Tag: Oyo community

  • IBEDC moves to tackle outage, improve supply in Oyo community

    IBEDC moves to tackle outage, improve supply in Oyo community

    Following the recent protest by some residents in Ibadan, the Ibadan Electricity Distribution Company (IBEDC) has disclosed ongoing efforts to restore power outage in the Lalupon community among other underserved communities in the area.

    This is as the company expressed an apology to the affected communities for the poor supply noting that it is also losing more by not being able to supply power to meet customers’ needs.

    The company said prior to the protest, a proactive move was already ongoing which was not only aimed at ensuring that residents in the affected community start to enjoy more power supply in the area but also to enhance service delivery and expand access to other communities across its franchise areas.

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    Speaking, at a press conference held at IBEDC Headquarters, Ring Road, Ibadan. the Coordinating Head, Corporate Services, Mrs. Angela Olanrewaju lamented that despite the award of the 33KV substation project in Lalupon, funded by the Central Bank of Nigeria (CBN) as part of the IBEDC-PIP CBN CAPEX PROJECTS – 2023, the project is pending due to the awaited CBN financial intervention.

    According to her, part of the ongoing frantic measures taken by IBEDC include but are not limited to, 65 percent of customers on the feeder, who are currently receiving supply, with 40 transformers on load shedding while exploring options to backfeed some of the remaining Distribution Substations (DSS) from an alternative feeder.

    She said other measures being put in place are the; New Asejire to Lalupon quick wins and extensive use of Isolators with the existing network arrangement within a timeline of three weeks as well as cascading of load between feeders within a timeline of four weeks.

  • Tension in Oyo community over chieftaincy row

    •Alaafin sets up probe panel

    Residents of Jabata community in the Oyo East Local Government Area of Oyo State are at daggers drawn over a chieftaincy dispute.

    In 2016, Wakili Adekunle, was appointed and installed as the Aare-Ago of Jabata by the head of the community, Chief Salami Ajani.

    This followed the death of the former title holder.

    But members of the ruling Ada Family described the decision as a travesty of the rules governing the Aare-Ago Jabata Chieftaincy Ruling House.

    Since then, the serene community has been chaotic.

    The disaffection followed a petition written to the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi III, calling for his intervention in the matter to avert the looming violence in the community.

    In the letter, dated January 18, last year, by head of the ruling family, Pa Salami Adewale, and other members, three sections in the family are said to have transformed into three ruling houses – Oyewo, Ikujeniya and Ogunsola.

    The letter reads: “Lakanla House from Jabata had never been installed as the Aare Ago Jabata from the time of the late Alaafin Atiba till the time of Oba Adeyemi III. It is, therefore, painfully surprising that Wakili Adekunle from Lakanla House, who is neither patrilineally nor matrilineally related to Aare Ago Jabata Chieftaincy Family, was installed as Aare Ago Jabata.”

    The family described the development as “daylight robbery”.

    It urged the Alaafin to install any member of the authentic family as the 12th Aare Ago Jabata.

    The Alaafin has set up a seven-man panel of enquiry to investigate circumstances that led to the choice of the incumbent Aare-Ago Jabata, whose family has neither been registered traditionally nor customarily confirmed to present a candidate for the chieftaincy title.

    The panel, which has one week to sit, will also receive memoranda from interested parties and the public through its Secretary.

    It is headed by retired Archbishop Ayo Ladigbolu and include members of the Oyo Traditional Council (Oyo Mesi).

    Prince Totoola Adeyemi is its Secretary.

     

  • Suspected Fulani herdsmen kill SARS operative in Oyo community

    Suspected Fulani herdsmen kill SARS operative in Oyo community

    Suspected Fulani herdsmen have killed the Officer-in-charge of the Special Anti-Robbery Squad (SARS) in Saki area of the Oyo State Police Command.

    The Assistant Superintendent of Police (ASP), whose name could not be established last night, was said to have been macheted to death by the suspected Fulani herdsmen during an operation in a forest around Saki-Ogboro Road in the Oke Ogun area of the state.

    The incident is coming barely two weeks after Police Commissioner Abiodun Odude and other top officers of the command held a stakeholders’ meeting to address the crisis between farmers and herdsmen.

    The meeting was held at the Eleyele, Ibadan headquarters of the police command.

