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Tag: Olowo

  • Olowo: Kicking out cultism my biggest achievement so far

    Olowo: Kicking out cultism my biggest achievement so far

    • Olowo of Owo speaks on achievements in five years
    • Relationship with Ooni of Ife, Olu of Warri and honouring Tinubu-Ojo

    Recently, the Olowo of Owo, Oba Gbadegesin Ajibade Ogunoye III celebrated his fifth year coronation anniversary. He seized the occasion to appraise his reign so far, as well as honour some prominent Nigerians and Owo indigenes. He spoke with Taiwo Abiodun.

    Mid December, 2024, the Olowo of Owo, Oba Gbadegesin Ajibade Ogunoye III clocked five years on the throne; expectedly, it was an occasion for celebration and lots of fanfare. The ancient town also witnessed a retinue of royalties and dignitaries in a spectacle that will be remembered for a long time.

    Speaking on the journey so far, the Olowo admitted that it has been a challenging journey, but said his reign has brought relative peace to the community, especially amongst the restive youths, who were hitherto engaged in violent cultism. He said over 1000 cult members have renounced their membership and turned on new leaves

    “Before my ascension to the throne, there were major problems like cultism, killings, rivalries, misunderstandings and pressures here and there. Cultism was especially rampant in Owo community; but when I came to the throne, I took practical steps, using traditional methods to get the cultists to take traditional oaths to renounce their membership. They accepted my conditions, took my advice and renounced their membership. Today, as at this moment, I am happy to tell you that over 1,000 of them have renounced their memberships and changed for the better. Cultism has been reduced by as much as 98 percent. We have been able to speak to the youths and redirect their minds from negative to positive thoughts and get them living positively. Now they are engaged in beneficial activities, following our encouragement to go into skilled labour. We told them that an idle hand is the devil’s workshop, so they’re now focused on developing themselves.

    “Also, before I ascended the throne, nightlife activities were almost dead in Owo. But I was able to use my contacts to install solar-powered street lights everywhere. Now as we speak a lot of business activities boom late into the night, 11pm, 12midnight.

    “We have also been able to showcase our cultural endowment and heritage. We have our popular Igogo festival, which is the strongest and most popular. The last two Igogo festivals (2023 and 2024) were remarkable for the great number of people that came from all over the world to witness and be part of it. Needless to say, it boosted the socio-economic activities as well as the popularity of the ancient town. It’s a festival that has come to stay.”

    On the unresolved death of Chief Elerewe

    When reminded of the dark spot of Late High Chief Elerewe Tunde Ilori Olakunori’s murder, which has remained unresolved three years after, the monarch said it remained one of his most trying moments, which he cannot easily forget. 

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    “The issue of the late High Chief Elerewe is challenging and a dark spot. It is quite unfortunate that the young man was killed at that age. He was a personality, loyal, man of culture and tradition. Whatever assignment given to him, he did excellently and convincingly with result. It is painful and unfortunate that we lost him.”

    • Olowo and Ooni of Ife

    On selection of another Elerewe, Oba Ogunoye said: “It is a family issue. Somebody from the family was to be identified to be installed. I waited for two years for the family to lay him to rest, but unfortunately they did not (the remains of the late Elerewe still lie in the mortuary). There was the option of installing his eight-year-old son; but I found out that it’s not doable because it is a large family. There was a division in the family as to who would take over the title. They said whoever will become the Elerewe will point out the place the Elerewe will be buried; but that is not true. The family failed to pick one candidate to represent them. After waiting for two years, the roles he was playing was absent in his Igboroko Quarters. Don’t forget that he was also among the kingmakers. I had to take action to install a highly respected, experienced, loving and elderly man (Idowu Olakunori) .You see, every title in Owo is owned by the Olowo of Owo. So it’s a privilege for the family to present someone but they could not, so I picked the person that could do the job”.

    On honouring Iyaloja-General, others with chieftaincy titles

    The first class monarch also spoke on conferring chieftaincy titles on ten persons as part of the anniversary celebrations.

    “Some people are doing great in our society and we need to honour them. We honoured both Princes and Princesses and also gave honorary titles. For example the Iyaloja-General, Mrs. Folashade Tinubu-Ojó was given the title of Yeye Fajekolujo of Owoland; Ambassador Maureen Tanumo Adetamilore was conferred with the title of  Yèyé Afolagboyero of Owoland. We also conferred chieftaincy titles on some Princes and Princesses like Prince Ilori Ogunoye, who is from Ogunoye family.

    Launch of a new palace

    Oba Ogunoye also used the occasion of the celebration to launch the project for a new palace. According to him, the present palace has become old and a modern one is needed to befit its status as the ‘largest palace in Africa’. He said: “The Olowo Palace is the largest in Africa. It is 5 kilometers in radius. It has 100 courtyards called Ugha (Palace) meant for different usages. We have the modern courtyard built in the 60’s. The palace sits on 180 acres. Now we want a modern reception hall where we can receive and showcase our culture and heritage.

    “We plan to establish, fence the palace, for some of the brickwall fence are falling. Aside that, people are encroaching on the expanse land. We want to ensure security on the land and preserve our heritage. That is why we launched the new palace project.

