Tag: Oke-Ogun

  • Oke-Ogun renews bid for power shift

    Oke-Ogun renews bid for power shift

    The people of Oke-Ogun in Oyo State are clamouring for power shift to their zone in 2019. They argue that, since the area has never produced a governor, the move would foster a sense of belonging and ensure even development. Assistant Editor LEKE SALAUDEEN examines the issue.

    Oyo State is made up of four administrative zones. They are: Ibadan, Oyo, Oke-Ogun and Ogbomoso. Of all the zones, Oke-Ogun and Oyo are the only ones that have not produced a governor under the democratic dispensation. Apart from Chief Adebayo Alao-Akala who hails from Ogbomosho, all the other governors, including the incumbent abiola Ajimobi, are from Ibadan. The late Alhaji Lam Adesina (1999 to 2003) and Chief Rashidi Ladoja (2003 to 2007) are also from Ibadan. Against the background of this perceived injustice, the people of Oke-Ogun are now unified in the agitation for the creation of their own state.

    To actualise their dream for the proposed state, the people of Oke-Ogun under the auspices of the Oke-Ogun Development Council (ODC) had presented a memorandum to the National Assembly, requesting the Federal Government to create the state out of the present Oyo State. The association, while presenting its memorandum through its National Chairman, Professor Joshua Adeniyi, reeled out the various deprivations the people of the area have suffered and continue to suffer. He accused the state governments of under-developing the Oke-Ogun axis of the state.

    Adeniyi said: “Since Independence, the Oke-Ogun people have been neglected totally as whatever visible development you notice in the area is through community effort. Through self-development efforts, Oke-Ogun people have developed themselves and we therefore want the Federal Government through significant inputs from the National Assembly to consider the creation of Oke-Ogun State.

    “In Oke-Ogun, we don’t have higher institutions of learning, no tertiary health institution, the state and federal roads are completely in state of disrepair and there is no pipe borne water in any part of Oke-Ogun. The boreholes sunk were through individual or communal efforts. Where is government? We in this part of the state have not seen the essence of dividends of democracy. The development is concentrated along the Ibadan, Oyo and Ogbomoso axis to the utter neglect of the Oke-Ogun zone. Where is equity? Where is justice? Where is fairness?”

    The proposed Oke-Ogun State, according to Adeniyi, shall comprise Olorunsogo, Oorelope, Irepo, Saki East, Saki West, Atisbo, Itesiwaju, Iseyin, Kajola, Itesiwaju and Iwajowa local government councils. He said the area has all it takes to be a viable state in terms of its 13,537 sq km of landmass; a population of 1.497 million people, according to the 2006 census, abundant economic and human resources endowments. Former National Chairman of Alliance for Democracy (AD) Chief Michael Koleoso and former Deputy Governor of Oyo State Chief  Iyiola Oladokun are part of the struggle for better prospects for Oke-Ogun.

    The zone is made up of 10 out of 33 local government areas in the state, with a population of about 1.5 million (as per 2006 National Census). Oke-Ogun has the largest landmass (about 60 per cent of the entire state), but lacks any noticeable government presence. This, according to the people of Oke-Ogun, is an indication of successive governments’ insensitivity to the plight of the people.

    The zone used to be the food basket of the state, but that is no longer the case, because the younger generation has not taken to farming; most of the farmers in the area today are old, tired and weak. There is no articulated policy towards encouraging the teeming youths to take to agriculture as a vocation and business. Tools for mechanised agriculture is beyond their reach, thus forcing the young ones, many of them graduates, to take to “Okada” riding business. This has often resulted in the loss of lives through Okada accidents because the young lads are always in a hurry in their approach to the business, to maximize their earnings.

    A prominent indigene of Oke-Ogun, Professor Segun Gbadegesin, bemoaned the total neglect of the region.  He said: “Oke-Ogun used to be the food basket of the Southwest until oil wealth took centre stage in governmental thought and action. Roads developed since 1962 literally disappeared. Okeho-Iseyin road is a federal road that has suffered this fate. It has been contracted out for repair multiple times by the previous administrations. Each time, the ruling party gave the contract to its hirelings with nothing to show. Meanwhile, farmers suffer losses because they are unable to move their produce to the market in timely fashion.

