Tag: Pope

  • Between people’s Pope and prosperity pastors

    Between people’s Pope and prosperity pastors

    He is extraordinarily eloquent and oratorical. He is a master wordsmith. He is flamboyant. He is charismatic. He is a fashion freak. He can be blunt to a fault. All these make controversy, Pastor Chris Okotie of the Household of God’s middle name. Reverend Okotie became an instant national phenomenon when over three decades ago as a law student, he released his hit musical album ‘I need someone’. He was to go on to release a number of other hugely successful musical compositions. Okotie was later to stun the nation again when he announced he had become a born again Christian and was later to become pastor of his own church. In the past few years, Okotie has contested for the presidency of Nigeria on the platform of the FRESH party without success and from all indications he will make another attempt at what he perceives as a God-ordained project next year.

    Even though they must be used by now to his controversial antics, many in Okotie’s congregation must have been bewildered when he recently launched an unprovoked, most vicious and vitriolic attack against the Catholic Church. He openly and unabashedly described the Catholic Church and its leadership particularly the Pope as Satanic. In his words “It is because the church perverts the gospel of Jesus Christ and that perversion is located in the leadership. However, there are many good Christians within the Catholic Church who are not aware of the doctrine of the Roman Catholic Church that has substituted Mary for Jesus in what is known as the hyperdulia of the Virgin Mary. Salvation for them is not in Jesus alone but in accordance with what Pope Francis recently announced to the world. That in itself is a direct violation of the sanctity of the scriptures.”

    Not done with his anti-Catholic strictures, Okotie said pointedly in a follow up interview that “Catholics will go to hell because they worship Satan and are led by an Anti-Christ Pope who is a friend of the devil”. He described Catholicism as a counterfeit church set up by Satan and alleged that Catholics “bow to idols and crucify Jesus every Sunday when they eat bread claiming they are eating Jesus body”.  Of course I am no theologian. But I think during the last Supper Jesus broke bread and told his disciples this was his body and they should eat the communion and drink wine representing his blood in memory of him.

    This column is not qualified to take up Pastor Okotie on theological matters but disagrees vehemently with his acerbic views on both Catholicism and the pope.  Although born Catholic, I have over the years veered off into one form of Pentecostalism or the other. I quite agree with some of Pastor Okotie’s criticisms of the church particularly the seeming undue veneration, even deification, of Mary the mother of Jesus and the church’s doctrine on Saints. Yet, no human being, including Chris Okotie is qualified to decide who will go to heaven or hell. Are all religious adherents not praying in the final analysis for grace to triumph over evil and spend eternity with God in heaven?

    In particular, I consider Pastor Okotie’s attack against Pope Francis most unwarranted, unfair and untrue. Pope Francis is one of the most credible leaders with impeccable integrity alive in the world today. His humility is unsurpassed. He is a worthy inheritor of the shoes of the fisherman – Peter, the first Pope, was a fisherman. In any case for an institution that has gone through various vicissitudes and is still standing and going strong 2000 years after, there must be something divine about the Catholic Church that Okotie can just not dismiss with a wave of the hand.

    I concur entirely with Time magazine when it chose Pope Francis as its Man of the year. His leadership of the Church within such a period has been exemplary and near revolutionary. The very adoption of his papal name, Francis, in honour of Saint Francis of Assisi indicated that modesty, humility and compassion for the weak and the poor would be the hallmarks of the Francis papacy. At every point, Pope Francis has identified with the poor. He has given the papacy a human face. He has shunned the apostolic papal mansion for a modest guest house within the Vatican City. He has visited a hospital and washed the feet of AIDS victims. He opted for silver rather than gold as his papal ring. At every turn, Pope Francis has spoken up strongly and boldly against the unjust and ungodly global capitalism that produces one billionaire and condemns one billion human beings to a living hell of poverty on earth. This seems to me to be in perfect accord with the spirit of Christ.

    On one occasion, Pope Francis declared with characteristic pungency, “Just as the commandment thou shall not kill sets a clear limit in order to safeguard the value of human life, today we also have to say thou shall not to an economy of exclusion and inequality. Such an economy kills…A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules. To all this we can add widespread corruption and self- serving tax evasion, which has taken on worldwide dimensions. The thirst for power and possessions knows no limits”.

    The Nigerian church, particularly the Pentecostal variant, has lost the moral authority to speak such truth to power. It is now so difficult to distinguish between church and state in Nigeria. A cleric becomes President of the Christian Association of Nigeria (CAN) and the next thing is that he relocates to Abuja and becomes a prayer warrior for the status quo. Hardly can you hear any scriptures from church pulpits against the sheer armed robbery that is going on in the name of governance in Nigeria today. Top government functionaries are not only given preferential treatment in our churches, they are even allowed to desecrate the altar of God by being given the opportunity to spew pure falsehood from compromised pulpits. The Nigerian church is in a rat race to accumulate wealth. To buy a private jet is now the ambition of virtually every pastor. I once read the cover story of a magazine where a Pentecostal pastor boasted “I once went about in Molues. Now I am set to buy my own private jet”!

    Pastors struggle to build the most magnificent church buildings even as they care less about the material conditions of those who come to worship in these beautiful edifices.

    Our churches build ultra-expensive universities that children of their adherents who faithfully pay their tithe cannot afford to attend. In an interview, Pastor Chris Okotie spoke unabashedly about a Range Rover Autobiography which he bought for N33 million and a Rolls Royce Phantom Coupe, which he has procured for N120 million to commemorate his 30th year on the pulpit. And this is in a country where the vast majority of the people are ravaged by poverty. Human compassion – the kind Pope Francis symbolises- is not in the dictionary of most Nigerian churches. It is this kind of ostentation, exhibition of opulence and inequality that Pope Francis abhors and strongly condemns. It is what makes him so Christ-like whatever may be his human failings. Of course, one must be careful not to make undue generalisations here. The Redeemed Christian Church of God, for instance, is one of the richest Pentecostal churches in the world. Yet, Pastor Enoch Adeboye continues to remain a man of amazing simplicity, humility and modesty. Unlike most Pentecostal churches that are run like family enterprises, the Catholic Church is a well- structured institution, that is run according to stipulated rules and cannot be dominated or manipulated by one man or family. Of course, the Catholic Church has its moral failings but so do all religious organisations. No one has the right to cast the first stone.

