Tag: pastors

  • Four Nigerian pastors linked to sex scandal

    Four Nigerian pastors linked to sex scandal

    Several prominent Nigerian pastors have been embroiled in  alleged rape and sexual misconduct allegations in recent years, raising serious concerns about abuse of power and accountability within religious institutions.

    From high-profile figures like Biodun Fatoyinbo of COZA to Johnson Suleman of Omega Fire Ministries, the allegations, have sparked outrage, social media campaigns, and calls for reform in church leadership practices.

    Below  are four Nigerian pastors who have been publicly accused of rape or sexual misconduct in recent years:

    1. Pastor Biodun Fatoyinbo – Biodun Fatoyinbo founder of the Commonwealth of Zion Assembly (COZA), was accused in 2019 by Busola Dakolo, who alleged that he raped her when she was a teenager and a member of his church. Fatoyinbo denied the accusation. Previous allegations of sexual misconduct had also surfaced against him, including a 2013 accusation by blogger Ese Walter

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    2. Apostle Johnson Suleman –  Johnson Suleman, leader of Omega Fire Ministries, was accused in 2017 by Stephanie Otobo, a Canadian-based singer and former church member. She alleged a sexual relationship, manipulation, and threats. She later recanted, claiming she was paid to defame him

    3. TB Joshua (Synagogue Church Of All Nations – SCOAN) – After his death in 2021, multiple women came forward in a BBC Eye Africa investigation alleging that TB Joshua had sexually and physically abused his followers, including rape and torture. The allegations, made public in 2024, have been met with both support and skepticism among his followers.

    4. Prophet Timothy Omotoso – Timothy Omotoso, a Nigerian pastor operating in South Africa with Jesus Dominion International, was arrested in 2017 following accusations from multiple women, some minors who alleged rape, sexual exploitation, and human trafficking.

  • Pastors make case for upright leaders

    Pastors make case for upright leaders

    As the year winds down in a couple of weeks, church founders and men of faith have impressed on other leaders in the Lord’s Vineyard and other stakeholders in the media the need to place more emphasis on sound moral teachings that will promote sustainable peace and development in the nation, reports ADEOLA OGUNLADE.

    Elections are very important to Nigerians today. Nigerians are being more active and involved in the process of choosing leaders to that point of leadership because of the state of the economy and security,” Senior Pastor, of the Foundation of Truth Assembly (FOTA), Yomi Kasali said during the end-of-year forum of the Association of Christian Correspondents of Nigeria (ACCoN), held recently at the Vineyard Christian Ministry, Lagos.

    Speaking on the theme tagged: ‘Sustaining Peace and Unity in Nigeria in the Post-Election Era: Role of the Church and the Media,’ Kasali said that in the last 24 years, Nigeria has witnessed successive transitions of government from one administration to another, noting that not much can be said about the electoral process both at the state and federal levels.

    According to him, the parlous state of the economy and the issue of insecurity have been the two major factors that stimulate the interest of Nigerians in arriving at their electoral choices.

    Both the church and the media have roles to play in the pre and post-election processes.

    Kasali calls for more patriots, not politicians

    While commenting on how to get Nigeria working again after the strained socio-political atmosphere on the back of the 2023 general elections, Kasali said that Nigeria needs patriots and not politicians. According to him, patriots build a nation not politicians.

    “Nigeria in post-election needs moral leaders. This country needs two things for our nation to get better – first Nigeria needs moral leaders; second, Nigeria needs patriots,” Kasali stressed.

    “Nigeria will not get better by looking to politicians for solutions to national issues; rather she must look for patriots who are detribalised, with some sense of moral uprightness. “Politicians know we have been bought over – what I am simply saying is that we are all involved. We lack moral leaders in Nigeria,” he said.

    He is of the view that people can effect change, especially for the cause of the people without holding political offices. “Christian journalists must become moral leaders. When we have patriots in politics, it’s better. But, when we have politicians forming patriots, it’s terrible. Because politicians build parties for themselves; patriots build nations – that is why it’s easier for patriots to work with the winning side even when they lose,” Kasali said.   

    Church as a change agent

    Kasali disclosed that about 12 years ago while he was working on a project tagged, ‘Church for change’, he discovered that Nigeria had less than 1, 800 active politicians in electoral (political) offices both at the state and federal levels.

    The idea of the project, he recalled, was to leverage the church as a moral agent to drive change in the polity. “1, 800 people should not hold 200 million Nigerians to ransom,” he lamented. Less than 2000 people should not carry the responsibilities and the future of the entire nation on their shoulders, he reiterated.

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    He disclosed that the plan behind the project then was to meet with about 1000 politicians holding political offices as ‘Church for Change’ and as Christians to speak directly as moral institutions, leveraging moral and persuasive force for social transformation.

    The church for Change project was birthed by the need to create a progressive change agenda that people can see and measure tangibly.

    “Some of us run churches with 8000 members – if you look at 2000 people, we should be able to communicate, speak to these 2000 people. Those that you and I put into offices vote through the ballot boxes to run the affairs of the state and federal government,” Kasali noted. 

    The church, he emphasised, is a moral institution that must speak truth to power and must be non-partisan. Noting that the church is not a business enterprise hence the need to maintain its non-partisanship by avoiding using the pulpit for partisan politics.

    The Ark of Nigeria will rest on solid rock – Archbishop Ojo

    The Presiding Archbishop of Calvary Kingdom Church (CKC), Joseph Ojo, took his lessons from Genesis, stating that “The ark rested on the seventh month; on the seventh day of the seventh month upon Mount Ararat.”