    Presence of Ooni of Ife and Olu of Warri royalties

    • Olowo with Olu of Warri

    Asked why he invited the Ooni of Ife and Olu of Warri, Olowo said he has been friends to the duo for a very long time. He said: “I have known the Ooni of Ife ever since. I invited him to the occasion because of his status as number one monarch in Yoruba land and Ife as the source of Yoruba race. One must give honour to him. The Ooni and myself are very, very close. I really appreciate him for honoring my invitation.”

    On the Olu of Warri, Ogiame Atuwase III, (CFR), the Olowo expressed his excitement for the honour. “He is my very good friend too. We are very close. History also has it that Owo and Warri has some things in common. When the Olu of Warri came to Owo, we walked round the town showing him some historical places. He spent three days in Owo. I felt honored.”

    Memories of his late father, Olowo Ogunoye II

    Just before rounding off the interview, this reporter reminded Olowo Ogunoye III of his late father, Olowo  Adekola Ogunoye II, who reigned before Olowo Ajaka. Famed for his gentle and nice nature, many remember him for his no-nonsense nature; and the fact that he was loved yet feared because of his enormous spiritual power s (juju). Did he also inherit those powers? Could he be as powerful as his father? Does he also have efficacious Ase?

    To this, the current Olowo simply replied: “All Olowos are powerful. Whoever becomes the Olowo is always powerful; it is the foundation of the throne”.

    He then jokingly added, “Go and feel the pulse of Owo people about Kings of Owo. I am the son of my father.”

  • Owo agog, as Olowo unveils Oronshen statue at Igogo festival

    Owo agog, as Olowo unveils Oronshen statue at Igogo festival

    It was celebration unending this year, as the Olowo of Owo, Oba Gbadegeshin Ajibade Ogunoye III, yet again led his people in celebration of the annual Igogo festival. Taiwo Abiodun reports that this year’s celebration also witnessed the unveiling of the Oronshen statue.

    Fear had gripped  the whole of Owo Kingdom in Ondo State, especially the chiefs and Owo indigenes in Diaspora. This was due to the assumption that the annual Igogo festival, Owo’s Festival of Love, would not be holding this year. This was because  His Royal Majesty, the  Ojomo Oluda  of Ijebu- Owo, Oba  Kofoworola Oladoyinbo Aruliwo III  had gone to court to restrain the Olowo of Owo, His Imperial Majesty,  Oba Gbadegeshin Ajibade Ogunoye III from leading the annual procession to Ijebu-Owo market to perform the 500-year-old ritual. Fortune, however, smiled on the kingdom, when the court turned down the Ojomo Oluda’s prayers and asked the Olowo and his Chiefs  to proceed  with the festival unrestricted.

    The court’s decision sent wild jubilation across Owo and among its indigenes in Diaspora.

    Before the disagreement that led to the court case, the two royal fathers, who are  historical blood brothers, had  celebrated  the festival of love together  and had good relationship.

    In the words of the Olowo, “The Ojomo went to court to obtain an injunction that Ijebu is never a part of Owo and has no relationship with Igogo festival, and that Ijebu celebrates only Ogun festival. But the court ruled that they cannot restrain me and that this Igogo  festival has been on, even  before the creation of Ondo State and that Ijebu market is a public place.”

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    Olowo ‘s moment of joy

    That said, this year’s festival attracted more visitors and tourists than envisaged.  The  festival’ s chief celebrant,  Olowo Ogunoye III, was  dressed in  a rare expensive  costume and specially-made beads called Sesekiakon. Additionally, he was armed with a special sword (Udamaloore ), attached to his immaculate white skirt meant exclusively  for a respected and powerful king  of his status .

    Naturally, his neck and wrists were bedecked with assorted yet unique coral beads, which are symbols of  honour, royalty, authority while three Urere Okin (Peacock feathers ) were  tucked in his plaited  hair. In his hand was a shining gold metal  gong, which he clanked at intervals, as the entourage sang along. For those who do not look close enough,  the royal father could be mistaken for a female in his immaculate whirling skirt, as he pranced around like a skilled dancer.

    The monarch indeed epitomised the rich culture, wealth cum beauty and  glamour  of the ancient kingdom. His chiefs and subjects were ecstatic, as they chanted panegyrics and showered prayers on him amidst thunderous shouts of ‘Ologho Baba oooo  Waaarehinodi ( Olowo our father , You will conquer your enemies ).

    The monarch  along with his retinue of chiefs, kinsmen and well-wishers danced in a procession from his  palace to Ijebu- Market to perform the usual rites and prayers for the progress and peaceful co -existence of the town.

    History of the festival

    According to the Monarch , the celebration took roots over 500 years ago, when the first Olowo Rerengenjen   married a strange woman, Oronshen, whom he had met when he went on a hunting expedition. The Monarch had married her because of her beauty. However, Oronshen, before consenting, read out her ‘dos and don’ts’ to the king, which included that ‘firewood should never be thrown before her, okra must not be prepared in her presence and water must not be splashed before her very eyes;’  all of which the king agreed to, including keeping her secrets. Aside these, Oronshen excreted expensive coral beads, which made the town become prosperous  in wealth. However, the other wives of the king became jealous of her and devised means to uncovering her secrets. So they got the monarch drunk and craftily made him reveal Oronshen’s secret taboos . Then one day when the king went out, the other wives broke the taboos, throwing firewood, splashing water and  grinding okra in her presence.

    This infuriated the woman and she hurriedly ran out of the palace.