  • Pope installs archbishop for Ibadan as Alaba Job bows out after 43 years

    Pope installs archbishop for Ibadan as Alaba Job bows out after 43 years

    The crème de la crème of the Catholic Church in Nigeria converged on Ibadan for the installation of a new archbishop for Ibadan Metropolitan Archdiocese. It was an experience of a life time for most faithful. BISI OLADELE writes on the thrills and frills of the epoch event.

    It was the first time in the history of the Catholic Church in Ibadan that an Archbishop was being installed on home soil and not a few faithful turned up at the SS Peter and Paul Seminary at Bodija in the ancient city to witness the ceremony.

    “By the mandate given to me by the Apostolic See, I hereby invite Most Rev. Gabriel Leke Abegunrin to be installed as the Archbishop of Ibadan.” The representative of the Pope, Archbishop Gabriel Kasujja, announced to the large crowd of Catholic faithful who gathered at the expansive premises of the seminary last Friday.

    Most of them had never witnessed an event like it before, at least not in Ibadan, as the first and immediate past archbishop, Felix Alaba Job was installed by the Pope in Rome 1994.

    The announcement was followed by the blast of the trumpet, the bell rang, balloons released and the choir rendered Zadok the priest.

    In this traditional tumultuous but organised sound, with leaders and members reeling in ecstasy, Gabriel Abegunrin was handed over the crosier or staff of office, becoming the latest His Grace, the archbishop of Ibadan. With the installation, he took over the role of overseeing the affairs of the Ibadan and five other dioceses.

    It was a major event heralding a new era in the history of the Catholic Church in Nigeria. So was it an epoch event that all old and young priests in the archdiocese looked forward to as a once-in-a-lifetime experience because the retiring archbishop, Felix Alaba Job, mounted the saddle as Auxiliary Bishop in 1971. He was appointed Bishop in 1974 and became an archbishop in 1994 when the diocese became so large that it was elevated to an archdiocese. Job went to receive his crosier from the Pope in Rome in 1994. Hence, the normal elaborate installation ceremony such as the one held on Friday was not done.

    The Ibadan Archdiocese comprises six diocese – Ibadan, Osogbo, Ondo, Ilorin, Oyo and Ekiti.

    For the Catholic Church in Nigeria, priests and members of the Ibadan Archdiocese, the installation of the new archbishop, Gabriel Abegunrin, was an experience none among them desired to miss.

    The representative of the Pope in Nigeria, Archbishop Gabriel Kasujji, who performed the installation, had arrived in Ibadan on Friday for the ceremony. He led a team of five archbishops and 14 bishops to Oyo State Governor, Abiola Ajimobi, on a courtesy visit.

    He commended the governor for improving the state. “We thank you for what you have done for the state and we urge you to continue.” Kasujji said in his speech to the governor and members of his cabinet.

    Emphasising the reason the Pope performs installation of Archbishops, Kasujji said, the installation of archbishops is so important in the Catholic Church because an archbishop shoulders the responsibilities of overseeing a group of dioceses.

    He also described the installation as a very important occasion which is different from others adding that the archbishop installs bishops in the province.

    He commended the retiring archbishop Job, stressing that he has done “a wonderful job” over the years.

    “Archbishop Alaba Job told us you have a good collaboration with the Catholic community. The church will continue to give its contribution to the development of the state,” Kasujji promised on behalf of the Pope.

    Governor Ajimobi while pledging the continued support of his administration to the Church in general also pledged to improve on the work done so far by the government, promising that the Church leaders would see a better Oyo State when next they visit the state.

    By sunrise last Friday, the expansive compound of the SS Peter & Paul Seminary had started receiving guests. The premises had been well decorated the previous day in preparation for the programme. By 8:00 am, groups started streaming into the compound with members of the Federal Road Safety Corps (FRSC) and private security guards directing motorists for effective vehicular movements.

    On the field where the ceremony was held, ushers were on ground to ensure that sitting arrangements, parking and related plans were not disrupted.

    Male and female groups in the dioceses from Osogbo, Oyo, Ekiti, Ondo and Ilorin, who appeared in different uniform started taking their seat as from 8:30am. The choir and other church workers also took their seats before 9:00am.

    Dignitaries including, Ekiti State Governor, Dr Kayode Fayemi, traditional rulers and politicians came after the programme had started at 10:00am. All the tents were filled to capacity with hymns and other praise songs filling the air.

    The procession of priests was led by the cup bearers. They were followed by altar servers, priests, monsignors, about 40 bishops and about 10 archbishops as well as Kasujji and Cardinal Olubunmi Okogie.

    After the introductory rite of the mass by the celebrant, Archbishop Emeritus of Ibadan, Alaba Job, was called for his farewell address.

    Job, in his address entitled: “Feeding the Flock of God – The Journey of My Life,” took his audience through the lane of history on his servanthood to Christ. He thanked God for choosing him, as the youngest Nigerian bishop ever and the longest serving bishop. He became a bishop five years after he became a priest.

    He described the journey of 48 years of his service in the Lord’s vineyard as long but fruitful, tedious but rewarding.

    According to him, “The journey has been long but fruitful; tedious but rewarding. I marvel at what The Lord has done, the wonders He has accomplished through me, an unworthy servant! Like David, the youngest ‘son’ of Archbishop J.K.A. Aggrey; the youngest Nigerian ever to be appointed a Bishop; it has pleased Him to make of me the longest serving bishop.”