    A senior police officer, who spoke in confidence, said a combined team of police officers and men of the SARS had arrested some suspected Fulani herdsmen for allegedly disturbing public peace a day earlier.

    The security agents were reportedly ambushed by another gang of herdsmen during another attempt to arrest two other suspects involved in the disturbance.

    The source added that the development led to palpable fear in Saki and its environs.

    Police spokesman Adekunle Ajisebutu, an Assistant Superintendent of Police (ASP), said four suspects had been arrested in connection with the killing.

    He added that the command had begun investigation into the incident.

    The spokesman urged the residents to remain law-abiding and calm.

     

     

  • 34 years after, Oyo community ruler gets crown

    34 years after, Oyo community ruler gets crown

    The ancient and serene Ado-Awaye community in Araromi local council development area of Oyo State was in festive mood last weekend as a new ruler Oba Olugbile was, presented with a beaded crown andstaff of office, thirty-four years after interregnum.The community is an amalgamation of two different ancient settlements namely; Ado and Awaye.

    Shops, schools and government offices were under lock and key, as pupils, market men and women, including workers thronged to Ojude-Oba,venue of the coronation, in order to be part of remarkable history.

    Governor Senator Abiola Ajimobi, represented bythe Director, Chieftaincy Affairs of the Ministry of Local Governments and Chieftaincy Matters, Mr. Jayeoba, said after thirty five years of interregnum, the governor broke the jinx by ensuring that the age-long vacant stool was filled with the appointment of Oba Olugbile, with thesupport of the Alaafin of Oyo. While urging the new ruler to promote peace and unity among all thepeople of the community, Ajimobi cautioned him against acts that cantarnish his reputation.The governor who lauded traditional rulers, particularly the Alaafinof Oyo for their support for his administration, reiterated the commitment of his administration towards their welfare.

    Alaafin of Oyo, Oba [Dr.] Lamidi Olayiwola Adeyemi 111, who arrived the community in a long motorcade of Oke-ogun traditional rulers, and some members of the Oyo Traditional Council (Oyo Mesi), admonished traditional rulers to be above board in personal conducts in order be a respectable dung hill.He said traditional rulers must be seen as the symbols of thepeople’s past, custodian of their history and past, upholder, preserver of their culture and customs, epitome of cultural norms andvalues of the society such as truth, discipline, courage andresponsibility.

    According to him, ’’traditional rulers must be humble, courteous, reconciliatory and non-partisan. He must be ‘father of all’ in words, deeds and actions. They must show a sympathetic understanding for thetraditions, customs and religion of the people. Obas must not only beknowledgeable in the history and customs of his people but he mustalso be sympathetic to the traditional religions, festivals and ritesof his kingdom’’.

    This, he noted, is to ensure that Obas continue to enjoy the respect,obedience and reverence from their people because their authoritiesand power actually come from the traditions of the people.

    “But sadly enough, over the years, some traditional rulers have showntotal disregard to traditions and customs of their people, as it isabsurd and absolutely unimaginable that  they do not have the basic

    knowledge of the history and politics of their kingdom all in the name of Western civilisation.

    There is no doubt that the personality of the individuals who leadan institution goes a long way to affect the public perceptions ofsuch institutions. One of the most important and valuable credentials

    of an Oba is the ability to master, comprehend and relate thetraditions of origin, early and contemporary history of his kingdomwell as the workings and principles of the traditional socio-political systems of the people,” he said.

    The paramount ruler who expressed dismay over the vacant stool in thecrisis-torn community which lasted thirty-four years, advisedtraditional rulers in the state to desist from holding cultic meetings

    which are suspicious to the government, and capable of endangeringmutual co-existence.

    Said he, ‘’since 1976, I had been a crusader for the emancipation oftraditional rulers and elevation of their status from Baales to beadedcrown Obas. Some of the Baales elevated to the status of Obas and werecrowned by the Alaafin included the Aseyin of Iseyin, Sabiganna ofIganna, Iba of Kisi. I have no grudge with any traditional ruler, butdevotedly committed to their well-beings.’’.Earlier, Chairman of the coronation planning committee and one-timedeputy governor in the state, Chief Barrister Iyiola Oladokun, expressed deep appreciation, on behalf of the community to both the governor and the Alaafin of Oyo, for the unalloyed support, sincerityof purpose and determination in re-written the history of the community ‘for good.