    When  the  King returned and discovered what happened, he was angry with his wives; he then called the palace guards ( Ayoyo) who went after the woman. As they went searching, they came to a place where they found her fallen headgear, and through it, traced her to a bush now called UgbóLaja ( Ulaja forest).The king begged her to return, but Oronshen’s voice was heard saying she could not come back, although she vowed to perpetually be of assistance to the town and ensure its progress, on the condition that the king celebrates her every  year.

    Oba Ogunoye explained that this is why the festival is known as a celebration of Love. To herald the festival, announcements are usually made – leather drums must not be beaten, caps must not be worn by men, and there must be no shooting of guns.

    The name Igogo, derives from the use of iron metal in place of drums.

    Oronshen statue

    As a way of further entrenching the festival and story behind it, the monarch this year, unveiled the Oroshen statue in the town.

    Oba Ogunoye said: “The idea came to my mind that we should take practical action on our cultural/tradition physically, not just through stories, to internalise it. The statue shows the beauty of the famed wife of the Olowo as history describes her. “

    Biodun Omolayo (Wahab) the Chief Creative Officer at Omolayo Gallery, Lagos and a well known international artist, described the statue thus: “The elegance, beauty and regality are well captured in the sculpture. Aside from being a queen and a deity, she is the symbolism of love, and the total beauty of the Owo woman.”

    According to Omolayo, the statue is comparable to others of international repute such as that of Queen Elizabeth III by the late Ben Enwonwu , Queen Amina by Ben Ekanem at the National Arts Theatre (now Wole Soyinka Centre); bringing to life the nature and character of Queen Oronshen, whose story has been told since time immemorial.

    According to the Olunaun of Unaun, Prince Olanrewaju Abegunde, himself a historian, this year’s Igogo festival will go down as the best in recent memory.  “The Igogo festival showcases virgins who  wear beads. In the days of yore, the virgins left their upper chest bare and wore only beads as underwear; but today we have changed everything,  as they now wear beads  on top of their dresses as an indication that they’re still virgins.”

    He also emphasised that: “We don’t use human being as sacrifice anymore like in the days of yore ; we use animals, of which the chief Priest of Igogo  festival, Wande Ajana is in charge. Prayers are offered to the community and people for peace, love and progress.”

    Tourism booster

    During this period, Owo Cultural Ambassador,  Tunde Onibode, said businesses boom in the town while assorted beads, souvenirs, arts and crafts sell briskly. There are also other side attractions such as traditional wrestling, Oronshen Beauty Contest, Ayo game, football match among others.  Patricia Adedolapo Aragun Ogunoye emerged as this year’s Miss Oronshen.

    Speaking on the tourism benefits, Onibode said: “Over 30 Owo indigenes in diaspora came home to celebrate with the Olowo of Owo, while the town also received visitors from all over Nigeria.”

    President of World Council of Owo Associations  (WOCOA), USA, Bayo Ogunmolawa,  who travelled all the way to Nigeria from St. Louis , Missouri , USA,  to attend the festival said: “Over 100 Owo indigenes living abroad were present. After 40 years of absence, I witnessed the Igogo Festival and I couldn’t believe  what I have missed all these years. As indigenes in diaspora, we will try our best to bring in foreigners and turn Owo into a globally renowned tourist town.”

    Igogo’s satiric innuendos

    Chief Sunday Olamiju Olawoye (the Ajewole Ogwamaiye of Owo kingdom) who resides in Lagos but travels to Owo every year to be part of the festival, said: “This is my 30th year of celebrating Igogo Festival . We sing abusive, folkloric and innuendo music laced with proverbs and morals. For example, we would sing and mention names of those who stole tubers of yam or who snatched other people’s wives or husbands  or who did certain wrong things during the year. Many who come for the festival actually come to listen to Igogo songs to know those targeted by the songs. All manners of songs are rendered while we would be hitting the ground with sticks, which replace the drums. But the music will not go beyond the festival period. We also kill cows and cook food for everybody to eat and entertain visitors. In fact,  we exchange gift items. It is a period of expressing love to friends and family members.”

    Messrs. Ahmed Murtala and Mathew Obajuluwa who is Oluode (leader of hunters) of Ijebu-Owo who  both witnessed the festival, appealed to the two royal fathers (Ojomo and Olowo) to sheath their swords  and cooperate in other to move the town forward.

  • Don’t politicise selection of Olowo, says prince

    The selection of the Olowo of Owo, Ondo State appears to be tearing apart the royal houses. In this interview with Correspondent Damisi Ojo in Akure, the state capital, a contestant, Prince Olanrewaju Ogunoye, sues for peace and urges kingmakers to follow the tradition and other laid down rules.

    Why do you want to be the next Olowo of Owo?

    My eligibility to the throne of Olowo in the ancient city, Owo flows from being a direct descendant of Ogwa Elewuokun family tree from which my lineage Ogunoye emanated. My interest in the Olowo’s stool will be to promote the legitimate expectations, goodness and welfare of the vast majority of the good people of Owo kingdom both within and the diaspora. In addition the sustenance of the legacies of Ogunoye family lineage in the critical area of development, spirit of harnessing the full potentials and cooperation of Owo citizens is imperative. The necessity to build upon the present level of development for me is an article of faith and a patriotic desire to serve in an uncompromised covenant.

    Are you really qualified for the throne.Give us your background?