    “Water irrigation has been another important variable in viable agricultural revolution. In the Second Republic, one of the initiatives in this direction was the Ikerre Gorge Dam in Iseyin. It was almost completed, but the Federal Government abandoned it. We were told the dam was capable of supplying potable water as well as irrigation water for the whole of Oke-Ogun. However, it remains only a dream, as reptiles inhabit the Ikerre Gorge Dam now. What kind of government invests in laudable projects such as this only to abandon it?”

    The former Minority Leader in the Oyo State House of Assembly, Alhaji Adekunle Rafiu, also  painted a similar gory picture of Oke-Ogun when  he said: “There exists the fear among the stakeholders in the Oke-Ogun project that the existing political equation appears to have put a ceiling to the office to which a citizen of the region can aspire; as if perpetually restrained to second-in-command to the highest political office in the state, budgetary allocation has consistently been below 10 per cent of the state’s total budget, while lack of infrastructure finds permanent abode in the region.

    “Projects usually allotted the region by successive governments are usually mysteriously manipulated overnight by the powerful and their collaborators and moved to other zones. This is in utter disregard to the laid down formula for distribution of developmental amenities which prescribes that Oke-Ogun with 10 local government areas, takes after Ibadan zone with 11 local government areas as indicated in their record.”

    In the educational sphere, Adekunle said that the zone has always been short-changed, compared to other zones. All that Oke-Ogun can boast of is the satellite campus of the Ibadan Polytechnic located in Saki when other tertiary institutions were cited in Oyo, Ogbomoso and Ibarapa. According to him, no indigene of Oke-Ogun has risen to the position of Chief Judge. He added that the pattern is not different from the subsisting scenario as could be seen in other spheres of life.

    A traditional ruler who spoke in confidence said Oke-Ogun will not accept anything less than governor in 2019. He said: “We are tired of playing second fiddle. We want one of our sons to occupy the exalted office in the next dispensation. The other zones that have produced governors did so with the support of Oke-Ogun. In fact, the votes from Oke_Ogun used to decide the winner. If we had assisted other zones in the past to win governorship elections, they should also support our zone in 2019. Our demand is that the office of governor should go round the four zones.

    “Under the present democratic dispensation, it is the right of the people to aspire for any office. It is also the right of the people to decide their socio-political direction, judging from the prevailing conditions, where the Oke-Ogun area has been underdeveloped by successive administrations.”

    However, Gbadegesin blamed the problem of intra-state power shift on prolonged military rule which, according to him, disrupted the growth of democracy in the country and also prevented generation of citizens from active participation in the leadership of political associations and involvement in governance generally. If there had been no lengthy military rule, many individuals and groups would have benefitted, he added.

    On the rationale of power shift demand by the Oke-Ogun zone, Gbadegesin who was recently conferred with a chieftaincy title, the Asiwaju of Okeho, said it is important to note that the progressive development of the state requires all of its parts to share a sense of belonging. He argued that this is only possible if there is genuine expectation that anyone from any part can successfully aspire to the highest political position in the state. To this extent, Oke-Ogun indigenes have a good case for their humble request, he emphasised.

    In the same vein, the Professor of Philosophy did not hesitate to point out the limitation of power shift. He premised his argument on three planks. “First, power shift and zoning are, to all intents and purposes, controversial concepts. For us to ask for power shift from one zone or area to another is to suggest that the proposed beneficiary zone or area is incapable of engaging in a fair contest without the backing of zoning formula.

    “Second, it is important to note that no one gives up power willingly or voluntarily. It has to be struggled for. Third, even when power shift is accepted, the beneficiaries have to be seen as both competent and dependable and they must prove their mettle to all the stakeholders.

    “By and large, power shift or zoning does not necessarily curtail the fierceness of a successful struggle for power. This, notwithstanding, the genuine aspirations of Oke-Ogun indigenes deserves the support of all parts of the state.”