    According to him, the President Bola Tinubu-administration will be celebrating seven months in office by December 29 he therefore prayed that the ark of Nigeria would begin to rest on the solid rock. According to him, the foundation of the current administration will be solid enough to withstand all the political floods ahead of it, and it will not get carried away by the floods.

    Ojo, who was represented by Best Ojo, the National Overseer of CKC, said that God is raising men in journalism, in the church that will always come with the olive leaf. “The dove signifies the Holy Spirit, and the olive leaf signifies the truth. The truth is that our waters will abate in this country,” he said.

    The church has a critical role to play in Nigeria’s socio-political and socio-economic narrative. He said that the church must appear to be blameless in all circumstances and that church leaders and journalists will be blameless in carrying out their day-to-day activities.   

    Rhoda Jatau: It’s wrong to beg govt – Bishop Robertson Akwazi, former PFN chairman, Bauchi

    According to him, the question left for the Nigerian state to answer is about what happened to the perpetrators of the Sokoto killing; and if the question is left unanswered, it means there is a problem in Nigeria.

    He said further that Rhoda Jatau was not meant to have been jailed, and that whoever jailed her should have been the first person CAN should have gone after to ensure that justice is served. “And, if that is not done it means we are just hypocrites.”

    According to him, Jatau was bold enough to speak up when Christian leaders in the country were afraid to speak.

    “Are you saying that as Christians in Nigeria, we can no longer cry out for injustice?”

    Was she wrong to have asked why a young girl would be murdered for a crime she never did?

    We must have the mind of Christ as a church-Adetoyese-Olagunju

    The Senior Pastor of Praise Arena-Kingdom Light Christian Centre, Dr. Jummy Adetoyese-Olagunju, charged the church to have the mind of Christ in any situation and circumstances and should live above the standard of the world.

    He noted that as the light of the world, we are to make a difference in society. Be the light to the world.

    He said “As stated in Matt 5:14-16 “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

    Adetoyese-Olagunju cited Myke Murdock saying it takes knowing Jesus for you to be saved but it takes knowing the principles of Jesus for you to succeed in life.

    “Therefore we as followers of Christ should be guided and controlled by the principles of Jesus we are following; His ways should become our way and his instructions become our foundation”, he said.

    He advised the church that the church should rediscover and focus on its purpose concerning the Kingdom assignment, adding that the Church should champion the move to institutionalise the right values in the educational system without sounding religious.

    He charged the Christian media practitioners to rediscover and focus on their purpose as Light to the World.

  • Five Kings who were once Pastors

    Five Kings who were once Pastors

    After years of preaching to Christian flocks from the pulpits, some Nigerian pastors have donned royal regalia to become traditional rulers.

    Here are five Nigerian kings who were once pastors:

    1. Pastor Kehinde Gbadewole Olugbenle:

    Pastor Kehinde Gbadewole Olugbenle of the Redeemed Christian Church of God (RCCG) in Lagos emerged in 2012 as the new Olu of Ilaro and supreme ruler of Ogun state’s Yewa-Awori area.

    His nomination was overwhelmingly accepted by the kingmakers following an election in which he defeated his close competitor, Adedeji Olugbenle, by a vote.

    2. Pastor Gabriel Ayodele Adejuwon:

    In 2017, Oba Gabriel Ayodele Adejuwon was anointed king of Isan-Ekiti (the hometown of Governor Kayode Fayemi).

    He was a pastor of the Redeemed Christian Church of God (RCCG) and a public servant before coming to the throne.

    3. Pastor Matthew Jegede:

    Oba Matthew Durojaye Jegede, pastor of Deeper Life Bible Church, was anointed as the first Alahan of Ahan Ayegunle Ekiti in the Ekiti East local government area in 2020.

    Oba Jegede spoke up about some of the hurdles he experienced on his way to become monarch of Ekiti state in a BBC News Yoruba interview.

    When the topic of his becoming king came up, he stated that his church members were not in favour.

    The monarch stated that he, too, had doubts since he believed that being a king as a Christian was against God’s design.

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    4. Pastor John Elaigwu Odogbo:

    John Elaigwu Odogbo, a Deeper Life Pastor, recently became the paramount ruler-elect of Idomaland.

    He polled 19 votes at the end of the voting by the kingmakers to defeat three others, identified as Andrew Idakwu, John Bamaiyi, and Sunday Echono, for the stool.

    The 52-year-old was, on Thursday, December 30, 2021, presented by the Idoma traditional council as the Och’Idoma-elect to former Benue state governor Samuel Ortom at the government house in Makurdi.

    5. Pastor Afolabi Ghandi Olaoye:

    Following the death of the late Soun of Ogbomoso, Oba Jimoh Oyewunmi, in December 2021, the kingmakers in the influential Yoruba town have picked Afolabi Ghandi Olaoye, a pastor of the Redeemed Christian Church of God (RCCG), Jesus House Washington DC, United States (US) as the new monarch.

    In a video posted on social media by the Parish, Olaoye, who addressed members of the church, said it was never his ambition to become the Soun.

    He said he never wanted to be a king but God spoke to him about it, and he had no option but to take a step of faith to obey God and watch what He wanted to do.

    Oyo Governor Seyi Makinde, on Saturday, September 2, announced approval of Pastor Olaoye as the new Soun of Ogbomoso.

    The Nation reported that the new Soun was installed on September 14, 2023

  • Pastors held for ‘killing’ in-law

    The police in Ogun State have arrested two self-acclaimed pastors of God of Possibilities Church, Ibafo, for allegedly killing their brother-in-law, Peter Chukwuyem.

