Tag: Old

  • ‘Old, new naira notes remain legal tender indefinitely’

    ‘Old, new naira notes remain legal tender indefinitely’

    The Supreme Court yesterday laid to rest anxiety over the lifespan of the old 200, 500 and 1,000 naira notes. It granted the Federal Government’s request to allow the bills circulate indefinitely.

    They shall continue to be in force with either the new or redesigned notes indefinitely, a seven-man panel of the apex court, headed by Justice John Inyang Okoro, ruled yesterday.

    The extension of the bills’ lifespan will subsist until necessary facilities are put in place for their replacement.

    The ruling was on an application by the Federal Government, which was moved by the Attorney-General of the Federation (AGF) and Minister of Justice, Lateef Fagbemi (SAN), who was accompanied by the Acting Director, Civil Appeals, Federal Ministry of Justice, Tijani Gazali (SAN).

    The court stepped down its March 3 order that the old notes will cease to exist from December 31, 2023.

    In place of the earlier orders, the apex court directed that “the old versions of 200, 500, 1000 naira notes/currency shall continue to be legal tenders alongside the new or designed versions until the government decides to bring the circulation of the old versions to an end after its consultation with critical stakeholders and after putting all required structures in place.”

    Although the extension of the old notes’ use is indefinite, it is at the discretion of the Federal Government.

    The 10 plaintiff respondents in the matter did not oppose the Federal Government’s application to allow the circulation of old and new notes of N200, N500, N1,000.

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    The 10 aggrieved states are: Kaduna, Kogi, Zamfara, Ondo, Ekiti, Katsina, Ogun, Cross River, Lagos and Sokoto.

    On the defendant respondents’ side are: the Minister of Justice/Attorney-General of the Federation; the governments of Edo and Bayelsa states.

    The Federal Government had asked the apex court to review its order that old versions of N200, N500 and N1, 000 should cease to be legal tender from December 31, 2023.

    The federal government sought the following reliefs:

    ·      An order of this Honourable Court reviewing or varying its consequential order contained in the judgment in Suit No. SC/ CV/162/2023 delivered on the 3rd day of March 2023 to the effect that the old 200, 500 and 1,000 Naira notes should be legal tender until 31st of December, 2023.

    ·      An order of this Honourable Court varying its consequential order contained in the judgment in Suit No. SC/ CV/162/2023 delivered on the 3rd day of March 2023 to the effect that the old 200, 500 and 1,000 Naira notes should be legal tender until 31st of December, 2023.

    ·      An order of this Honourable Court reviewing and or varying the said consequential order to read thus:  “An order that the old versions of 200, 500, 1,000 notes/ currency shall continue to be Legal Tenders alongside the new or redesigned versions until the government decides to bring the circulation of  the old versions to an end… after its consultation with critical stakeholders and after putting all required structures in place.

    ·      And for such order or further orders as this Honourable Court may deem fit to make in the circumstances.

    At the sitting, all the lawyers to the states, who addressed the court individually, said in the interest of justice and the nation’s economy, the Supreme Court should let the old notes to co-exist with the new notes.

    The all-SANs lawyers, are: Mr. A. U. Mustapha, who is the lead counsel; Ondo State Attorney-General, Sir Charles Titiloye (KSM); Olasoji O. Olowolafe; Lukman Fagbemi; Kehinde Ogunwumiju; Cross River State Attorney-General, Mr. Tanko Ashang; Ahmed Raji; Emeka Etiaba; Damian Dodo and the attorneys-general of Katsina and Sokoto states.

    A seven-man panel of the Supreme Court, headed by Justice Okoro, granted the reliefs of the Federal Government in a landmark constitutional matter.

    Other members of the Supreme Court panel are: Justices Tijani Abubakar, Emmanuel Akomaye Agim, Ibrahim M. Saulawa, Uwani Musa Abba Aji, Adamu Jauro and Helen Ogunwumiju.

    Justice Okoro read the apex court’s decision as follows: “An order that the old versions of 200, 500, 1,000 notes/currency shall continue to be Legal Tenders alongside the new or redesigned versions until the government decides to bring the circulation of the old versions to an end.”

    The court, however, said the extension of the lifespan of the affected notes should be “after its consultation with critical stakeholders and after putting all required structures in place.”

    Mustapha, who spoke with our correspondent, said: “All the counsel to the plaintiff respondents supported the motion of the Federal Government in the interest of justice and the nation’s economy. We don’t want Nigerians to suffer at all.”

    • CBN directs issuance, acceptance of old, new  bills

    In a swift response to the Supreme Court vacation of its March three order, Central Bank of Nigeria (CBN) instructed all its branches to continue issuing and accepting all denominations of the banknotes (old and redesigned).

    A statement from its Acting Director, Corporate Communications, Mrs. Sidi Ali Hakama, the CBN urged the public to continue accepting all naira banknotes (old or redesigned) for their daily transactions and to handle these banknotes with care to extend their lifespan.

    The bank also encouraged members of the public to embrace alternative modes of payment, such as e-channels, to minimise the reliance on physical cash.

  • So long, old wizard of Harare

    It was not a befitting exit for President Robert Mugabe, the Zimbabwean nationalist and a revolutionary intellectual who was at the vanguard of the liberation struggle against the white minority rule.  He was one of the founding members of the ZANU-PF that led the liberation struggle to resist the oppressive regime in former Rhodesia. He was a true pan-Africanist who rode to prominence on the crest hill of a revolutionary credential to restore dignity to his people.    He is a gifted orator and a charismatic leader who combined intellectual engagement with revolutionary tactics on the field.

    ZANU PF is a well organized party with structures and defined hierarchy to which every member paid allegiance.  What was lacking was defined succession and tenure of party officials who decided to appropriate power through gerontocratic patronage.  The party became hijacked by old hawks of the revolution that employed deft manoeuvres to manipulate rivals in the party in order to sustain themselves perpetually in power.  Mugabe is synonymous with stubbornness but he was sustained in power by the party machinery which he oiled with perks and generosity with state resources to the detriment of the entire nation.   Mugabe was a puppet of the ZANU PF and the puppeteers have been the vice president himself, nicknamed The Crocodile whom he sacked in a political mis-calculation, the military industrial complex and other chieftains of the party that included the veterans’ leaders.

