Tag: Ofeimun

  • Governor, Ofeimun for Bola Ige lecture Saturday

    Governor, Ofeimun for Bola Ige lecture Saturday

    The Bola Ige Centre for Justice is organising the 16th year Bola Ige memorial symposium.

    Two lectures, titled: Lagos Forensic Centre and Future of Crime Prevention on African Continent and Increasing Ethnic Agitation: A Call for Restructuring or Devolution of Powwer? will be delivered by Lagos State Governor Akinwunmi Ambode and a literary giant, poet and columnist, Odia Ofeimun, on December 30 at Nelson Mandela Freedom Park, Osogbo, the Osun State capital, at 11 a.m prompt.

    Chairman of occasion is Araba Ifayemi Elebuibon, the Araba of Osogbo; the special guest of honour is All Progressives Congress (APC) stalwart, Asiwaju Bola Ahmed Tinubu and the guest of honour is Oyo State Governor Abiola Ajimobi.

    Father and Mother of the Day are: Olooye Lekan Alabi, Agba Akin Olubadan of Ibadan and Princess Bisi Sangodoyin, an Ibadan-based gender activist.

    The chief host is Osun State Governor Rauf Aregbesola, while the principal hosts are Ogun and Ondo State Governors Ibikunle Amosun and Rotimi Akeredolu (SAN).

    This celebration of life, which was first staged on December 17, 2002 and last staged on December 20, 2016, at Western Hall of the Oyo State Secretariat at Agodi in Ibadan and the Banquet Hall of Lagos Airport Hotel in Ikeja, is organised by hundreds of the mass-based youths’ organisations within and outside Nigeria, under the aegis of Progressive Youths’ Alliance (PYA).

    In line with its vision since December 2004, The Bola Ige Centre for Justice  has been consolidating and building upon the laudable legacies and ideals of the late Attorney General and former Minister of Justice, Chief Ajibola James Idowu Ige (SAN).

    The centre has also been serving as an international centre for youths’ development.

  • Ambode, Ofeimun for Bola Ige lecture

    Bola Ige Centre for Justice is organising lectures to commemorate the 16th anniversary of Chief Bola Ige’s death.

    They are titled: “Lagos Forensic Centre and future of crime prevention on African continent” and “Increasing ethnic agitation: A call forrestructuring or devolution of powers?”

    They will be delivered by Lagos State Governor Akinwunmi Ambode and Mr. Odia Ofeimun, a literary giant, on December 30 at Aurora Conference and Event Centre, by NNPC Mega Station, Ring Road, Osogbo, Osun State, at 11am.

    The Chairman of the occasion is Araba IfayemiElebuibon, Araba of Osogbo. Special Guest of Honour is Asiwaju Bola Ahmed Tinubu, the National Leader of All Progressives Congress (APC). Guest of Honour is Senator Abiola Ajimobi, the Executive Governor of Oyo State. Father and mother of the day are Olooye Lekan Alabi, the Gbonka Olubadan of Ibadanland and Princess Bisi Sangodoyin, an Ibadan-based gender activist. Chief Host is Ogbeni Rauf Aregbesola, the Governor of Osun State.

    This celebration of life, which was first staged on December 17, 2002 and last staged on December 20, 2016.

  • Nigerians must rise to the challenge of governance, says Ofeimun

    PROLIFIC writer, poet, and social critic Odia Ofeimun has said the only way Nigeria can experience good governance is for the masses to be actively involved in how the country’s affairs is being run.

    Ofeimun spoke at the maiden lecture of the Department of Political Science of Lagos State University. The lecture had as theme: ‘Constitutionality and the redress of military overhang in contemporary politics’.

    He said: “The only way to run a political party that is not corrupt is for each and every one of us as adults to pay a subvention to a political party we are a part of. Nigeria is conservatively about 170 million people.  In a state like Lagos with conservatively 20 million people, if only five million of the 20 million are giving one naira monthly to their political party, there will be money enough so that they will not need to steal. Then you will have enough money to fight election riggers because we all know our leaders have stolen enough money to run for elective offices.”

    Acting Head of Political Science department Dr. Odion Akhaine, noted that the country is experiencing social disorder because the very tenets of moral is deficient.