    In his acceptance speech, Oba Folakanmi, pledged to dedicate his lifeto the service of his people,, the community, and to commit hisknowledge, contacts, integrity and all endowments granted him by Godto the growth and development of his people and the community.

    ‘’As the throne is established by righteousness, I pledge to be fairand just in all dealings for the betterment of all’’, Oba Folakanmiasserted.

    The new ruler also thanked theAlaafin of Oyo for what he described as‘’his un-quantified support’’.The Alaafin of Oyo, accompanied by traditional rulers in Oke-ogun arealater wore the new ruler with the beaded crown after the performanceof some traditional rites. This was followed with the presentation ofstaff of office by the governor’s representatives, amid jubilations byhappy-looking people of the community.

     

  • Jubilation in Oyo community, as new ruler gets staff of office

    The ancient and serene Ado-Awaye community in the Araromi local council development area of Oyo State was in festive mood last weekend, as a new ruler emerged and was presented with beaded crown and staff of office.

    This was 34 years after interregnum. The community is an amalgamation of two different ancient settlements namely; Ado and Awaye.

    Ado was initially founded on Ado hill around 1500 AD by an Oyo prince named Obakoyi, the crown Prince of the Alaafin Oluaso.

    While Awaye was founded at the north of Isanrin Abo river around 1815 AD by Belolari; a female line Prince of Alaafin Agboluaje of Oyo.

    The two communities however got amalgamated sometimes in the 18th century when the fourth Alawaye was founded near the foot of Ado hill through the permission of Alado.

    Ado-Awaye is one the ancient towns in Ekun Otun Province of the Old Oyo Empire, located at the northern part of river Ogun.

    Ado-Awaye, formerly a major town under the Iseyin Local Government is presently the headquarters of the newly created Araromi Local Area Development Council [LCDA].

    Due to the concerted efforts of the Alaafin of Oyo, Oba Lamidi Adeyemi, a candidate among other several contestants, was unanimously chosen by the ruling house, Maku, and accepted by the Alado kingmakers.

    This was subsequently endorsed and approved by the state government.

    It was funfair galore on the day of coronation, as indigenes and residents rolled out the drums and besieged major streets in the community to celebrate a new ruler, Oba Ademola Olugbile Folakanmi Makuledoye 11, the thirteenth Alado of Ado-Awaye.

    The Alaafin of Oyo, who arrived the community in a long motorcade of Oke-ogun traditional rulers, and some members of the Oyo Traditional Council [Oyo Mesi], was heralded in by the elated people who were full of praises for what they referred to as his intervention and honesty of purpose.

    In his address, the royal father admonished traditional rulers to be above board in personal conducts adding that traditional rulers must be seen as the symbols of the people’s past, custodian of their history  and customs.

    In his acceptance speech, Oba Folakanmi, pledged to dedicate his life to the service of his people, the community, and to commit his knowledge, contacts, integrity and all endowments granted him by God to the growth and development of his people and the community.

  • Scores injured, as robbers attack Oyo community

    Scores injured, as robbers attack Oyo community

    • Villagers boycott schools over transfer of teachers

    No fewer than four persons, while several others sustained gunshot injuries from dare-devil armed robbers in Oyo town.

    The robbers who carried out their deadly operations at daylight attacked residents of Pastor School, Pakoyi, Ile lemomu, Iseke, Akeetan, Boroboro, Awumoro, Isokun, and Iasle-Oyo areas.

    The robbers said to be mainly youths dispossessed residents of their belongings, including cash, after which they would be severely beaten and inflicted with machetes or guns.

    The situation led to an emergency meeting of all sons and daughters in the ancient towns and suburbs under the umbrella of Oyo Metropolitan Development Association, held at the Atiba hall in Oyo town.

    Addressing thousands of residents and indigenes trembled with fear, chairman of the association, arch-bishop Ayo Ladigbolu, called on the Federal and State Governments to, as a matter of utmost concern, save the souls of Oyo people from attacks by armed robbers.

    Ladigbolu said. ‘’lives and properties in the metropolis are no longer safe. Men of the underworld have taken over the metropolis, thus making the people to be at their mercy. We are crying unto concerned
    authorities to do all that is necessary to save innocent lives from robbers’ mindless attacks.’’

    A visit to some private hospitals in the ancient town revealed injured residents being attended to by medical doctors and nurses.