    At age 93 years, Mugabe certainly was not in charge of anything in Zimbabwe, perpetually dozing off at every official functions like one struck by incubus. His wife Grace, who is over 40 years his junior, was straight from the pit of Hell and an albatross that became Mugabe’s nemesis.  She appears possessed by a demonic lust for power which set her on collision cause with the party leadership that she wanted to subvert and inherit the presidency from her husband.  She should have been better a fashion designer or a hair dresser than to aspire to occupy the presidency of Zimbabwe, a country with literacy rate above any other African country.   The pseudo coup showed clearly where power belonged in the ZANU-PF.

    Mugabe was a mere figure head being manipulated by different interests in the party because of old age and senility.  The military general that led the putsch was all smile and friendly and indeed civilized to the bargain.  He even allowed him to attend a ceremony while still under house arrest. Mugabe may indeed be a stubborn fellow, but he is so old that he forgot where power resides thinking that like the wily old fox that he used to be, he could negotiate himself out of the present dead end.  His, is the end of an era and happily so, an ugly era of despotism and dictatorship of strong men.

    Did Mugabe record any achievement in Zimbabwe and Africa?  Yes indeed, he did.  He was a founding member of a party, ZANU PF that led the revolution that liberated his country from the minority white rule.  He was a cerebral leader and acquitted himself with intellectual eloquence and delivery when he was a fire brand leader in his prime.  He occupies a place in the history of African leadership that was dynamic and expressive to the annoyance of the neo-colonialists.  Mugabe was as guilty as the ZANU-PF in whatever he did or failed to do because the party has a great influence on the political leadership of the country.  He would not have succeeded if the party did not offer him the support and encourage him to continue along the path that he took the nation.

    He became too old to appreciate that he was derailing and nobody was telling him the truth so long as the party members and supporters get patronage.  He became detached to the sensibility and suffering of his people when the local currency virtually lost value and citizens started voting with their legs to other African countries as economic migrants and refugees.

    Mugabe suffered from chronic African leadership malaise of sit-tight in government. They are all over the continent; General Ibrahim Babangida was forced to step aside. All the registered political parties once adopted General Sani Abacha when he wanted to succeed himself. Chief Obasanjo schemed for tenure elongation. Colonel Gadhafi paid with his life. Hosni Mubarak was humiliated out of office. Yoweri Museveni has changed the constitution of Uganda to remain a life president.  Paul Biya has turned to maximum leader in Cameroon. Yahaya Jameh wanted to rule in the Gambia for 1,000 years but now lives in exile, the same with Blaise Compaoré of Burkina Faso; the list goes on and on.

    Regrettably, in his lust for power, Mugabe has lost his position in the pantheon of revered African leaders who contributed to the liberation of Africa and brought dignity to their people.  The party that produced him failed to offer him a landing right with secured platform in the political shores of his country.  Mugabe’s gain is a credit to ZANU PF and his lost is a failure to the party.  Sadly, the same old guards are taking over from Mugabe with no generational shift.  This is another challenge that the people would have to confront in their democratic journey and already, there are splinters and cleavages even in the ZANU PF.  With his exit from power in this anti- climax, we can still say that there was once a leader in Mugabe even though history will judge him harshly for frittering away the capital of his contribution.

    So long Comrade Mugabe, the wily old fox of Harare!

     

    • Kebonkwu is an Abuja-based attorney.
  • Ooni: A chip off old block

    Ooni: A chip off old block

    In March last year, Ooni Ogunwusi caused some stir by choosing as his queen, a young cousin of mine-Sonia Otiti (Wuraola) Obanor. That decision and its consummation may well signal the beginning of a new fire that could possibly open a fresh page of history on the pile of the old Benin-Ife fraternal co-operation. But that is subject for another day.

    I remember every now and then this encounter with the Ooni’s father at both Benin City and Ife where the nuptial ceremonies took place. The amiable Ooni Ogunwusi Ojaja11 sent his father and other royal emissaries to fetch his bride. We obliged him and then joined him at the Royal Court of Ife the next day for the final public act.

    What struck me was an uncanny display of meekness and good breeding by the senior Ogunwusi who was flanked by his gorgeously attired and stately queen of a wife. Given our complicated world, together they put simplicity on a pedestal that only the discerning may be able to appreciate. The kind of richness of appearance that can be regarded as simple majesty!

    Baba Ogunwusi navigated through the fluffy end of the ceremony with a stand out comportment, humility and calmness and thoroughly enjoyed the rendition of the Igun eronmwon song at the home of the bride’s father. As soon as I introduced myself to him as a journalist and former Foreign Affairs Editor of the Guardian, he beamed with smile and said with glee and warmth “oh my colleague from the Fourth Estate of the Realm” And anytime we came near each other, he would initiate a handshake. He cut the picture of a man of frankness. I was told he had been a radio and television anchor and star presenter in the eighties and that he had also brought honour to the profession. But it is not every now and then that society witnesses an era of an Ooni with a father…

    Meeting important personalities locally and internationally is one of the things the journalistic trade freely grants. One has had cause to engage presidents, the very cream of the diplomatic, political, business and traditional personalities and to sustain such relationships beyond the confines of offices, summits, conferences and lounges.

    But prior to March last year, I’d had business at the Ile Oodua only once. I recall meeting the late Ooni Okunade Sijuade at his palace on a somewhat different setting from last March’s.

    It was sometime around 2002 when the Federal Government had already awarded the contract to make the Ife-Ibadan highway dual carriageway.

    As a journalist on tour of the western states with Chief Tony Anenih who was then Works Minister, we were at the Ooni’s palace and the very regale and excited Sijuwade pointed at Anenih just as the head of delegation approached his royal dais to take his seat beside him. He spoke some Yoruba and then was very effusive with praises and prayers.

