Tag: partisan politics

  • Gbenga Daniel quits partisan politics?

    IN an elaborate letter to the chairman of his party, the Peoples Democratic Party (PDP), former Ogun State governor, Gbenga Daniel, announced he was quitting partisan politics. He cited a number of reasons, most of them bordering on his disenchantment with the division and acrimony within his party at the national and state levels. He then indicated his resolve to apply himself to charity work and other non-partisan vocations that would be of great benefit to the people. He  is of course at liberty to deploy his time as he deems fit. And if he wishes, he can still re-enter politics sometime in the future. But he must forgive the curiosity of those who wonder whether he would have retired from partisan politics had his party won the presidency.

    What is, however, far more important to the party is what his exit from partisan politics should connote. More than the mere act of abandoning partisan politics, Mr Daniel’s exit should sensitise his party to the urgent need to examine why they lost the election so woefully and whether they will not need to purge and reform their party — including introducing new faces into their party’s leadership cadre — if they are to stand any chance in the next set of elections. Paralysed by their defeat in 2015, and lacking the initiative to take tough and radical measures to reposition their party for the 2019 polls, the party sadly groped its way into the polls weeks ago only to be roundly beaten again.

    More politicians like Mr Daniel should relinquish their positions in the PDP in order to pave the way for a total overhaul of the party. They have their strengths and weaknesses. It is time they began to entrench those strengths and obliterate those weaknesses. Their chief nemesis, the ruling APC, has not been spectacular in government. If the ruling party will not again manage their successes well, and would prefer to entrench the divisiveness they have allowed to flourish for four years, the PDP may yet receive a welcome from exhausted electorate sick and tired of a party unable to summon the inspiration and imagination to put the country on a solid footing. If Mr Daniel’s exit instigates such positive, self-confident tremors within the PDP, and triggers the needed fundamental reforms required to lift the party from the doldrums, the next election cycle may yet prove immensely satisfying even to the most apathetic voter.

  • Partisan politics not in your best interest, Osun APC tells CAN

    The All Progressives Congress (APC) in Osun State has urged the Christian Association of Nigeria (CAN) to steer clear of partisan politics because “it’s not in its own best interest”.

    The party was reacting to CAN’s recent call for the cancellation of Ekiti and Osun governorship elections, both of which the APC won.

    In a statement yesterday by its Director of Publicity, Research and Strategy, Kunle Oyatomi, APC noted that the Christian umbrella body had been showing open support for the Peoples Democratic Party (PDP) since the days of former President Goodluck Jonathan.

    It said: “We are unimpressed by the patent hostility of CAN to the APC, which has become open since the Presidency of Dr Goodluck Jonathan.

    “CAN has been so pro-PDP that it has been acting like an unofficial extension of that party in Osun.

    “CAN cannot afford to be partisan in such a multi-religious society as Nigerian. It is supposed to be a unifying factor not a divisive one. But unfortunately, since the Ayo Orisejafor presidency of CAN, that organisation has become unashamedly and openly supportive of the PDP.

    “In our opinion, CAN is not a court of law to demand the cancellation of Ekiti and Osun elections, which it did not even observe. The lawyers are already in tribunal and the decision to uphold or cancel the elections belongs with the judges at the tribunal.

    “It is, therefore, presumptuous and unbecoming of a body like CAN to intervene in politics and legal matters, not because of its interest in legality and justice but because of its emotional political disposition in favour of the PDP.

    “Osun’s population is not only limited to Christians. But since Rauf Aregbesola became governor, he has been even-handed with all faith. Still, CAN’s posture to some of the governor’s actions has been combative from a standpoint of faith.”

  • Men of God in partisan politics

    A partisan politician, by dictionary definition, is one who by INTRIGUES OR  MANEUVRES, paves his/her way through party/partisan politics, to achieve his/her political ambition. A typical example in the bible is that of Abimelech in Judges 9:1-6.

    Abimelech was given money, taken out of the house of Baal-berith, so that he might be protected by the “god”of Baal-berith. With this demonic money, he hired thugs to eliminate those who wanted to stand in his way.

    In politics, there is rivalry or variance, bitter envying, strife, accusations and counter- accusations and lies to deceive the electorates. The Spirit of God says in JAMES 3:16 that where there is strife and bitter envying there is confusion and every evil work.

    In politics, there is every evil work and there is always confusion, hence the wisdom in politicking as written in verse 15 is sensual and devilish and will pervert the souls of men of God, who are into partisan politics, unto their eternal condemnation.