    When contacted, Officer-in-charge of Special Anti-Robbery Squad [FSARS] for Oyo/Ogbomoso and Oke-ogun, Mr. A. Monifere, said in an interview with our correspondent  that though no arrests have been
    made, the squad has commenced 24-hour motorised patrol and surveillance of the metropolis.

    Monifere stated that lack of co-operation and unwillingness by the people to volunteer information for effective detection of crimes and arrests of criminals does not augur well for the squad operations.

    Meanwhile, for three weeks running, primary schools in seven villages in the Oyo-East local government have remained under lock and key, following their boycott by the villagers.

    The villages which include, Oke-Apo, Kiyeseni, Ajagba, Apara, Imeleke, Baseke, and Ilu-Aje are Oyo homesteads and among the fifteen communities that are challenging the Oyo State Government at an Abuja Federal High Court for ceding their territories to another council, the Afijio local government.

    There were four local governments in the metropolis [Afijio, Atiba, Oyo- East and Oyo- West] before the creation of four additional councils’ development areas.

    Of all the new councils’ development areas created that of the Oyo South- East under which the fifteen villages fall is the most contentious.

    Before now, postings and transfers of primary school teachers were not based on indigenization policy, as pupils were taught in schools in conducive and harmonious atmospheres.But shortly after the creation of new council development area,

    But shortly after the creation of new council development area, primary school teachers who are indigenes of Oyo were transferred from the villages to Oyo town, while their counterparts who are indigenes of Afijio were retained.

    Disturbed about the development, the villagers who wondered why such discriminate decision could have been taken, retaliated by preventing their wards from going to schools.

    This didn’t go down well with some irate youths from the neighbouring in another local government, who stormed the villages and warned the villagers to rescind their decision or face the consequence.

    Perturbed by such action, the villagers after an emergency meeting resolved not to rescind their decision but warned that any further invasion of their villages by any group would be vehemently resisted.

    It was learnt that the timely intervention of men of the Directorate of state security service [DSS] and other security agencies averted bloodshed.

    Speaking in an interview, head of Kiyeseni village and spokesman for the other village heads, chief Lateef Busari, said, ‘in this circumstance, how do we guarantee the safety of our children/why the discriminatory policy. We are Oyo enclaves and had been living harmoniously without rancour’ While commending security agencies for their sense of devotion to duty, chief Busari warned against any act by any group that could undermine peace and tranquillity in the state’.

    Also commenting, chairman, Oyo Metropolitan Development Association, archbishop Ayo Ladigbolu, described the situation as ‘disheartening, worrisome and a dangerous precedent’.

    Efforts to speak with secretaries of both the Afijio and Oyo-East Universal Basic Education Commission [UBEC] were to no avail, as they kept sealed lips over the matter.

    As at the time of filing this report, schools were still deserted by pupils, as few teachers who are Afijio indigenes were seen discussing the situation in groups.

  • Free medicare for Oyo community

    Free medicare for Oyo community

    It was a massive crowd at the palace of the Aseyin of Iseyin, Oyo State Oba Ganiyu Adekunle Salawu the Ologuunebi Ajinase 1 penultimate week. Indigenes of the ancient city had converged on the palace to participate in the free medical screening and lecture organised by the Advanced Management Programme (AMP) Class 26 of the Lagos Business School (LBS) Members of the group, who graduated from LBS two years ago, said they had been organising such programmes since they graduated, adding that the programme was aimed at sharing and extending help to members of their community. They maintained that they were exposed to such philanthropic principles by their alma mater.

    Addressing the indigenes, the treasurer of the association, Mr Chidubem Obiodu said: “When we completed our programme in 2014, we agreed to help the society through education and health care programmes. We chose Iseyin today, because we needed a place out of Lagos, since we had done many outreaches in Lagos already. The free medical screening is very important, because we want people to live long and see their children and grandchildren.”

    Chairman of Class 26’s Corporate Social Responsibility team, Mr Dimeji Olona said it took proper planning, commitment of members and partnership with the community leaders to bring the activity into fruition.

    “Every one of us keyed into the vision of LBS to impact positively on the society. Last year, we conducted an education programme while we focused on health this year. It took proper planning to get this programme done, which helped us to get the commitment of the community.

    “We worked hand-in-hand with the people from the local government, who mobilised members of the community for us. We brought our medical team who also worked hand-in-hand with the local medical team here,” Mr Olona said.