  • Tension in Oke Ogun over selection of new ruler

    Tension in Oke Ogun over selection of new ruler

    Tension has gripped the Ago Are community in Atisbo local government area of Oyo State following controversy over the selection of a new traditional ruler for the town.
    Youths and some interest groups in the agrarian community, which is in the Oke Ogun zone of the state, are poised for a showdown with the kingmakers following the selection of the new king, which they described as “unacceptable and a negation of the town’s age-long tradition.”
    The last Aare of Ago Are, Oba Jubril Oyesiji Oladoke, passed on in May this year after about 39 years on the throne.
    It was gathered that barely a month after the demise of the late monarch, a family meeting of the next ruling house, known as Edu, was convened where 15 candidates reportedly emerged to contest for the vacant stool.
    Names of interested candidates were later presented to the community kingmakers for thorough screening through Ifa oracle divination and in line with the age-long customs and tradition.
    Sources disclosed that rather than adopt the age-long method in the process of picking a new monarch for the community, the kingmakers allegedly opted for orthodox religious method.
    The community has eight kingmakers through declaration made under Section 4(2) of the Chiefs Law of 1957. Two of the kingmakers had died, thus remaining six.
    The six kingmakers, four Christians and two Moslems, were alleged to have jettisoned the traditional selection method, secretly picked two among the contesting candidates and voted along religious affiliations.
    At the end of the secret election, a Christian candidate was said to have emerged victorious.
    But fearing a backlash from the people, the kingmakers allegedly refused to make their decision public.
    Predictably, the strange approach to the selection of a new monarch elicited anger and uproar from a cross section of indigenes, including the 14 candidates who contested for the throne.
    Addressing reporters on behalf of other candidates, Prince Taoheed Oyekola Olakanla said: “It is unfortunate that the kingmakers allowed self-centeredness and greed to prevail over Ago Are tradition and customs. Since July 7 this year that the kingmakers conducted their strange, kangaroo, alien and unlawful election to select another Oba, why has it been difficult for them to make the pronouncement?
    “All the contesting candidates who are also Princes vehemently rejected the selection process. We have also forwarded our grievances to the appropriate authorities, notably the state government and the Alaafin of Oyo, who is the consenting authority and Permanent Chairman, Oyo State Council of Obas and Chiefs.”
    In a related development, another five Princes from the same ruling house are also alleging the “unlawful exclusion of their vested rights.”
    While denying any knowledge of the steps taken by both the ruling house and the kingmakers to select a new monarch, they noted that such steps were not made public as required by law.

    Spokesman for the aggrieved princes, Semiu Bolaji Opeloyeru, said, “We find it incomprehensible and unacceptable the activities of both the ruling house and the kingmakers,” adding that “their rights to contest for the vacant stool has been jeopardised by those who have refused to adhere to relevant laws.”
    They therefore demanded for the outright cancellation of the nominations and election of any candidate in order to ensure due process of law and to provide a level playing field for all contestants.

  • Oke-Ogun plans to build own varsity

    The people of Oke-Ogun in Oyo State have begun moves to establish a university.

    The homogenous area, covering 10 local governments in the northern part of the state, does not have a university.

    Worried by continued failure to get a government university cited in the area to meet the educational needs of its teeming youth population, the Oke-Ogun Development Council (ODC) set up a committee to facilitate the establishment of the university at the weekend.

    The committee is headed by a lecturer at the Obafemi Awolowo University (OAU), Ile-Ife, Prof. Kehinde Yusuf.

    The institution is to be sited at Agunrege community.

    At the inauguration in Iseyin, Deputy Governor Moses Alake-Adeyemo assured the people of the government’s support for the project.

    He also promised the government’s full involvement in the running of the university.

    “The government will certainly see to it that Oke Ogun university takes off before the end of its second term.”

    A don, Prof Layi Egunjobi, said the university as a growth pole often represents a catalyst for development in any area.

    He enjoined the committee to be steadfast.

    “I like to congratulate the people of Oke-Ogun as it is my belief that this ideawill come to reality.”

    The Registrar of the Joint Admission and Matriculations Board (JAMB), Prof Dibu Ojerinde, said setting up a university is not a tea party.

    “We need to gird our loins. The National Universities Commission (NUC) has various conditions to be met in establishing a university.

    “These conditions will run into billions of naira. For this reason, everyone must be prepared to contribute fully.”

    The Accountant-General of the Federation (AGF), Otunba Niyi Otunla, represented by his Special Assistant, Yisau Adepoju, reminded them that university is a capital intensive project.

    Other members of the committee drawn from the 10 local governments  include Deacon S. A. Oyedemi; Prof D. A. Oyeleye; Matthew M. Ogunjimi; Bayo Toluwalase;  Zaccheus Adepoju;  Gbade Iyilade; Prof Oladapo Olaniyonu; Dr. Olusegun Olawoyin; Niyi Kehinde; Dr. Olusegun Ajuwon; Prof. Tunji Akande; Prof A. Odekunle, Princess Oyenike Ayoola; Kehinde Abioye; Remi Adegbola; Prof Gbemi Remi Adeoti; Mrs. Mary Aboyade and Prof. M. Fasasi.