    Men of God, who are into partisan politics, should learn from this parable of Jotham, the son of Gideon, King of Israel in JUDGES 9: 8-15:

    “The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us. But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

    “And the trees said to the fig tree, Come thou, and reign over us. But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees? Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

    “Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.” “

    The olive tree, the fig tree and the vine tree symbolise the men of God, who are divinely called unto God’s vineyard and recognise their divine assignment and usefulness to God and to their flock. The bramble symbolises any so-called men of God, with no divine calling of God upon him, even though he professes to have a call of God upon him.

    The brambles therefore, will not mind to entangle themselves in the political affairs of the nation. The bramble in this parable because of wickedness received the judgment of God in JUDGES 9:56-57: “Thus God rendered the wickedness of Abimelech (the bramble), which he did unto his father, in slaying his seventy brethren: And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.””

    The stubbornness of any man of God to the doctrine of Christ which teaches separation from the world and his vain glories is as the sin of iniquity (wickedness) and idolatry.

    Men of God get entangled in the political affairs of this life, either because of PRIDE OF LIFE, which is not of God but of the world, as written in 1 JOHN 2:16, or because of the LOVE OF MONEY or LOVE OF MATERIAL ACQUISITION, whereas a man’s life consists NOT in the abundance of material possessions.

    Men of God are therefore commanded in 1 TIMOTHY 6:11 to flee these things one of which is the evil of partisan politics and then to follow after righteousness, godliness, faith, love, patience and meekness.

    Many men and saints of God have coveted this evil of politics and have departed from the faith, thereby piercing themselves through with many sorrows.

    George, a member of Christian Gospel Church based in Benin, Edo State.

     

  • 2019 elections: Buratai warns soldiers against partisan politics

    •Court martial to prosecute disobedient officers

    CHIEF of Army Staff (COAS) Lt.-Gen. Tukur Buratai has warned officers and men of the Army to steer clear from the 2019 general elections, warning that anyone who compromises his calling will face the full wrath of the law.

    Buratai gave the warning yesterday during the COAS First Quarter Conference at the Army Command Officers Mess, Abuja.

    He announced that a Special Standing Court Martial that would prosecute officers and men dabbling into politics, compromising military ethics or playing a role in the forthcoming general elections would be set up.

    The COAS decried criticisms that have trailed some of the interventions and operations of the Army in some parts of the country, asserting that officers and men of the army are mandated to stay away from meddling in the 2019 general elections.

    Buratai said: “The NA must remain apolitical and professionally responsive in the discharge of its constitutional duties. GOCs and Field Commanders at all levels are, therefore, warned that anyone that runs afoul of his professional ethics will be appropriately dealt with.

    “You are all enjoined to continue to remind officers and soldiers under your command to remain non-partisan and be guided by the stipulated code of conduct and rules of engagement in the discharge of their duties, particularly in the coming 2019 general elections.

    “I have directed for a Special Standing Court Martial to be set up in preparation for the coming 2019 elections. I must warn that any NA personnel found hobnobbing with politicians or being partisan will be investigated and sent to the Special Standing Court Martial.

    “I must state that any officer or soldier who wishes to be sympathetic to a political, religious or ethnic group should voluntarily retire from the NA.

    “Further, all are reminded on the ban on any form of worship outside the barracks, except those permitted for wedding and other social events.”

    According to him “officers and soldiers must restrain themselves from any act of political, religious or ethnic patronisation as these would attract severe consequences. The fate of the 38 officers who were retired is still fresh in our memories.”

    “In this regard, issues of murder, arson and other serious crimes perpetrated by ethnic and local militias, criminals and miscreants must be dealt with decisively.  Commanders would be held responsible for any lapses arising from their actions or inactions,” the COAS stated.

    He said the army high command is aware of the constraints affecting some of the operations, stating that plans were underway to improve on the situation, particularly on procurement issues relating to the 2018 budget releases.

    Buratai said to cut cost, the Army would continue to patronise Nigerian-made hardware such as Innoson Motors, Proforce Nigeria and Nigerian Machine Tools among others.

    He also spoke on the partnership with the Harvard Kennedy School of Government on leadership to be held at Harvard University, Boston, United States.

    Chief of Policy and Plans (COPP) Major-General R.O. Yusuf noted that the “Nigerian Army has continued to receive encomiums from several quarters on its performance in Operations Lafiya Dole, Sharan Daji and MESA”.

     

  • Awolowo-Dosunmu: Why I shunned partisan politics

    Awolowo-Dosunmu: Why I shunned partisan politics

    The daughter of the first Premier of the old Western Region,. Dr Tokunbo Awolowo-Dosumu, has advocated for a new constitution that is people-oriented. She said unless we have a constitution that guarantees devolution of powers to the states and resource control, the tension and agitation across the country will persist. She spoke with the Assistant Editor LEKE SALAUDEEN on her experience in politics, Awo’s legacies, restructuring, the Buhari administration and other issues.