    Something like: “Anenih, you made this possible? This is what we have been asking for, for years now. The Almighty would bless you, you will go far… and whatever you ask of him and us would be granted to you…” he said.

    In both Benin City and Ife, Senior Ogunwusi never sought to throw his weight around using any of the well-known Nigerian ‘big man’ tactic as the father of arguably the biggest traditional ruler in Yoruba land. After all, he has since made history as the first father of a living Ife king. I am convinced that the senior Ogunwusi’s breeding, has most certainly rubbed off on the Ooni leaving Nigeria with a remarkably humble royal personality.

    Back to Ife, the Ooni received everybody that came into his palace as persons related to his new queen and generally, the people who came in from Benin City. You could hold up his hand during a handshake and converse.

    For instance, you could say: Kabieyi, I look forward to meeting you again in Abuja, etc… and being born with grace, he would listen to you give a heartfelt response.

    When the Ooni left the reception hall with the usual ululation by praise singers and his band of gong-beating bards, it appeared as though he was retiring for the day. With his pose, he went round the rebuilt reception area to the left of his main residence where some other royal fathers were being feted, he greeted them one after the other before entering the mansion containing his inner chamber within the palace grounds-an imposing edifice completed in 1937 by the late Ooni Adesoji Aderemi. Here, as you would expect are on display some paraphernalia of royalty. The entire floor is white carpeted with the seal of the Ooni embossed on it.

    Remarkably, after about an hour and half, Ooni Ogunwusi came back into the reception Marquee upon learning that the big groove in honour of his wedding was still on. Oba or no Oba, the Ooni did not betray his constituency as he swung gracefully to the delight of the young men and women, including students of the Obafemi Awolowo University as they played Kabiyesi by Dr. Sid and Don Jazy.

    This Ooni Adeyeye Ogunwusi has the entire imperial swagger and then something more: A calm mien, ability to relate with people irrespective of caste/class permutations. That he could connect well, were all on display at Ife.

    You might argue that for a persona occupying the exalted Ife stool, the humility of king Adeyeye stems from the fact that he is a very young man. But he was not born last night either. That “young man’s” talks count for nothing in the circumstance when good breeding is on display.

    And never mind that before the wedding, there were some disturbing, maybe sinisterly sponsored media publications. The Ooni refused to join the throng who wanted to condemn what was revealed later to be a sacrosanct choice. He instead restored his Olori preferring to walk the lane of men of uncanny wisdom.

    What is on the diary is that the people of Ife, ‘migrants’ and visitors alike, had unlimited fun inside the Ooni’s reception marquee. And the way he is going, he would continue to win more friends. He will be disarming many with his humility and gracefulness beyond his handsome face and lotus eyes

    Surely, if as it is said that the Ooni does not measure the amount of olive oil in his salad, then a combination of factors: Good breeding, divine fortune, distinctive personality, a man at home with his people, and an obvious heart of gold marks him out as someone who would be loved and respected by the people of Ile-Ife. In the days to come, the people of Ife and those who lay claim to the Oduduwa House would regard the coming into history of Ooni Ojaja 11 as something to be especially cherished.

    With King Ogunwusi, Ife should never be the same again. Besides the mythic validation by predestination, his father prince Oluropo Ogunwusi must have been carefully chosen also as the vessel to nurse such an important personality for his people. Meaning, as the Ooni reigns, we must always remember his father. It has to be, that so much of the good breeding was imparted on the king by the patron father.

  • Landlord to insure old, new buildings

    Lagos State government is  to introduce mandatory insurance for all existing and new buildings in line with the Insurance Act 2003 provisions.

    Lagos State Safety Commission, (LSSC) Director-General Mr. Hakeem Dickson,  said henceforth, it was mandatory for house owners and new ones under construction, to insure their property as stipulated by law.

    He said Dickson was addressing reporters on ‘’naija safe Awards 2017.”He said in the event of disaster, victims would be able to access compensation from the insurance companies instead of having to wait on government every time.

    Dickson said the state was already talking to a consortium of insurance companies through the National Insurance Commission (NAICOM) and that the measure, which is proactive, was to bring the state at par with developments around the world.

    To ensure success of the exercise, Dickson said the commission has been reorganised and its members of staff reassigned to ensure innovative approach and better delivery of service to the public.

    Speaking on the “naija safe awards 2017”, he said the event was meant to recognise, encourage outstanding performances and initiatives of organisations, individuals and groups towards promoting and raising safety consciousness among workers and citizens.

    The Chief Coordinating Officer, naija Safe Awards 2017, Mr Femi Da-Silva, further explained that the award was aimed at promoting health, safety and environment (HSE) best practices in the workplace and generally raise safety consciousness.

    Da-Silva said over 170 industry professionals attended the maiden edition of the award in 2015, while nominations were received from 15 states across the nation with 345 nominees from different sectors of the economy.

  • Union seeks repeal of old labour laws

    Union seeks repeal of old labour laws

    The Association of Senior Staff of Banks  Insurance and Financial Institutions (ASSBIFI) is sponsoring  bills at the National Assembly to change labour  laws in the banks and other institutions, its President, Comrade Oyinkan Olasanoye, has said.

    Speaking with The Nation, said most of the laws regulating the sector were old and needed to be repealed.

    She said: “Most of the labour laws we are using are those ones put in place prior to independence. There are modern ways of doing things now under the current age of globalisation.’’

    She also said  the association was planning to inaugurate job loss insurance scheme in view of the mass sack in the financial sector.

    Comrade Olasanoye said the scheme was an avenue to compensate members for  job losses.

    On casualisation, she maintained that the union would continue to fight the menace, which she said was a big challenge in the country.

  • Imo tackles old tradition

    Imo tackles old tradition

    Ancient and discredited but still widely practised in Imo State, Female Genital Mutilation has an influential opponent, reports OKODILI NDIDI

    It was once thought normal and commonly practised. The girl-child, sometimes as young as one month, had parts of her genitalia cut off, with the active participation of her parents. Newly-married women who escaped the ritual in their early years, were made to go through it usually before they had their first babies.

