Tag: Olota

  • We’ll bridge gap between rich and poor in Ota to save our future – Olota

    The Olota of Ota, Aworiland, Oba (Prof.) Abdulkabir Adeyemi Obalanlege, has said he would leverage on his experience in academics and office as a traditional ruler to mobilise people and resources towards bridging the gap between the rich and poor in his domain.

    Obalanlege said he has noticed that the yawning gap between the “haves and the have nots” is so pronounced, and attributed the security challenges often experienced in Ota area of the state, to it.

    The monarch spoke in Ota shortly after the launching of a Foundation For Economic Development Initiative(FECODEIN) during the resuscitated Iganmode Day Cultural Carnival celebration.

    He said with FECODEIN, the poor would be assisted to get up in life economically through – soft loan and other communal welfare system.

    He warned that if charities fail either “for lack of money or failure of governance,” it would tell on the health of the society and nation.

    According to him, enabling environment and equal opportunities would be created for his talented people to reach their destined heights in terms of social mobility and hierarchy while whoever chooses to be lazy afterwards and take to the path of deviance, should also be ready to have his days in court.

     

     

     

  • Olota: monarchs must reduce poverty among subjects

    The Awori community in Ado-Odo/Ota Local Government Area of Ogun State has established the Foundation for Economic and Development Initiatives (FECODEIN).

    The foundation, an initiative of the Olota of Ota, HRM Abdulkabir Adeyemi Obalanlege, is to alleviate the suffering of the masses among the Awori-speaking people.

    Unlike what obtained in time past, the monarch said it is high time traditional rulers championed the campaign against hunger and poverty to reduce crime and other social vices in their domains.

    He said: “We, as custodians of culture and traditional authorities that are closest to the people, should take off some of the pains by supporting infrastructural development, wealth creation or what people call poverty alleviation, and providing necessary assistance to make our people employers of labour or for them to be self-employed.”

    The event came on the heels of the annual Iganmode Day, a historic event celebrated by the Awori.

    Going down memory lane, the monarch, a Professor of Mass Communication, said since he mounted the throne last year, he realised there was a lacuna between the rich and poor.

    He said the development had further heightened security challenges in the communities.

    To address the development, the monarch said he convened a think tank, which culminated in the establishment of FECODEIN.

    Oba Obalanlege said funds realised by the foundation would be managed by a Board of Trustees (BoT) which would disburse same as revolving loans to interested indigenes planning to set up small and medium scale enterprises (SMEs).

    Revolving loans, he noted, provide liquidity for a company’s day-to-day operations; offer debt protection; make loan repayment faster and flexible and make the loanee able to transfer funds from revolving loan transaction to transaction account once a loanee realised minimum percentage to be paid back.

    “We need to halt the drift and depopulate the growing class vagabonds, ‘area father’s’ who now constitute a social menace because of the need for survival. We must educate and empower them to discard their shameful vices. They, like us, know what it is like to have no hope, no path to a better life.”

    On how FECODEIN could be maximised, the guest speaker, Prof Idris Ayinde of the Federal University of Agriculture, Abeokuta (FUNAAB), urged the Awori to work with the Lagos State government for more socio-economic development.

    He said from history, 75 per cent of Lagos settlers were the Awori, adding that this would further open up a symbiotic relationship between Lagos and the Awori to develop the social and economic potential of the latter.

    Read also: Ezekwesili promises poverty reduction, if elected

    Idris urged the Awori to be proud of their root and do away with infighting and disunity.

    According to him, these are factors that led to backwardness of the Awori over the years.

    He noted that from Ikeja to Isolo down to Awori land in Ota have become commercial hubs, yet with bad roads, non-standard schools, irregular power supply and other amenities.

    Ayinde praised the Oloto for launching FECODEIN, describing it as a starting point towards addressing some of the aforementioned challenges.

    “Despite all these challenges, I believe FECODEIN is a fantastic initiative that will take the people of Awori to the Promised Land,” he said.