    I am Prince Olanrewaju Adelotan Ogunoye, born in the year 1947 to Prince Moses Adelotan Ogunoye and Madam Folake Ogunoye (Nee Olutoge). I had my Primary School at CAC Primary School, Igboroko, Owo, LA Modern School, Owo, before proceeding to Methodist High School, Owo. I had my B.Sc in Food Science and Technology from Alabama A&M University, Huntsville Alabama and MBA in Accounting and Taxation from University of North Texas, Denton Texas.

    With your brief background, do you think you have required impetus to become Olowo?

    The revered and highly cherished throne of Olowo within Ondo State and Nigeria is essentially a very serious responsibility. Aside age and experience of life, I have the intellectual abilities, competence and capacity to comprehend, intercepts, analyze and conceptualize issues from different perspectives on the basis of rationality. For me it is about leveraging on my local and international exposure to navigate the basis and fundamental issues as they emerge, yet in full consciousness of the responsibility. It is all about the people.

    Why did you think you are above other princes of the Elewuokun Ruling House in the royal contest?

    I will admit with all sense of responsibility and humility as well as my pedigree that I am well qualified and equipped for the task and the challenges ahead. I differ from others due to my innate ability to see the larger picture tenacity of purpose, the strive for excellence, absorptive capacity, respect for others, astounding simplicity, conscious of the overwhelming desire to cooperate with people and discharge my duties within the context of our custom and traditional values at all times and circumstances. All these and more in purposeful leadership within the framework of exemplary excellence.

    How will you reconcile with other princes if you eventually emerge Olowo-elect?

    It is all about making oneself the ruler, father of all for the survival of the prestigious throne of Olowo. In the event of being given the opportunity to ascend the throne through the instrumentality of the culturally institutionalised authority of the kingmakers and the inconceivable grace and the love of the Almighty, the process of recommendation becomes inevitable. In the circumstances, the full involvement of our revered kingmakers, stakeholders, contestants, quarter chiefs as well as other prominent citizens will be harnessed in the fullest. It is only in the atmosphere of peace and tranquility that development can manifest. Necessary strategies and implementation thereof will be put in the place.

    Let us have your plans for Owo town if you are selected as the next monarch of the town?

    I intend to promotion peace and tranquility in Owo kingdom. I will pursue reconciliation among factions, build confidence and trust between and among perceived and real conflicting interests. The annual celebration of Igogo festival as the cultural festival and heritage of Owo will be further elevated from its current local status to higher recognition of the national and international significance. It will be further redefined to accommodate wider participation by all our chiefs and invited prominent traditional rulers in Yoruba land for unity, understanding and cooperation in socio-economic and cultural value. There will be quarterly meetings with all our traditional chiefs for obtaining input into our strategic plans and implementation. The arrow head of the structural-function integration will be led by senior Omoolowo to drive the process, in which all our king makers will jointly participate.

    Which magic you will use to achieve these programmes?

    I will be working with the support of the kingmakers, a register for documentation of all prominent citizens of Owo in Nigeria and the diaspora will be opened for the purpose of identifying the legitimate aspirations and projects development. The need for building a befitting new royal palace in Owo within the present location is imperative and extremely important. It shall be monument and legacy with the input of the state government and our people. A think-thank shall be anchored for the purpose to work out the modalities. The full cooperation and support of the state and local government will be sought at all times, while the support and the understanding of our people shall be guaranteed in mutual reciprocity. With these, the aspirations will be met.

    What will be your strategy to bring other traditional rulers in the Owo suburbs into the mainstream?

    It will be my onerous duty to endear the full cooperation of other traditional rulers in the suburb as partners in progress; This will be done through meetings with them quarterly in which the participation of Owo kingmakers shall be involved in structure and function. The aim is to bring us close for the promotion of cooperation and understanding.

    What is your advice to the Omoolowos and the kingmakers on the selection of the selection process?

    Our revered Kabiyesi Ojomoluda has spoken on this one and I am standing on the protocol of justice and fairness he has eloquently spoken about in a well published and documented press conference a few days or week ago as the run of and for royalty kicked off.

    Are you ready to support any other prince that eventually emerges as the new Olowo if you loose out?

    I would like to put on record that my full support for the candidate that may eventually emerge in the final decision is hereby guaranteed. However, this is with a view that the process is devoid of ambiguity, political shenanigans and impunity, characteristic of human tendencies and aberrations. The need to continue with the good name of Oghwa Elewookun family of which the good people of Owo have put there hope and cultural destiny must be protected and preserved at all times. My personal trust and confidence remain incontrovertible in the person and institution of Omolowo in this critical moment of our historical trajectory.

     

  • Olowo was special gift to legal profession, says SAN

    A Senior Advocate of Nigeria(SAN) and governorship candidate of the People’s Democratic Party(PDP) in the 2016 election in Ondo State, Eyitayo Jegede has described the late Olowo, Oba Folagbade Olateru-Olagbegi,  as a distinguished member of the Body of Benchers.

    He said  the monarch was also a legal scholar, teacher and administrator, who played a great role in ensuring there is high standard for new intakes into the legal profession.

    Jegede spoke at Olowo’s palace during his condolence visit to the family  of the late monarch and the people of Owo.

    The legal luminary said the late monarch impacted legal knowledge with uncommon simplicity, saying he did a lot in fashioning an enduring and seamless legal transition of trained lawyers into the profession.