    In those days it was called circumcision, a procedure believed, among other things, to curb sexual waywardness.

    Nowadays that practice is called female genital mutilation or FGM. Its new name suggests some crudity in method and even violence on the subject.

    It is also believed to be unhealthy, causing infection, lifelong trauma, retardation in sexual functions and even death, in some cases.

    Old and largely discredited as the tradition may be, it  remains rife across the states of the federation. with Imo reputedly posting the highest rate of prevalence, 68%.

    Why this is so, considering that the state is also said to be quite enlightened and educationally advanced, is difficult to understand. One thing that is sure, though, is that someone is leading the fight against the age-old ritual. That someone is Mrs  Nneoma Okorocha, wife of the state governor.

    The practice is predominant in four local government areas of Ohaji-Egbema, Ngor-Okpala, Ikeduru and Oguta.

    But respite has come. Mrs Okorocha in collaboration with the United Nations Population Fund Agency (UNFPA) has launched an intensive campaign against FGM and other practices that are inimical to the wellbeing of the girl-child.

    The governor’s wife who anchored the campaign under the auspices of her pet project, the Women of Divine Destiny Initiative (WODDI), noted that she keyed into the passion of the wife of the President, Aisha Muhamadu Buhari to end the barbaric practice that has resulted in the avoidable deaths of women and children, especially in the rural areas.

    The governor’s wife who decried the prevalence rate of the practice in Imo State, during launch of the anti-FGM/C campaign at the Imo International Convention Centre in Owerri, called for a collaborative efforts to end the scourge.

    She observed that the practice does not only violate the rights of the girl child but makes it difficult for her to live up to her responsibilities as a wife, as well as endangers her life.

    Mrs. Okorocha lamented that despite global condemnation of the practice, Imo State is still leading in the barbaric act, adding that the campaign will be taken to all the nooks and crannies of the state to create awareness on the dangers inherent in female circumcision.

    She hinted further that part of the measures she has adopted to eliminate the menace in the state, is to criminalize the practice through an Executive bill she has presented to the State House of Assembly.

    According to her, “Female Genital Mutilation is a form of violence against women which is perpetuated by unfounded myth and baseless traditions. It is a practice that is very rampant in our region and unfortunately Imo State was found to have one of the prevalence rate of 68 percent.

    “In Imo State, intervention by UNFPA through the Ministry of Health, Women Affairs and Social Development has focused on four Local Government Areas of Ikeduru, Ohaji/Egbema, Ngor-Okpala and Oguta.

    “In spite of this intervention, it is noted that this practice is undertaken in our communities throughout the state and has been continuing unabated, parents especially mothers have been secretly indulging in the act, leaving the victims in perpetual agony and regrets.

    “This can no longer be allowed to go on. It has therefore become imperative to end this harmful traditional practice.”

    The state Attorney General, Barrister Miletus Nlemedum, while commending the governor’s wife for the initiative, assured that the judiciary will take the matter seriously.

    He promised to assist make the war against FGM a success in the state.

    Similarly, the State Chairman of the Council of Traditional Rulers,Eze Sam Ohiri represented at the occasion by Eze G.N Ejiogu, assured of the support of traditional institution in eradicating the practice in the State.

    He said, “henceforth, we are going to keep watch on the women to find out those who are still engaged in the practice. it may not be an easy task but we are going to do everything possible to check the practice in our domain. it is not part of our culture and we will no longer allow it”

    Giving bite to the campaign, the state governor Rochas Okorocha, warned women who still engage in the practice to desist from doing so or risk imprisonment.

    The Imo governor disclosed that as soon as the bill against Female Genital Mutilation (FGM) is passed into law by the State House of Assembly,the punishment for offenders will be several years of imprisonment as will be specified by the establishing law.

    He described the practice as barbaric and unacceptable.

    According to him, “barbaric cultures which are not beneficial to the people should be abolished”.

    He urged the State Assembly to expedite action on the passage of the bill into law, to enable a permanent solution to the problem.

    In her speech, the country representative of UNFPA, Mrs Beatrice Mukta, commended the wife of the Governor for her relentless fight against FGM.

    She noted that the battle against the practice will not be an easy one and therefore appealed to traditional institutions as well as women in the state to support the move by the Governor’s wife.

    Meanwhile at the launch of the campaign, which was preceded by a road-walk, the participants were moved to tears as they watched the emotional clips of the horrible practice.

  • Ogun community to relocate 304 years old drums, others

    THE Alaye Ode of Ode-Remo in Remo North Local Government of Ogun State, Oba Adetunji Osho, yesterday, said he would relocate the town’s valuable artefacts to a safer haven for posterity.

    The monarch, who spoke to reporters in Ode-Remo, preparatory to the inauguration of his palace, added that the culture and tradition of a people should be protected from extinction.

    According to him, the need for ‘’safety” of the “artefacts,” among other things, informed building of phase 1 of a new palace.

    The traditional Prime Minister (Lisa) of Ode Remo, Chief Richard Olubodun, said the 304-year-old drums, the Alaye’s two original crowns, among others, would be taken to a safer location.

    Olubodun noted that the “crowns, which are venerated and adorned on occasions because of their place in Ode Remo traditional institution, are jealously guarded from the public”.

  • Omosexy: I’M NOT  SCARED OF  GROWING OLD

    Omosexy: I’M NOT SCARED OF GROWING OLD

    Nollywood actress, Omotola Jalade Ekeinde is a Diva in her own rights. An activist and a humanitarian all rolled
    into one, she is of the belief that grey hair does not signal old age. The 38 years old actress and mother of four speaks to OVWE MEDEME about her career and what makes her tick.

    ECENTLY, you celebrated your 20th wedding anniversary. How does that make you feel?

