPL’s opening was not just a mere celebration of the former president’s public life, but also his achievements and legacies. According the Suleiman, the library would remain a reminder of Obasanjo’s commitment to the unity and progress of the nation.

  • Obasanjo’s wife files suit to stop son’s wedding

    Obasanjo’s wife files suit to stop son’s wedding

    Mrs Taiwo Obasanjo, wife of former President Olusegun Obasanjo, on Monday filed a suit at an Ikeja High Court, seeking to stop the wedding of her son, Olujonwo Obasanjo, scheduled for May 11.

    Ex-President Obasanjo and the father of the bride, Sir Kessington Adebutu, promoter of Premier Lotto known as “Baba Ijebu” are respondents to the suit.

    Mrs Obasanjo, who is the twin sister of Chief Kenny Martins, the former Coordinator of the Police Equipment Fund, is seeking a postponement of the wedding of her son, Olujonwo to Tope Adebutu scheduled for May 11 and May 12.

    She wants the wedding to be fixed for a date after June 1.

    NAN reports that Olujonwo and Tope had an elaborate introduction on Dec. 17, 2016 with the social media awash with photographs of the event.

    Obasanjo, among others, is seeking a court declaration that as the mother of the groom, she had the rights to take part in the deliberations, decisions and activities leading to the forthcoming ceremony.

    According to her, wedding invitations have been sent out and she has been excluded from the preparations for the ceremonies.

    She said she also received prophesies and warnings from men of God to the effect that Olujonwo, her son who turns 34 on June 1,  should not do or be involved in any elaborate celebration before his birthday.

    The woman wants the court to compel Adebutu and Obasanjo to shift the wedding to a date after June 1 after she had appealed to Adebutu and  Mrs Rosemary Dacosta, the mother of the bride, Tope Adebutu, the bride-to-be as well as Chief Kenny Martins.

    The News Agency of Nigeria (NAN) reports that Justice Lateefa Okunnu has fixed April 10 for hearing of the suit no. ID/262FPM/2017.  (NAN)

  • Obasanjo Presidential  Library: A rare monument

    Obasanjo Presidential Library: A rare monument

    The Olusegun Obasanjo Presidential Library, which started like a child’s play in 2008 at Ita-Eko in Abeokuta, the Ogun State capital, has blossomed into a monumental edifice. Scholars, technocrats and heads of government from across the globe were hosted at its inauguration, Martins Akanbiemu reports.