    Job prayed God to grant his successor the Wisdom of Solomon “to build our God a temple that David could not build.”

    He recalled that he rejected the offer of appointment as bishop 43 years ago but that God had His way in his life. “After one and a half months, I finally succumbed to the Lord’s call to feed His flock, and this I have done with all my heart and strength for the past 43 years,” he said.

    Job expressed his gratitude to his predecessor, the late Bishop Richard Finn who he said, started the diocese on a good foundation in 1953. He said: “He began the task I have tried to develop over the past four decades. Today, as I look back, I remember with nostalgia taking over with just two diocesan priests and now leaving behind 87, apart from the five who have gone before us marked with the sign of faith.

    “We have tried to keep pace with the physical expansion of Ibadan, so that from about 15 parishes, the archdiocese now has 43 parishes, countless outstations with numerous religious houses offering our Catholics opportunities to attend mass regularly.”

    He spoke on various apostates (departments) under his leadership including the health, education, social development programmes youth and other lay apostates and pastoral initiatives and the successes recorded as well as the yet-to-be-archived goals for them.

    Having worked for 47 years without a holiday, Job indicated his intention to proceed on a long holiday and return to become “a Curate to the Parish Priest of St Joseph, Oke-Ado and an unofficial Auxiliary to Archbishop Abegunrin,” expressing hope that his services would be granted.

    The newly installed archbishop performed his first assignment in a prayer: “O God, shepherd and ruler of all the faithful, look favourably on me, your servant, whom you have set at the head of your church as her shepherd; grant, we pray, that by word and example I may be of service to those over whom I preside, so that, together with the flock entrusted to my care, I may come to everlasting life. Through our Lord Jesus Christ, Your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.”

    In his address, Abegunrin adopted the words of St Augustine, which he said applied to him in truth: “With you I am a Christian. For you I am a bishop.” He said he took over as the archbishop after serving in Osogbo Diocese for 18 years. He stressed that the common identity as Christian matters more than any position in relationship with Christ.

    He acknowledged that coming to Ibadan would be a different experience and a new challenge but he quipped: ”I can do all things through Christ who strengthens me.”

    Abegunrin called on members of the archdiocese to cooperate with him to work for the building of the kingdom of God in Ibadan. “As Pope Emeritus Benedict XVI told the laity on August 12, 2012, you are co-responsible for the building up of the church of God.” There is a lot of work to be done surely. With all of you, in this common journey, I would like to reach the heart of everyone in this archdiocese, not just Catholics, but everyone. Together, let us sow the seed of faith in our neighbours so that Ibadan may truly become another city of God.”

    The archbishop promised to anchor his leadership and service on love because love conquers all things.  He also pledged to build on the successes of his predecessor.

    He described Archbishop Job as “a great man who has accomplished a lot for God and the church,” and thanked him immensely for his service.

    The Pope, in his message to the retiring archbishop expressed “sincere gratitude and appreciation of the wonderful and faithful long pastoral witness and service you have rendered,” adding: “It is not only as priest but especially as pastor of his large territory of Ibadan which now counts more than six million people of whom about 350,000 are Catholic Christians. In the words of the prefect of the congregation for the evangelisation of peoples, Your Grace, your contribution has been immense.”

    To the new archbishop, the Pope said: “In the decree of your transfer from Osogbo to Ibadan after the resignation of Archbishop Felix Alaba Job, I am convinced that endowed with necessary qualities and highly experienced in pastoral matters, you are worthy to take over the care of this metropolitan archdiocese which is a prestigious and historical centre of education and formation. It is here that you find the first federal university of Nigeria. Ibadan has also a large number of different religious congregations. We, bishops should understand that consecrated people are not just material, but are gifts that enrich the dioceses.

    “With efforts of cooperation and constructive dialogue at all levels, in this era of new evangelisation with your assiduous pastoral care, the light of faith will surely continue to shine even brighter in Ibadan.

    As we have had in the decree of Archbishop Abegunrin’s appointment I exhort all the faithful of Ibadan to remain joyfully united with their new pastor.”

    In his sermon, the retired Bishop of Ekiti Diocese, Michael Fagun, likened Abegunrin’s acceptance of the elevation to Angel Gabriel’s declaration to Mary which she accepted and believed.

    He urged Abegunrin to face the new task of the entire archdiocese and evangelise Ibadan. He advised him to make the archdiocese a model to Lagos.

    He also advised him not to use leadership for dominance but to truly serve Christ and His flock.

    “Leadership is not an easy task. It requires sacrifice. Be a good shepherd. Anyone who wants to be the greatest must be a servant, according to Matt 20:26-28 Jesus washed the feet of His disciples. Christ-like approach to sinners, make us oppose death penalty. Power and position are not ends but a means to show kindness and bring good tidings to the led,” he said.

    A young priest, Rev. Father Anthony Omodunbi of the Osogbo Diocese, said he felt so elated that for the first time, he would witness installation of an archbishop. “I felt so elated, so happy because this is one of the great things we always look forward to in our lifetime. I am so glad for witnessing it. Going through the planning and execution, it is a great joy that I am alive to see this. Maybe, if God wills we can see some more.”

    He said young priests do not aim to become an archbishop because it is what happens to one person in perhaps a generation. “Once you are privileged enough to be ordained a priest, that is the utmost that is needed. To be minister of God is enough. Any other thing is additional. It is not something one is ambitious to become. Being a priest is sufficient for every young priest. Work hard and be fulfilled in what God has called you to.”

    A 43-year-old faithful from Ekiti Diocese, Mr Sam Nwaoko, expressed fulfillment at witnessing the ceremony. I have never heard of any other bishop in Ibadan Archdiocese except Alaba Job. So, for 43 years, all my life, I have known Felix. This is a new thing: something that has never happened in our lifetime. I am witnessing, in my 43 years of existence, the installation of an archbishop in Ibadan which many of us have never seen. Many of us were not yet born or did not know the time Felix became bishop. Now, we came to see what it is like. That is why some of us came.”