    It’s just been fun. I’m married to my friend and should I say, my destiny supporter. There’s no relationship without its challenge. When people hear that we are celebrated twenty years, they think we must be really without stress or anything, but I just want to let people know that if you are determined to do it in life, if you are determined to make it, you will make it. You have troubles in life generally anyway; either with your parents, or with your siblings.

    So it’s just like that. It’s a normal thing. Don’t use any opportunity or any quarrel in a relationship with your spouse to justify the fact that everybody says marriage is hard. It’s not any harder, I think, than any other relationship you’ve had in life, maybe with your business partners or with your siblings. I understand that there are some marriages that have more challenges than others. If there is abuse involved, I think you should find your way out quickly. But if there is no abuse, then there is nothing you cannot overcome. Given that, I have had a very wonderful time with my spouse. We’ve just been friends. That’s what matters most.

    Where was the 20th anniversary getaway?

    Hawaii. But we have another wonderful thing about the anniversary coming up. You’ll know about it in due course.

    At this point, you’ve done and seen a lot of things. Do you have any official plans ahead?

    If you know me very well, you will know I don’t talk about future plans. That is because, by God’s grace my life happens very quickly and sometimes, I can’t even catch up with myself. So it doesn’t make any sense to talk about future plans or anything. But I guess we all want to be healthy, we all want to be alive and well. I think that’s the most important thing.

    I can see grey hair. So is Omotola aging gracefully?

    I’m not aging (laughs). It’s probably make up.

    But you are not growing younger?

    No, I’m not. Neither are you.

    But they say grey hair comes with age, so how are you handling that?

    Well, I’m 38 years old so I’m not scared. But even if I was 51, that’s not the point. I’m growing younger if you actually think about it. Even babies these days have grey hair. Anyways, that’s not the point. The point is, in life, I think we should all embrace who we are. And I think when people are sufficient or feel sufficient in life, and you feel like you’re achieving, you really wouldn’t be afraid of age.

    I think people are afraid to age when they actually look at where they are in life and feel like they’ve not achieved much. They feel like time is running by. I think that’s actually the reason why people are afraid of aging if you really go into it. But if you are contented in life and know that all fingers are not equal and you are where you are meant to be, because you could actually be six feet below. That you’re alive and well in itself is a reason to celebrate age. I don’t think that’s a reason why not.

    What are your thoughts on the economic situation in Nigeria today?

    You know I’m an activist so I won’t go into all that. But I just want to say that I believe that the president, just the president, has focus. And I think, up until when he, beyond reasonable doubts, convinces us that he is actually not for our interest, I think for now, I choose to believe him.

    Based on his past, I want to believe he is a man of honour, I want to believe that he knows what he wants to achieve. And I wish everyone will just support him for now, until he shows us truly that there’s an ulterior motive. But for now, I think we should believe him and we should trust him.

    What is your relationship with Ghandour Cosmetics like?

    It’s very nice. They are very nice people; very wonderful employers. It’s a very cool relationship.

    For how long have you been with them?

    I’ve been with them for three years. And that’s quite a long time because you hardly see endorsements. That’s how comfortable I am being with them.

    People were not aware that any such endorsement exists

    That’s true because they have been in Ghana. This is actually their launch in Nigeria. So the first two years were actually mainly in Ghana. This is the first time they are introducing this in Nigeria.

    Do you make use of the product?

    I do and I love the hairspray. I think that is one product everybody should try. That is my number one. And of course the relaxer.

    How lucrative would you say the deal is?

    For me to be with them for three years, I must be happy right? So I think their immediate plans will be to roll out and to let everyone be aware of the fact that they are now here. They produce their stuff by themselves, so I hope that they would have a factory here in Nigeria like they have in Ghana. That’s something I’m really looking forward to. That way, they can create more jobs for the youths and communities in Nigeria. So I think that should be their immediate plans.

    What is your definition of beauty and how does it reflect on a woman?

    I think beauty, first and foremost, is in the confidence. If you are a confident woman and you understand your self-worth, I think you are beautiful. That is why sometimes you see some girls that you think, visually, in your own definition, are not aesthetically beautiful.

    But any time they walk into a room, everybody turns. And you wonder why everybody is looking at that girl. She’s not even that fine. If you get it together, she is a confident woman. So beauty for a woman, even for men but especially for women, is knowing your self-worth, understanding yourself, understanding your body and working with what you have. Most women don’t have everything. Even I don’t have everything but there are things that you have, so work with what you have.

    Where does Ghandour come in?

    Ghandour obviously is talking about hair and we know that hair is the crown of a woman. And I think that for a woman to be beautiful, your hair should come out well. Your face is the first thing someone sees when they see you, so your face is your introduction. And the hair is the crown of the head. So you can imagine how important Ghandour’s job is.

  • Old people: At home away from home?

    Old people: At home away from home?

    More Nigerians sending their elderly to old peoples’ homes

    Following an increasingly changing lifestyle and a gradual departure from a culture that systematically took care of its elderly ones, there seems to be a growing need for care homes for the elderly in the country. Gboyega Alaka explores the realities.

    The 70-something year-old Mrs. Tricia Adebanji is a mother of five and should ordinarily be having fun, having successfully trained all her children to university level. In her hey days,  she worked with the Nigerian Immigration Service, as well as engaged in other legal businesses including contract bidding and execution and food canteen. It was also the beginning of the great recession in the middle to late 1980s, when the economy plummeted and unemployment rose sharply. So like many who were well-placed at the time, she literally flung her children to developed countries of Europe and America, to forage for greener pastures.

    Having lost her husband along the line, she was left with the baby of the house, her only daughter, Toyosi,  as her companion. But it was all for the best and things went well at the time. The children prospered, got reasonably good jobs, got married and regularly sent money home to her. She also regularly went on tour, visiting them in their respective countries of residence and generally having fun.  Life was good and even as she retired from active work, money was the least of her problems.

    But the baby of the house soon came of age. Toyosi graduated and got a job with a bank, and  as a result, Mrs. Adebanji was forced to spend more time alone at home. But that’s no reason to worry, she was still the well-loved ‘mummy’ and ‘grandma’ to everybody and still went out quite well to socialise.