    The suspects, Chukwuka Stephen, 43, and Ejim Stephen, 39, both brothers, allegedly committed the offence on February 5, but were arrested on February 24.

    It was gathered that the deceased married the suspects’ elder sister and brought them to live with his family from their village in Delta State.

    The suspects were said to have converted the frontage of the man’s home at Papa Ibafo to a church, which the deceased found unpleasant and ejected them.

    Read also: Police: kidnappers on the prowl in Plateau

    As a result, the brothers developed hatred for their sister’s husband and allegedly killed him on his farm on February 5.

    Police spokesman Abimbola Oyeyemi said the suspects initially denied committing the crime, but when they were confronted by the man’s children, they confessed.

    He said: “”Police Commissioner Ahmed Iliyasu has ordered the transfer of the suspects to the Homicide Section of the State Criminal Investigation and Intelligence Department (SCIID) for investigation and prosecution.”

     

  • Pastors held for ‘killing’ in-law in Ogun

    The police in Ogun have arrested two self- acclaimed pastors of God of Possibilities Church for allegedly killing their brother-in-law, Peter Chukwuyem.

    The suspects, Chukwuka Stephen, 43 and Ejim Stephen, 39, both brothers, committed the alleged offence on February 5 but were arrested February 24.

    It was gathered that the deceased married the suspects’ elder sister and brought them to live with his family from their village in Delta State.

    The suspects were said to have converted the frontage of the man’s home at Papa Ibafo in Ogun State to a church, which the deceased found unpleasant and chased them away.

    As a result of that, the brothers nursed animosity for their sister’s husband and allegedly butchered him at his farm on the evening of February 5.

    Police spokesman Abimbola Oyeyemi, a Deputy Superintendent of Police (DSP) said the suspects initially denied committing the crime but when they were confronted by the man’s children, they opened up.

    READ ALSO: RTEAN member sentenced to death for killing colleague

    Oyeyemi said: “On February 5, the deceased went to his farm with two of his teenage daughters in the morning and met the two suspects at the farm because, of the presence of the girls, they were unable to do anything to him for fear of being exposed.

    “In the evening of the same day, the deceased went back to the farm alone and the suspects who have been waiting for him at the farm accosted him and matcheted him to death.

    “It was when the deceased didn’t return on time that his wife traced him to the farm and met his dead body.

    “She subsequently went to Ibafo police station where she lodged complaint. The two brothers were later arrested by the police at Ibafo on account of the two daughters of the deceased who informed the police that they saw the two of them earlier in their father’s farm.

    “On interrogation, the two suspects denied killing their brother in-law but when they were confronted by the two daughters of the deceased, they confessed to the crime.

    “They said they did it because he deprived them of continuing using of his frontage for their church activities.

    “The corpse of the deceased was subsequently removed and deposited at the General Hospital mortuary for post mortem examination.

    “The Commissioner of Police Ahmed Iliyasu has ordered the immediate transfer of the suspects to homicide section of the State Criminal Investigation and Intelligence Department (SCIID) for proper investigation and prosecution.”

  • Pastors, missionaries endorse Buhari for second term

    The Missionaries and Pastors Organisation (MPO) on Monday endorsed President Muhammadu Buhari as its presidential candidate in the upcoming election this month. MPO is an umbrella body of pastors and missionaries of all denominations nationwide.

    The National President of the organisation, Prophet Emmanuel Chinonso spoke with reporters in Lagos.

    He said the decision of the organisation to declare its support for Buhari started after watching with keen interest the events in the nation.

    ”As a president who has shown his great will in fighting corruption which is one of the major problems in this country, we hereby agree and speak with one voice. We the Missionaries and Pastors Organisation today endorse President Muhammadu Buhari and Prof Yemi Oshinbajo for second term, we believe that in the next four years he will do more better,” he said.

    Speaking further, Chinonso stated that the church in honesty can’t afford to be non-partisan because they are first of all humans and desire to have a leader who would give good governance and make the nation better, “Saying that the church should be non-partisan is saying that the church shouldn’t vote. It is even a sin for a child of God not to vote on voting day. And as long as you are voting that means you have someone you are voting for,” he said.      He enjoined all the coordinators of MPO to work and pray for the re-election of Buhari. He added that Nigerian youth should not vote based on the money they would get but vote with good conscience bearing in mind their future while INEC should make sure that the election is free and fair.

    “The youth should support a candidate who will help move the country forward. Buhari has a good will to make Nigeria better. Things might not be going on well now but I know of the truth that the will of God will play this time and those trying to disorganise his government will not succeed. INEC should also make sure that the election is free and fair” he added.

    Arch Bishop Onyeagoziri Okeugo Sunday said Buhari should have a second tenure being someone with a goodwill to fight corruption which, has bastardised the system. He added that Christians all over Nigeria should vote according to their conscious as the organisation is not imposing anybody on anyone. He added that the choice to endorse Buhari was a decision the body made after following events in the nation, “My advice is that Christians all over Nigeria should vote their choice candidates but they belonged to this organisation they will definitely believe in the candidate we believe,” he said.

     

  • ‘Pastors, churches have no business endorsing candidates’

    General Overseer of Christ Redemption Bible Church Ketu, Lagos, Pastor John Oluwadare believes many gospel ministers have to be careful with their conducts, pronouncements and actions during the electioneering period. He spoke with Sunday Oguntola on the church and politics as well as sundry issues. Excerpts:

    Less than six weeks to the general elections, what is God saying?

    One, the Lord has not shifted His positions. He has said all will be well with the nation and that is what I want all of us to believe. We must believe that all is going to be well and this country will not experience war because of elections. I choose to side with God’s position.

