The governor, who spoke yesterday at the Ojude Oba Festival in Ijebu-Ode, said his administration would continue to promote the cultural heritage, not only for the benefit of the Ijebu people but for the enrichment of humanity at large.
“This celebration aligns seamlessly with our administration’s development philosophy in building our future together agenda.
“Festivals like Ojude Oba are critical in this vision to promote the local economy, attract global visibility, and fortify our cultural capital.
“Our cultural heritage is a powerful tool for national development,” he said.
Abiodun described the festival as a symbol of communal harmony where religion, tradition, and modality co-exist with the people living under the banner of a shared identity.
According to the governor, Ojude Oba has moved from an ordinary festival to become a living heritage that connects the roots and offers direction in a changing world marked by social fragmentation.
“Ojude Oba is a vibrant fulcrum of a beautiful culture, our pride, our value, and our continuity.
“This year’s theme, which is ‘Ojude Oba: Celebrating our roots, Preserving our future,’ indeed captures the essence of what we gather to affirm.This festival, Ojude Oba, has succeeded in catching the attention of our youths both at home and abroad.
“This festival has outgrown this place, and we must do something about it,” he said
Ojude Oba, the governor emphasized, has become a dynamic entity of tourism, youth engagement, and entrepreneurship, adding that his administration is determined to expand its reach and impact.
Ondo State Governor, Mr. Lucky Ayedatiwa, represented by his Deputy, Mr. Olayide Adelani, in his goodwill message, described culture as a dynamic vehicle that drives economic development as it promotes tourism and local enterprise, creates jobs, and attracts foreign investors.
He said the festival has set the standard for what African culture should represent, as it is not only a celebration but also a means of unity and peace-building, calling for the projection of the festival beyond the state and harnessing its potential for the socio-economic development of the nation.
Minister of Tourism, Culture, and Creative Arts, Hanatu Musa, noted the cultural diversity of Nigeria that has transcended generations and is even practiced in some countries across the world, disclosing that the federal government is working with state governments to tap into the unique culture of each state for the development of the country.
The 2025 Ojude Oba festival has kicked off in Ijebu Ode, Ogun State, bringing together people from all walks of life.
This annual celebration, which dates back to the 19th century, is a revered tradition where the people of Ijebu pay homage to their monarch, the Awujale of Ijebuland.
The festival’s origins are rooted in the Muslim community’s gratitude to the Awujale for allowing them to practice their faith freely.
During the festival, various age groups, known as ‘regberegbe’, showcase vibrant displays of traditional attire, while horse-riding competitions and rich cultural performances add to the excitement.
The event showcases the community’s heritage and unity, highlighting the beauty of Yoruba culture through music, dance, and art.
After the Ileya Festival, also called Eid al-Adha, the celebrations don’t stop in Nigeria. All across the country, different communities keep the festive spirit alive with colorful cultural events.
From the northern cities to the eastern villages and the southwest towns, people gather to honor their traditions. In the North, royal horse parades take center stage. In the East, families celebrate the yam harvest. In the Southwest, communities come together to pay respect to their traditional rulers.
These post-Ileya festivals are full of music, dancing, bright traditional clothes, and plenty of joy. They bring people together and show the beauty of Nigeria’s rich and diverse culture.
Here are four notable events that take place after the Ileya festival (Eid al-Adha)
1. Ojude Oba Festival
Just a few days after Ileya, the town of Ijebu-Ode in Ogun State hosts the lively Ojude Oba Festival. This event honors the Awujale, the traditional king of Ijebuland.
Different age groups, called regberegbe, dress in matching traditional outfits and parade through the streets to show their respect. The festival includes colorful displays of fashion, horse riding, music, and dancing.
What started as a small event has now grown into a major tourist attraction, drawing people from all over Nigeria and even from other countries.
2. Durbar Festival
In northern cities like Kano, Katsina, and Zaria, the Durbar Festival is a major celebration after Ileya. Emirs, chiefs, and warriors ride decorated horses in a royal parade to honor the Emir and mark the end of the Eid celebration.
Dressed in bright traditional clothing, they perform riding stunts, play music, and dance. The Durbar Festival is not just a show—it’s a powerful display of culture, pride, and bravery. Tourists from across Nigeria and beyond come to see the exciting scenes and royal displays.
3. New Yam Festival
In the Southeast, especially among the Igbo people, the New Yam Festival is a time of joy and thanksgiving. It is held between August and October, after Ileya, to mark the start of the yam harvest season.
Yams are seen as a symbol of wealth and success. At the start of the festival, the first yams are offered to the gods and ancestors to thank them for a good harvest. Then, the rest of the community can enjoy the new crop.
The festival includes traditional music, dancing, colourful clothes, and delicious food. It is a time for communities to come together and celebrate their culture and unity.
