Tag: Odunayo Ogunmola

  • Ekiti: Four PDP guber aspirants rise against Fayose

    Ekiti: Four PDP guber aspirants rise against Fayose

    Four Peoples Democratic Party (PDP) governorship aspirants in Ekiti State have called on the national leadership of the party to disqualify Governor Ayo Fayose from playing any role in the primary election scheduled for April.

    They said the National Working Committee (NWC) led by Prince Uche Secondus should disqualify Fayose having adopted his deputy, Prof. Kolapo Olusola, which they said amounted to the imposition on party leaders and members.

    The concerned aspirants at a news conference they addressed on Tuesday claimed that there was no time Olusola showed interest in ruling the state adding that “Fayose saw him as a weakling that can be manipulated against the interest of Ekiti people.”

    The four governorship hopefuls accused Fayose of unilateral imposition of Olusola, using state apparatus to promote him, intimidation and harassment of party members loyal to other aspirants, arbitrariness and one-man dictatorship.

    The alleged imposition of Olusola by Fayose, they said, has led to indifference and exodus of leaders and members expressing fear that the action may kill the party.

    The four aspirants who addressed reporters are former Minister of State for Works and immediate past PDP national spokesman, Prince Dayo Adeyeye; Senate Minority Whip and former Deputy Governor, Mrs. Biodun Olujimi; former Secretary to the State Government and former High Commissioner to Canada, Ambassador Dare Bejide and former Attorney General and Commissioner for Justice, Mr. Owoseni Ajayi.

    They also called for the dissolution of the state PDP executive committee led by Mr. Gboyega Oguntuase for allegedly betraying its expected neutrality calling for the constitution of a caretaker committee in its stead.

    The aspirants called for a strict adherence to the provisions of the Electoral Act and the PDP constitution in the process leading to the conduct of the primary and emergence of flag bearer for the July 14 governorship election.

    Adeyeye lampooned Fayose for allegedly carrying out persecution of other aspirants to “a ridiculous level” by ordering party members in all parts of the state to reject Christmas gifts they sent to them.

    Adeyeye said: “The candidate he (Fayose) has chosen for himself is not a person that can win the election in this state. When you display billboards and you are writing “Meet Your Next Governor” on them, you are putting yourself in the position of God and that is very annoying.

    “We will not leave the party for him because he sees himself as all-in-all but we know he is not all-in-all. The governor being an interested party must be put in his place and no advantage should be accorded (Olusola) Eleka.”

    Mrs. Olujimi said: “We have not come here to tear our party apart, all we are demanding for is a free and fair process that will lead to the emergence of a candidate.

    “Can anybody who wants to win the election for PDP wish us away? If anybody wants to wish us away in the party, the consequences will be grave.

    “The primary will ne held in few months and nothing has changed. This (Fayose) was the same man who opposed the use of consensus when he was contesting the last time.”

    Bejide said: “Section 50 (i), 50 (2) and 50 (2b) of the PDP constitution spells out how our candidate will emerge.

    “Imposition, impunity and arbitrary action of a sitting governor is definitely ruled out and we will surely enforce the provision of the law.

    “The governor and the State Working Committee has no role to play except they are co-opted by the national leadership.”

    Ajayi said: “The governor may claim that he has the right to support any aspirant of his choice but the deputy governor has not come out to say he wants to be governor.

    “What the deputy governor has said was that he wants to back to the university to continue lecturing. The govenor is forcing the Deputy Governor on us.

    “The so-called was a fraudulent act, an illegal action; I want to tell you that eighty percent of those working with him are with us. They are only working for the money they are earning.”

  • Man in court for stealing employer’s N2.7m

    Man in court for stealing employer’s N2.7m

    The Police on Thursday arraigned a 26-year-old man, Adoni Chukwudi, ‎before an Ado-Ekiti Magistrates’ Court for alleged theft.

    The defendant of no fixed address is standing trial on a count charge of theft.

    The prosecutor, Sgt. Monica Ikebuilo, told the court that the defendant committed the offence on September 16 at about 0430hrs at Arowolo House, at Ajilosun in Ado-Ekiti.