    We hearing all will be well but there are pointers everything is happening to the contrary. What’s your basis for saying all will be well?

    Well, as a minister of God, we have a mandate to champion peace. In fact, that is our core mandate and I want to believe God is interested in the Nigerian project.

    In other words, God loves this country. So there cannot be any war and if there is anyone that is thinking of it, I know that God that love this nation, will not make them to succeed in Jesus name. So that is my view about this.

    When you say Nigeria is God’s project, what do you mean?

    This is a nation where you see almost 85 to 90 percent calling God on daily basis. You see people on the mountains, shouting God let there be peace in my country, God let things change in my country, what else do you think? God will surely be found in such environment.

    I will continue to hammer it that God is interested in this country. We have to stop many of the things that push us towards war. What is all these tribal meetings about? Yoruba Afenifere, Ohaneze, Middle belt and all these tribal agendas have to stop. We should stop all these agitations for war. Those bent on secession should realise they won’t live in peace if the other countries around them are troubled.

    Should churches and men of God endorse candidates?

    That is completely wrong. It is not their duty. Ours is to tell our members to go and vote for whoever they feel is the right candidate for the job.

    What is our business? Our business is to preach the word. Our business is to pray for the nation. It’s not our business to say we endorse a candidate. For what? What about if the candidate you endorsed doesn’t win? How will you save your face?

    What if you are sure the candidate is the best?

    How are you sure he is the best? Everybody has his own candidate and everybody believes his candidate is the best. So we should be very careful; it is not our duty. Our duty is prominently to preach the word, which is our core value. At the end of the day, let the best candidate wins. That is my stand.

    Should the Christian Association of Nigeria (CAN) and other affiliate organisations endorse candidates with proven pedigrees?

    Well, that is also wrong. I have seen the new CAN President getting go too far. What is his business with want to lead a protest to Aso Rock? He has been making everything political these days. We should be very careful so that we don’t tag Christianity. CAN should not give Christianity a bad name.

    So to me, whether as Pentecostals or what have you, none of us should be involved in choosing any candidate. It is not our responsibility.

    So they should just restrict themselve to praying and mobilising people?

    Yes, let’s mobilise our members to make sure they get their PVC and let them go and vote for whoever they think is the right candidate.

    But will that attitude let the Church have its interests protected in government circles?

    As far as I am concerned, we have allowed a lot of things to divide this country. The major things are religion and ethnicity.

    Christians believe it is when a Christian is there that they can get their right path, forgetting Obasanjo is a Christian. So when he was there, does he make a change? We forget Jonathan was there and didn’t help much.

    So all these problems have been there and we need to be very careful that it is only our prayer that can bring in the right candidate.

    To me, a non-Christian can be there and be better than a Christian leader. We thank God for the vice president. So far so good, we have not seen our VP misbehaving. I see him as the lover of this country and a true representative of the kingdom. You know he has been there giving the President good support.

    If a candidate comes to you for consultations and prayer, will you attend to him?

    Why not? If anybody comes weather from PDP, APC or whatever comes, my duty is to pray for them and not to be saying you are the one to win; That is not my job. My job is that God will see you through and that is all.

    I don’t have to insist he has to come to my church to be sure of victory. I don’t have to say you must return to give thanks to win. No, all those ones are not necessary. It is denting the image of our faith. I have seen a lot God has used me for in elective positions. I have never picked my phone and say ‘please come, I need something from you.’

    Why?

    Why will I do it?

    But God used you…

    …To God be the glory. I don’t have to say because God has used me for you, you should do something. I have never asked for one kobo anybody but when they want to appreciate me on their own, I will be glad to receive.

    So, ministers of God have to be careful before and during this electioneering period?

    Yes, we have to be careful because our words are powerful because we lead a congregation. When you tell your congregation your president has been cloned, don’t you think those congregation will follow you? Are we not creating crisis? If tomorrow someone just comes up and say let’s go out for protest, these people will follow because they will say my pastor, my G.O has said this. I believe what he said and that is the beginning of crisis.

    The pulpit is very powerful and we should use it well if we want this country to get to its Promised Land. It’s not for agitating war. All the noise on the altar will not bring peace and progress to this country. We can preach a sermon questioning leaders, we can preach a sermon to call their attention to what they need to do and what they don’t do. Not to the extent of raining fire and curses on them. It will not resolve the problems.

    Will you allow a politician to use your pulpit?

    If I say I have not done that before, I’m not being truthful. I know we have a case like the chairman of our local government that came in to one of our conventions and you know he came in, we gave them probably some opportunities and he said he will tar all the roads in the community.

    But he never do it. At the end of the day, it was the church that tarred the road leading to our auditorium. He came back to solicit for votes but we were silent, knowing he didn’t fulfil the promise to the community.

    Would you do it again?

    No, there was a time he sent me an allocation to Jerusalem but I didn’t go because the God told me not accept and i returned everything back to him. In fact his PA called me severally from Jerusalem but I refused to budge.

    So you will never give your pulpit to any politician again to solicit for vote?

    No, I won’t do that. It is not even for them to do. We can give them microphones to talk but not to take over the pulpit. Are they ministers? Are they anointed?

    They are free to come but they cannot use the pulpit. I don’t have the right to send anybody away from the church but they can come as our leaders because the bible asks we should give honour to them and there is nothing wrong about that but not come to the pulpit and be talking and saying something they know they will not do.

    Some people believe they will be no Nigeria come 2019?

    There is nothing like that. Nigeria will remain and remain strong. I love God so much. I love him because he is not a liar. Nigeria is going to survive after 2019.

    Are you going to vote?