    The convener of the summit, Dr Michael Olawale Cole, described it as strategic due to the determination of the Olota to lift the Awori out of squalor via FECODEIN.

    The highpoint of the event was the presentation of plaques/cash prizes to outstanding science students in public schools in Ota.

    There was also a presentation of awards to guests and corporate bodies, including former President Olusegun Obasanjo and Founder of Crescent University, Abeokuta, Prince Bola Ajibola (SAN), among others.

     

  • My plans for unemployed youths, by Olota

    The Olota of Ota in Ogun State, Oba Adeyemi Abdulkabir Obalanlege, says he has liaised with Crescent University in Abeokuta, the capital, to train and retrain unemployed youths in his domain.

    The monarch said the training will hold under a special arrangement to make youths self-dependent or employable.

    Oba Obalanlege, a professor of Mass Communication and ex-lecturer at Crescent University , also said he had discussed with some chief executive officers in Ota on the need to engage the town’s increasing unemployed youths.

    The first-class monarch addressed reporters on Sunday at Ota while unveiling his plans to help youths to get jobs.

    He regretted that although Ota is an industrial hub, this has not translated to jobs for youths.

    According to him, outsiders often get available jobs while his people do not have anything to do.

    Oba Obalanlege noted that the situation will soon change for the better.

    The monarch said traditional rulers and political leaders need one another to maintain law and peace in the land.

    He called for the establishment of a House of Chiefs, instead of the House of Representatives , which he described as a duplication of Senate’s functions, with its attendant huge financial implications on the nation.

  • Amosun urges new Olota to unite his people

    Ajibola hails Obalanlege
    Ogun State Governor, Senator Ibikunle Amosun, has called on the new Olota of Ota, Dr  Adeyemi Obalanlege to unite his people.
    He also advised the monarch to collaborate with other traditional rulers in the State in fulfilling his duties and urged the people of Ota and Awori co-operate with the new monarch.
    Speaking while presenting the staff and instrument of office to the new monarch at the Ansarudeen School playground, the Governor said such cooperation would lead to peace, progress and development of the state.
    He also pledged his administration’s commitment to strengthening traditional institutions in the State given theit important role in socio- economic development of the society,
    Speaking at the event, the Proprietor of Crescent University, Abeokuta, Prince Bola Ajibola praised Obalanlege’s  contributions to the University’s development while there as a teacher.
    Ajibola said he was gratified that the monarch was selected while still teaching at the institution.
    Kaabiyesi Obalanlege used to teach  Digital Advertising & PR Campaign Management, News writing & Editing and other allied courses at postgraduate and undergraduate levels.
    He served as Sub Dean in the College of Arts, Social and Management Sciences (CASMAS).
    Before joining Crescent University as Senior Lecturer, Oba Obabalanlege had served on the editorial board of ThisDay newspapers.
    In his acceptance speech, Oba Obalanlege thanked Amosun and others who graced the occasion, assuring them that Awori land would experience progress during his reign.
  • ‘We are ready to pick the next Olota’

    ‘We are ready to pick the next Olota’

    Since the death of the last Olota of Ota Oba Salami Oyelusi Oyede, about a year ago, a successor is yet to be installed. However, the traditional council has been up and doing in the making of a new traditional ruler of Ota. The general secretary of Ijemo- Isolosi ruling house(the next ruling house to produce a successor), Alhaji Abdulramon Adesoji Asalu speaks to ADENIYI ADEWOYIN at the Office of the Ministry of Local Government and Chieftaincy Affairs, Abeokuta, Ogun State, on the challenges facing the selection of the next Olota and the preparations so far. Excerpts:

    FOR some time now the throne has been without a king since the demise of the late king about a year ago and I understand that it takes approximately 3months for the traditional rites… what has been happening? Yes, like you said the ritual took only three months and that is almost eight months ago since we completed the entire traditional rite for the late Olota but it usually take long to enthrone a new king even as far back as 1927 it hasn’t been easy to select a candidate because there is usually many intending contestants. Okay, which family is next to produce the Olota? The next family to produce the Olota is the Ijemo-Isolosi ruling house which is the first ruling house in Ota. When was the last time that particular house produced a king? It was in 1947 How do you get to decide which family produces the Olota? It is in rotation.