    She alleged that the defendant, who is an employee, did burgle the window of warehouse of Real Great Emmab Option Concept and stole the sum of N2, 715, 850.00 belonging to one Mr Okeke Emmanuel, director of the company‎.

    She said that the offence contravened Section 390 of the Criminal Code Cap C77 Laws of Ekiti State 2012.

    The prosecutor asked the Court for adjournment to enable her to study the case file and present her witnesses.

    The defendant pleaded not guilty to the charge.

    His counsel, Mr Joe Onumiya, urged the Court to grant him bail, with a promise that he would not jump bail.

    The Magistrate, Mrs Omolola Akosile, granted bail to the defendant ‎in the sum of  N100,000 with two sureties in like sum, the sureties to
    present evidence of landed property.

    Akosile adjourned the case until December 4 for hearing.

  • Amazing world of palm wine tappers

    Amazing world of palm wine tappers

    Palm wine plays an important role in the economy of many communities across Nigeria and the many citizens depend on the commodity for survival. Ijan-Ekiti is one of the communities renowned for the production and sale of palm wine and its residents say they have so many things to show for their loyalty to the local beverage. ODUNAYO OGUNMOLA reports.

    Palm wine is an alcoholic beverage created from the sap of various species of palm tree such as the palmyra, date palms, and coconut palms. It is known by various names in different regions.

    Palm wine production by small holders and individual farmers may promote conservation as palm trees become a source of regular household income that may economically be worth more than the value of timber.

    The beverage is consumed in both urban and rural areas of the country. It is good beverage for the old, young, male and female individuals. It is tapped from the palm tree after usually painstaking efforts by those skilled in the art.

    It is created from the sap of various species of palm trees such as palmyra, date palms and coconut palm.

    The sap is extracted and collected by a tapper. Typically, the sap is collected from the cut flower of the palm tree. A container is fastened to the flower stump to collect the sap. The white liquid that initially collects tends to be very sweet and non-alcoholic before it is fermented.

    When palm wine is tapped, it is fresh and sweet but within 24 hours, it can become sharp and sour, containing more alcohol than some of our alcoholic drinks. This is because the palm wine undergoes various stages of fermentation.

    In rural communities located in the thick forest belt, the process of tapping palm wine from palm trees is called palm wine tapping. A palm wine tapper climbs the palm tree with a rope (known as ete in Igbo land) that is locally designed for that purpose. It is tightly curled round the tapper’s waist.

    When preparing to climb the palm tree for the day’s tapping, the tapper ensures that the rope or ete is in good condition to prevent it from cutting either mid-way to the tree top or when he relaxed on it to start tapping.

    Apart from the rope which is the primary instrument for tapping, the tapper also climbs the palm tree with a cutlass, a knife and a gallon or calabash. When the tapper climbs to the top of the palm tree, he will cut some palm branches to expose the tissue and use the knife to create a hole in the tree. A hollow bamboo or empty pipe is used to direct the sap into a gallon or calabash which is fastened around the tree.

    To enable him to collect the sap, a container is fastened to the flower stump into which the sap drops intermittently.

    The white liquid that initially collects tends to be very sweet and non-alcoholic before it is fermented. An alternate method is the felling of the entire tree. Where this is practised, a fire is sometimes lit at the cut end to facilitate the collection of sap.

    Ijan-Ekiti, a town located in Gbonyin (Ayekire) Local Government Area of Ekiti State is renowned for palm wine tapping which has impacted on its economy in terms of providing employment for the people.

    A typical day for its palm wine tappers begins at 6:30 a.m. when they head to the farm on their bikes to carry out the business of the day.

    By the time they go back to the farm again around 3: 00 p.m., the gourds tied to the stem would have been full of the juice which they take to the various drinking centres in the community where various customers are waiting.

    Southwest Report met with a prominent palm wine tapper in Ijan, Mr. Moses Kolawole, whose entire life revolves around the business. Kolawole, popularly known as “Kako” in the community said he inherited the job from his late father, Pa Morayo Kolawole and had been in the business since the death of his father some years ago.