    “To be sure, background conditions embrace societal pacts, elite consensus and moral codes, all which coalesces into a compact, in other words, the basic law of society. This is lacking in our political environment and thus constitute an immense omission.”

  • Celebrating Ofeimun’s  poetics, politics

    Celebrating Ofeimun’s poetics, politics

    He set out early in life to be a writer. As a young lad bubbling with ideas, he came to Lagos in search of literature. Odia Ofeimun found it and more.  Forty-eight years after the celebrated poet wrote his first poem, he has over 40 books and a publishing house to show for his labour. The eminence of his art and the controversies of his politics drew dignitaries to his 40-book exhibition at the MUSON Centre, Lagos. Evelyn Osagie reports.

    Some called it a “festival of ideas”.  Others simply described it as “a feast of books”. But, the man behind the feat, the distinguished poet and social critic, Odia Ofeimun, christened it “A 40-book exhibition”.

    “If I called it a book launch that would be overdoing it,” Odia said while handing some guests a list of his books as they arrived.

    His book exhibition was tailored in the pattern of the art exhibitions done by artists. The exhibition featured 18 of his old works and 22 new books. Five copies of his old works were on display.

    “I am not a rich man; I do not have the money to print all the books,” Ofeimun said when asked why most of his new books were not on display.

    Reputed for his creative literary buffets, Ofeimun’s innovative exhibition gave freshness to his published works, unveiled his new but forthcoming works and allowed for the appreciation of his scholarly and literary wealth spanning over four decades.

    The character of re-invention is the quality Rivers State’s literary scholar Dr Obari Gomba said has consistently shaped Ofeimun’s poetry and cultural interventions. Noting that it is impossible to ignore his output due to its quality and relevance, Gomba, who took guests into Ofeimun’s literary voyage, divided poet’s writing into four literary phases and genres.

    Describing Ofeimun as a “principal Nigerian political poet”, he observed that Ofeimun “emerged in a surefooted manner that belied his age in 1970s when the Nigerian literary scene had broadened, offering a paradigm shift in the aesthetics of our literature”.

    “His earliest poems were published in the iconic post-war journal called Okike and in Nigeria’s cultural flagship called Nigeria Magazine,” he said.

    The exhibition brought notable personalities to the MUSON Centre in Lagos. Praising his ability to brave the odds bedevilling writing, many said they were drawn by curiosity mixed with admiration for the poet’s tenacity of purpose.  Guests were urged to adopted the new books, a process that turned out to be a launch of a sort.

    The event had in attendance former President Goodluck Jonathan, who represented former Minister of National Planning, Abubakar Sulaiman; All Progressive Congress (APC) chieftain and former Chief Segun Osoba; Permanent Secretary at the Federal Ministry of Communication and Technology, Dr Tunji Olaopa; Prof. Kole Omotoso, Chairman of The News Magazine, Mr Kunle Ajibade and founder of Splendid Literature and Culture Foundation and the Women Writers Association (WRITA), Mrs Mobolaji Adenubi, among others.

    While commending Ofeimun’s contributions to the development of this country politically, Osoba revisited the issue of the leakage of the late Chief Obafemi Awolowo’s letter to former President Nnamdi Azikiwe.

    He said: “I am here to honour Ofeimun and make clarifications of your good name you are making. Odia has served this country. He has shown tenacity and the ability to hang on to what he believes in despite the vicissitudes of life. And despite the fact that he is not making money, he has not given up. People talk about his writing but his contributions to this country, politically, are immeasurable.

    “They made him to suffer for an offense he did not commit, involving the leakage of Awolowo’s confidential letter to former President Nnamdi Azikiwe that they would work. I would say it publicly that Odia knew nothing about the leakage of Awolowo’s letter to former President Azikiwe. But because he was a Bola Ige’s person, those anti-Bola-Ige persons robed it on him. But those of us who are still alive will always tell the story. And we need to continuously correct such misunderstanding in our history. That brings me to today’s journalism. No more investigative journalism. Once a news break of a politician that is corrupt, we blow it up, but did we find out.”

    On his part, Ajibade described the celebrator as a ‘literary model that has shown writers, especially the young, the path they needed to take against the odds in the industry’. He urged to publish the much awaited memoir on the late Awolowo.