    Others are Prof O. Oladepo; Prof Babayemi; Chief Niran Bioku; Ola Siyanbola; Prof Layi Oladele;Ademola Ojeleye; Dr Femi Dayo Ajayi; Dr Diran Olabisi; Dr Bolanle Wahab; Dr. Seyi Ige; Prof Layi Egunjobi; Prof Dele Layiwola; Dr Bola Olaniyan; Prof A. Ahmad; Dr. Al-Azeez; Dr. Soji Awoyemi; Dr. Ayo I. Tunbosun; Dr. Caleb Aborisade; Dr. Stephen Ogundipe; Dr. Rasaq Adefabi; Muda Ganiyu; Mrs.Ruth Alao, Prof Micheal Ajayi and Prof Tunde Ayeleru.

  • Oke Ogun drums up support for Ladoja

    Oke Ogun drums up support for Ladoja

    Politicians in the Oke Ogun zone of Oyo State have pledged their support and commitment to ensuring the emergence of Senator Rashidi Ladoja as the governor.

    They said the Accord Party candidate was the best of all the five contestants and appealed to the people, particularly Oke Ogun, to ensure victory for the former governor.

    Speaking on their behalf, Samuel Adejumobi, said they are supporting the former governor because of his antecedent, which  remained unmatched.

    Adejumobi said: “You will recall that the state from 2003 to 2007 witnessed unprecedented transformation and development. Roads were tarred and new ones were built. Teachers’ salaries were paid as at when due. Promotion of civil servants followed due process.

    “We humbly call on the populace, especially students and parents, all workers in the public and private sectors, to rally round Senator Ladoja to ensure victory for him. We want to state here that Oke Ogun people are in support of Accord Party.”

  • Oke-Ogun matters

    Oke-Ogun matters

    As Oke-Ogun converges on Okeho this weekend, the Psalmist comes to mind: What is Oke-Ogun that thou art mindful of her?What matters about Oke-Ogun?

    Surely,Oke-Ogun indigenes would respond that everything matters, following the Yoruba injunction that a true born doesn’t point in the direction of his/her birth place with the left hand. As a left-handed soul, I have always wondered why this instruction singles out the left hand.  It’s an unkind reminder of the teasing that I experienced growing up and the merciless reaction of my otherwise dedicated teachers to any attempt to write with the left.The wise words simply mean that it is morally and socially unacceptable to ridicule or mock one’s origin.  But why identify the left with ridicule, mockery, moral incongruity, etc.?

    So, I got distracted a bit in the last paragraph because I still have some scores to settle, not just with my former teachers and right-handed childhood friends, but also with the source of that old wise-crack. But that task has to wait for another day.

    Oke-Ogun matters to its indigenes for every reason that a source of being matters to a human being. Without the source, one never is. And when one is, the source also ensures that one doesn’t just exist but thrives. The effort to raise, sustain and promote the welfare of everyone of its own has been a collective one for the villages and towns that make up Oke-Ogun.Appreciating this explains the voluntariness of our communal ethos. I enjoyed the benefits of the sacrifice of others. Therefore, I am obligated to sacrifice for others. It is a Yoruba, indeed, an African ethos.

    But if Oke-Ogun matters to indigenes, why does it or must it matter to others? Why, for instance, must government be cognizant of Oke-Ogun? Why must the development of the area matter as a policy priority of any government, including federal, state and local?Is it because of the land? Or is it the people?

    A self-interested government that doesn’t give a damn about the people still has a very good reason to care about Oke-Ogun, considering the potentials of the land to yield bountiful output. It is for good reason that Oke-Ogun earned the title of the food-basket of the old Western Region and why it was chosen as the home of the Oyo North Agricultural Development Project (ONADEP). The land is well suited for all year-round crop-farming with a moderate investment in irrigation and it is certainly well-suited for livestock-farming with its expansive savannah.  A simple matter of institutional commonsensical self-interest, you’d say. But commonsense is a rare commodity in this clime.