    After the death of the then Olota which is Ikowogbe ruling house in 1947 because the then Olota’s (Oba Salami Oyelusi Oyede) it was the turn of Ijemo-Isolosi again to present the next Olota.

    There were too many candidates but the two most prominent of them were Chief Titi Dada and Timothy Fadina which became a ding dong and they had to go to court. However, the elders consulted the oracle and it favoured Titi Dada (he is the father of the present Senator Gbolahan Dada) but the other side felt it was not right so they went to court at Ibadan but eventually the judgment wasn’t in favour of Titi Dada, they said the way he was selected was not in customary with the chieftaincy law as of that time but Chief Titi Dada appealed that judgment to West African Court of Appeal (WACA) but at the end of the day they court dismissed the case and asked the court to install Chief Titi Dada. Since there was a political involvement, the backers of Timothy Fadina then were very strong so as soon as they heard about the judgment at Tinubu they quickly ran back to Ota and asked all the traditional chiefs to disappear from the town so from 3months after judgment Titi Dada couldn’t see anyone to perform the traditional rites which would confirm him as the Olota.

    Meanwhile, during that three months they had taken his opponent to Abeokuta where he performed his Ipebi rites and suddenly we just heard that they had selected the Lusa and there was nothing anybody could do and that was how Timithy Fadina was installed in 1949 to 1954. At that time, this ruling house was unable to put another candidate forward because it was now our (Ijemo- Isolosi) own turn that he spent five years on but the same Titi Dada was related to the next ruling house (Ilesi) so he was installed as Olota from Ilesi ruling house where he spent about 38years from 1954 to 1992. Now that we know the next ruling house where the next king would be picked; is there a selected candidate already? The candidates are too many, there are about 23 of them now but the only opportunity we have is to present the princes to the traditional council so they are the ones to select whom they like among the presented candidates but we know who ever they choose belongs to this ruling house.

    But is it about who the traditional council wants or who is qualified? No, you know it’s about the one that fits their standard. We have a data by which we screen them, and then we were able to categorize the first 13 that came into three. According to the information we have from the traditional council; whoever wants to be a candidate must meet or surpass the standard of the past Olota. What we look for is that the person must be well educated, if somebody is too short (a dwarf) he doesn’t fit in, if he’s too young we won’t take him, then he must be able to speak fluently because the last Olota was very vocal and he speaks both English and French fluently, we must know where he had worked, his financial muscle not that we want to take money from him but we don’t like to install an Olota that will go to villages to collect bribe and install a Baale.

    He must be well exposed and connected within Nigeria and outside Nigeria. So those are the qualities by which we look in our candidates. What if in a situation whereby the Ifa chooses someone who isn’t qualified in the ways of the traditional council? Is the Ifa still relevant in the making of Olota? One thing you must know is that court does not recognize Ifa then before we can ask Ifa you must have fit in our data already. From what age is a candidate selected? Not that we stated the age but we believe that experience is not read in the text book, you acquire experience either working under somebody or the other way round. That way we are able to know if a candidate can sit among the elders and make decisions.

    We interview them personally to be able to know what they can do So what is the kingship situation like within the traditional council? We are ready but by Friday we will meet the chairman of the local council to write us demanding the list then we go and inform the head of the family that they have demanded for the list. Then we will sit down with the Olota council and the representative of the commissioner. How long more should be people Ota wait for their next king? All things being equal, before august ending but it would be left to the governor or whoever is supposed to take the next step after choosing somebody that will give us the date to install the next Olota.