4. Argungu Fishing Festival
The Argungu Fishing Festival is one of Nigeria’s most famous cultural events. Held in Argungu, Kebbi State, shortly after Ileya, it features a thrilling fishing competition.
Thousands of men jump into the river at once, using big baskets to catch fish. The person who catches the largest fish wins a prize. But that’s not all—the festival also has music, traditional wrestling, boat races, and local food and crafts.
The Argungu Festival shows the rich traditions of the North and attracts visitors from all over the world.
The annual socio-cultural Ojude Oba festival had the splendour and grandeur of Ijebus on display on Tuesday, 18th June, 2024 at Ijebu-Ode, the capital city of Ijebuland. It was a nexus of cultural and sartorial elegance, social grace and evocative dance steps that has attracted indigenes as well as local and foreign tourists over the years. It was a signature tune event. Ojude Oba is a tripartite celebration of the enduring Regberegbe ( Age Grades ) system, cultural identity and Ijebu unity. From its origin in the 1880s as an Islamic faithfuls’ Sallah homage to the Awujale of Ijebuland, the Ojude Oba festival has transformed into an all-faiths, all indigenes celebration. I salute the Awujale of Ijebuland, His Royal Majesty, Oba Sikiru Kayode Adetona, Ogbagba 11, for this transformative feat of socio-cultural engineering that has hallmarked his remarkable 64-year reign, since ascending the throne of his forefathers in 1960. It is a case of an iconic traditional ruler creating an iconic legacy.
The 2024 edition of Ojude Oba festival was estimated to have attracted about one million people and several more millions of a global audience. Social media was agog in transmitting the grandeur of the occasion . As is usual, Ijebu-Ode experienced vehicular and human traffic gridlock , especially in the city centre where the palace of the Awujale and the stadium ( a palace annex ) hosting the event are located. It is a measure of the economic derivative of the celebration that all hotels in Ijebu-Ode and environs were fully booked from Saturday 15th June 2024, through Ileya Day on 16th June , Ojude Oba Day on the 18th to Wednesday 19th June, the day after. A friend who came for the Ojude Oba celebration had to return to Lagos same day because he could not secure hotel accommodation anywhere. Food and drinks vendors also made boom sales catering to the teeming patrons of the celebration.
At the stadium venue of the celebration , opposite the palace, the Awujale , Oba Adetona, was resplendent in the majesty of his royal regalia , supported by other traditional rulers in Ijebuland , with the Ogun state governor, Dapo Abiodun, also an Ijebu, adorned in a designer native dress of sunshine colours that stood him out as a sartorial connoisseur.
But then, in all good things , there are a few contrary people sold on negativism . The 2024 Ojude Oba festival attracted such people who I describe as culture ignoramus. Charity, they say, begins at home, so I will start with a writer , Pabiekun ( pen name ) an Ijebu-Ode indigene with an address at Aiyegbami street, in Ijebu-Ode. He admitted not being home for the celebration . The absentee indigene , in a social media post titled : Ojude Oba – The Day After , had declared : “ for me , the annual Ojude Oba remains what it is, a fashion jamboree of no consequence to the welfare of the host and the environment”. He wondered why the Regberegbes would not offer scholarships, build health centres, roads and boreholes.
Upping the angst of the home boy, came a tempestuous character called Kemi Olunloyo , an Ibadan native, who dismissed the Regberegbes’ outing at Ojude Oba festival as a wasteful fashion extravaganza !
Both , apparently, wrote from lack of knowledge. Olunloyo , with a penchant for hugging controversies and having pugilism as her brand, had thundered in her social media post : “ What the hell is Ojude festival ? Empty hype.” In her blind rage, she could not even get the name of the festival , Ojude Oba, right but wrote Ojude- meaning ‘ita ( outside) So, it is therefore not surprising that she wrote like an ‘omo ita’ ! ( street person ) Kemi Olunloyo had continued : “ Dapo Abiodun wants to make it ( Ojude Oba festival ) global. A big joke. All I see is a bunch of stingy people “Ijebus” sitting down in a stadium wearing all sorts of Aso Ebi.” It is obvious this character had worked herself into a frenzy and consequently lost the ability at rational thinking and logical discourse. Gov. Abiodun is on point in his desire to promote Ojude Oba festival as a global tourism event and the joke is on Kemi Olunloyo. She apparently suffers from myopia in not seeing the global tourism potential of Ojude Oba festival and had pontificated “ No one is interested in your excessive fashion parade.” She needs to be educated that tourism is about creating a niche and cultural glitterati, which is usually in abundant display at Ojude Oba festivals., can be promoted as a niche. I understand that this self-promoting, self designated ‘activist’, ‘investigative journalist’ and consultant pharmacist was shipped to America at the tender age of 14 and must have lost touch with native culture, hence describing Ojude Oba festival’s elegance as hype. She probably belongs in the ranks of Culture Abolitionists some of who, on the cultural lunatic fringe, even call for the scrapping of the Obaship institution !!!