    At the ceremony were Oyo State Governor, Abiola Ajimobi, his Ekiti State counterpart Dr Kayode Fayemi, Osun State Deputy Governor, Mrs Titilayo Laoye-Tomori, Senator Iyiola Omisore, traditional rulers and other dignitaries.

  • The Pope versus professor no hope

    The Pope versus professor no hope

    Before getting to the meat of this article, a thought about Nelson Mandela is due. It would smack of ingratitude to see a bright sun in the night sky yet not comment on its rarity. That star has been extinguished but we shall all remember witnessing it. Before he became myth and legend, Mandela was a man. That is how I will remember him. As a man, he is more valuable a lesson to us. A legend must do great things; its intrinsic nature compels this. A man must choose, from among all things possible, the path that he takes. Madiba could have selected a different life. History trebles at the notion of him selecting one of quiet and comfort. Instead, he chose to be great, to endure the sacrifices greatness would place on him. He did not have to be heroic but he decided to be so. This makes the man better than the myth. This also means we have no excuse; he was of the same clay that made us. We are all Mandela but only if we choose to be.

    As a man, he could not do it all but he did all he could. There is nothing more to expect of any person. He was the last of the great 20th century leaders, helping to dismantle, a great racial evil of that period; he harvested new hope to replace old hatreds. As such, no one could reasonably be expected to fill his shoes; but, at least, other leaders should strive to follow his direction. To humanity’s chagrin, they have not.

    Madiba was a moral force, a noble beam of dignity, justice and compassion. He has exited the stage. Now, we will realize the profound being he was. Not only is he gone, the stage itself will no longer be the same. It has become a darker, lesser one.

    World leaders will eulogize him. Their praise will be fulsome yet feigned. The tears will be those of the guilty and meretricious. They acknowledge his example but shy from following its tough but right course. Instead, they chose the easy way for themselves which is the harder way for the people they lead. His departure signals the absence of transcendent leadership from this planet at a time when such leadership is most needed.

    In that they failed to follow his example when alive, what power will so compel them now that his light has been extinguished? A vacuum has been formed. The clouds coalesce to form the approaching storm that shall fill the void. Because the current ensemble of world leaders is collectively of a lower quality than their high office, they shall not shield us as Mandela did. In fact, their alloyed traits invite the rain. We can only hope that the gaining storm washes clean more than it destroys that which lies in its wake.

    Because our leaders choose not to follow his example, we shall miss him the more. He gave of himself by contributing more to mankind than his fair share. He has not failed us in death for all men must pass. By the way we now govern ourselves, the greater fear is that we may fail him by how we live. Thank you, Madiba. Thank you.

    Last month, two men gave widely divergent perspectives of the global economy. One, the Pope, did so in the spirit of Mandela, the other, former US Treasury Secretary Larry Summers, did so in a manner akin to a master vulture instructing others of his species how to descend on a plumb carcass.

    In his first papal exhortation, the Evangelii Gaudium – The Joy of the Gospel – Pope Francis described the current global economy as one of exclusion. He said “such an economy kills.” As many know, there exists a fairly unambiguous divine commandment against homicide. For the Pope to draw this connection is a jarring indictment of our economic processes. To ensure that no one would think he inadvertently misspoke, Pope Francis criticized the economy for being under the aegis of the “laws of competition and the survival of the fittest, where the powerful feed upon the powerless.” He said the economy has gone beyond where the poor are exploited and oppressed. Now, they are excluded. They are castaways left to drift into nothingness

    He lamented that the ‘trickle down’ economic theories that rule most economic thinking and policies have proven to be disastrous yet the leadership elite continues in this direction because it profits them.

    The harsh truth is that we have allowed money to take dominion over us, the Pontiff cautioned. He described a condition where the income of a small group multiplies exponentially as does the gap between this minority and the rest of society. Having their fun and fill of things, the rich and powerful reject government’s moral duty to redistribute economic benefits to care for the unfortunate and poor. He advocated major financial reform that encompasses the more than naked profit but gives account to morality and the poor. He declared that “money must serve man and not man serve money.”

    The Pope’s critique was not the pastoral words and phrases commonly used by the religious establishment which tends to walk cheek to jowl with the moneyed elite. If he used language any more robust, he would have been accused of trying to exorcise the financial class. The reforms he seeks track those raised in previous columns. He is to be saluted for his evident courage and humanitarian concern. Something new might just come out of that old church after all. In fact, it will not be new. It will just be a return to that which the hand of Providence showed mankind from the beginning. Thus, to the Pope, all we should say is “Amen.”

    To Professor Summers, decency restrains us to a loud, “Ahem.” Yet, the heart so wants to bellow a stream of expletives. President Emeritus of Harvard University, Mr. Summers rendered his view of the global economy at the IMF Annual Research Conference held in the city and by the international financial institution most responsible for hoisting on the world the “Washington Consensus,” that awful menu of supply-side, trickle-down economics which have strangulated the economies of numerous developing nations and the hopes of hundreds of millions of the world’s powerless and poor. The Pope lamented that the current global economy kills. From the IMF and in Washington is where the assassin procured its lethal ideological weapons.

    In his address, Mr. Summers cried the global economy appeared in “secular stagnation,” meaning low growth, a flaccid real sector and concomitant unemployment are now built into the system. They seem to be inherent outcomes of the economy we now occupy or, more accurately, of the economy that now occupies us.