    Why not? I have not missed a single election since 1999. I live far from the church but I come to stay around the night before every election with my wife to vote. I believe in democracy. I believe you shouldn’t complain if you have not participated. I vote and stay back to protect my vote.

     

  • ‘Theological training not for pastors alone’

    Rev. (Mrs.) Toyin Okutinyang is Lagos Campus Coordinator of the reputable Rhema Bible Training Centre. She spoke with Sunday Oguntola on the training opportunities in the centre ahead of the take-off of its Lagos campus in January 2019. Excerpts:

    Many people are shocked Rhema Bible Training Centre is just coming to Lagos years after it took off in Nigeria. Is this deliberate?

    We actually opened our doors in 2011 in Abuja and it was part of the strategy to reach Nigeria as a whole and not limit the influence to Lagos. As you are aware, Lagos has the population and a huge Christian community.

    It is very easy to come to Lagos and feel you have accomplished something when there is a whole nation waiting for you and for the training. So, we decided to take off from the nation’s capital, which fortunately is in the north. We are missions-minded and interested in reaching the unreached.

    By starting in Abuja, we established our presence in northern Nigeria, and from there we started our next campus in Kaduna. Then, we started moving south via Port-Harcourt first and then we started a Hausa-speaking campus in Kaduna, making our campuses two. Many books of Rev. Kenneth E. Hagin have been translated to Hausa to reach that part of the country.

    So that is why we didn’t start in Lagos. If we had started here, we would have thought we had arrived. We needed to do solid work elsewhere before moving to Lagos, which has of course been waiting for us.

    So, what is going to be different with the Lagos campus?

    First, all the campuses have the same curriculum with the same facilitators moving around for live lectures as against video classes. But because of the sheer population of Lagos, we are going to have multiple-campuses as against one for more people to be reached.

    We cannot expect people from Festac, Lekki and Ajah to come to Ikeja where the first campus will be based. Lagos is going to be different because it can be viewed as a nation itself. There will be multiple campuses to reach more people.

    What kind of training can people look forward to in the centre?

    Rhema’s vision, which God gave Kenneth Hagin (Snr), which has been passed down to his son, is teach God’s people faith and prepare them for the soon return of the Lord Jesus Christ. The vision is to teach faith, teach people how to be led by the Holy Spirit and how to walk in love.

    It is the word of God and the Holy Spirit that work together. One cannot operate without the other. So, faith, the Holy Spirit and walking in love are some of the core values Rhema stands for. We believe we are not the only ones called to do this. We are just one out of many and we are distinct in many ways.

    Some people criticize theological training as too academic and boring. What are some spiritual components involved in the centre’s training modules?

    I agree that many think the Holy Spirit will teach them everything and therefore theological education is just a bunch of boring, long studies. Sadly, the church landscape of Nigeria has shown that theological training is so missing. There are many untrained pastors in the pulpits.

    It is unfortunate that people think ministry can be done without training. To be a teacher, doctor or other professional, you need training and certifications. But when it comes to ministry, people just want to start with no preparation, claiming they have been called.

    The importance of training cannot be overemphasized. We need to be instructed in the word on how we can rightly divide the scriptures so that we don’t become a danger to ourselves and others.

    In addition, we need more than head knowledge. We need to be able to learn from the Holy Spirit. One of the requirements is having practical ministry hours in a church or para-church organization for field work.

    Some point to the fact that founders of the biggest churches in Nigeria didn’t have theological training and wonder if it is not sheer waste of time to be trained…

    Well, the denominational churches won’t allow you to preach if you haven’t gone through their training. In the Charismatic and Pentecostal churches, we can all see why we are where we are. You cannot do a good job except you have been trained.

    No matter how anointed you are, it must line up with the word. The word is the foundation of all that we do. Training and instruction do not harm or slow people down. If anything, they will equip you to do a better job beyond what you could ever think or imagine.

    Preparation time is never wasted time. The time to sharpen a cutlass may take longer but it is better than starting the cutting with a blunt cutlass. It is a misunderstanding to think that training and instruction will hinder anyone.

    Is Rhema Training Centre for equipping for the five-fold ministry or tailored-made for one or two?

    At Rhema, the majority of our graduates are not going to end up in the five-fold ministry. Those in the ministry of helps – the ushers, choristers, cleaners, etc. – will not necessarily graduate and go start a church. They will return equipped to do a better job in their churches.

    The first year training is uniform for all, while the second year offers three areas of specialized training in Spiritual Leadership (five-fold ministry), Supportive Leadership (ministry of helps), and Societal Leadership (critical change agents in society). Training is available for everyone interested in knowing more about God.

    Classes hold every fortnight on Saturdays and Sundays to enable people cope with the cosmopolitan nature of Lagos. As we open more campuses, we might have day time schools as well.

    Most theological schools in Nigeria are expensive. How affordable is it?

    Ours is affordable. Those coming in January will pay N90,000 as against the N120,000 that students in other campuses pay. But there will be flexible payment plans structured into monthly payments to help people.

    Do I have to be called to come for training? Can I come as a professional just interested in knowing God as against starting a church?

    Yes, everyone interested in remaining in their professional paths can come over. While those who want to do full-time ministry are also welcome. It is a school for every Christian interested in doing a better job for God.

    We disabuse people from coming with the mindset that they must start a church. Many come and continue with their jobs but are equipped and trained. Ministerial training is not only for pastors. Practical ministry teaching is beneficial for everyone. It doesn’t mean one should start a church after leaving school.

    How relevant is the curriculum to the local realities considering it is developed in the US?