    Jegede, who said he had the privilege to watch the late Olowo at a very close range, noted that he was an extraordinary gift to the legal profession, Owo kingdom and Nigeria.

    He said as the chairman of the state Council of Obas, the departed monarch directed the affairs of the council well, saying he would be sorely missed for his humility and carriage of his functions and duties at various times.

    Receiving the visitor on behalf of the people of Owo and the Omolowo, the Ekon Odo Agbara of Owo, Chief Jamiu Ekungba, thanked the Senior Advocate for the visit and his love for the people of the town.

    Ekungba said with the reign of the demised Olowo, Owo as a town was peaceful and the political climate of the town changed from that of acrimony and hatred to a friendly one as people now relate together without regard to party leanings as being experienced in the past.

  • Owo community begins burial rites for late Olowo

    •Akeredolu mourns

    THE Owo community, Ondo State has begun funeral rites for their late monarch, Olowo of Owo, Oba Folagbade Olateru-Olagbegi, who passed on at 77 years on Tuesday.

    Traditional chiefs and prominent indigenes of the community were seen putting heads together on how to give befitting burial to the ex- lecturer of the Nigeria Law School, Lagos, who taught several prominent Nigerian lawyers.

    A prominent Owo chief, Jamiu Ekungba, expressed shock on the demise of Oba Olateru-Olagbegi, who, according to him, elevated the ancient community during his peaceful reign.

    He said the Owo people would sorely miss the eminent traditional ruler.

    At Olowo’s palace, sympathisers, comprising traditional chiefs, indigenes and residents of the town, were seen discussing the life and times of the late monarch.

    Also, a prominent indigene, Olanrewaju Famakinwa said traditionalists in the town were already making arrangements for the burial of the late traditional ruler in line with the town’s tradition.

    Another source said: “Parts of the tradition are movement round the town by traditionalists, closure of the markets and palace, traditional movement of herbalists at night and cutting of trees around Olowo’s palace.

    “The late Olowo was a famous traditional ruler and he will be given a befitting burial by the community at an appropriate time, which will soon be announced by the community.

    “As it is customary, burial committee will be set up to handle the ceremony in a befitting manner.”

    But, Governor, Oluwarotimi Akeredolu yesterday described as a huge loss, the passage of the Olowo.

    Akeredolu, who condoled with the late monarch’s family, the people of Owo kingdom and the entire citizens of Ondo State, noted that the sunshine state had lost one of its most cerebral royal fathers, who combined deep intellectual capacity with admirable traditional flamboyance.

    In a statement through the Commissioner for Information and Orientation, Yemi Olowolabi, the governor described the late monarch as a law scholar of no mean repute.

    Akeredolu, who is also an indigene of Owo, said the late Olowo was a devout Christian, whose reign ignited a remarkable revival of Pentecostal evangelism in the legendary palace of Olowo of Owo.

    The governor observed that in spite of the late monarch’s commitment to Christianity, the rich, robust and transcendental culture and traditions of Owo kingdom flourished under his leadership, just as the town witnessed unprecedented growth and all-around peace.

    On behalf of the government and the good people of Ondo State,  Akeredolu thanked President Muhammadu Buhari, other state governors and distinguished Nigerians for their condolence messages and comforting calls over the loss of this great son of Ondo State.

     

  • Olowo passes on at 77

    A FIRST class monarch in Ondo State, the Olowo of Owo, Oba Folagbade Olateru-Olagbegi, is dead at 77 years.

    A palace source said the traditional ruler, who ascended the throne in 2003, attended a security summit held in the town on Tuesday.

    The monarch, it was learnt, developed complications after he retired to the palace and he eventually died.

    Although the state government was yet to make any official statement on the death of the traditional ruler, the news of Oba Olateru-Olagbegi’s death has spread across the state and beyond.

    Commissioner for Information Yemi Olowolabi said he was not aware of the development, stressing that only Olowo’s palace could confirm the story.

    Governor  Oluwarotimi Akeredolu, who hails from Owo, is presently on an official engagement outside the country.

    However, an official of Owo Local Government Area, who craved anonymity, confirmed the monarch’s death, stressing that the Chairman of the Local Government will later today announce it officially.

    The council officail said the monarch had been receiving medical treatment for over a year, attributing his death to health challenges he suffered since ascension to the throne.

    The late traditional ruler was a prominent lawyer and a lecturer in the Nigerian Law School, where he retired as a reader in 1999 to ascend the throne of his forefathers.

    He was honoured with the national award of the Commander of the Federal Republic (CFR).

    Besides, he was appointed the Chancellor, University of Benin in 2015 and later the University of Abuja.

    The late monarch was a former chairman, Ondo State Council of Obas and Chiefs.

    He is the eldest son of the late Olowo of Owo, Sir Titus Olateru-Olagbegi II, who ruled the ancient town.

    He received the staff of office as Olowo on December 11, 2003, from the late former governor, Olusegun Agagu, after succeeding his father in 1999.

    Palace sources confirmed his death but emphasised that “we cannot announce it now because of various traditions to follow”.

    “Governor Akeredolu, who is an indigene of Owo, is presently out of the country for official duty, and must be formally briefed on Olowo’s exit before an official announcement,” a source said.

    He received his first degree in law from London, United Kingdom (UK) and attended Nigeria Law School in 1968.