    Contrary to popular belief, he remarked the global economy was not characterized by easy money. If a period of cheap money, inflation would soar but it is stable or declining. He commented central banks in developed nations had done all they could to stimulate the economy through manipulation of interest rates. In these economies, rates now approach zero. Thus, they can descend no lower; negative rates would create the nonsensical condition of lenders paying interest to borrowers. Even with interests near zero, which means borrowers now pay scant interest, banks are not lending enough to stimulate growth and activity in the real sector (industry, agriculture, etc.) where most people and jobs reside.

    Since central banks no longer have room to fiddle with interest rates, Summers concluded we were resigned to central banks continue to engaging in extraordinary policies like Quantitative Easing (QE). Pursuant to this policy, central banks inject massive sums of cash into the financial sector by purchasing bonds and other securities from private investors. Summers acknowledged this will create potentially dangerous asset bubbles. Still, he saw this as the only sliver of hope in an otherwise dismal setting.

    Mainstream media and economists automatically shot praise high into the air as if Summers had revealed the Holy Grail or the Philosopher’s Stone. His address was labeled a thing of brilliance and foresight. In fact, it was a treatise in sophistry, more a stumbling block than a gateway to genuine economic progress. That the establishment lauded his verbal prestidigitation is unsurprising. He is a member of that country club and will say nothing to harm his membership or standing therein.

    Although feigning concern for the general populace, the remedy he resigns us to is decidedly pro- financial sector elite. If government’s sole policy is reduced to QE-style monetary interventions, the investor/speculator class will benefit richly indeed. This policy gives money only to this class, allowing them to purchase more financial paper. The increased demand drives up the price of financial paper. Thus, more financial paper will be produced. Then, the more they shall buy. This cycle increases the nominal wealth of the actors in the financial sector. However, little of the funds trickle into investment in industry or jobs for regular people. The rentier class will smell greater nominal wealth while the rest of the economy will smell the brackish scent of protracted stagnation. This is why the bulk of the small growth that has occurred in mature economies after the 2009 recession has been in the financial sector. Banks and big corporations are as profitable as ever. The common person wades in low wages or is awash in high debt.

    What Summers vaticinated was more of the same. To him, there is no other choice. In other words, the rich are destined to become more of the same and the poor are fated to a purer poverty. While faking concern, his speech was intended to cast a sentence of penury over the bulk of humanity. He stood as the cruel prophet for a global economy that kills. Sadly, the media and other economists applauded him for outfitting such a cruel and fierce outcome in the garb of intellectual finery.

    Even purportedly liberal economists joined the choir. Nobel Laureate Paul Krugman claimed his only grouse was that Summers’ analysis was more concise than his. For that statement alone, Krugman should return his Nobel Prize from whence it came. Krugman knows full well that monetary policy is effete in current economic conditions. Economist like John Maynard Keynes revealed this empirical fact eighty years ago. When the 2009 recession fell on us, Krugman rightly advocated fiscal stimulus. For him to abandon this charge because it is politically sensitive is the wrong thing at the wrongest of times. His thinking is redolent of a man exposed to the sun too long. Having desperately searched for water (fiscal stimulus as the only effective approach) and finding none, he now sees water everywhere and in everything. He has been taken by mirages.

    Curiously, Summers mentioned fiscal policy but once in his address, then only dismissively. However that which he ignored — active fiscal policy where government runs a prudent deficit — is the lone effective tool. It can increase aggregate demand that fillips productive industry leading to growth in jobs and wages which, in turn, brings healthy, sustainable consumption spurring further activity and job growth.

    In comparing the two men and their addresses, the Pope would always best the flint-hearted Summers in the moral sphere. I chuckle that the Pope has proven also to be a better economist when that is Summers’ forte and entry into greatness.

    Summers’ rational collapses like a castle in the clouds. More accurately, he reveals himself to be a poor physician because he confuses the symptom of the economic malaise with its cause. For Summers, the problem is low interest rates have not produced the level of aggregate borrowing he expected. Without sufficient borrowing, economic activity is dormant and the real economy slumbers. For him, the crux of the problem is that interest rate policy is not as effective in inducing borrowing as he wants it to be.

    Here, he is misguided on two accounts. Although claiming to be a master economist, a fundamental truth seems to have evaded him all these years. Interest rates are never the prime determinant in a decision to borrow. Businesses do not borrow chiefly because of the available interest rate. They borrow based on their subjective expectation of the rate of return that can be had from the money lent. For example, the interest rate may be 100 percent, which seems high. However, if a firm calculates it can make a 200 percent return, it will eagerly take the loan. Conversely, the interest rate may be only three percent. However, if the firm thinks it will only make a one percent return, it will forego the loan, even at the modest rate. All things being equal, of course the lower rate would lead to expectations of higher profits; however, rarely in life are all things equal.

    We can tinker with interest rates until the cows walk home or find wings to fly back, the activity will be futile. The most efficient way to lift expectations of profit is to boost consumptive demand. In a time of stagnant wages and high unemployment, there is only one agency capable of this task: Government fiscal policy. Active fiscal policy to build infrastructure and encourage industry will produce jobs and increase wages. With more money in their pockets, people consume and spend more. As this escalating consumption parallels business’s profit expectations, more firms will go the bank’s window to take loans thus sparking more activity.

    If we are serious about spurring the real economy, this is the answer. Summers’ prescription is a trick to lull people into accepting the luxuriant welfare now being given the investor class via monetary policy. Contrary to what Summers posited about the paucity of lending, there is significant lending occurring. It is just going to the wrong place. Too much of the new lending/borrowing is to purchase investments in the financial sector. Because returns and profits are low in the real sector, borrowed funds remain and recycle in the financial sector seeking the higher yields that sector promises.

    In the end, Summers’ address is illogical folly. It is like tossing a stone through a glass window. With the window broken, flies and mosquitoes are bound to enter the room. Yet, it makes little sense to conclude that the rock produces insects. The insects are not inherently linked to the rock; their presence is a consequence of the broken window. Put another way, Summers cried the economy appears not to be flying at sufficient altitude. His is a curious remedy: dig a deeper hole. By no means am I a Catholic, but, as between the Pope and Prof. Summers, I shall follow the former on this matter and seek for the people an economy that shall not kill.