    Kolawole, who is indigenous to Ogbagi-Akoko in Akoko Northwest Local Government Area of Ondo State, said he had been living in Ijan for over 40 years (from 1976 to be precise) also explained that palm wine tapping is a “big business” which many Nigerians underestimate.

    He said palm wine tapping and its sale has had a positive impact on the grassroots economy, revealing that he had succeeded in training his children who are now graduates and had built two “palatial” houses and purchased decent cars.

    According to him, palm wine business will continue to be relevant because it has more benefits than beer and other alcoholic drinks which are going out of the reach of the poor because of their “high” prices.

    Kolawole said: “I began the business over 40 years ago and I never learnt it. I inherited it from my late father whose name was Morayo Kolawole in Ogbagi-Akoko in Ondo State. My father died 20 years ago (in 1996). My mother, Folake Ogundele, later came to Ijan here to marry and settle down.

    “The work of a palm wine tapper is not an easy job because you cannot do it if you are a lazy person. If it is raining heavily, you must head for your farm in the rain because if you don’t go on time, the juice may turn sour and that will turn out to be bad business for you.

    “At the spot on the tree where you get the juice, there are some particles and there are holes on the palm trunk and when it gets to a stage, you have to stop. As a tapper, you must have brain and wisdom.

    “There is something called orio which develops on the body of the palm tree and if you fail to act on time, the palm juice will get spoilt and if it brings out the fruit, it will no longer be useful again.”

    When asked on safety measures adopted when climbing palm tree, Kolawole said: “Our fathers used a rope called asifirin but during harmattan, it is usually dry and this usually causes tappers to fall from the tree if they didn’t take precautionary measures before climbing the palm tree.

    “But currently, we make use of vehicle seatbelt and thick ropes used to tow vehicles. If you are cautious while tethering it, there is no tendency for you to fall off the tree.”

    Speaking on benefits derived from palm wine, Kolawole said the commodity has economic and health benefits which have endeared it to more people than it used to be.

    He said: “Palm wine has tremendous economic benefits, if you can endure and have luck on your side to get a good tree. Right now, palm wine is cheaper because people now run away from beer. If you have sight problems, drink palm wine because it was created by God and has natural yeast contents.

    “The people drinking here cannot go to beer parlours again because the prices of various brand of beer have gone up. Before now, the smallest bowl of palm wine cost N50 but now it costs from N100.

    “The one mixed can be gotten at N50 but the one that comes directly from the palm tree costs N100 per bowl. The least bottle of beer now is sold for N170 and is more expensive than palm wine.

    “You can also use palm wine to cure measles that usually afflict children. There is something called ogirikoso in the bush which has yam at its base. The palm wine will be poured on it, some people do mix it with water but my father doesn’t mix it with water.

    “Palm wine is good for the body than beer, because it makes one sleep well and when you drink it, you will not be going out time and again to urinate like when one drinks beer.

    “I sell palm wine in large quantity here because people come to buy from me and resell when they get to their destinations. People do come from places such as Ado, Aisegba, Igbemo, Iluomoba and other places to buy from me.

    “Palm wine provides employment for many people such as the tappers, sellers and those who transport the commodity from one place to another.

    “If a jobless graduate embraces this job, he will never regret it. This is so because, from a single palm tree, you can realise N10, 000 daily. In this shop, if the palm wine finishes, there will be ‘problem’ because of huge demand by consumers.

    “I also engage in part-time farming. I had just sold over N85, 000 worth of plantain but I want to emphasise that this job is not for lazy people. From this job, I have built two modern houses and the car parked there belongs to me. I have also sponsored two of my children in higher institutions.”

    Another tapper who spoke with Southwest Report was Mr. Sunday Ejembi, who hails from Benue State who had settled in Ijan community since 1995. Ejembi said he is fulfilled being a palm wine tapper.

    Ejembi said: “I came here in 1995 and this is what I have been doing in order to provide food for my family. It is from the proceeds of palm wine tapping that I married my wife, Mrs. Mary Ejembi, who sells soup condiments.

    “The business has also helped me in sponsoring my younger ones in institutions of higher learning. One of them graduated from Ahmadu Bello University (ABU), Zaria and the other graduated from the Federal Polytechnic, Ado-Ekiti.