    “Questions have been raised about how come that a man who is an authority for the late Chief Obafemi Awolowo has not come out with his book on the late sage. And he has always said that is precisely why I have not come out with that book because I know that people think that that is about the only book that I can do; but I want to do the most difficult ones first. And now that he has done the most ‘difficult’ ones, such as poetry, collections of essays and other books, my plea to him is that this is the time for him to do that authoritative book on Awolowo. We need that book.

    “He has not only written collections of poems. He has also, like a pugilist, engaged in serious arguments about the nature of our country, about the nature of our culture and you can see that today it’s like kind of festival of ideas. It is only a man who has stood seriously for ideas that would have this kind of festival of ideas around him. It is not about the large number of people turning out; it’s about the importance of the ideas that Odia Ofeimun has stood for all his life. That it is not an easy path at all to be a writer in a society like this. And Odia, with the example, has shown that you can conquer the demons on your path to literary fame if you stick to that path diligently,” he said.

    Recounting his contributions to nurturing of talents, Mrs Adenubi said he was an inspiration to women writers.

    For Prof Omotoso, Ofeimun’s consistence is what makes him interesting. Recounting his friendship with the poet that goes back to his days in the University of Ibadan, Omotoso said: “And it doesn’t matter how broke Odia is he would not take anything from anybody to compromise any of those situations. I have known him since 1972when I came back to teach at Ibadan; he was finishing up his first degree. He has become virtually a member of my family. My children look up to him as ‘uncle’. He would come and stay with us whether we were in London or South Africa or anywhere. It is that example of somebody who is clear and focused that makes his character interesting.

    “If you look at the books he has published – whether it is his own collections of poems, other people’s collection – they are interesting collections. I remember when the South African Radio Station 702 came to broadcast in Lagos; I gave them six copies of The Lagos of the Poets because they were fascinated by what Lagos was like. And it is interesting, especially for younger people to be able to see somebody with such dedication. And with this event today is to be able to say ‘please look in this direction; this is what people who are concerned about the Nigerian society are doing, thinking, trying to relate to the society and give back to the Nigerian society’. And Odia is really an incredible example of giving back.”

    Dr  Oloapa added his voice. His words: “Odia Ofeimun is a rebellious nationalist who comes to the nationalist struggle for the soul of Nigeria from a unique perspective—poetry. Odia Ofeimun writes politically charged poems. Of course, this character flows from his belief that a poet is necessarily a citizen; it is vain to attempt divorcing the two roles from each other.”

    His volumes of poetry such as The Poet Lied; A Handle for the Flutist, Dreams at Work and Other Poems; London Letter and Other Poems; Go Tell the Generals, I Will Ask Questions with Stones if They Take My Voic; A Boiling Caracas and Other Poems; One Country Is not Enough; volumes of Selected Poems; Salute to the Master Builder; Lagos of the Poets; Onomonresoa edited by Obari Gomba; The Child and Youth of Our Time; Nigerian Women Poets and 20th Century Nigerian Poetry.

    His poems for dance drama include Under African Skies; A Feast of Return; Nigeria the Beautiful; Itoya and Because of 1914.

    His books on politics and culture  include: The Truth of The Matter: Interviews and Exchanges, Forewords and Prefaces; Taking Nigeria Seriously; When Does A Civil War Come To An End?; This Conference Must Be Different; Remaking the Nigeria Project; Media Nigeriana; June Twelver’s Dilemma; A House of Many Mansions; Imagination and the City: A Lagosian View; In Search of Ogun: Soyinka In Spite of Nietzsche; Impossible Death of the African Author; Breaking Deaf Walls in Nigeria Literature; My ANA File; Letters to Bose on the Arts and Society  and Up and Down the Yellow Mountain. on my dead bed I want to be found writing books.

  • This conference must be different, says Ofeimun

    This conference must be different, says Ofeimun

    Poet, social critic and former private secretary to the late Chief Obafemi Awolowo, Odia Ofeimun, has expressed support for the National Conference, saying it is very expedient for the progress of the country. The literary icon believes if properly handled it will be a defining moment for Nigeria.