    Not so fast, a government sympathiser responds. “We discovered oil and it is more profitable and so we went for it. We intended to use oil revenue to develop the land and the people.” Besides the obvious fact that this gives too much credit to governmental thinking regarding cost-benefit analysis, it is also true that in the more than 50 years of neglect, neither the land nor the people has been an object of focused development efforts. ONADEP became OYSADEP. Ikerre Gorge Dam, initiated more than 30 years ago to provide water and irrigation for the entire region has become not simply an eyesore but also a danger of immense proportion to the entire zone. There have been dire predictions by experts that a slight breach of the dam can trigger a Noah-like flood that may consume the land and the people from Iseyin to Kishi. Meanwhile, the Southwest became dependent on the North for its food supply. Does anyone care?

    What is it about the people that should matter to anyone, especially government? First, they, like others for who government cares a lot, are human beings, who gave up on individual and group egoistic pursuits, which only breed anarchy because government promised to coordinate their activities and moderate their interactions. They had earlier established their credential as brave and courageous people who did not brook tyranny. Recall the Iseyin and Okeho peasant riots against British colonial officers in 1916.

    Colonialism gave up and republicanism replaced it with its promise of life more abundant. Oke-Ogun embraced the new ideology, with absolute loyalty to the progressive dispensation. But cycle after cycle, government after government, theirs have been an unfortunate case of uncompensated cooperation and unrequited loyalty.

    Education is the greatest leveller. But in spite of the pre-eminence of the West in education, the first High School in Oke-Ogun was established by the Church in 1958. That was Shaki Baptist High School.  Government only established secondary modern schools and teacher training colleges in the area. That was how many Oke-Ogun indigenes ended up as trained teachers. Still they excelled! Professor Dibu Ojerinde is one of many who, with hard work and perseverance, successfully made lemonade out of the lemon that place of origin handed them.

    Communal spirit, hard work, dependability and progressive inclinations are embedded in the DNA of these people. But there is more. I have not encountered a more self-effacing people for whom the politics of self-promotion is alien; and this, in spite of those other positive qualities, could be their albatross. The world is an unrepentant exploiter of innocence.

    Politics is a game of number, we are told. What is also true is that if you have the numbers but not the strategy to take advantage of it, you are sure to be passed over. And being passed over has been the experience of the Oke-Ogun collective since the beginning of times. They have been loyal to a fault. But loyalty to one implies that others are spared bothering or caring about you. Worse, absolute loyalty doesn’t compel a passionate desire to please on the part of the object of loyalty. Without a cold calculation of political self-interest by a people, there is no warrant for a politician to make any serious effort to gratify.

    This takes me to the recent Oke-Ogun tour by Governor Abiola Ajimobi. First, I think it is a good thing that the Governor took time to tour the area. He must have opened his eyes to experience the many challenges of life that the people experience on a daily basis. He passed through the Iseyin-Okeho road, abandoned by the Federal Government for more than a decade. I have information that when the state government made a move to reconstruct the road, a Federal Government contractor preempted it by moving to site. The people are being swindled again and they remain silent.

    The governor must have seen the agony of life without clean drinking water over the entire area. And as I mentioned above, Ikerre Gorge Dam, almost completed and then abandoned since the 1980s, has the potential of supplying drinking and irrigation water for the entire area. The governor saw the dearth of higher institutions, the paradox of an area good enough to produce the country’s JAMB Director but not good enough to have a federal or state university.

    Second, the interaction with the people, including traditional rulers, office holders and political activists was commendable. They made their requests on the basis of their needs and the governor listened and made promises.

    Third, the important question now is “what next?” That government relocated to Oke-Ogun for three days was a good gesture. But there must be a follow-up and there must be some tangible results. And this cannot be left in the hands of politicians alone. Indeed, it is an opportunity for the organisers of Oke-Ogun Day to take over and challenge the Governor to make good on the promises that he made to the people.

    Oke-Ogun doesn’t need a third-party to liaise between her and the government. It only requires a strong determination to lay the ghost of a self-loathing and self-denying attitude to life. Oke-Ogun has learnt the hard way that politics is nothing but self-regarding calculations of quid pro quo. To receive, you must be prepared to give, and to succeed you must calculate wisely. It is the responsibility of its indigenes to impress on a world that appears disinterested that Oke-Ogun really matters.

  • On the trail of Oke-Ogun kid tobacco farmers

    On the trail of Oke-Ogun kid tobacco farmers

    An interest-free loan of N282million by British America Tobacco Nigeria  (BATN) to over 800 tobacco farmers in Oke-Ogun, Oyo State, promises to boost the economy of the area, but the drawback, as SINA FADARE finds out, is that children of school age labour on these farms for their parents to meet the tobacco giant’s target

    The time was 6.30am. In saner climes, these children, with the oldest being 14 years, would either still be in bed or just waking up. But not these ones, who every weekends must be at their fathers’ farms to tend tobacco leaves.  They have become so proficient that they can tell you from afar if a tobacco farm will produce a good yield or not. It is their job, their life and they are proud of it. They feel great helping their parents who are managing to send them to school.