    The late monarch later returned to Nigeria to practise Law under the late Fatai Williams.

    He is married to Ololade Olateru-Olagbegi, a lawyer and law lecturer at the Adekunle Ajasin University, Akungba-Akoko and they are blessed with children and grandchildren.

  • I’m not dead, says Olowo

    I’m not dead, says Olowo

    Four weeks ago, the ancient town of Owo in Ondo State was thrown into confusion, following a rumour that Oba David Victor Folagbade Olateru-Olagbegi III, the Olowo of Owo, had joined his ancestors. It turned out to be a hoax.  

    the rumour went viral; from the ancient town of Owo to the United States and United Kingdom via internet and phone calls.

    Some said the Olowo was placed on a life-support machine at the hospital, others kept mute because nobody should announce his demise until after seven days – in line with tradition. The rumour spread like wildfire.

    But it was short-lived as the monarch rode into Owo in his black Sport Utility Vehicle (SUV) with number-plate THE OLOWO OF OWO two weeks ago. Sighting him, some doubting Thomases wanted to touch him to be sure.

    From Emure-Ile, which is about seven kilometres to Owo, well wishers, family, friends and members of the Owo Kingdom, led by Mr. Tunde Onibode, lined up the road to welcome the monarch.

    The crowd was overwhelming. His subjects danced and sang songs of praise. Christians and Muslims were not left out. Chief Niyi Adewole Iminiken (aka Enudunjuyo) chanted panegyrics (oriki). Iminiken advised all the evil doers and rumour mongers to come out and beg for forgiveness and mercy or else.

    On Sunday, the monarch and some of his loyalists were at the Redeemed Christian Church of God’s (RCCG’s)  ‘Jesus Palace Parish’ (in the Palace) to celebrate and give thanks to God.

    The monarch and his wife, Olori Ololade, clutching their tambourines danced and gave thanks to God for sparing their lives. The traditional ruler, who could not hide his feelings, danced and praised God for preserving his life. The officiating pastor preached and prayed for long life for the royal father.

     

    The rumour

    About four weeks ago, the social media was awash with the rumour of his death, that people should beware of going to Owo to avoid being used for ritual.Every evening people hurriedly left for their homes to avoid being a victim.

    The message reads: “Please and please, if you are in Owo or you have either of your relatives, friends in Owo, kindly pass this information to them. Tell them not to walk at night for now; they should restrict night vigil or any crusade for now. This is due to fact that Owo lost a rare gem, a prominent leader,  the number 1 citizen and his burial will involve some rituals”.

    The message bore the artwork of a crown, which everybody knows what it symbolised. This was not the first time this type of rumour is being spread.Five years ago, some mischief makers spread same rumour; and a chief went to observe some rituals which annoyed the Inner Council of Omolowos.

     

    My story

    The monarch is still in shock that people could sit somewhere and frame wicked and ungodly lies about him. He said: “I am still in shock that such falsehood could emanate from a fellow human being and wish me dead! I would like to know who did all this. We must find out the person. Although I have forgiven whoever did such.”

    While some were raining curses on whoever engineered the rumour, the monarch quietly advised. “Don’t do that, don’t curse anybody. Let us pray for them,” he said, with his infectious smile.

    The monarch said he was away to the United Kingdom for one month and came back to the Redemption Camp to observe the monthly Holy Ghost night. “When I was travelling I told the Inner Council, the governor and those that matter that I would be away. I went to the Redemption Camp also where Daddy G.O. prayed for me and told me that I would receive God’s favour and all what he told me came to pass. I received God’s favour at the airport and where I travelled to. When I came back I decided to mark my 75th birthday at the Redemption Camp. I went to Daddy G.O. who prayed for me and I spent a week there at the Camp. Read Isaiah Chapter 8 verses 9-10 and also read Romans chapter 8 verse 31. I have forgiven those who speculated such rumour. To those who gathered to do evil, God will not allow them to succeed.”

    On what he thought could have created the rumour, the monarch said: “It is being speculated that I am trying to abolish Igogo Festival, and this is not true. I have never for once said that. Igogo Festival is part of our culture and tradition. I can never abolish it. I wish the rumour carriers stopped peddling unfounded rumour, it is unfair.”

    The Olunaun of Unaun, Oba Olanrewaju Abegunde, said he was shocked when he heard the rumour. “I couldn’t sleep for days and I kept on asking other high chiefs but they denied the rumour. But the more they denied the rumour the more this rumour spread. I went to church and organised a vigil with my family praying. I went to my Muslim brothers to pray for the royal father. On his arrival I held a party to welcome him,” he said.

    Chief Wilson Sadibo said: “I have just celebrated my 35 years of my chieftaincy. And they (rumour carriers) almost punctured my joy. This Olowo is a gifted monarch and the type we prayed for and has brought progress to the community so why should somebody wish him dead? This is bad. One should be mindful of whatever he says. May our king live longer than his forefathers.”

    Mr. Akinwale Oladimeji an indigene of Owo and a journalist,  said: “All these rumours have repercussions. The same rumour was carried five years ago; unfortunately, those who participated in the ugly rumour died one after the other. Many did not know that this monarch is not an ordinary mortal. He is a God-sent and after God’s heart. The more they wish him dead the more he would live longer.”