    No event, no history. This age-long adage succinctly typified the inauguration of the Olusegun Obasanjo Presidential Library (OOPL) referred to by the Local Organising Committee (LOC) as the “Grand Opening Ceremony”on March 4 and 5. Coinciding with the 80th birth day celebration of the chief promoter of OOPL, Chief Olusegun Obasanjo, history was made on these days as the library, nay, Abeokuta provided a melting pot for foreign heads of government as well as the crème de la crème of the society across the globe whose roll-call was inundating and capable of drying up the pen.
    It was a gathering of different classes of personalities across the length and breadth of the globe, including Nigeria. Never before has such a conglomerate of personalities that painted a picture of a ‘sea of heads’ gathered in one place to honour an occasion as the grand opening ceremony of the Olusegun Obasanjo Presidential Library in the annals of Nigeria’s social history. And the reason is not far-fetched considering the personality at the center of the occasion: a politician, democrat, statesman, mediator, a de-tribalised Nigerian and above all, an ardent and unrepentant crusader in the Nigerian project.
    There is no gainsaying that the center-piece of the colourful grand opening ceremony was the exquisite and inestimable museum exhibit display which centers on the life and times of Chief Olusegun Obasanjo from cradle to the present. For Ralph Appelbaum Associates (RAA), the exhibit designer and the Curatorial team led by the Resident Curator, Sir Martins O. Akanbiemu, it was a momentuous and historic occasion to behold what started like a ‘mustard seed’ blossom to a dazzling full fig. From the curatorial team’s standpoint, what started like a child’s play in 2008 at Ita Eko with the full documentation of CELL 333 (i.e Yola Prison Reconstruction) exhibits in the build-up to tackling an aspect of the storyline soon snowballed to full scale selection and documentation of exhibits at the prompting of the Chief Promoter who was determined to jump-start the process leading to what we have on display today. Nevertheless, full scale behind the scene activities by RAA and the curatorial team started after the review of the agreement between the Olusegun Obasanjo Presidential Library Foundation (OOPLF) and Ralph Appelbaum Associates (RAA) in 2012 at Chief Olusegun Obasanjo’s Hilltop residence.
    The choice and selection of exhibits (both two and three dimensional) that fitted into the jig-saw of the story line was not an easy task because of the avalanche of perplexing and competing materials to choose from, but thanks to the wealth of experience of the curatorial team led by the Resident Curator whose competency in museology and curatorship was of tremendous advantage and value as shown in his ability to select the most appropriate and relevant exhibits that matches the storyline and which the exhibit designers, Ralph Appelbaum spoke of in glowing terms. Little wonder his colleagues and contemporaries in the field refer to him as ‘curator numero uno’ (i.e Curator No. 1) in view of his outstanding knowledge, professionalism, competency, diligence and dexterity in museum curatorship. By any standard, the exhibits selected represent the best that could have featured in the respective exhibit areas vis-a-vis the competing exhibits and the story line.
    At this juncture, it is pertinent to bring into focus the preservation instinct of Chief Olusegun Obasanjo which underscores what he wanted to achieve. His action is a re-enactment of the historical evolution of museums in ages past which sprang up as a result of two related natural tendencies or ‘instincts’ which are universal and timeless. That is, the desire to accumulate objects and the desire to show them to people. The former is more developed in some people than in others but Chief Obasanjo certainly belongs to the two categories. As a Curator, I salute his preservation instincts and consider him as a curator without formal training. It is true that every human being has preservation instincts but there is none I have encountered on the scale of Chief Olusegun Obasanjo who veered away from the ordinary to the more complex field of keeping not only valuables but everything and anything that has to do with his life. The revelation at Ita Eko of the metal school box and report cards from elementary through primary, standard and secondary schools as well as the AK 47 rifle, service pistol, swagger stick associated with the Nigerian Civil War etc. was particularly astonishing to the curatorial team considering the time lag. Against the backdrop of his preservation instincts, I regard him as the ‘Curator of the Year’ in my capacity as the Resident Curator of the Presidential Library and an affiliate of the Museums Association of Nigeria and the International Council of Museums (ICOM) Committee (Nigerian Chapter) where I double as the Secretary General. Of all the exhibits preserved by this icon, only the metal school box showed signs of serious deterioration, and understandably so, but it was promptly restored by the organisation’s Chief Conservator, Dr A.S. Edet. In this regard, the exhortation of the curatorial team by Tracy Roosevelt, grand-daughter of President Franklin Roosevelt (the father of Presidential Libraries in the United States of America) and the Guest Speaker at the Center for Human Security (CHS) International Symposium on “ Purpose and Utiliterian Values of Presidential Libraries” on Saturday, 4th March, 2017 speaks volumes. In a congratulatory message to the duo of the Resident Curator and Chief Conservator, Tracy wrote: “Congratulations on the opening of the Obasanjo Presidential Library. It is a testament to your hard work. Your insight and intelligence shows in the exhibits. It is my pleasure to work with you at the start of the project. Warmest wishes”.
    It is also pertinent to give credit to Ralph Appelbaum Associates (RAA), the exhibit designers of Olusegun Obasanjo Presidential Library museum except for the Arrival Pavillion that houses the exhibits of “Symbols of Power and Authority’. Never before in the history of exhibit design in African museums has such ingenuity, creativity, proficiency and excellence been demonstrated as has been done by RAA. In my entire career as a Curator in the service, I have never witnessed an exhibition of this gangantuan nature with its eclectic design, use of audio-visuals and interactives, content development and classical show-case infrastructure. The choice of designers underscores the aspiration of the Chief Promoter and the OOPL Board of Trustees in bequeathing to present and future generations of Nigerians, nay Africans and the rest of the world, a befitting facility that will be standards- setting for other Presidential Libraries. Known for its eclectic band of employees and the interdisciplinary quality of their work, the New York Times reported in 1999 that the firm comprises of “architects, designers, editors, model builders, historians, childhood specialists, one poet, one painter and one astrophysicist”.
    The firm is well known for the United States Holocaust Museum which has been described as a “turning point in museology and museography” and won the US President Award for Design Excellence as well as the Federal Design Achievement Award. Ralph Appelbaum Associates is also known for its work at the William J. Clinton Presidential Library (2004), the National World War 1 Museum (2006), the Museum of the Portugese Language (2006), the London Transport Museum (2007) and the Newseum (2008). The recent addition to its chain of achievements is the Olusegun Obasanjo Presidential Library and has also won the bid to construct Barrack Obama Presidential Library in the United States of America.
    The emergence of the Olusegun Obasanjo Presidential Library generated much discussions and comments on the day of the Grand Opening ceremony among the array of dignitaries. Indeed, its continuous story has been subject of reporting in newspapers, television and magazines around the globe. Only very rarely is a discussion of such magnitude brought to the fore with the strength to fire the imagination, the courage to portray the truth and the power to touch on our deepest aesthetic sensibilities.
    In conclusion, we can surmise that the life of Chief Obasanjo is a life of ‘Vini Vici Vidi’ (i.e I came, I saw, I conquered) and, may God grant him many more years in good health to continue to render his valuable service to humanity.