    Welcome to the world of the child labourers on the tobacco farms in Isehin, Ado-Awaye, Ago-Are, Kishi, Igboho, Irawo and other towns in the Oke-Ogun, Oyo State where tobacco farming is the mainstay of the economy.

    Tobacco farming, unlike most other types of farming, requires delicate skills. There are various stages of job to be done. Immediately the tractor ploughs the land, the first task is the transfer of the tobacco leaves from the nursery to the farm.

    An average farmer lacks what it takes to cultivate this crop. So, the British American Tobacco, through its subsidiary, British American Tobacco Iseyin Agronomy (BATIA), which indirectly owns the tobacco farms in yearly support the farmers with what it calls interest-free loans. This year, over 800 members of the Nigeria Independent Tobacco Association (NITA) in the area are benefitting from a N282 million loans. This is N20 million higher than the N262 million given out to the farmers last year.

    This is in addition to the provision of seedlings, herbicides, insecticides, fertilisers and technical support to the farmers by BATIA

    Head of Leaf, BATIA, Thomas Omotoye, said the company targets 96 per cent loan recovery this year.

    Omofoye said the company has been transparent through fair pricing with government, independent representatives in attendance during yearly pricing negotiations with the farmers.

    Despite all the assistance of the BATIA, the farmers cannot afford to hire enough labourers to work on their farms. So, they resort to using their children. These children work in the nursery and it is their first port of call every morning and afternoon. Here they wet the nurseries so that the yield can be of good grade.

    The Nation was in Oke-Ogun recently and met some of these children working on their parents’ tobacco farms. Adebisi Oladiti, 10, was all smiles when The Nation met him at Irawo village. A primary six pupil in one of the elementary schools in the village, he was happy as he discussed the process of planting tobacco with our correspondent. When asked why he was happy going to the farm on Saturday morning instead of playing around like his mates, Adebisi smiled a bit and asked: “Who did you think will help my father on the farm? When everybody is going to the farm on Saturday, including my other brothers, what excuses will l give not to follow them?”

    He added: “It is not easy to work on a tobacco farm because we wake up early in the morning, especially on Saturday and Sunday because these are the two days we have to assist our father on the farm, aside during the (school) holiday.

    “During vacation, we practically move to the farm for days, depending on the type of job that is available. Tobacco planting and hoeing are not as difficult as when the leaves are being dried up in the local way. If one is not vigilant and very careful, fire can consume the entire production.”

    Two of his elder brothers, Oladele and Olalekan, said they had to assist their father on the farm on weekends and during the holiday because “we cannot abandon him alone on the farm and still expect him to pay our school fees. We are six in number going to various schools. How do you think he can do it alone?”

    Olalekan, the eldest argued that if there was free education for every child of school age, “nobody will like to spend all its useful time tendering only tobacco.”

    The situation was similar at Ago-Are, where Kola Karimu and his other siblings were on the farm to assist their parents. Speaking to The Nation, Alhaji Karimu said he had no choice than use his children as labourers on weekends.

    He said: “To get the needed labour today is very expensive and if you do not manage what you have, one may run the tobacco farm at a loss. That does not mean that labourers are not engaged. You can see that l have about three, including my kids. During the week, it is only the labourers that will be on the farm, the kids only join them during the holidays and weekends.”

    Speaking to The Nation at the nursery session of the farm, Modinat Karimu, 13, explained that it was her duty to wet the tobacco twice a day. She did not see it as a child labour, although she could have preferred to go and study at a quiet place because she would like to be a banker, “but l have no choice. l just have to assist my parents so that they can have enough money to pay my school fees”.

    Combing the nooks and crannies of the villages, the story remains the same and the kids tobacco farmers were forced to dance to the tunes of their parents. Speaking to The Nation, Yemisi Onifade, a native of Isehin, said his first twenty years was spent tendering tobacco in his father’s farm.

    He said: “As a teenager, the only business our father was doing was tobacco. At all the various stages, we were involved to the extent that during vacations, we would not be able to leave the farm. Nobody had the audacity or any boldness to tell our father that you would not go to the farm. The only time we were free was after our secondary education when other educational challenges took us away from home.”