    He said: “The conference will provide defining moments beyond all the shenanigans of the past; it will buttress ideas that were injudiciously outlawed from previous conferences; and it will enlarge the room for creativity beyond and above what was possible before.

    “The conference may not provide what we want but it should provide the basics for the next step; and is giving us an opportunity to decide that this is how we want our children’s future to be like – “work for it!” And to be honest, I believe that it is possible for Nigeria to have 50 states and there will be nothing like economic problems in any of the states.”

    He advised the conference participants to go beyond ethnic, political and social sentiments to what is best for the country, saying “else the exercise would be a waste of time”.

    He said: “One of the worrisome problems about current discussions on representation is that those who want to be represented are not saying what they want the constitution to do for them. Why are ethnic nationalities not open to what they want Nigeria to do for them? Of course they do not want to do so because there’s no way you can discuss one ethnic group without another. Anyone who is interested in Nigeria should look at it from the standpoint of not what my people will get but what is good for all of us, otherwise, you would be wasting your time.”

    Ofeimun, who marked his 64th birthday with the presentation of three books, entitled: This Conference Must be Different; Taking Nigeria Seriously and When Does a Civil War Come to an End, said it was a deliberate move because they highlight the issues that are being discussed at the conference, adding that as his contributions towards the success of the conference he would make sure This Conference Must be Different gets to all the delegates and beyond.

    “Unlike some people who believe that Nigeria will breakup. Even if we manage at the conference to have people who are using knives to cut the country into pieces, the future that will be left for all of us, will be a shared future. It is not as if when they eventually slaughter this country, they will suddenly find an elixir that will make things change. Take any ethnic group in this country or state for instance, there’s none that does not have all the problems that Nigeria as a country has. Go to your local government, you’d discover that it is about redesigning yourself without fear.

    “It is possible for us to change Nigeria instead of expecting a possible disintegration…if vital issues affecting the country are addressed, Nigeria can change. It is laudable enough that the existing government has accepted its inability to change things and has asked the rest of the country to join hands, so, this conference must be different,” he said.

  • Ofeimun ends year on literary note

    Ofeimun ends year on literary note

    After staging his two dance-piece drama heralding unity in diversity on Christmas Eve at the MUSON Centre, Onikan, Lagos, it could be said that ace-poet Odia Ofeimun ended last year on a literary note. Evelyn Osagie reports.

    Poet-activist Odia Ofeimun’s dramas, particularly Nigeria The Beautiful, came as a timely peace campaign last year. The plays called on Nigerians to reexamine their diversities through the spyglass of unity.

    There was no better way to end the year than with the performances of his two-showpiece dance drama entitled: Nigeria The Beautiful and A Feast of Return held at on December 24 at the prestigious AGIP Hall of the MUSON Centre, Onikan, Lagos.

    Once again, the cast, led by the scintillating Mawuyon Ogun and Toma Enakarhire, gave guests spectacular performances in poetry, dance and music.

    Although set in two African states, both plays, written by Ofeimun and directed by Felix Okolo, have a lot in common in terms of thematic preoccupations, spectacle, costumes, songs and dances along with the underlying thread of unity in diversity binding them.

    Guests at both plays would note the similarities in the Nigerian and South African socio-political experiences. Whether it is in the pre-colonial era where nature was at peace with man or the colonial experience that with it came the struggle and the post-colonial struggles experienced in varying forms by the different African states (as in Apartheid or the call for Independence), or the post independence struggles, going by the poet’s drama pieces, African states share similar historical occurrences while existing in different spaces and time. They would note that the dances were similar in some scenes, as well as the costumes. Critics have said the poet would do well to bring in fresh and different ones. Also, even though A Feast of Return is a South African piece, it is interpreted on stage using Nigerian songs, dances and historic and mythical characters such as Sango and Ogun, perhaps to suit the Nigerian audience. This venture often seems to endear the audience to the performance, and has kept some observers wondering if it is meant to show the similarities that abound in the cultures of various African people.

    Of the attempt to tell a South African story using Nigerian motifs and dances, Ofeimun said: “The aim is not to ‘Nigerianise’ South Africa. But to use the South Africa fibula as a means of telling Africa’s story in terms of common themes of ethnic fractions in competitive interaction and historical insertion of an external European force that heightens and, so to say, jazzes up the themes of assaults, deprivations and resistance.”