    We have been running for almost eight years now in Nigeria. So, we have been learning and growing. The curriculum is relevant and practical for Nigeria. Rhema started in Tulsa, Oklahoma, USA but is now in over 50 different countries so you can imagine it has to be relevant. The word of God is relevant for us of us wherever we are.

    Our instructors and facilitators know it has to be practical and relevant. One of the beauties of Rhema in Nigeria is that students from over 80 different churches and ministries have enrolled since 2011. You will find students from all denominations coming for the training.

    Some Christians in Nigeria criticize the Late Hagin for being responsible for the bastardized prosperity teachings in the church. What kind of a bible teacher was he having sat under his ministry? 

    My husband and I graduated from Rhema in Tulsa 25 years ago. We sat under the ministry of Kenneth E. Hagin. I heard him teach for two years on a weekly basis. I didn’t come away from there feeling like ministry was an opportunity to live in a big house, fly first class and make money. I never came away with that.

    I came away with a spirit of faith to believe God can take us through everything. I learnt from him how to hear from God and trust Him for my needs without manipulating people or merchandizing the gospel.

    God wants me to prosper physically, spiritually, financially and otherwise. His emphasis was not prosperity but obeying the call of God and being a blessing to others. Before he died, he called the prosperity preachers to warn them of their excesses.

    He even addressed these excesses in the Midas Touch, a book he wrote before he died. People were misusing their teachings to feather their nests. He corrected them and warned them of the dire consequences.

  • ‘Pastors should apologise to Nigerians’

    General Overseer of Agape Believers’ Church, Lagos and National Director Satsa Nations (Saved to Save Nations) Rev Bola Omokorede spoke with Sunday Oguntola on impact of the church and sundry issues. Excerpts:

    What involvement should the church have in building the nation?

    It is seriously absurd that Church in Nigeria seems to have lost her taste. Nation building does not only lie in the hands of political leaders. It is not hidden that political leaders have failed us. But it becomes worse when the church that is ought to rescue the nation now unconsciously join league with politicians to bring the nation down.

    In what way?

    Pastors are supposed to be the watchmen for wellbeing of the people because they are spiritual leaders. The work of a pastor is beyond leading in worship service. The Greek word for pastor is ‘poimen’ which means shepherd.

    You can therefore in your own way analyse who a shepherd should be. That is why I say we take care of the people and are supposed to work with the political leaders in fulfilling their obligations under law towards the citizenry. But what do we have today?

    The same pastors brag about fathering looters in politics. Many of us gloat of having access to politicians as sons and daughters in the Lord. We are more comfortable they attend our church than make impacts.  You wonder if truly these looters and careless political leaders have pastors.

    Do the pastors preach the truth to them at all? Look at the case of pastors fanning the ember of greed and avarice in their so-called sons and daughters that sit under them every Sunday.

    All the pastors teach his people is either the keys to success or 100 ways to prosperity. A lot of us don’t teach them about the fear of God, living righteous lives, obedience to God’s word and make them heaven- conscious. But we teach them how to be comfortable on earth.

    In such ways we have so much contributed to the vices and moral decadence of our society. Hence we need to ask for forgiveness of Nigerians because we have not taught them the truth for long. We need to apologise and go back to the Bible. If you go round churches on Sundays, check the sermons what are they all about? Money and materialism; gospel of mammon!

    Is there anything wrong with prosperity preaching?

    Nothing is wrong with prosperity preaching except that it has taken the largest percentage of the messages of our days which is not supposed to be and except it has made everyone think everything ends on earth. Nothing is wrong with it except that it has bred jellyfish Christians so much so that we hardly find soldiers of the cross in the church.

    Church workers are earning salaries and no volunteers again. Drummers in the churches wait after the service to get his part of the Sunday proceeds. They are not taught sacrificial service unto God. Not many volunteers go on mission works today because they always hear ‘we are not meant to suffer as children of God’.

    Just by our messages, we have created a monster that is fighting the church and nation at large. Many of those that sit under our ministrations every Sunday are crooks in public services. Is it not a shame? Pastors have thrown caution to the wind and you hardly notice any difference between those that go to church, thinking they are serving God and those who do not.

    To worsen the situation today, some people have even stopped attending churches because they have nasty experiences that made them vow not to attend again. That is why I always say that Nigeria pastor owes the public apology. Yes I am serious and I think this is another opportunity to apologise on behalf of the church in Nigeria that the people should please take the apology and return to God.

    How many pastors do you think will agree with you on this?

    I am very sure not too many. I am quite sure several of them will call me names but the truth must be told if indeed we serve God and we have the Spirit of Jesus. Jesus has not taught us all the excesses and anomalies you see in our people today. It is absurd and novel to Christian order, it is not biblical!

    I quite understand that many are deep in the perversion of church values. The message of the church is always a strong one. It doesn’t most often make sense or appeal to anyone  unless you have become part of the church but these days those jargons we call word of God are all over the place and it is acceptable more because it appeals to the human flesh.

    If we check the messages of the churches in advanced countries of the world, there is no difference with what we have here, yet they are doing well as nations.

    Is there nothing the Christian bodies like CAN and PFN can do about this?

    We will be deceiving ourselves if we think CAN or PFN can change pastors’ sermons. Though it is one thing for these bodies, which I am fully part of to understand all these things I am talking about and another thing is to help. If indeed they do understand, they can only help the church of Jesus by organizing different programmes for pastors that deal with issues regarding these things.

    That is one of those things we do in one of our ministries, Satsa Nations which is an acronym of Saved to Save Nations, training leaders to be Godlike leaders.  But mind you, some will still tell you prosperity is the message God asked them to preach which is an abuse to the gospel as handed over to us by the Apostles. You don’t preach a message to the detriment of the souls

    What can you say about those who claim God sent them to preach prosperity?