    It has been over 30 years that Papa Awolowo passed on. How would you describe him as a father?

    He was an exceptional human being and father. His life was dedicated to the service of entire community, I mean the whole country. He had to make time for so many competing interests. In spite of the fact that he had only 24 hours a day, he spent little time with us.

    I could remember when we were young, he always kept a box of chocolate and biscuit in his room from where we used to pick. It was a demonstration of love and affection for his children. He shared his wisdom with us as we grew older. We apply his wisdom and experience at the appropriate time in our endeavors.

    Did he have enough time for his children and the family?

    Like I mentioned before, he didn’t have enough time for us. But, the little time he shared with us, he made us feel we were important to him. When he was the Premier of the old Western Region, he used to hold Christmas parties. He made us to participate for people to see us; to show that he was proud of us. At tender age, we understood he had to do what he was doing. We were satisfied with the little time he had to spend with us.

    Why did you lose interest in partisan politics after a brief stint in 1990s?

    I tried, it didn’t work.  I came out in 1990/91 to contest for the Social Democratic Party (SDP) governorship ticket. I learnt important lessons from that experience. Since then, I have decided to divert my time and energy towards promoting the legacies of Papa through a non partisan platform, the Awolowo Foundation. It is an opportunity to promote Papa’s legacies.

    Many thought you came out to fill the vacuum created by Papa’s demise. What do you think?

    I had no ambition of taking over the leadership role of Papa in politics. Rather, I had wanted to use political office to promote his ideals. I actually believe in what he did, his achievements as the First Premier of the old Western Region. His legacies are still there for people to see and appreciate. But, when politics became unpleasant for me, I decided to look for another way, to sustain his legacies. It will not do the legacies any favour if there are too much negative things in politics. I believe his plan for human and infrastructural development is what we should follow.

    It was unfortunate those that were opposed to his philosophy didn’t take time to understand his position. They didn’t want him to win election. It was unfortunate for this country. We are selling the message through the Awolowo Foundation. We have made some impacts so far.

    Can Nigeria ever produce a woman president?

    In foreseeable future, it is possible. But, considering what is happening now it is a tall order. The odds are against women are overwhelming. They need a helping hand and support from men folk. But, women too should present themselves; those who have the capacity and skills in terms of intelligence should come out to make impact in politics; they should dredge up the courage.

    Most of Awolowo legacies like free education, free medical service and life more abundance have faded in the South west. What do you think is responsible?

    May be people are not perceptive enough to understand Papa’s vision that brought up those programmes and policies. They could not understand the relationship between those policies and future development of Nigeria. A few people understand it when he was alive; it’s now gaining wider currency. People are now starting to understand what he stood for. It’s all about human development. Even the World Bank said you must develop every single individual for the world to develop.

    There is a general perception that most of the Awoists have betrayed his political philosophy. Do you agree?

    The reality is that those who understood Papa’s philosophy and worked very close with him have dwindled. The vast majority of the present day Awoists did not know him and what he stood for. They profess Awoism by mouth only to win elections. If you don’t understand the philosophy, you can’t serve the people like Chief Awolowo did; you cannot project for the future. That is why the Obafemi Awolowo Foundation keeps talking about his philosophy and vision; promoting it for the benefit of the present and unborn generations.

    It is the right of the individuals to have their potentials fully developed by the government. That was the philosophy behind the introduction of free primary education in the Western Region in 1955 by the Action Group government headed by Chief Awolowo. Most of those who benefitted from that programme are doing well in their chosen career. You can imagine if that opportunity was not there, may be many of them couldn’t have gone to school.

    It is the responsibility of the government to make life worth living for the citizens. There is abject poverty in the land. The youths account for 70 per cent of the population; they are jobless. We are sitting on a time bomb. Those who have investments in Nigeria should be worried because they can’t abandon their properties. It is our responsibility to develop the country.

    What does restructuring means to you?

    Restructuring means federalism. It carries with it resource control, devolution of power. Secession is not part of restructuring. It is those who believe that they have been short changed by the system and nobody is listening to them that are pushing for secession.

    We practised true federalism in this country up till 1966 before the military intervention. In that era, both the federal and regional governments were equal. The Federal Government legislates on Defence, Immigration, Foreign Affairs and few other things while the states had powers to make laws on Education, Health, Agriculture and so many other things. Unlike now that the government at the centre had taken over most of the state or regional government responsibilities. Up till 1966, each region had its own constitution, agents in the United Kingdom who were more or less ambassadors.