    Bale of Ogudu Chief Mayomi Awoniyi said: “A friend called from the United States to ask whether it was true that Olowo has passed on. I did my own investigation and went to the palace, asked many chiefs and learnt it was a baseless rumour. The rumour came from the enemies’camp and this we all know.”

    Awoniyi said what happened was not new as the town is renowned for rebellious stories. He said: “Owo has long been in an unbroken chain of rebellion. And no Olowo has ever kept a high pedestal without being dragged into mud since Owo was founded in 1019 AD. We heard about how Olowo Alubiolokun was pushed into the river, Olowo Aladetoun was burnt to death, Olowo Adara was beheaded. In fact, the father of this reigning Oba was sent on exile while the late Oba Adekola Ogunoye had no peace till he died.”

  • ABIA WARRIORS 2-0 NIGER TORNADOES:Olowo calls Tornadoes’ tie cheap

    ABIA WARRIORS 2-0 NIGER TORNADOES:Olowo calls Tornadoes’ tie cheap

    Abia Warriors defender, Emmanuel Olowo has said his side deserved the emphatic victory against newcomers, Niger Tornadoes.

    The Warriors defeated the Minna outfit 2-0 in the Nigeria Professional Football League (NPFL) matchday 11 clash concluded on Monday at the Umuahia Township Stadium.

    The match was discontinued on Sunday after a downpour rendered the pitch unplayable with the home side one goal in front through Godwin Effiong.

    At the resumed game on Monday the brother and top striker, Ndifreke Effiong scored the match winner to hand his side the vital three points at stake.

    Olowo said his side prepared quite well expecting difficult challenge from the NPFL newcomers but that the encounter turned out greatly easy for the Warriors.

    “I will not consider Niger Tornadoes good side on matchday as they were hardly settled throughout the encounter. We went into the match expecting tough challenge but at the end of the encounter we realised the game was the cheapest so far in the league race.

    “Definitely, we outplayed the opponents and ably deserved to win even with a wider goal margin. We are happy with the win as it has greatly helped us to narrow down the gap at the summit to just a point behind leaders, Enugu Rangers.

    “The win is certain to further boost our confidence going into the oriental derby clash at champions, Enyimba. Although the encounter is unlikely to hold at the weekend due to Enyimba’s unfinished CAF Champions League clash at the Tunisian side, Etoile Sportive du Sahel in Sousse, Tunisia.

    “However, we are going to profit from the win whenever we are to face our next opponents,” said the former Heartland strongman to supersport.com.

     

  • Olowo to resume training Monday

    Olowo to resume training Monday

    Abia Warriors’ Emmanuel Olowo, who slumped last Sunday after he received an innocuous blow on his head from team goalkeeper, John Gaadi while attempting to clear the ball  has told SportingLife he would resume training  next Monday. Even though Olowo passed out after the blow and had to be revived  by the team doctor, the former Heartland and Sunshine Stars’ defender informed SportingLife that the scan conducted showed he sustained no further injury that would keep him out of football for long.

    He said he has been told to have enough rest and that after a week he could resume active football again.

    Olowo was grateful to God and the doctors who rallied round him to bring him back to life while also thanking his team mates and Nigerians for their messages of support since he had the concussion last Sunday.

    The central defender won’t miss much as Abia Warriors would be exempted from the NPFL action this weekend as their opponents, Warri Wolves are on the continent and have travelled to Sudan to face Al Merrikh in the return leg of their CAF Champions League first round tie.

    Olowo has helped Abia Warriors to stay sixth on the log with 10 points from six matches with the proud record of being the only club that is yet to taste defeat in the ongoing league season.

  • Olowo celebrates 15th coronation anniversary with fanfare

    Olowo celebrates 15th coronation anniversary with fanfare

    The Olowo of Owo, Oba David Victor Olateru-Olagbegi III, is 15 years on the throne. He marked the anniversary with fanfare conferring chieftaincy titles on prominent personalities. DAMISI OJO and TAIWO ABIODUN report.

    The rich culture of the people of Owo in Ondo State was on display last week, when the Olowo of Owo, Oba David Victor Folagbade Olateru-Olagbegi III, rolled out the drums to celebrate the 15th anniversary of his coronation.

    The high point of the week-long event was the conferment of chieftaincy titles on some prominent indigenes of the town and some other non-indigenes who have contributed to the growth and development of Owo.

    At the installation of the new chiefs, Oba Olateru-Olagbegi, surrounded by a retinue of chiefs, dressed in his full royal Ewu Okun regalia decorated with coral beads, held the traditional sword and danced to the beating of the special drum only meant for the monarch.

    With his beaded crown decorated with a beautiful white feather called Irere-Okin firmly in place on his head, the monarch’s every dance steps attracted thunderous praise from his subjects who had gathered to rejoice with him and the new chiefs.

    Prominent among the new chiefs was Niyi Adewole, who was installed as High Chief Iminiken of Owo, which ranks him 12th in the chieftaincy hierarchy in the ancient town. Adewole, a presenter at one of the radio stations in the state said the his chieftaincy title was a family one; “it was the late Oba Adekola Ogunoye II, who brought it from  number 360 to number 12. The title is ranked 12th in the ranking of chiefs in Owo,” he said with smiles.