    According to him, everybody in the family then was familiar with an official of the British America Tobacco (BAT), “who often visited our home because my father was one of their dependable farmers.”

    He explained that in the past some parents never bothered sending their wards to school as the children spent their youthful years assisting their parents on tobacco farms before deciding to either venture into the tobacco business or learn one trade or the other.

    The situation was slightly different when The Nation visited Igboho.  Some of the tobacco farmers, who spoke on the issue, pointed out that the presence of BAT in the area has boosted the economic capacity of the community.

    Alani Adewuni, who was one of the big tobacco farmers in the area, said tobacco business was no longer as it used to be, adding that “children are no longer used as labour on the tobacco field anymore. We are equally aware of the child rights and its abuses. Therefore, our children are going to school now, and they are no longer engaged as kid farmers on tobacco farms anymore.”

    He said farmers are now denied benefits by BATN as a form of punishment for violating child labour. “In Igboho, BATN denied some farmers from receiving benefits for engaging children in their farms. They frown against this practice,” he said.

    He lamented that “if government had made its presence felt in the community, may be tobacco farming might have been a secondary issue, but for many years, there was no government assisted programmes on agriculture in this place despite the fact that this area is known as the food basket of Oyo State.”

    Speaking in the same vein, Alhaji Azeez Oloyoyo, pointed out that the tobacco farmers in the community would always be grateful to BATN for assisting them to be relevant in terms of tobacco business, when government turned their back on them.

    He explained that the farmers were now wiser and no longer engage their children as labourers on the farm.

    He said: “I want my children to also go to the university and be an important person in the future. Therefore, I will not encourage them to be toiling on the tobacco farm.”

    Another tobacco farmer, Adewumi Basiru Balogun, explained that the business of tobacco has bailed most of the youths in the community from poverty and penury. According to him, only those people who mismanaged the loans given to them by BATN would castigate the tobacco giant.

    “On the issue of child labour on tobacco farm, the BATN authority organised a workshop for us on the need not to allow our children to slave away on tobacco farms. That is what we are doing now.”

    He challenged The Nation to re-visit the community during the planting season to compare with what happened in the past and the latest trend, adding that most of the young tobacco farmers in the community were educated and would not want their children to be slaves on tobacco farms.

    The Chairman of Tobacco Association of Nigeria, Oyo State branch, Rasheed Bakare, said though the association understood the step government was taking to control the use of tobacco among the youths, he said such step should not jeopardise the economy of the communities whose main economic survival was tobacco farming.

    He stated that while aspects of the law prohibits the use of children on the farms, the farmers under the rules and regulations of the association have been mandated to desist from using their children in the farm.

    “We have about 800 members in this association and we ensure that none of them allow their children to work in the tobacco farm and the tobacco firm also frowns at this, hence, we obey the child labour law,” he said.

    Perhaps the issue of child labour is germane in the sense that about 10 million children of school age in the country are not in school, according to the Minister of Finance, Mrs Ngozi Okonjo-Iweala. This might have informed why the Coalition Against Tobacco (CAT) frowned against child labour on tobacco farms. The co-ordinator of the group, Olatoyosi Onaolapo, noted that child labour was slavery and a crime against humanity.

    “It’s unfortunate that because parents (the tobacco farmers) are indebted to the tobacco companies and are therefore impoverished, have extended their tentacles to the children, who unfortunately are withdrawn from schooling to work on these farms. The children, aside from the value they lose from the lack of education and knowledge, are also at risk, due to exposure to very strong and dangerous chemicals and pesticides, used to treat tobacco leaves,” she said

    Onaolapo added that: “Lack of education for these children leads to the preponderance of illiteracy in the society, which definitely will not augur well for the nation. Child labour is also an abuse of the Child’s Rights Law, which stipulates how criminal it is to use these children on the farms; the tobacco companies encourage this impunity and are direct beneficiaries of the dividends of child labour.”

    She explained that children were engaged in this kind of labour because their parents have no choice, as they require additional hands on the tobacco farm lands to enable them till the lands, while trying to meet the unreasonable demands of the tobacco companies, to provide tobacco leaves at paltry sums.