    Unfortunately, all those privileges have been taken away from the states because we are operating unitary system of government in disguise of federalism. The system is so appalling that states now go to Abuja every month to collect federal allocation for the running of their states. This is so because they have no control over the resources within their jurisdiction. One can recall that in the First Republic, the Western Region relied on cocoa as major source of revenue to implement its programme like free primary education and free health for children under 18. The regional government encouraged cocoa farmers through provision of farming in-puts and agricultural extension services. The government buys from the farmers and export the produce in exchange for foreign currency. The Federal Government had nothing to do with all this. The only thing was that the region paid royalty to the federal government. It was the same thing with the Eastern Region that produced palm oil; the Northern Region with groundnut and cotton. That was how those regions operated. There was development in each region.

    In the Southwest, our stand is that there should be synergy among the states so that they can maximise their potentials for economic and human development. A situation where the states go to Abuja for subvention is not ideal. Lagos State and few other states in the country are viable. You can see how Lagos State has partnered with Kebbi State in the production of rice. We want similar gesture to be replicated among the South West states.

    Other zones may look at restructuring from different perspectives; we need to come together to discuss those peculiarities and harmonise our differences so that we can move the country forward. We need to be more conciliatory. If you have many children and some of them are giving you problems all the time, you can’t close their discontent or ask them to shut up forever. We are in democracy; the voice of every interest group must be heard.

    Can we blame the woes of this country on military intervention?

    Of course, yes. They truncated the course of democratic governance in this country. Had it been there was no interruption by the military, our democracy could have grown beyond this level. We won’t be where we are today. The military had done a lot of damage to the system. But now that we are in democracy, we should adjust for peace and development of the country.

    Again, we need a constitution that we all subscribe. The present constitution was imposed on us by the military. We need to remove every trait of military in governance. I am sure if there is will on the part of the authority, everything is possible.

    How do the family feel having their son-in-law as Nigeria’s vice president?

    We are happy for it. We just hope he will do us proud. We keep praying for hi success and the government at large.

    How would you assess the Buhari administration?

    The administration has made fighting corruption and containing terrorism its cardinal programme. My prayer is that they will succeed. Beyond that my prayer is that they succeed in other areas. They should listen to people as much as possible particularly those calling for restructuring.

    The new statute of Chief Awolowo commissioned recently by Governor Akinwumi Ambode has drawn criticism from the public. What is the family position?

    The Lagos State government’s heart is in the right place.. We commend the state government for the honour done Papa. There are statutes everywhere. It is difficult to build a statute. The government had spent a lot of money building the statute. There are some places where Papa’s statutes have been removed and they are not replaced. I commend the courage of Governor Akinwumi Ambode.

    I am sure the governor is experienced enough to make corrections. We are happy that 30 years after Papa passed on, the governor still found it worthy to honour him.  The family will not make formal complaint on the new statute.

     

  • Benue monarchs should shun partisan politics

    SIR: Before the advent of colonial rule, traditional rulers performed legislative, judicial, executive and social cultural functions. In this wise, traditional rulers guide, protect, defend and provide for the needs of the society which they superintend as they were the de facto de jure governors of their domains

    The imposition of colonial rule on Nigeria fundamentally changed the nature of the indigenous governing system. Traditional rulers were no longer sovereign as they were beholden to the new alien officials; the central role of the traditional rulers was transformed from serving the people to enduring colonial exploitation.

    Traditional rulers also do not farewell in the post colonial Nigeria as governments see them as rival political power and therefore alternate to their authority.

    However, today traditional rulers has no judicial functions or executive power as well as that of legislative, they nevertheless remained very relevant in the scheme of things in Nigeria’

    Traditional rulers are still most effective channel by which government at all level reach the people.

    The institution elicits greater confidence and legitimacy in the eyes of many Nigerians; they are still revered today despite the glaring limitation.

    The institution will continue to gain public acceptance and respect if it shun acts that tended to diminish its status in the eyes of the people.

    In Benue State today, traditional rulers expose themselves to public humiliation because of their involvement in partisan politics. As symbols of unity, traditional rulers should stay away from partisan politics as such involvement will expose them to unwarranted attacks.

    In 2011 general election, some traditional rulers compromise their revered position by openly canvassing support for particular candidate of their choice. By so doing, they became open enemies of the opposing group and unnecessary put themselves up for attacks, this is dangerous.

    Now that the local government election is around the corner, traditional rulers in Benue State should emulate the legacy of the late Sardauna of Sokoto, Alhaji Sir, Ahmadu Bello, a one time aspirant for the Sultan’s throne, who once said if “ he was asked to make a choice between the position of the presidency and the sultanate, he would most willingly and gladly settle for the sultanate seat”.

    Such was the pedestal that traditional ruler’s ship is placed.

    • John Akevi,

    Nitel Qtrs. Bauchi