She peddled the false refrain of Ijebus as stingy people but also accused them of being extravagant spendthrifts. It is a contradiction in terms for a stingy person to also be a spendthrift and such convoluted thinking can only be the product of a warped mind. I always insist that Ijebus are not stingy but strict money managers and prudent spenders, who when they choose to spend, they spend with gusto – with no apologies !!! And such was on display at Ojude Oba 2024.
Kemi Olunloyo offered advice to the Regberegbes to “ Feed the people, educate the youth “ , as against being engaged in ”excessive fashion parade”, an advice which Chief ( Dr.) Fassy Yusuf considered gratuitous and borne out of ignorance , pointing out that Regberegbes have not only been feeding the people and educating the youth, as it were, but have also been providing infrastructural facilities. Chief Yusuf, (PhD), Coordinator of the Ojude Oba festival, describes Regberegbes as interventionist development agents, citing such instances of their interventions to include the N20 million naira renovation of the male surgical ward at State Hospital, Ijebu-Ode, renovation of the Nigeria Police Area Command, Igbeba, Ijebu-Ode and building of Police Posts. The 108-page Ojude Oba Festival 2024 brochure listed some of the other activities engaged in by the various Regberegbes : resuscitation of the moribund School of Nursing and Midwifery , Ijebu-Ode; scholarships to indigent students ; construction of four Blocks of classroom at Omu Ajose Comprehensive High School, three classroom blocks at Imososi Primary School, Ago Iwoye. Other activities are the rehabilitation of roads, provision of boreholes and solar street lights, support to orphanages/homes for people with special needs and free medicals to indigenes. A particular instance was the health retreat held in Ijebu-Ode on Friday, 14th June, 2024 ,during Ileya season, where over a thousand people benefited from free consultations/diagnoses and medications/drugs.
Chief Yusuf, the Baagbimo of Ijebu and Secretary of the Awujale Council of Chiefs, stressed that it has become imperative to enlighten skeptics about the extensive ramifications of Regberegbes as a unique, populist socio-cultural cum economic platform where services are provided for the community and also for members. He pointed out that Regberegbes have become unifying and uplifting platforms with the enhancement of the wellbeing of members – financial and healthwise – considered collective responsibilities of the Age Grades, where investment loans, payment of hospital bills of sick members and donations to families of deceased members are made.
According to Chief Yusuf , a member of the Bobagbimo Regberegbe Age Grade, the Regberegbes have given so much glamour to the Ojude Oba festival that has qualified it as an A-List cultural event in the country and therefore deserves to be projected to the global level, as against the negativism of the anti-culture.
Writing in similar vein to Chief Yusuf, Sunday Tribune columnist, Festus Adedayo, ( PhD) provided an intellectual riposte to the angst of those inclined to cultural putdowns when in his column of June 23, 2024 captioned ‘ Ojude Oba, Durbar and Musawa’s African Grammy’ , he posited : “ the glitz and colours associated with the festival ( Ojude Oba ) place it outside the ranks of any cultural festival in Nigeria”. As pointed out by Dr. Adedayo , “ what Nigeria advertises to the world in Ojude Oba is cultural elegance and communal cohesion”. It is this cultural elegance that is being proposed as a tourism niche for Ojude Oba festival, just as major global tourism destinations have their niches. For instance, Morocco, Africa’s top tourism destination with 13.2 million tourists in 2023, has its vibrant culture as its selling point; Egypt, second placed with 11.5 million tourists, has its ancient wonders of the Pyramid and the Valley of Kings as its attraction, while for eight placed Kenya – 2.6 million tourists – the premium is its wildlife safaris. Nigeria, ranked 68th in the world tourism index, attracted only 518,000 tourists in 2021, the latest figure available from Worlddata.info . This demands that Nigeria needs to create and promote a tourism niche and a properly packaged Ojude Oba festival, as a niche, is a potential tourism money spinner, to tap into the goldmine of the 1.3 billion global tourists in 2023 that generated revenues of USD1.4 trillion, according to the United Nations World Tourism Organisation ( UNWTO).
I was privileged to have been to some of the world’s leading tourism destinations which have their specific niches, including Disneyworld in Orlando, Florida ; Hollywood in California, both in the United States ; Cancun in Mexico ; the Safari in Kenya ; Mauritius ( Paradise Found ) the aquatic jewel in the Indian ocean ; the historic Coliseum in Rome, Italy and London.
We need to appreciate and celebrate our culture as our niche contribution to global tourism and Ojude Oba festival is such a sellable cultural event.
•Dr. Olawunmi, Senior Lecturer, Department of Mass Communication, Adeleke University, Ede, Osun State and former Washington Correspondent of the News Agency of Nigeria, is a Fellow, Nigerian Guild of Editors (FNGE) 08033647571 ; email : olawunmibisi@yahoo.com