    She said: “They are unable to hire adult farm workers because they can’t afford to pay them hence the children have become farmhand substitutes. Since they are indebted to the tobacco companies, they can no longer afford to even send their children to school.” The anti-tobacco crusader urged the government to make laws prohibiting child labour on tobacco and other farms, in accordance with the provisions of the child’s rights laws. And to also salvage the farmers from the impoverished situations they have found themselves, she said the government could provide alternative cash and food crops, which are easier to manage and quicker to harvest and therefore more profitable.

  • Residents flee Oke-Ogun over armed robbery

    ARMED robbers have laid siege to six border communities in Saki-West Local Government Area of Oyo State.

    The communities, namely Okerete, Orita, Ayemojuba, Akorede, Jariogbe, and Yankan-Alade close to Nikki, a border town between Nigeria and Benin Republic, are inhabited by Fulani herdsmen.

    A source said bandits attacked the herdsmen, disposessing them of their money.

    Residents are said to have relocated to Saki for fear of further attacks.

    The Fulani herdsmen on Sunday invited the State Commander of the Vigilance Group of Nigeria (VGN), a para-military outfit established by the late President Umaru Yar’Adua, to save their lives.

    The VGN Commander, Mr. Sunday Olajide, said of the 10,000 officers and men under his command, 500 would be deployed to provide security at the border communities.

     

  • Indigenes agitate for  Oke-Ogun State

    Indigenes agitate for Oke-Ogun State

    In digenes of Oke-Ogun area of Oyo State are intensifying their agitation for a new state. They are lobbying the members of the National Assembly for support. They are also enlisting the support of Oyo State government. Their argument is that the present Oyo State is too big and unable to discharge its duties to the numerous communities in the state.

    Traditional rulers in the zone have argued that a new state would halt the marginalisation of the area and bring government closer to the people. Many communities are also agitating for new councils. They believe that local government creation would be easier, following the creation of a new state.

    Elected representatives from Oke-Ogun are not relenting their efforts. They are working in concert with traditional rulers to achieve the goal. Recently, traditional rulers from the zone justified their clamour for a new state in a statement by the Aseyin of Iseyin.

    According to the monarchs, state creation would facilitate accelerated development of the far-flung communities.

    Aseyin said: “We are constitutionally qualified for the new state as all the requirements can be met. The area comprises 10 local governments, with a population of 1.6 million people. Also, the abandoned Ikere-Gorge Dam, Iseyin, if completed, will be the third largest in the world. This is in addition to other untapped natural resources.

    “Our human resources also rank among the best in the country. What then is the basis for merging us with Oyo and Ogbomoso?. Doing so would be illogical, wicked and unjust because we are not only geographically incompatible, they cannot match us in terms of resources.

    “We have told the National Assembly in unmistakable terms to give us the state, and see whether or not our naturally endowed human and material resources will sustain us”.

    The monarch pointed out that Oyo State, with 33 local governments, cannot cater for all the communities adequately, adding that there will always be inequality in the allocation of resources.

    He added:“Most of the wards and constituencies in Oke-Ogun need to be delineated to bring governance closer to the people. Four local governments (Iseyin, Itesiwaju, Kajola, Iwajowa) are producing a member of the House of Representatives. Two or three representatives would have been ideal, if people are to be properly represented”.

    The traditional ruler also called for an amendment to the constitution to check the deduction of local council allocation by the state government.

    “Let us have autonomous local government, so that our resources would be better utilised to cater for our immediate needs and develop our grassroots. A situation whereby allocation to local governments will first get to the state government and salaries of primary school teachers in the state are deducted is not healthy enough. We all know that the number of primary school teachers in Ibadan land is more that teachers in other local governments in the state.

    “So, why not allow each local government to pay its teachers directly from purse, rather than mopping up funds for other local governments to satisfy or cater for teachers in Ibadan land. Allocations meant for local governments should not be tampered with by the state government for whatever reason”.

    The monarch also chided the government for non-comliance with the guidelines on five percent allocation to traditional rulers.

    He said: “The five percent allocation should be paid directly to the traditional rulers account from the gross and not from the net as is being done presently. This will allow the traditional rulers to be self-sustaining, and not being turned hangers-on”.

    The traditional ruler presented a memorandum on behalf of Oke-Ogun Obas and Chiefs to the convener of the forum, Prince Kola Olabiyi, who is a member of the House of Representatives from Iseyin/Itesiwaju/Kajola and Iwajowa Constituency.

    Olabiyi decried poverty in Oke-Ogun, urging the federal, state and local governments to set up empowerment programmes for the needy.