    Narrating how he was chosen for the title, Adewole said: “I was just called that I had been chosen to be installed the chief. Chief Aralepo (the Head of Omolowo) sent for me to inform me. The whole ceremony started when I was taken to the palace to observe the rites, while on my knees, High Chief Owadogbon sprinkled sand on my head, prayed for me and I was warned not join hands in destabilising the town or become the enemy of the monarch. I was told to contribute to the peace of the town. Later, I went with my people to thank the monarch for conferring the title on me.”

    Speaking on the taboos attached to the installation, Adewole said for the next nine days he must not eat any leftovers food and must not sit on a bare floor. According to him, “the moment one becomes a chief, he should not sit on bare floor for nine days and every morning one has to pay homage to the monarch, visit the palace to thank the Olowo for conferring the title on me. Now, I have to be sitting on a special leather fan called Ejuju made from animal skin. All these mean that one has to be vigilant and be careful in whatever one does.

    “Sitting in one place for nine days is not easy but that is what the tradition says. It means one is growing up to maturity in life, learning how to be painstaking and above all, having patience with humility. It is like going to school. Whoever is made a chief will learn how to be patient, painstaking and humble, so sitting in one place for nine days will strengthen and force you to have patience in dealing with people.”

    Adewole, also spoke on symbolic nature of the swords he was presented with. “We have two ceremo-nial swords, Ada and Agada, which are given to the newly installed chief are part of the paraphernalia of the title. That is part of our culture.“

    He explained that the white clothe he wore with white cap depict holiness and chastity which are always part of the tradition. ”As a high chief, I have to tie four strings of beads on my ankles and hands.”

    Another newly-installed, Chief Pa Oloruntola Mustapha Tola Owato-wose, a septuagenarian was delighted at the honour. As the Ogwamodu of Owo, Pa Owatowose said the title is unique as it was coined out from the traditional Yoruba Ayo game.

    He said, “Kabiyesi is blessed with Solomonic wisdom, he coined out the title from traditional Ayo game, that is rich in culture and popular. It shows how popular I am.”

    Owatowose, a relation of Kabiyesi told The Nation “I grew up in this palace and have also been living with  Kabiyesi since he became the Olowo of Owo 15 years ago. I have been staying in the palace for the past 50 years. I grew up to know my father living in the palace and my father died in 1958.”

    Asked what his becoming a chief implies, he responded that “Now that I am a chief, I am more recognised, anywhere Kabiyesi sends me will make me to be more recognised. I have added another feather to my cap.”

    On the rites and ceremonies he performed before he became a chief, Owatowose said there was no ritual or rite involved. I live in the palace here and the monarch is a Christian, who does not believe in all these funny, funny things.

    He does not believe in any juju, Kabiyesi is a Christian; we are all Christians in the palace. So, what they did was to tie special beads on my wrists and ankles as the title required, then prayer was showered on me. I also prepared food for my people in the palace as they rejoiced with me.”

    Owatowose’s roles has now increased. “Now as a palace chief, I will be traveling with Kabiyesi and also represent him where he sends me if he cannot be present, I have more jobs to do and I will continue to be serving Kabiyesi. The fact is that before one can become a palace chief, he had been tried and trusted and I thank Kabiyesi for the trust he has in me.”

    Narrating how he was installed, Chief Ogwamodu said, “You know Kabiyesi is a quiet man, he did not tell me before hand. He did it to surprise me. The Olowo of Owo just called me one morning and asked some of his chiefs to put beads on my neck, wrists and ankles.

    He then told me that I had become Ogwamodu of Owo. I am now the first Ogwamodu in Owo. I never expected it, it was a surprise to me and I thank God.”

    The youngest among the newly installed chiefs, Chief Abayomi Adedeji, the ‘Osendaye’ of Owo also spoke of his joy at his installation.

    According to him, his grandfather was to have been installed but unfortunately he died 27 years ago “and my father was the only son he had, out of the four children my grandfather had my father was the only one that had children. The journey to the throne started last year when the monarch called the family to pick a candidate and be installed so that the dynasty will not be forgotten.

    “That was how I was presented by the family to the monarch, later a high chief tied beads on my neck, legs and wrists, A special prayer was offered and I was warned not to disobey the monarch, while other things followed as I danced round the town and rejoiced.

    Mr. Rotimi Ibidapo, who was conferred Aare Atunluse of Owo was dressed in special Owo traditional clothes. His two wives were also given titles as Yeye Otun Atuluse and Yeye Osi Atuluse.

    According to an indigene of the town, Mr. Jide Tububo, the Aare Atunluse has been performing wonderfully well in Owo, Rotimi Ibidapo merited the title. He is a great philanthropist.

    He has assisted hundreds of Owo indigenes by providing jobs for them. He is very humble to the core.“

    Chief James Abegunde, the spokesman for the organisers of the event described the occasion as great. “Today’s event has been the event of the Olowo and traditional chiefs known as Ugha. The Olowo always honour special people every year he celebrates his coronation.”

    The Olunaun of Unaun, Abegu-nde Olanrewaju applauded Olowo of Owo at the occasion, he described the monarch as a God-fearing man, who carries out his activities with the fear of God.

    “He is honouring his people both the indigenes and non-indigenes to appreciate the roles they have played in developing the community. Olowo of Owo is very, very appreciative.

    He knows those who are working for the progress of Owo. Today, the town has changed. In his time, we have banks, university, good roads, and Owo is peaceful. We should pray for him for long life.“

    The one-week activities ended with a thanksgiving service at St. Andrew’s Cathedral Church, Owo.