    •Akanbiemu is Resident Curator, Obasanjo Presidential Library Museum, Abeokuta.

  • Malabu: Abacha’s son, Obasanjo’s associate fault Agip’s, Shell’s claim to OPL 245

    •Plaintiffs seek order stopping exploration in area covered by licence

    Son of the late Head of State General Sani Abacha, Mohammed and a known associate of former President Olusegun Obasanjo, Otunba Oyewole Fasawe, have gone before the Federal High Court in Abuja to, among others, seek an order voiding the ownership claim of two foreign oil firms over Oil Prospecting Licence (OPL) 245.

    The foreign firms – Shell Nigeria Exploration and Production Company Ltd (SNEPCO) and Nigerian Agip Exploration Company (NAECO) – are claiming ownership of OPL 245.

    Last Friday, a Federal High Court in Abuja vacated order of temporary forfeiture on the OPL 245, earlier granted in favour of the Economic and Financial Crimes Commission (EFCC) on January 26, 2017.

    Mohammed and Fasawe, in a suit, which they instituted last Friday in the name of Malabu Oil and Gas Ltd, also want the court to, among others, issue an order perpetually restraining all defendants in the suit and their agents “from carrying out any exploration or prospecting activities in connection with or in relation to the area covered by OPL 245.”

    Mohammed said he owns 50 per cent shares in Malabu Oil, and Fasawe is representing a firm, Pecos Energy Ltd, said to own 20 per cent share in Malabu Oil. Named as defendants, in the suit instituted via writ of summons, are Federal Government of Nigeria, Minister of Petroleum Resources, Shell Nigeria Ultra-Deep Ltd, SNEPCO, NAECO, EFCC and Etete.

    They contend, through the plaintiff, that the claim of SNEPCO and NAECO to OPL 245 is based on an alleged illegal agreement between the Federal Government of Nigeria and Minister of Petroleum Resources and SNEPCO and NAECO on the other hand on April 29, 2011.

    The plaintiff stated that the purported agreement was executed without the consent and knowledge of its (Malabu Oil’s) major investors – Mohammed and Pecos Ltd. It faulted former Petroleum Minister Dan Etete’s claim to being a director in Malabu Oil, with 30 per cent shareholding.

    Mohammed, in his witness statement, chronicled how, despite Malabu Oil’s subsiding interest in OPL 245, the licence was allegedly handed to SNEPCO and NAECO by the FGN under an arrangement which had the foreign oil firms paid $1.3 billion, without the involvement of the original investors of Malabu Oil.

    He said at the incorporation of Malabu Oil in 1998, it had a total share capital of 20 million ordinary shares, with him (Mohammed) holding 10 million, Amafagha Kweku (holding six million) and Hindu Hassan (holding four million).

    He said Malabu Oil’s share structure has remained unaltered, except with the transfer of Hindu Hassan’s four million shares to Pecos Energy.

    Mohammed said, although OPL 245 was duly awarded to Malabu Oil in 2008 after its payment of the necessary fees, the allocation was revoked by the Federal Government in 2001, but was reallocated to Malabu Oil in 2010 through an out- of-court settlement agreement.

    He added: “While the allocation to the plaintiff of OPL 245 was subsisting, the 1st, 3rd, 4th, 5th defendants – FGN, Shell Ultra-Deep, SNEPCO, NAECO – and the Nigerian National Petroleum Corporation (NNPC) entered into what they called ‘Block 245 Resolution Agreement’ dated April 29, 2011.”

    Mohammed added that part of the terms of the April 29, 2011 agreement was that the FGN “shall allocate OPL 245 to the 4th and 5th defendants (SNEPCO and NAECO) without the knowledge or consent of the plaintiff.

    “In spite of the acknowledgement of the subsisting rights and interest of the plaintiff in OPL 245, the plaintiff was not a party to, but was deliberately and purposefully excluded from the Block 245 resolution agreement of 29th April 2011 to enable the parties agree among themselves to allocate OPL 245 to the 4th and 5th defendants,” he said.