    08060340825 (sms only)

  • The Pope and Desmond Tutu

    A strongly believe there’s a grand conspiracy by the world powers to force-feed the world with the gay bug before the turn of the new decade.

    It’s no mere coincidence that two of the world’s most revered religious leaders, the Pope and Desmond Tutu, made ‘disturbing’ statements in support of ‘Gayness’ in a space of three days. While the Pope’s was veiled, Desmond Tutu’s was brash; the Nobel laureate threatening not to go to heaven if he finds out God is homophobic. Now, if God was in support of homosexuals, why did he destroy Sodom and Gomorrah as written in the Bible? This is in addition to the aggressive pro-gay campaign the leaders of both the United States of America and Britain have embarked on in recent months.

    I see no reason why the people of the world shouldn’t clamour for the legalisation of present day sexual vices such as incest, child marriage, bestiality etc. After all, homosexuality was once seen as a crime by the same people at the forefront of the campaign for its acceptance.

    What is sauce for the goose is also sauce for the gander. Gay rights activists should henceforth include the aforementioned ‘sex crimes’ in their checklist of rights to be fought for.

    I still insist that homosexuality is an abnormality that can be corrected, either medically, through psychological therapy or through exorcism. It’s important to note that I don’t and can never hate gays; it’s only the act I detest.

    I pray God heals the world.

     

    Simon Utsu

    08094982226

     

  • Pope warns against drug legalisation

    Pope warns against drug legalisation

    Pope Francis has criticised drug legalisation plans in Latin America during the inauguration of a clinic for drug addicts in Rio de Janeiro, BBC reports.

    The roots of drug abuse should be tackled, he said on the third day of his visit to Brazil.

    Uruguay is close to allowing the legal sale of marijuana, with other countries pondering similar liberalisation.

    Earlier, the Argentine-born pontiff celebrated the first Mass of his trip, at the Shrine of Our Lady of Aparecida.

    He warned tens of thousands of faithful against the “passing idols” of money, power and pleasure.

    After the visit to Aparecida, in the Brazilian state of Sao Paulo, the pope flew back to Rio de Janeiro.

    At the inauguration of a drug rehabilitation clinic at the Sao Francisco hospital, he hugged former addicts and heard their stories.

    “It is necessary to tackle the problems which are at the root of drug abuse, promoting more justice, educating the youth with the values that live in society, standing by those who face hardship and giving them hope for the future,” he said.

    Pope Francis also warned against plans to legalise drugs in Latin America and condemned drug-traffickers.

     

  • Pope sets up commission to reform Vatican

    Pope sets up commission to reform Vatican

    Pope Francis on Friday set up a special commission to reform the Vatican economic and administrative departments.

    The commission, which is made up of seven lay experts and one cleric, will report directly to the pope and advise him on economic affairs, how to improve transparency and ensure correct application of accounting principles, the Vatican said.

    The News Agency of Nigeria reports that Francis had already established a separate commission on how to reform the Vatican bank. Both the bank and the Vatican’s internal administration were hit by major scandals under Francis’s predecessor Benedict XVI.

    The commission will “draft reforms of the institutions of the Holy See, with the aim of a simplification and rationalisation of the existing bodies and more careful planning of the economic activities of all the Vatican administrations,” a statement said.

    It will also “offer the technical support of specialist advice and develop strategic solutions for improvement, so as to avoid the misuse of economic resources, to improve transparency in the processes of purchasing goods and services.”

    The Vatican was rocked by a major scandal last year in which documents alleging corruption in its administration were leaked to the media.

    Cardinals who elected Francis in a conclave in March urged him to clean up the Vatican’s administration.

     

  • Pope to review Vatican bureaucracy, scandal-ridden bank

    Pope to review Vatican bureaucracy, scandal-ridden bank

    Pope Francis, who has said he wants the Catholic Church to be a model of austerity and honesty, could restructure or even close the Vatican’s scandal-ridden bank.

    The closure may be as part of a broad review of its troubled bureaucracy, Vatican sources say.

    Francis, who inherited a Church mired in scandals over priests’ sexual abuse of children and the leak of confidential documents alleging corruption and infighting in the Vatican’s central administration, is mulling his options as he sets the tone for a reformed and humbler Holy See.

    One of the tests of his papacy will be what he does about the bank which has regularly damaged the Vatican’s image over three decades and faces growing calls for reform.

    Last year a European anti-money laundering body found that the bank – formally called the Institute for Works of Religion and known by the Italian acronym IOR – had failed to meet some of its standards on fighting financial crimes.

    “Certainly if the pope wants to, he can close the IOR,” said a senior Vatican official, a prelate who had years of experience of directly dealing with the bank.

    “The future of the IOR was one of main issues Francis would have to confront now that the whirlwind of his surprise election was slowing,” he said.

    Any significant reforms of the IOR would not come for some time and would probably be made after changes at the Secretariat of State, the central Church department which was at the centre of a “Vatileaks” scandal that rocked the Holy See last year.

    These changes would include the replacement of its head, Cardinal Tarciscio Bertone, who is number two in the Vatican hierarchy and has widely been blamed for failing to prevent the many mishaps and infighting in Church government during the eight-year pontificate of Pope Benedict.

    “It will take time to change the bank,” said another Vatican official who is not a prelate. Both officials spoke on condition of anonymity.

    The second official believed it was more likely that the bank, which manages money for the Vatican, international Catholic religious institutions and orders of priests and nuns, would undergo “serious restructuring”rather than being closed.

    “But I would not exclude anything, including closing it down the line. Francis is doing surprising things every day,” he said.

    Both officials said the new pope might, as a first step, set up a committee to advise him on possible changes to the Vatican’s financial structure.