    More recently however, old age has set in. Her bones are becoming weaker, her movement, slower and her ability to socialise, reducing drastically. Worst of all, her sight has began to fail – a result of poorly treated cataract. The thousands of distance between her and her children who live abroad have also ensured that they only come home to see her once a year, and sometimes, once in a leap year. Even Toyosi recently got married and has had to go live with her husband. She only checks on her mother when she could squeeze time from her busy bank job.  So now, Mrs. Adebanji is really lonely. Her sight problem also means she has become more dependent and in need of help.

    Unfortunately, her impatience with the different house-helps contracted for her also means that they hardly stay with her longer than a week, at most a month; compounding the frustration of the children, who wouldn’t want the public to think they has abandoned their beloved mother when she needs them most. Pitiably, virtually all the pressure have fallen on Toyosi, who lives in Nigeria, as if she were her mum’s only child. Today, it is not unlikely to hear her nag and complain out loud what burden their mother has become on her, “as if I’m her only child. I wish I could get somewhere to put her or some reputable care-giver to come in everyday to be with her like we have in the US.”

    Mrs. Adebanji’s story above is just one of a typical situation many Nigerian families are confronted with today.

    Recently, a lady Chinasa (not real name) went on the social media to request for information regarding a specialised home for the care of the elderly. She wrote: “I really need this information right now. Apart from Catholic homes, where the poor live, I don’t know of any other thing close. I have a great-grandmother, who is over a hundred years old staying with my family. She can’t walk; pees and poos on herself, although she uses adult diapers most of the time. … Caring for her has been extremely hellish! We’ve employed people to clean her up and take care of her but they usually end up running off. Sometimes, we’ve had to lock her up at home, when everyone has a place to be. If we had the option of a home, where we can pay for her care, it’d be great relief for everyone, including herself.”

    Note the desperation in Chinasa’s voice and note the line where she said “Sometimes, we’ve had to lock her up at home, when everyone has a place to be.” But at least, she and the other members of the family have not labelled her a witch and thrown her into the streets as witches.

    In Calabar, Cross Rivers State, that is the unfortunate situation. Not long ago, 13 elderly persons were rescued from the streets after being thrown out by their families on the excuses of being witches. These people were eventually taken in by the Pope John Paul II Good Samaritan Home, which have been caring for them ever since. Rev. Sister Yvonne Nwankwo, who is in charge of the home was quoted to have implored children to stop maltreating or neglecting their aged parents.

    A growing need

    Increasingly, the need for homes for the elderly, or what is generally known as ‘old people’s home’ is growing in the country. Evidently, because of changing lifestyles, a suddenly fast-paced world, where people are becoming too busy to take care of themselves, let alone loved ones, the elderly are now suffering. Consequently, what people in this part of the world used to view as a misnomer and a ‘wicked culture’ of abandoning ones aged parents’ has crept into our society. A quick check online would reveal a good number of these homes and care-givers, especially in metropolitan cities like Lagos, Ibadan, Port Harcourt, Calabar and Abuja. Although still a handful and grossly inadequate, the fact that they have even surfaced and are in business shows a marked paradigm shift.

    Nigeria with the largest number of elderly people in Africa, boasts of just over a dozen such homes, but that they have even found a footing at all is commendable, since Nigerians have never found it culturally agreeable or commendable to ‘dump’ their old ones in homes, preferring to take care of them the best way they can, until they pass on. At the last count, some of these homes or care agencies include the Regina Mundi Holy Family Family Home for the Elderly (Lagos), the Pope John Paul II Good Samaritan Home (Calabar), Winiseph Care Home (Lagos), Regal Care Nigeria, Bluegate Healthcare, Family Ark Mission, to mention a few.

    This reporter also paid a visit to some of these homes and agencies, to have a first-hand assessment of the facilities and interact with the operators.

    Adekunle Somefun, who is supervisor and admin manager at Winiseph Care Home says the home is the brainchild of Prof & Mrs. Odusote, both of whom are medical personnel, with long-standing years of practice. He said it was borne out of the founder’s desire to create a conducive abode for the elderly, following a personal experience. “From what the MD, Mrs. Kofoworola Odusote told me,  the establishment of this home was inspired by a personal experience of how her aunt, who at that time was in the twilight of her life, constantly complained of poor care from the house-help contracted to take care of her and of how her meals were constantly delayed, while the house-help went about her personal ‘business’. She said it was after her demise that she decided she’d love to be taking care of the elderly, especially since she was about retiring at the time.”

    Somefun said the home is seven years old and that it runs a 24-hour service, with care-givers, medical team, non-medical team alike on ground to render quality service to the residents. He also says the home runs day care and full residents.

    Somefun said the oldest resident at Winiseph has been there for four years. “He used to live in his hometown in Ijebu, Ogun State but became lonely at a point because all his children are grown up and away from home. He has six children, two live and work in Lagos while four live and work abroad.”

    He debunked the opinion that people who live in old people’s home are those who have been abandoned by their children or ‘dumped’ as many prefer to call it. “It is because their people care for them that they have brought them here, and they pay for the services. So in the real sense, it is because the children don’t have time, yet they want the best for their parents that they bring them here.”

    He spoke of how this particular elder “didn’t want to move an inch from his home, thinking that they were taking him to some horrible place, but now he is actually nearing five years here, and obviously enjoying it.”

    He said “The oldest person here is 96, but she’s still very sound. what happened in her case is that the daughter on account of her business travels a lot and rather than leave her at the mercy of house-helps, she thought it best to bring her here, where she was sure of total care.

    On the price range, Somefun said he may not be able to disclose that on the go, but that depends on the age and state of health of the elder.

    About the fear that sane people may be mixed with people who are mentally sound, Somefun shook his head in disagreement, but explains that “Dementia in the real sense is a medical state that cannot be corrected or reversed but which can be managed. And it’s not all of them that are violent like many people think. So I always tell the children that life is in stages and that we are here to manage their parents for them, since they cannot spare the time. In truth, there are some things that we may not be able to do, but the human care, medical care and pampering that they need, we will give them.”