    “I am yet to build a house here but the community has just given me a parcel of land to build my own house. I am fully integrated into the community and I attend meetings of Ijan indigenes.

    “Another benefit derived from palm wine is that it helps a pregnant woman to have smooth delivery and after delivery, if she continues to take palm wine, her breast milk will increase which will be of great benefits to the baby.”

    Kolawole’s mother, Madam Ogundele, who runs a palm wine drinking shop, revealed that she had been in the business for more than 30 years. She described her shop as a Mecca for buyers traveling to and from places such as Kaduna, Abuja, Lokoja, Okene and nearby communities in Ekiti.

    Mrs. Ogundele said: “I have been in this business for over 30 years now and the business is moving very well. In fact, it is more lucrative now than beer because palm wine is cheaper and more accessible than beer.

    “The five kegs I had in stock have been exhausted, you can see the empty kegs on the ground. I give respect while dealing with my customers. I ensure that there is no quarrel or fight among my customers.

    “People come here from Ado and other communities in Ekiti to drink while drivers and passengers traveling long distances stop here to enjoy themselves.”

    When asked whether palm wine sellers have an association, Mrs. Ogundele responded: “We hold meetings to defend our interests, especially the disturbance from sanitary inspectors.”

    Palm wine drinkers who spoke about the benefits of palm wine included Chief Adebayo Ogunjemilehin, Mr. Idowu Olokunlade, Mr. Olaiya Kolawole, Mr. Ojo Adebowale and Mr. Gabriel Ogunleye.

    Another resident, Alhaji Jinadu Erinfolami, said he doesn’t drink palm wine at the joint but to eat roasted meat of grass cutter known in local parlance as okuru.

    Ogunjemilehin, 65, said: “My grandfather used to drink aran (palm wine) which he poured inside the bowl and mixed with garri. Even though it was not easy to drink, he never took injection in his lifetime and he lived up to 170 years.

    “In the yesteryear, our fathers used money realised from palm wine business to do great things. People such as Prof. Sam Aluko and other great men were trained from proceeds of palm wine.

    “In Ogbagi, palm wine business is the number one job and they use it to sponsor their children to school many of whom have become great today.”

    Olokunlade said: “I am a driver and former coordinator of Big Lorries’ Association in Ekiti State. Drinking palm wine has many advantages; politicians do come here to relax and through their coming here, some of our young ones are connected and get employment in the process.

    “Palm wine is natural because no chemical is added to it like beer and it helps you to have good eyesight. I have old men who are 120 years and still read their Bible without the help of eyeglasses.”

    Adebowale said: “I have been drinking palm wine for many years and I have no regrets. The palm wine of this woman (Mrs Ogundele) is very good, indigenes and non-indigenes come here to drink and the business has enhanced her status in this community.

    “The business has made her fame spread up to Ado, Iluomoba, Araromi, Ago Aduloju and other places. She is an important person in Ijan because when you enter the town and say you are looking for Iya Kako, they will bring you here.”

    Ogunleye said: “Palm wine is better than beer and very good to the body. When you drink it, you will not experience malaria and diabetes. Palm wine doesn’t cause any ill-health.

    “Another advantage of palm wine is that you are not susceptible to frequent urination. I had taken three bowls already but if it is beer, I will be standing up time and again to urinate and it is affordable for low-income earners.”

  • Bridge collapses as vehicle crushes motorcyclist, passenger

  • Man jailed in Ekiti for possession of Indian hemp

    Man jailed in Ekiti for possession of Indian hemp

    A Federal High Court sitting in Ado-Ekiti on Tuesday slammed a one-year prison sentence on one Michael Joel for illegal possession of Cannabis sativa otherwise known as Indian hemp.

    Joel, 25, was arraigned by the National Drug Law Enforcement Agency (NDLEA) after he was arrested on September 15 at Atikankan area of Ado Ekiti, a notorious hideout for sale and abuse of hard drugs.

    NDLEA Prosecutor, Collins Ugwuja, told the court that the accused was caught with 500 grammes of cannabis Sativa at the point of arrest.