    And of preoccupation of the play, Nigeria The Beautiful, he said: “It addresses what I love most about my country: enduring beauty, so much beauty in the diversities and cultural differences that many consider the national albatross. True, as the story reveals, the discordance once acknowledged and unpacked can be streamlined and given a qualitative thresh.”

    Although in both plays there is a call for dialogue but it could also be noted that both dramas did not come to a conclusive end, in that the dialogue that is called for never took place and so, the audiences do not know what the outcome is or would be. The poet uses this dramatic technique of suspense to show that Africa’s story and that of its states is not yet ended. And in another sense, it also holds a subtle message to African leaders that Africa’s story is in their hands to write rightly or wrongly as the case may be.

    Hence, the poet asks through the voices of his characters in the performance that crowns the day A Feast of Return, “We have journeyed far/in the belly of time…We ask, when shall we arrive?” And because “…We do not wish to offend the earth/on whose bosom we must lie/We ask: how shall we arrive?”

    Which could be interpreted to mean when shall Africa, Nigeria to be precise arrive at that point that was the dream of its heroes past/founding fathers.

    Although critics say Ofeimun seems to be singing a new song different from his earliest ones which were hinged on guerilla roots as in I will ask question with stones if they take my voice or Go Tell the General to which he was tagged among the “angry poets”, his showpiece dramas call for dialogue and mutural understanding of the things such as similarities in ideologies, culture and customs etc. that make Africans humans beyond race, skin colour and language, and finding unifying threads in the diversities.

    And as he would often say at his performances: “What we have not decided on is how to make Nigeria live for each and of us. It is not only in the fighting of wars. This is an eminently safable country that can also save Africa which would get happier the less we seek to reduce it to the mono-cultural dead end: of one nation, one religion, one ideology, one song, one goal. Which is to point not towards an unviable polity but a promisedland of vibrancy and unflappable creativity in search of transformers, unafraid of dream and dreamers. And we have the means to safe Nigeria; we only need to employ it.”

    And as always the plays did not end without him saying: “I believe we know Nigeria’s story. The differences we talk about are really no differences. Let us build Nigeria The Beautiful. It is a duty we owe ourselves to build Nigeria The Beautiful and unite the world.”

    And as a new year begins, Ofeimun leaves the leaders and indeed, populace with the a food-for-thought that may be linked with the popular First World maxim that states: “Don’t just talk of what your country can do for you but what you can do for you country.”

  • Ofeimun: Nigeria must enhance English language

    Ofeimun: Nigeria must enhance English language

    Notable poet and playwright, Odia Ofeimun, has said Nigeria must develop maturity and versatility in the use of English language to break grounds in industrial growth.

    He said users of English language must aim at a sophistication that would enable them interchange and shift between their mother tongues and the language.

    Ofeimun said while the sciences must be improved and seen as a key factor, scientists must equally be made to develop a facility to translate the sciences, which are recorded in English into their indigenous languages and vice versa.

    Currently, he said, efforts have either not been made at all in the direction of equipping science teachers with enough competence in English language to enable them interpret science terms into their mother tongues or are being inappropriately directed.

    The poet said: “Unfortunately, our universities are not assisting in the development of the kind of language culture to engender that dream.”

    Describing efforts at concentrating attention on the so-called major indigenous languages as being promoted by the National Policy on Education as ill-informed, he said all languages are relevant and should be leveraged to advantage.

    He said: “The position of the National Policy on Education, which allows for the development of three major languages, was wrong headed. Every language is a national language. There is no reason for segregating the languages: some that will die and others that will get government support to live. It is rubbish.

    “Egbe Omo Oduduwa planned to transfer the knowledge in English language into the indigenous languages and transfer the knowledge in the indigenous languages back into English. Politics was employed to frustrate this dream. “

    “In Korea, they do astrophysics in Korean. We could do the same thing here as well.”

    Asked why graduates of tertiary institutions are unable to use languages well, Ofeimun said: “Many people don’t go to the universities because they want to do anything right.”

    He added: “Many parents don’t send their children to school because they want them to acquire knowledge, but because they want them to obtain a certificate.”