    Somefun enthused that the children also come in regularly to check in on their parents and reunite with them as much as possible.

    He said social clubs and organisations also visit the home from time to time to celebrate birthdays and other important festive occasions with them. This, he said, is to remind them that they are still part of us and are not abandoned.

    Mama Saro (not real name)

    One of the residents of the home whom we shall call ‘Mama Saro’ for the sake of confidentiality and because she once lived and worked in Sierra Leone, spoke of how she came to live in Winiseph Care Home.

    She said, “It’s not that I’m sick or anything, but my daughter travels a lot. Sometimes, she may be gone for a whole week, sometimes more; that’s why she thought it wise to bring me here, where she said she can trust that they will take good care of me.”

    She explained that she is an Urhobo, “What you Yoruba people call Isobo, but I grew up in Lagos. My parents had a house on Idi Street in Ajegunle. I also lived in Surulere and at a point travelled to Sierra Leone, where I lived for many years and even worked as Confidential Secretary to the Chairman of Sierra Leones Electricity Corporation. I was in Saro for many years before coming back to Nigeria. My mother was a big textile dealer in the old Balogun Market on Lagos Island. I also lived on Anfani Street, Ibadan with my husband.”

    Of the level of care she is receiving in the home, Mama Saro said “Oh, if it is about that one, they take care of us very well. I would even say that their service is excellent, only that anywhere you have a group of people numbering up to five or ten, you always find some people whose habit or character you may not be agreeable with.”

    Asked how old she is, Mama Saro paused for a moment, looked to the ceiling and then said “Calculate it, I was born in 1943”

    So much for someone who had earlier told this reporter that “My only problem is that I forget a lot.”

    Regina Mundi

    At the Regina Mundi Catholic Church Holy Family Home for the Elderly, it is an atmosphere of conviviality.  No complain, no nagging or bickering on the part of the elders – at least for the hour or so that this reporter spent in the home on his two visits. He also did not notice any haughtiness on the part of the staff. In fact, one of the elders, Mrs. Margaret Babalola, while commending one of the staff said “She is very pleasant woman. She must have been born of good parents.”

    On the morning of this reporter’s visit, the elders, numbering about ten – three of them male, were having breakfast of custard and akara and everyone seemed to be enjoying themselves. The staff were all over them, making sure they lacked nothing and administering their drugs as they rounded off their meals.

    The living room is spacious, highly ventilated with ceiling fans an air-conditioner, and a flat screen television for entertainment. Here, it also seems electricity supply is 24-hours non-stop. Aside the big generating plant humming quietly in the background, the home also enjoys the luxury of Inverters, which according to Rev. Mother in charge, Sister Anthonia Adebowale, was donated to the home by an international organisation called Small World.

    The home was founded in 1982 and the “cardinal principle is to help the elderly poor. That was our objective in the past and it still is our objective in the present.” To ensure that maximum care is given to the residence, she said, it is a policy of the home not to take more than 14 elders at a go. She said the home started as a bungalow and was later upgraded to a storey building, to accommodate more people.

    The sister also informed that the home is  totally charity organisation and so the residents don’t pay. “If they have to pay, maybe if they are sick and have family members who are able to foot the bill.”

    She said funds for the home come from well-meaning Nigerians who come in to donate in cash and kind. As the sister in charge, Rev. Mother Adebowale says she solicits funds for the home and even goes to the different parishes to solicit for fund. “So it’s pure charity, not as if we get any subvention from government or anywhere.”

    Unlike most other homes visited, this reporter was also given a free hand to interview the residents, while the Rev Mother wondered why he hadn’t gone ahead to take the pictures of the elders at breakfast.

    Though a catholic church initiative, the reverend mother said the home is not discriminatory and in fact has a Muslim in their midst, who has been with them for quite a while.

    Bless the Reverend Mother!

    The first resident this reporter interviewed was Iya Jos, a Yoruba woman. She said she goes by the name because she lived a long time in Jos, before coming over to Lagos. She had just finished her meals and from the look of things, she may be approaching her centenary birthday or well past it. The sight of her Muslim rosary in front of her also gave her away as the Muslim Sister Adebowale was referring to. It also testifies to the fact that she still practises her religion and that the church has no qualms about it.

    She revealed that she’s been in the home for sometime but cannot really recall how long. As for the care, she said they take care of her very well. She would not tell the number of her children but said the reason she’s in the home is because her children are too busy to take care of her and their children are attending school.

    As this reporter made to go for another resident, she called him back and said, “The reverend sister is good. She takes very good care of us.”

    Mrs. Cerena Onwuneli’s impeccable English accent already betrayed her background even before she revealed that she was a trained teacher. She cannot remember her age, but said she is in the home because her brother brought her there and because her only son died seven years before she came into the home. As for grandchildren, she said “he was married and I was told he had two children, but I’ve never seen them.”

    Once, she tried leaving the home to go and live with her brother, but she said she didn’t enjoy it much and it was even the reverend sister who noticed she wasn’t looking happy.

    Her reason, she said is that “At my brother’s place, they don’t like me going to Mass every Sunday, but here, I am free to go to Mass at anytime.”

    She hailed from Ezihinite Mbaise, Imo State, she said and was a trained teacher, with years of experience at elementary school.

    Margaret Babalola on her part says she’s been in the home for over a year, although one of the staff who overheard her corrected that she has been in the home for four years.

    Mrs. Babalola says she’s in the home because her “children are in London and don’t have time for me, but they have time for their wives. That is the way the world is now, but it is not good. We didn’t treat our parents like that. Besides, they have never been here to see me.”

    About Rev Mother Adebowale, she asked: “Pray what can we do for this woman, she was the one that saw me at a programme and brought me here? Then, I was ill and my legs were sore, but she took me to the hospital and they took care of it. Now I’m better.”

    Born in 1943, Mr. Raphael Oyelere was a mechanic and then a driver in his active days. He drove long distance passenger buses to Jos, Kaduna and Zaria until old age set in.