    He noted that a Consultant, Dr Ademola Imran from the Beachland Specialist Hospital, Arepo Lagos State was brought to teach and counsel members of the community on their health, while he headed the team and gave free consultation to all the participants after their screening.

    Chairman of the local government, Alhaji Saheed Yusuf-Alaran, said he was impressed by the benevolence of the group. He said provision of affordable health care services for the people was part of his administration’s policies.

    Yusuf-Alaran said his administration had also organised other health programmes in the community, advising the people to heed to the counsels they had received at the lecture.

    After conducting her high blood pressure tests, optical test and learning how to check her breasts for lumps, a teacher at ADS Primary School, Mrs Falilat Olayemi, praised AMP Class 26 for bypassing other communities to make hers to benefit from the gesture.

    Mr Kazeem Adewoye, an Aso-Oke weaver said: “The gesture is very good. A lot of us needed medical attention, but we cannot afford tests and screening. We are very happy. We pray they will do more and that government would enhance their efforts.”

  • Peace returns to Oyo community after chieftaincy crisis

    Peace returns to Oyo community after chieftaincy crisis

    Peace has returned to Ago-Are community in the Atisbo Local Government Area of Oyo State, after weeks of protests by youths and other interest groups over a chieftaincy dispute.

    The crisis started following the approach adopted by the town’s kingmakers, to choose a new king after the demise of Aare of Ago-Are, Oba Jubril Oyesiji Oladoke, who reigned for about 39 years.

    Barely a month after the ruler’s demise, a family meeting of the next ruling house, known as Edu, was convened, where 15 candidates came out to contest for the vacant stool.

    Names of interested candidates were later presented to the community’s kingmakers for thorough screening through Ifa divination and in line with the town’s age-long customs and tradition.

    It was gathered that rather than allowing the usual process of selecting a new monarch, the kingmakers opted for orthodox religious method.

    The community has eight kingmakers through a declaration made under Section 4(2) of the Chiefs Law of 1957.

    Two of the kingmakers had died; remaining six.

    Four of the kingmakers, who are Christians, voted for a Christian. The remaining two, who are Muslims, voted for a Muslim candidate.

    A Christian candidate emerged victorious through the strange selection process.

    The approach of the kingmakers elicited anger and uproar from cross-section of indigenes, including the remaining 14 candidates, who contested for the throne.

    Also, five princes from the same ruling house complained about what they referred to as “unlawful exclusion of their vested rights’’.

    They denied any knowledge about the steps taken by both the ruling house and the kingmakers to select a new monarch and noted that such steps were not make public as required by the law.

    But, at peace meeting of the ruling house, a resolution for an outright cancellation of the nomination and selection of candidates by the kingmakers for the vacant stool was passed.

    The resolution was contained in a joint letter by chairman and secretary of Edu Ruling House, Princes Olalekan Olaniyonu and Salam Kazeem.

    It said the resolution became necessary following observations by the community that the kingmakers did not follow the due process laid down in Ago-Are’s tradition and customs for the selection of candidate for the vacant stool.

    The letter reads in parts: ‘’Not only had this led to rancour in the community and dispute among candidates that were nominated, failure to follow the due process in selecting the new Are of Ago-Are, which had been our pride, the community is being seriously threatened.

    “It is also a dangerous precedent that must be stopped immediately in order to retain oneness, love and unity of our family and the entire community.’’

    The letter was addressed to Governor Abiola Ajimobi, Alaafin of Oyo, Permanent Chairman, State Council of Obas and Chiefs, Permanent Secretaries, Ministries of Justice, Local Government and Chieftaincy Matters, Head of Administration, Atisbo Local Government, as well as chairman, community’s kingmakers, Chief Kehinde Adetoro.

     

  • Oyo community gets five transformers

    Oyo community gets five transformers

    Oyo State Governor Abiola Ajimobi has presented five 500KVA transformers to Apete in Ido Local Government Area.

    This is to boost power supply in the community.

    It was in fulfilment of an earlier promise by the governor.

    Presenting the transformers to the community, Ajimobi, who was represented by Ido Local Government Caretaker Chairman, Prof. Joseph Olowofela, urged residents to protect the transformers from vandals.

    He said the gesture would improve socio-economic activities in the community and pledged to replicate it in other areas.

    The Baale of Oriade-Apete, Chief Nurudeen Salaudeen, thanked the governor, saying the gesture would boost commerce.