    God has not called anyone to preach poverty either.  The issue we have at hand in our days is a big one that this little time for interview we have will not be enough to analyse them. Our knowledge has increased to extent of departmentalising the Gospel.

    Paul says in Acts 20:27 that he did not shy away from declaring the total counsel of God. Is that the same God that sent anyone not to mind the spiritual health of his members but only how they do in monetary and material value? Jesus did not die for us to prosper. Before he came, people have been having money. He died that sinners may come back to God and be prepared for His second coming.

    Today’s church hardly preaches about His coming, they shun telling people to prepare for Him. If this has been adequately done, our problem as a nation will be minimal and our polity will be sound.

    Imagine those Christians in different government offices. If they had been taught to prepare for the coming of Jesus, they won’t take their jobs with levity and they will not steal public money. They will show what Christianity is about in their business places as against manifesting Christianity by the abundance of so called blessings.

    How do you assess the anti-corruption war of the current administration?

    So far, I will say it is not business as usual. Even though the government has not been able to do much, it is quite different from the time whereby everyone stole without fear and having no one to question. We will be deceiving ourselves if we agree that no stealing is happening today. The difference is that it is not celebrated like we used to have it and anyone who wants to steal in this dispensation will have to work very hard to keep it secret because the President and his vice by intent will not tolerate it.

    When I say by intent, I mean that this government has a very strong mind not to tolerate stealing from public coffers but somehow because our system is not also perfect, you see some loopholes. Yet I credit this government even though there are still areas they still need to attend to especially security of lives.

    Should anti-corruption be the only focus whereby other things suffer?

    It is not supposed to be the only focus and I don’t want to believe it is the only focus they have.  This government may have not satisfied us one hundred percent but my confidence in God is that this government will be such that Nigeria will come back to appreciate later.

    If indeed we know how much corruption has dealt with us, we will thank God for still keeping us as a nation. So corruption is a serious monster threatening us and if permitted to work it out, this government will give us the Nigeria of our pride.

    What do you stand for the 2019 elections?

    I stand where Nigerians that love this country stand. I stand where Christians like me that love sanity, probity to continue stand. I stand in the purpose of God for now. I stand with PMB/PYO mandate.

    Let me say that this administration falls short of my expectation seriously but having understood the complexity of our system, I draw my conclusion that the worst of this administration is the best of others in the past.

     

  • ‘Many pastors have been turned to prayer contractors’

    Senior Pastor of The Stone Church Ibadan, Rev Alex Adegboye, is a chartered architect. He spoke with Sunday Oguntola on the raging tithing debate and sundry issues ahead of the 25th anniversary of the church. Excerpts:

    How has it been running the church for over 25 years?

    It has been very exciting and of course challenging at the same time because the devil will not allow you to have a free ride. So we have had many challenges here and there but it’s been exciting.

    Did you envisage the church will come this far when you were starting off?

    To be honest with you, I wasn’t thinking much when we started. I didn’t know the full extent of the assignment and challenges involved. Maybe if I knew, I wouldn’t start because to start a church or ministry from the scratch is not a boy’s play.

    It challenged everything within me. My spirit, soul, body and everything was challenged but I didn’t consider anything then to be honest. I just plunged on because it was ground-breaking. Criticisms came, people had views of why we were doing what we were doing especially for me since I said I will never run a church.

    You did?

    Yes, as a businessman and professional, I was involved in Full Gospel Businessmen Fellowship. People didn’t trust that the Full Gospel fellowship will not turn into a church. But it is an international organisation with a cast mandate. Subsequently, whatever was going to come out of it will have to follow what has been set.

    So, we used to tell them it would never be a church. I also thought I will never start a fellowship. But when I had to start, I thought it was the devil that was speaking to me. I was comfortable in the practice and the Baptist Church where I was a deacon. I knew I would have to leave my practice one day once I started.

    What has been the toughest challenge in the church so far?

    The toughest challenge, I think, came in 2003 when we were 10. I was attacked by armed robbers and I had to go abroad for treatment, leaving the church behind. I am sure if I had died at that time, it would have been the end of the church.

    The church I met when I came back two years after was a caricature of what I left behind. Apart from the fact that many people had left, including the leaders I left behind, I realised the fact that I met something on the ground was even a miracle.

    The church would have disappeared literally. I think that was the biggest challenge we ever had. Apart from that, we have had normal challenges of finances, people leaving, people trying to change what we do to popular fads and all that. These are normal with every church and organisation.

    Some people will claim God sent them to be part of the church but they will begin to suggest things that they know you will not do.

    Two years after you came back, people still left. Did that leave you with heartbreaks?

    The people who left said God told them to leave. I can of kind believe them because most of them were young men who grew up in my hands and had become successful. Then, they had been here for about 14 hours and felt their works had ended here and they needed to go somewhere else to continue serving God.

    Of course, I felt betrayed. I still talk about it till date. When God had used you to raise people and they leave, you felt betrayed. But I tell people today I am glad they left. All the things we have done since they left proved God kind of double up our operations and impact.

    Most of the things we have now, we didn’t when they were here. So a lot more has happened than the past 15 years. So, it was good that they left. Maybe I should let you know that the entire leadership team left…

    … All of them left?

    One of them left before I came back. Then, the remaining waited for me to return before they left.

    In fact, all of them left except one young man. Each time I came to church then, I would be told somebody had left. I believe it was designed to break my spirit. I had just suffered a physical attack that I just recovered from. Then, they started leaving too but I was so strong.