    He revealed that he used to live in Isale-Eko and came to the home at the instance of Reverend Father Charles.

    “I used to attend church regularly, but when my wife died, it became a bit difficult for me, so I stopped. They noticed, came to check on me and saw that I was lonely. That was how they brought me here. I don’t pay a kobo.”

    He said some of his children are dead and that the others are still young and with relatives.

    Regal Care Nigeria

    Regal Care Nigeria is a care home based in Lagos and run by a young man  and UK-trained nurse, Olufela Lapite. He says it was born out of the need to fill the gap being created by the fact that “less family members are willing to look after the older people in our society.”

    He explained that “In the past, there were younger children who were used as housemaids and left with aged parents to cook and do other house work,” but that Regalcare is averse to this pattern as it denies the young children their human rights to education and co. He also said the maids are not really trained in terms of health and safety, hygiene, manual handling and all, hence the need for an organisation like Regal Care.

    Another reason, he said is that “the children of these older people are now very busy to attend to the needs of their parents or grand-parents. Some work in private organisation where they leave home at 6am and do not return home until very late in the night.”

    He said Regal Care therefore came into existence to ensure that older people in the society are cared for through regular healthcare training.

    He said Regal care does not operate by care home at the moment but carries out services in the comfort of its clients home. “We believe it is better to leave older people to continue to live in their own homes, where they feel more comfortable with and also very used to. This is being practised in other parts of the world like UK,USA, Canada etc. Our carers are trust worthy and very diligent in the services we render.”

    He also said the organisation makes sure the carers are supervised by qualified nurses and that they work with other multi-disciplinary teams like doctors, physiotherapists and co.

  • Good old Christmas trees

    Good old Christmas trees

    A Christmas tree is one of the most enduring traditions this Yuletide, TONIA ‘DIYAN writes.

    For most people, whether at home, offices, shops or malls, Christmas is incomplete without the Christmas Tree. To  many,  the tree is one accessory that is a must-have during the Yuletide. Little wonder almost everybody has since caught the bug.

    How it all began

    One legend had it that one evening, Martin Luther was walking home through the forest and noticed how beautifully the stars shone through the trees and he decided to share the beauty with his wife. So, he cut one of the trees and took a part of it home. He placed small lighted candles on the branches and said that it would be a symbol of the beautiful Christmas sky. That was how the Christmas tree came about.

     

    An enduring tradition

    Every year is different when it comes to the availability of Christmas Trees and it is hard to imagine Christmas without displaying one in the home. However, buying a very good one could help cut down on expenses year after year because there wouldn’t be need to shop for one every Christmas.

    All that is needed is a little maintenance, most important is the ability to set it up for the first time and decorate it. Experts advise that it is better to leave it as it is. David Robson, an American Extension Educator, Horticulture, said: “The Christmas Tree has gone through a long process of development rich in many legends and that it requires a good area to be stored and properly cleaned up for the next year.”

    The tree is a great addition to households during Christmas seasons. It has developed from basic to modern designs reflecting this era.

    Taste and preference should not be a problem since there are various trees to choose from. So, there will always be something to fit homes of any range, which could be set up much earlier and left up for longer.

    A Christmas tree could be four to 30 feet tall, the colour, as well as shape also varies. However, today’s Christmas trees are made of high quality standards that make them appear unique and beautiful. Christmas lights could be put up permanently on the tree, likewise other accessories such as garlands. The Christmas Light is a small, pyramid-like frame, usually decorated with glass balls, tinsel, and a candle on top. It is a symbol of the birth of Christ as the Light of the World.

    Christmas tree has a long association with Christianity. It is a symbol of a living Christmas spirit and brings pleasant aroma of the season. The earliest Christmas trees were referred to as “paradises” and often hung with round pastry wafers.

    Christmas trees are often decorated with tinsel, lights and small ornaments which hang from the branches. Chocolate coins or chocolate shapes are also hung on the tree and presents are usually placed under the tree.

    There are varieties of Christmas trees made from wood and feathers of birds such as duck and goose which were dyed in green to resemble the pine needles and attached to wooden sticks to look like the branches.

    Many would love to own a huge Christmas tree in their homes loaded with lights and ornaments. But some do not have space for a big tree, therefore they settle for a small slim type. It has the normal shape but uses less space when placed on the floor. It could be placed at the corner with the impact of a full-sized tree.

    There are different types of Christmas trees, namely: Fraser fir- an attractive one, soft to touch with space between the branches and easier to decorate and  Nobel fir- deep green in colour, with lovely branch shape. Its branches have good spacing between them and make it easy to hang ornaments on them.

    Another type called the Colorado blue spruce has a pyramidal shape with strong limbs that can hold heavy ornaments. It is known for its lovely blue foliage which can also appear shiny; this tree is only right for the home if the design does not include a bluish tint.

    Balsam fir is a beautiful dark green colour tree with airy, flexible branches that may not be able to hold heavy ornaments, but gives the home a pleasant fragrance.

    Grand fir with its lovely dark green colour, is soft to touch. It grows as high as 300 feet.

    There is the White fir for those who can maintain it. It has a pleasing natural shape, aroma and needle retention. The popularity of the white tree could be because of the famous Christmas song (Jingle Bell). Some people choose it because it symbolises purity and peace. Others go for it because white simply fits anything. Some also love it because of its similarity to a real tree if covered in white snow. The amount of care applied in preserving it would make it last longer.

    Another Christmas tree called the Scotch pine needs a glove to be decorated because its needles could be as sharp as pins.

    Others are the frosted, giant, coloured, fibre optic, feather with brush bristles, plastic, glass Christmas trees and lots more. There are other unique ones which come in various colours such as pink; which will surely be an instant favourite of teenage females. Others come in the colours of purple, red or gold.

    Today, as many make trees, lights and gifts, the centre of their Christmas practice, it is important to remember that these items are ultimately symbols of the one who gave himself to unite heaven and earth.