    Mohammed stated that in line with the April 29, 2011 agreement, SNEPCO and NAECO allegedly agreed to pay $1.3 billion to Etete “purportedly in the name of the plaintiff, but through the 1st defendant acting as a facilitator.

    “Sometimes in May 2011, the 4th and 5th defendants paid the sum of $801,540,000 into the 1st defendant’s escrow account with J. P. Morgan Chase Bank,” he said.

    Mohammed added that sometime between August and September 2011, the FGN allegedly directed the payment of $801,540,000, from the escrow account, into two bank accounts purportedly opened by Etete or at his instance.

    Mohamed said Etete served as the sole signatory to the accounts and that he expended the money paid into the accounts with the exclusion of the plaintiff.

    The plaintiff wants the court to declare that its rights and interest over OPL 245 still subsists.

    It also seeks a declaration that the FGN’s allocation of OPL 245 to SNEPCO and NAECO through a letter dated May 11, 211, by the petroleum minister was null and void.

    The plaintiff wants an order compelling the defendants and their agents to “forthwith, restore to the plaintiff, its rights to the exclusive possession of OPL 245”.

    None of the defendants has responded to the suit, which is yet to be assigned to any judge.

  • Obasanjo speaks on corruption at convention

    Obasanjo speaks on corruption at convention

    Former President Olusegun Obasanjo will on April 8 speak at a special seminar during the annual convention of Victory Life Bible Church (VLBC) in Abeokuta, capital of Ogun State.

    He is expected to be the lead speaker at the seminar with the theme role of the church in the fight against corruption in Nigeria.

    Time is 10am and venue is Victory life Bible Church, Km 9 Olabisi Onabanjo Way, opposite OGTV, Ajebo, Abeokuta.

    The seminar is part of the church’s convention slated for April 2-9.

    Guest speakers include Dr Felix Omobude, Bishop Mike Okonkwo, Pastor Sam Adeyemi, Rev. Kunle Adesina and Bishop Tim Gbasha.

    The convention holds by 9am and 5pm daily.

  • Fayose: Obasanjo father of corruption

    Fayose: Obasanjo father of corruption

    For attempting to extricate himself from the web of $1.09 billion Malabu oil deal, former President Olusegun Obasanjo has come under scathing attacks from Ekiti State Governor Ayo Fayose.

    Fayose, in his second tirade against Obasanjo in two weeks, described the former President as “the father of corruption in Nigeria who sits on stolen wealth and lacks moral rights to accuse anyone of corruption.”

    While challenging Obasanjo to explain to Nigerians his source of “stupendous wealth”, Fayose in a statement yesterday by his Special Assistant on Public Communication and New Media, Lere Olayinka, attacked Obasanjo for his alleged “holier-than-thou posture”, grandstanding and pontification on issues of corruption.

    The chairman of the Peoples Democratic Party (PDP) Governors’ Forum claimed that Obasanjo presided over one of the most corrupt administrations in the nation’s history.

    He restated his call that the ex-leader should refund the N10 million he (Obasanjo) forced him (Fayose) to donate alongside other 29 governors to his presidential library project in 2005 with interest.

    He said: “It smacked of the highest level of hypocrisy for someone like Obasanjo to be sermonizing about corruption, having superintended over a corrupt government himself.

    “The former President must come out clean on his roles in the controversial $1.09 billion Malabu Oil deal, instead of warning former Attorney-General of the Federation (AGF) and Minister of Justice Mohammed Adoke to stop mentioning his name in the deal.

    “It is on record that the out-of-court settlement on the controversial Malabu Oil Block was initiated in 2006 during Obasanjo’s administration. Obasanjo’s accusing anyone of corruption was like “Oyenusi accusing Shina Rambo of armed robbery.

    “I challenge the former President to explain to Nigerians the source of his stupendous wealth. We saw how Obasanjo was when he became president and the magnitude of both direct and indirect investments that he has now. Can he in all honesty tell Nigerians that he acquired his wealth through legitimate means?

    “Other Nigerians who left offices as President are still relevant to their people, but can the same be said about Obasanjo? Was he useful to the Yoruba race as President and now as former President?

    “The bad state that he left major roads linking the Southwest to other zones in Nigeria, especially the Lagos-Ibadan expressway remains a pointer to this. Yet, he goes about postulating as if he is the only honest Nigerians who can make things right in the country.”