    Before I came back from England, I had settled on whether I should stay back there or come back because my wife and children are all Britons by birth. I am the only Nigerian among them. So, I settled it in my mind that I have to come back. I was very strong when I came. I just continued to preach and teach. I didn’t go anywhere else to preach. Nobody wanted me to preach for them anyway because when you suffer misfortunes, people just want to avoid you…

    … There was even rumour in the city of Ibadan that you probably had something to do with the robbers.

    I heard all kinds of rumour myself. I felt betrayed not only by my church people but also some ministers in town. I remember one pastor I had preached for many times. He announced on his pulpit I had been attacked by robbers. Immediately, the service closed the members rushed to my hospital ward in University College Hospital (UCH) to offer me comfort.

    But the man didn’t show up. I was in UCH for three months. He never for once showed up. After I came back, some doctors in the church had their Nigerian Medical Association (NMA) anniversary in the church.

    Then he asked for their churches and one said he was from Stone Church. Then he asked, ‘how is Pastor Alex? I heard he can never walk away’. Those kinds of things can break one but I was strong. We got out of it and God increased us greatly.

    What’s the major concern for your church and the body of Christ?

    For the church, it would be being sure that people are really grounded in the word, which is our main emphasis. When I travelled, I was very surprised by the kind of people they were inviting to preach. For me, I only invite those who are word-based ministers. The emphasis might be different but operations and manifestations must be word-based. But they were inviting people who will preach without opening the scriptures. So, I was worried they were listening well to my preaching and sermons.

    I also found out that people can easily be swayed by money when we they are not sure of the source. It’s a Nigerian problem that is also very strong in the church. So, I try to teach the word of God must be our compass.

    When I came back, I remember they invited an old friend, a Bishop. He had this chain around his neck and sat with me. We were drinking water and took the bottle of water I gave him that God told him whoever he poured the water to and gives N200, 000 will never be poor again.

    I was right there on the altar. My people started falling on themselves. They ran out to give money. The same people I had been begging to give us money for convention but wouldn’t budge. They were falling over themselves and I was amazed. He reduced it to N100, 000 and they still came.

    He raised millions that day. I was just there, simply dazed.  I thought nobody will respond to that antic. So, I have always been bothered on people staying on the word to produce everything. Through the word, favour, miracles, breakthrough and others will come.

    Is the body of Christ doing enough to pass on the torch?

    If we are passing on anything at all, it is the wrong thing. I hear testimonies like ‘Daddy prayed for me and I got my miracles.’ Those testimonies upset some of us. What if daddy is not here again? Can’t you access God on your own? Daddy will not always be here. The only one that will be there is Jesus. I tell my people this everything.

    But they still come to say ‘Daddy did this and this happened’. I tell them to know God on their own. That is the basic of our faith. They must access God on their own, pray to Him themselves. When I became a Christian, I was taught the four fundamentals: read your bible every day, pray every day, witness every day and be in church every week.

    So, you are afraid these fundamentals have been lost?

    I am not afraid but I know they are no more there. A lot of people come every day with cars, asking for prayers. They want to tap from the anointing. I start by telling them about salvation and knowing the Lord. They claim they attend churches but do not know the Lord.

    So, I wonder what they hear in those churches. Many people want to turn pastors to diviners and prayer contractors. Some try to use me like that but they cannot. I should feel good about it but those things upset me. I am not a spiritual consultant or prayer contractor. I simply point people to God and Jesus.

    What perspectives do you have on the raging tithing debate?

    I believe that Christians must pay tithes. I believe God’s prosperity system is built around it. God demands for it, He has sanctified it. I see it all over the scriptures. The number 10 is also significant in the bible: 10 commandments, 10 virgins, 10 plague, 10 lepers, 10 days after resurrection and so on.

    I believe the tithe is a test. When God says something belongs to Him, He tests you. So, it is a sacrosanct law that Christians must obey.

    But what about some pastors misappropriating it?

    That is there but it does not exonerate those who don’t pay tithe. You are to obey what God says and leave Him to judge those who misappropriate it. However, if you don’t trust a pastor to receive your tithes, go to another church whose pastor you can trust.

    Where is the storehouse then? Must Christians pay tithes necessarily in local churches alone?

    I believe it must be paid in the local church. That is where you are being fed. For the sake of the sanctity of that commandment, it must be there. If you pay to anywhere else, it must be offering.

    It has to be 10 percent? Nothing less?

    I believe it must be. It is sacrosanct. It can’t be anything less.

    What if someone is in dire need and all I have is my tithe. Can I give it to the person?

    You see you can create a hypothetical situation to justify what you want to do. You can give it if God allows you but you cannot teach it. It must be circumstantial not habitual. What we can teach is what the bible says. There will always be situations everywhere. So, you don’t give just to fix situations in disobedience to God.

    Are you insisting on payment of tithes because it is the support system of the church?

    It is not the support system of the church. God does not need tithes to do anything. When He asks us to pay, it is for our benefits, not His. God will finance His works without tithes. It is to bless us if we obey.

    Those who think they are hurting the church by not paying tithes are wrong. The church will stand with or without the tithes.

    Do you agree with a popular preacher that those who don’t pay tithes will not make heaven?

    I don’t know about that. It is about an economic system, not making heaven. I don’t think that not paying will make people miss heaven.

    What is unique about the forthcoming convention?

    We are having the youth convention for the first time this year. Then we are launching The Stone Technical College also known as Word Alive Vocational Centre. We believe there is a shortage of skilled manpower in carpentry, plumbing, barbing, fashion designing, electrical works and so on.