    The first sign of change would be a new secretary of state.

    “It’s not a question of if but when Bertone leaves,” the senior prelate said.

    “It remains to be seen who the pope chooses as new secretary of state.”

    The basic failings of the Curia, as the Vatican’s central administration is known, were aired, sometimes passionately, at closed-door meetings of cardinals before they retired into the conclave that elected Francis on March 13.

    “The Curia did not come out smelling like a rose from those meetings,” the senior prelate said, adding that many cardinals had demanded explanations of the scandals and information on how the bank is run and whether it should exist at all.

    “The IOR is not an essential part of the ministry of the Holy Father as a successor of St. Peter,” Cardinal John Onaiyekan of Nigeria told an Italian television station before the election of Francis.

    “The IOR is not fundamental, it is not sacramental, it is not part of Church dogma.”

    Anger at the Italian prelates who mostly run the Curia was one of the reasons that the cardinals chose the first non-European pope for 1,300 years at the conclave and quashed the chances of one of the frontrunners, Milan Archbishop Angelo Scola.

    The next secretary of state, the senior source said, would have to instil a new style of “collaboration and service”among offices of the Curia, whose image was badly stained by the “Vatileaks” scandal.

    Before he resigned, Benedict left a secret report for Francis on the scandal, in which sensitive documents alleging corruption and conflict over the bank’s administration were stolen from the pope’s desk and leaked by his butler.

    The butler, Paolo Gabriele, was arrested and sentenced by a Vatican court to 18 months in prison last year but Benedict pardoned him and he was freed just before Christmas.

    Bertone has been directly linked to the IOR’s recent troubles.

    He was the chief promoter of Ettore Gotti Tedeschi, an Italian who headed the bank until last May when its board unceremoniously ousted him.

    Gotti Tedeschi said at the time he was fired because he wanted the bank to be more transparent but board members said it was because he had neglected basic management responsibilities and alienated staff.

    In 2010, when Gotti Tedeschi was still at the helm of the bank, Rome magistrates investigating money laundering froze 23 million euros ($33 million) the IOR held in an Italian bank.

    The Vatican said the bank was merely transferring funds between its own accounts in Italy and Germany.

    The money was released in June 2011 but the investigation is continuing.

    In February, the Vatican named a German lawyer, Ernst von Freyberg as new IOR president, but the appointment, made two weeks before Pope Benedict resigned, was clouded by Freyberg’s past business links to a military shipbuilder.

    At the time of appointment, the Vatican said Freyberg would contribute to the IOR’s modernisation and transparency in its attempts to meet international standards.

    “The Vatican Bank or IOR, is not unique. They are not the worst bank, but certainly there are very serious problems that need to be addressed,” said E.J. Fagan, advocacy coordinator at Global Financial Integrity, an organisation that seeks to curtail illicit money transfers.

    “Pope Francis has very clearly stated that he wants to fight poverty. Money laundering of illicit financial flows is a major driver of global poverty and the Vatican should set a clear example,” he told Reuters.

    The Vatican has been trying to shed its image as a suspect financial centre since 1982 when Roberto Calvi, an Italian known as “God’s Banker” because of his links to the Holy See, was found hanged under London’s Blackfriars Bridge.

    Moneyval, a monitoring committee of the 47-nation Council of Europe, said last July that the Vatican had failed to meet all its standards on fighting illicit cash flows, tax evasion and other financial crimes.

    A report by Moneyval gave the Vatican an overall pass grade but failing grades on 7 of 16 “key and core” aspects of its financial dealings.

    It found major failings in the running of the bank, while acknowledging that the IOR was making changes to meet transparency requirements.

    Five months before the Moneyval report, JP Morgan Chase closed the IOR’s account with the Milan branch of the U.S. banking giant because of concerns about insufficient transparency.

    Italian media have reported that the bank, which currently answers to a commission of cardinals and enjoys great autonomy, could be placed under the control of another Vatican department, increasing the oversight called for in the Moneyval report.

    Famiglia Cristiana, Italy’s leading Catholic weekly, called for the IOR funds to be administered by an independent “ethical bank”external to the Vatican.

    “Total transparency would assure the faithful, who are continuing to offer generously, that the money they offer was in safe hands.

  • Pope prays for peace in Nigeria

    Pope prays for peace in Nigeria

    Eighteen days after his emergence, Pope Francis yesterday celebrated his first Easter in office, appealing for diplomatic solutions to the socio-political problems in Nigeria, Mali, Democratic Republic of Congo (DRC) and Central Africa Republic (CAR).

    He also sought peace in the Korean peninsula, Syria and Iraq.

    Pope Francis decried the continued insurgent attacks in Nigeria when he prayed for Africa, referring to Mali and Nigeria, “where attacks sadly continue.”

    Islamic sect Boko Haram (western education is a sin) has been wreaking havoc in Nigeria in the past four years under the guise of islamising the country.

    It usually attacks worship places on Sundays, killing and maiming. It also attacks mosques, individuals and others considered as threat to its interest.

    Yesterday, one of its operational bases in Kano was raided by soldiers, who recovered arms, ammunition and explosives from the house. The building was demolished.

    The Pope also sued for peace across the world.

    In his first “Urbi et Orbi” (to the city and the world) message, Pope Francis also called for peace between Israelis and Palestinians, an end to the civil war in Syria, and political solutions to conflicts in several African countries.

    He singled out “dear Syria”, saying: “How much blood has been shed! And how much suffering must there still be before a political solution is found?”

    In his speech at the St. Peter’s Square which was decked by spring flowers and packed by joyous pilgrims, tourists and Romans, Pope Francis said: “We ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace.”

    The Pope mentioned troubled regions of the world in turn.

    He said: “Peace for the Middle East, and particularly between Israelis and Palestinians, who struggle to find the road of agreement, that they may willingly and courageously resume negotiations to end a conflict that has lasted all too long.