    According to him, the offence contravened Section 11 (a) of the NDLEA Act, Cap N30 Laws of Federation of Nigeria. 2004.

    The accused who made a confessional statement during his trial at the court urged the court to tamper justice with mercy.

    Defence counsel, Segun Fowowe, also prayed the court to grant tamper justice with his client, promising that he would turn a new leaf.

    Justice Taiwo Taiwo in his judgment decried the way and manner youths with intellectual ability partake in an illicit drug which could affect their brain.

    He consequently sentenced the accused to one-year imprisonment without any option of fine saying this would serve as a deterrent to others in the habit of taking a hard drug.

  • Ekiti: Man jailed life for alleged rape

    Ekiti: Man jailed life for alleged rape

    An Ekiti State High Court sitting in Ado Ekiti has sentenced a 35-year-old man, Tope Odeyemi, to life imprisonment after being found guilty of the offence of rape.

    Odeyemi, who is married with two children, raped a 27-year-old woman (name withheld) which led to a grievous bodily harm on the victim. The sexual assault landed the victim in the hospital.

    The prosecution led by the Attorney General and Commissioner for Justice, Owoseni Ajayi, told the court that the offence was committed in Iyin-Ekiti in Irepodun/Ifelodun Local Government Area of the state on September 4, 2014.

    Ajayi explained that the offence contravenes Section 358 of the Criminal Code, Cap C 16 Laws of Ekiti State 2012.

    He urged the court to convict the accused on the strength of the evidence tendered before the court

    In the course of the trial, the prosecution called five witnesses to prove the case of rape against the convict while defence counsel, Taiwo Adeloye, called two witnesses to defend him.

    Odeyemi in his defence claimed that the victim was his girlfriend. He alleged that the victim lied against him because he refused to buy her a Blackberry phone

    Counsel to the accused prayed the court to discountenance all evidence of the prosecution describing them as “feeble and porous.”

    But the trial judge, Justice Lekan Ogunmoye, in his judgment said the prosecution has proved the case of rape against Odeyemi beyond every reasonable doubt.

    He held that based on the confessional statement of the accused and the other corroborative evidence of the prosecution reinforced the conviction, found them guilty as charged.

    The judge expressed concern that the act of rape and defilement is rampant in the state.

    Ogunmoye said: “I have carefully considered the evidence of the witnesses for the prosecution and that of the accused persons.

    “I found the evidence of the prosecution credible and reliable.”

    Justice Ogunmoye hereby sentenced the accused person to life imprisonment.

    Odeyemi betrayed emotion after his conviction and waved emotionally to his wife and kids who were present in the courtroom as he was led to the prison vehicle waiting for him.

  • How Ekiti woman dies after rounds of sex with lover

    A security man, Oluwatuyi Alake, has landed himself in trouble after having sex with his concubine, Mrs. Aina Adeyemi who died in the process.
    Alake (45), who was arraigned at an Ado Ekiti Magistrate’s Court was remanded in prison custody after being charged with murder.
    Police prosecutor, Sgt. Monica Ikebuilo, revealed that the accused committed the crime on October 30 at Ijero Ekiti, headquarters of Ijero Local Government Area of Ekiti State.
    Ikebuilo told the court that Alake had sexual intercourse with Aina until she became unconscious and died thereafter.
    To cover up his track, the accused carried the deceased on his back and dumped the lifeless body in the bush.
    The accused, according to the prosecutor, contravened Section 319 of the Criminal Code, Cap 16, Laws of Ekiti State of Nigeria 2012.
    Prosecutor explained further that she had duplicated the case file and sent same to the office of Director of Public Prosecutions (DPP) for legal advice.
    The plea of the accused was not taken as his counsel Busuyi Ayorinde sought for a short date of adjournment pending the outcome of legal advice from DPP.
    Magistrate Omolola Akosile consequently remanded the accused in prison custody until receipt of of advice from DPP.
    She adjourned the case to December 15 for further hearing.
  • Ekiti: Two docked for possessing firearms

    Ekiti: Two docked for possessing firearms

    Two men, Tobi Fatoye (20) and Femi Oguntunji (19) on Thursday appeared before an Ado-Ekiti Chief Magistrate Court over alleged possession of firearms.

    Police Prosecutor, Sgt. Caleb Leranmo told the Court that the accused committed the offence on October 12 at Omisanjana Street, Ado-Ekiti.

    He alleged that the accused, on the said date, unlawfully had in their possession one locally made gun without a license.

    According to him,the offence contravened Section 27 (1) (b) of the Firearms Act.

    The plea of the accused was not taken, as their counsel, Tunde Falade prayed the court to grant bail to his clients, with a promise that they would not jump bail and always make themselves available for their trials.

    Chief Magistrate Adesoji Adegboye consequently granted bail to the accused persons in the sum of N100,000 and two sureties in like sum

    He adjourned the case to December 19 for further hearing.

  • Fayose releases detained cows, signs peace deal with herdsmen

    Fayose releases detained cows, signs peace deal with herdsmen

    •  Herdsmen to register within 14 days
    Ekiti State Governor Ayo Fayose on Thursday released nine cows ‘arrested’ and ‘detained’ in some parts of the state for contravening the Prohibition of Cattle and Other Ruminants Grazing Law back to their owners.
    The cows were seized by the operatives of Ekiti Grazing Enforcement Marshals (EGEM) recently inaugurated to crack down on grazing outside hours allowed by law and in unauthorised places.
    This was consequent upon a stakeholders’ meeting held by Fayose with the leadership of Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN) in Ekiti and Southwest, traditional rulers and Fulani Community where the governor also signed a peace pact with the body.
    MACBAN after signing the agreement promised that its members will abide by the new law regulating grazing in Ekiti State and coexist peacefully with farmers and residents.
    As part of the measures to curb friction between the two sides, cattle breeders operating in Ekiti State are to register with the traditional rulers of their host communities. The governor also agreed to the pro‎posal that members of the MACBAN be part of the patrol teams.
    The free registration must, however, be done within the next 14 days after which the registered names would be forwarded to the state government for data keeping.
    The event, which took place at the Government House grounds, had farmers, traditional rulers, state government officials and MACBAN leaders and members from across the South-West region in attendance.
    But Fayose reiterated that the only hours allowed by law for grazing in the state remain 7.00 am to 6.00 pm insisting that any cow seen outside the 6.00 pm will be arrested alongside with the superintending herdsman and the owner face a jail term of six months without any option of fine.
    The governor explained that traditional rulers have been empowered to enforce the grazing law in their domains and apportion lands to herdsmen to do their businesses under a controlled situation.

    Fayose said: “I have decided to release these cows to strengthen our union. So, I expect you to comply with the law because after now if you contravene the law, we will take appropriate sanctions against you.

    “You can’t because you are rearing cows be destroying our farmlands. Our people rely on these  farms to survive and the moment you are destroying them, then they will not be interested in going into farming and hunger will affect all of us.

    ‎”You are all my brothers and there is no reason to trouble you.‎ Many of you have been here for long and your families are here too.‎ Ali Garba from Malumfashi , Kaduna State was part of my first term administration and currently an Igbo man is a councillor in Ward 10 of Ado Local Government. What we are doing today is to ensure a peaceful relationship between you, your host communities and the state government.
    “Those killed in Oke Ako are gone and can’t be alive again and we should not allow a repeat of such terrible incident.‎ Ekiti people buy cattle from you and you are making profits.
    “We are not asking for much, just for you to obey our law.The law is not targeted at those who obey the law.You have to register with traditional ruler of your host community.
    ‎”It is you who will inform the monarch of new faces coming to join you ‎or pretending to be herdsmen. Going armed will not be tolerated. No form of weapon is allowed in Ekiti State for cattle rearing.
    “A company will be monitoring your activities fro‎m the air. They have done air surveillance of Ijero Forest Reserve and we saw some buildings deep down the forest. We must all be security conscious,” he noted.

    Fayose threatened to deal with whoever harasses the cattle rearers while doing their legitimate businesses, urging the leaders of Miyetti Allah to always report directly to him any case of intimidation and oppression against  their members.