    “Peace in Iraq, that every act of violence may end, and above all for dear Syria, for its people torn by conflict and for the many refugees who await help and comfort.”

    He added: “Peace in Asia, above all on the Korean peninsula: may disagreements be overcome and a renewed spirit of reconciliation to grow.”

    Pope Francis added: “Peace in the whole world, still divided by greed looking for easy gain, wounded by the selfishness which threatens human life and the family, selfishness that continues in human trafficking, the most extensive form of slavery in this 21st Century.

    “Peace to the whole world, torn apart by violence linked to drug trafficking and by the iniquitous exploitation of natural resources! Peace to this our Earth!

  • Pope of hope

    Pope of hope

    •New Catholic Pontiff starts on a good note

    The formal inauguration of the new Catholic Pontiff, Pope Francis 1, on Tuesday, signalled the commencement of a new era in the history of the church at a most critical period. The galaxy of world leaders who graced the occasion as well as the global attraction it elicited indicate that so much is expected of the new spiritual head of the 1.2 billion Catholics worldwide, both within and beyond the Catholic communion. Pope Francis is the first Jesuit priest to become Pope.

    An Argentine, he is the first Pope from outside Europe. He is the first Pope in living memory to occupy the seat when his predecessor is still alive as Pope Emeritus. He assumes office at a time of grave moral crisis in the church and critical socio-economic challenges confronting humanity. The new Pope’s early gestures indicate that he has the spiritual grace, humility and wisdom to help guide the church to a higher moral pedestal. Francis is in many ways a Pope of hope.

    It is significant that the Pope has assumed the name of St. Francis of Assisi, a monk whose commitment to the poor was demonstrated by a life-long vow of chastity, humility and poverty. This is an indication of his identification with the ‘wretched of the earth’ that still constitute the vast majority of humanity in a world that has, ironically, evolved the technology and expertise to make poverty history. As it is well known, poverty is at the root of many of the problems – religious extremism, terrorism, rampant criminality and gross moral degeneration – that threaten the very existence of humanity today. The current economic crisis that afflicts most parts of the world today also underscores the gulf of inequality that separates a microscopic proportion of the opulent from the less fortunate rest of mankind.

    Pope Francis was thus right on target in emphasising the need to protect the poor and the environment in his inaugural homily. He called on Christians “to protect the whole of creation, to protect each person especially the poorest, to protect ourselves” saying further that “This is a service that the Bishop of Rome is called to carry out, yet one to which all of us are called …The vocation of being a protector, however, is not just something involving us Christians alone; it also has a prior dimension which is simply human, involving everyone. It means protecting the people, showing concern for each and every person, especially children, the elderly, those in need, who are often the last we think about”.

    These words of compassion have a special resonance for us in Nigeria, where society worships at the altar of crass materialism and man is no longer his brother’s keeper. Pope Francis is showing a worthy example to the Nigerian church, where the size of a person’s bank account has become the measure of the salvation of his soul and men of God fly private jets in the name of God, even as millions of their members wallow in hunger and deprivation.

    Pope Francis has shown signs that his will not be an imperial, distant papacy. He reached out beyond the shield of security to touch and empathise with the ordinary people who came to witness his inauguration. He asked the people to reach out their hands and pray for him first before he pronounced his papal blessings on them. This truly is an exemplar of the humble Nazarene whose vicar he is on earth – at least to Catholics.

    We pray that the Pope meets the great expectations his elevation has engendered, especially now that the church is beset by a lot of challenges that require tact and divine wisdom to asddress.

  • ‘New Pope: Africa not disappointed’

    THE Catholic Archbishop of Onitsha Archdiocese and Metropolitan, Onitsha Ecclesiastical Province , Rev Dr. Valerian Okeke, has dismissed the rumour that African continent is disappointed over the emergence of Pope Francis I.

    Addressing newsmen yesterday, Archbishop Okeke said since the Pope is a universal head of the church, the issue of a particular continent being disappointed does not arise, adding that the church does not belong to a particular continent.

    “The Church does not belong to Europe or any other continent, the church belongs to God and the fact that the Pope came from South America and not Europe shows that God can work with any of his servants and we are all brothers. So, I am not disappointed and Africa is not disappointed because the Pope is a Pope for the whole world”

    He further said “the church does not do quota system, it is not a political system, the Holy Spirit chooses who He wants and it is not a matter of whether it was turn of Africa or any other continent to produce the Pope, the Pope can come from Europe, South America, Africa, Asia, America and so on, it is not a matter of Africa being disappointed.”

    Archbishop Okeke further described the emergence of Pope Francis I as an act of God, noting that the new Pontiff having spent most of his lifetime with the people in pure apostolate will lead God’s flock to the path of righteousness.

    “The new Pope Francis I is the first Jesuit Pope but he has not spent his time with the academia, he spent most of his life among the people as a Pastor and we are having a Pope coming from the area of apostolate. He is a Pastor and we are experiencing many good things,” he said.

    On the age of the new Pontiff who is just two years younger than Pope Benedict XIV Emeritus when he was elected, Archbishop Okeke said the age has nothing to do with the work of papacy and said the work of the Pope is that of a father which requires age and mental maturity.

    “The work of papacy is that of a father and so, the older the better because old age is in the mind and we have no doubts that his age would not hamper his ministry”

    The Metropolitan also described the Pope Benedict XIV emeritus as a great Professor, Philosopher, Theologian and living encyclopedia who has authored over 1000 books and as a man who knows the history of humanity and the church while noting that the new Pope Francis I as an intellectual from the Jesuit has spent his time with the poor.

    Also the Catholic Bishop Of Awka, Most Rev. Dr. Paulinus Ezeokafor, has described the emergence of the new Pope as a welcome development.

    Ezeokafor prayed God to fortify him with good health, wisdom and understanding.