    Speaking earlier, Attorney General and Commissioner for Justice Owoseni Ajayi said the law was drafted to curb the excesses of some cattle farmers.
    In his remarks, the Southwest leader of MACBAN, Alhaji ‎‎Mohammed Kabir, who said he was born and bred in Abeokuta, Ogun State, said his group had gone round states in the region to sensitise members on the need for peaceful co-existence.
    He added that the effort resulted in the few recorded cases of herdsmen/farmers clashes in the region compared to the South-East and the Middle Belt.
    Speaking on behalf of traditional rulers in the state, the Ajero of Ijero-Ekiti, Oba Adebayo Adewole, said the governor spoke the minds of Ekiti people.
    The monarch said: ‎”What we want is what our governor has said and that is peaceful coexistence. Farming is our profession and what the governor told you is what the people are telling him.
    “We are peace-loving here and not murderers. We want the peace to continue to reign and we are satisfied with how your leaders have spoken.”
  • Fayose meets cattle owners on new grazing law

    Fayose meets cattle owners on new grazing law

    Members of the umbrella body of cattle owners, Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN), will now be part of the patrol teams to enforce the new law to regulate grazing in Ekiti State.
    Governor Ayodele Fayose gave the directive on Tuesday at a meeting with the leadership of MACBAN where both parties ironed out ‘grey’ areas in the enforcement of the Prohibition of Cattle and Other Ruminants Grazing Act 2016.
    MACBAN leaders had requested to be part of the patrol of Ekiti Grazing Enforcement Marshals (EGEM) to enforce the law a request which was granted by Fayose who declared that he is not against the interest of Fulani people or any other ethnic group in the country.

    The meeting, which took place at the Government House, had Ekiti State executive of MACBAN and representatives from across the local governments in the stat‎e in attendance.

    ‎Fayose said: “I have nothing against you or any other ethnic group. Nobody should bring politics into this matter. If a Yoruba person destroys your property I will defend you too.

    “Leaders are not supposed to discriminate and as a leader, I don’t discriminate. The law of the land is not against anybody who obeys it but those who flout it. It is people destroying other people’s farms that are causing this problem.

    “We have given lands to people to farm and they have paid, some for many years to use the lands and when somebody now comes and destroys their means of livelihood and make them suffer losses, we won’t allow that.‎

    “It ‎is the bad people that make others suffer. If anybody says Fayose is after Hausa or Fulani people, that person has no sense. During my first term, I appointed a man from Malumfashi as a Special Adviser. This term too, I appointed Musa Kanga into the Pilgrims Welfare Board.

    “In Oke Ako-Ekiti last May, two persons were killed, people’s wives raped by those hiding under the guise of rearing cattle. I have 83 cows too and I have told the person taking care of them that if he goes against the law and any of them is seized, he will be responsible for that.”

    Governor Fayose also emphasized against rearing cows along major roads and city centres, saying that had caused fatal vehicular accidents in the past.

    He explained: “If you have not been to London or America, I guess some of you have been to Mecca, did you see cattle breeders leading their cattle across city centres and major roads, with the cows defecating everywhere? This is not done and it is not that the people in those places don’t have cows they breed too.”

    On the demand by the MACBAN leaders that they be part of the patrol teams to enforce the law, the governor acceded and commended their effort to support his administration in getting rid of bad eggs among the cattle breeders.

    The Ekiti State MACBAN chairman, Alhaji Muhammad Nasamu, commended the governor for his frankness and openness.

    Nasamu noted that the meeting had disabused the minds of his members about wrong information being circulated by some people about the governor and the state government.

    He said: “Seeing you face to face and hearing from you has quelled all the strange stories we are hearing. Leaders from across the federation have been calling me saying where are you‎ and that they have been hearing funny stories from the state, but now we know the truth. Ekiti is my home and anybody who spoils the name of Ekiti is spoiling my name.

    “Today that we have met, we are suggesting that farmers and Fulani rearers be part of the marshals who will patrol across the state. When that is done, there will no longer be any trouble. Those in the office don’t know what is happening in the bush and we will try and bridge the communication gap.”