Tag: preachers

  • Senator to  El-Rufai: you lack right to license preachers

    Senator to El-Rufai: you lack right to license preachers

    The lawmaker representing Kaduna Central, Senator Shehu Sani, has said Governor Nasir Ahmad El-Rufai has no right to license preachers.

    He said the religious preaching bill sent by the governor to the House of Assembly is uncalled for.

    The senator, who spoke yesterday in Kaduna at the 40th anniversary of Ansarul-Deen Youth Association of Nigeria (ADYAN), said: “Governor El-Rufai does not have a right to license preachers. Every Nigerian has a right to freedom of association and speech.

    “The bill sent to the assembly is a military decree, which is not applicable in a democratic setting.

    “There are laws to checkmate whoever hides under religion to foment trouble. This decree dusted and sent to the assembly in the name of a bill to regulate religious preaching is uncalled for.” He condemned the alleged plan by the government to tax petty traders, to raise the dwindling Internally Generated Revenue (IGR).

    Sani, who was given an award by the Islamic organisation, said it came at a time he was yet to deliver his campaign promises.

    Said he: “I’m happy to be honoured, but I cannot celebrate because the award is coming at a time when Nigerians are suffering. There is no electricity, there is queue at filling stations and so on.

  • ‘License religious preachers to end Boko Haram’

    Former Nigeria ambassador to Angola Layiwola Laseinde has urged the Federal Government to restrain free-for-all preaching by religious scholars, to end terrorism.

    He said by licensing some of those who called themselves religious scholars from Christianity and Islam, a few militant preachers with fundamentalist views would not misinterpret their religions.

    Laseinde said: “Documentation of strangers and licensing of preachers (both Muslims and Christians) will prevent a condition, which allows all sorts of people, without adequate knowledge, to take to preaching and converting people to lean towards anti-social behaviour.”

    The ex-envoy, who spoke yesterday in Ilorin at the fourth biennial international conference organised by the Centre for Peace and Strategic Studies, University of Ilorin (Unilorin), with the theme: ‘Rethinking strategic for national and regional security, peace and development’, advised West African countries to coordinate, consult and align on strategies, as many of them faced identical challenges, such as Boko Haram attacks.

    Said he: “To deal with terrorism, there is need for the stick and carrot approach. The government must look at the vulnerable segment of the population (youths and the unemployed) and take measures to reduce the attractiveness of terrorists organisations to such vulnerable groups.

    “As long as the government allows free-for-all (unchecked) preaching by some of those who call themselves religious scholars, there will always be a tendency for a few militant preachers with fundamentalist views to interpret their religions in such a way as to create discord between the government and the people on the one hand and between religious groups on the other. Consequently, government has to look at a soft approach of dealing with counter-terrorism and extremism.

    “Even when the soft approach has been provided, the government still has to take necessary and immediate measures to protect the life and property of the citizens, especially in a situation where insurgents and terrorists kill, maim, rape and destroy villages at will, attacking innocent people who have not opposed them or committed any crime other than to live their lives as law-abiding citizens.

    “Consequently, there is  need for the use of proportional force to ensure that there is order, rule of law and respect for citizens’ privacy and human rights.”

    Laseinde suggested that other African countries besides Nigeria, Cameroon, Benin Republic, Chad and Niger, who were affected by the Boko Haram insurgency, should coordinate military operations.

    The former diplomat said: “It is by working together and sharing intelligence, as well as coordinating military operations that insurgency and cross-border crimes can be curbed.”

    “In the case of illegal importation of small arms and light weapons, there is even more need for cooperation and coordination by the Customs, Immigration, Police and other security agencies, as these weapons move from country to country through West Africa’s porous borders and are used to perpetrate crimes.”

  • JIBWIS dispatches 400 preachers to four African countries

    The National Vice Chairman of Jama’atu Izalatil Bid’a Wa’ikamatus Sunnah (JIBWIS), Sheikh Muhammad Abdulmuhyi yesterday said the organisation has dispatched over 400 Islamic preachers to four African countries to preach during the Ramadan period.

    Abdulmuhyi spoke in Bauchi when he paid a courtesy-call on the Emir of Bauchi, Alhaji Rilwanu Adamu.

    He listed the countries as Niger Republic, Cameroon, Benin Republic and Sudan, adding that the Muslim communities in those countries were benefiting from the knowledge of the preachers.

    Sheikh Abdulmuhyi urged on traditional rulers to offer useful advice to leaders to work towards ensuring peace in the country.

    He commended the emir for his role in promoting the activities of the organisation in the state.

    Sheikh Abdulmuhyi called on Bauchi State Government to pay the salary arrears owed workers to reduce their hardship.

    Emir Adamu said Ramadan was one of most blessed Islamic months.

    The monarch expressed delight over the harmonious relationship existing among the people of the state.

    He hailed Abdulmuhyi for the sense of maturity he exhibited when he was posted by JIBWISS from Jos to Bauchi to preach during the 2014 Ramadan.

  • JNI warns Muslim preachers against inciting utterances

    The Jama’atu Nasril Islam (JNI) has warned Muslim preachers against provocative statements during the Ramadan lectures.

    Presenting a report of the 2014 Ramadan fasting in Kaduna yesterday, the JNI Secretary General, Dr. Khalid Abubakar Aliyu, regretted what he described as rise in cases of “uncharitable, excessive and indecorous utterances,” on the part of some preachers during Ramadan lectures.

    His report was part of activities to mark the 2015 JNI annual pre-Ramadan lecture and conference, chaired by the Sultan of Sokoto who is also the JNI President-General, Alhaji Muhammad Sa’ad Abubakar.

    According to Aliyu, during the 2014 Tafsir sessions, “some preachers delved into unnecessary juristic arguments which are categorically clear and in which there is consensus.

    “There were also some scholars whaose sessions were insightful and the truth is that if such utterances were to come from non-Muslims, the story would have been different now.

    “The most dangerous session of Tafsir which has surfaced recently in the public domain is the Shiite Tafsir which is being aired by some radio and television stations.

    “Its negative impact on the established creed of Islamic faith is gradually crawling into the Muslim community.”

    The theme of the 2015 conference was tagged, “Leadership and Followership: Duties and responsibilities from the Islamic perspective.”

    In his lecture, one of the guest speakers, Sheikh Salihu Abubakar, of the Ahmadu Bello University, Zaria, noted that: “once a person is appointed a leader, through ASB agreed process that is conducted in a just and fair manner, we are expected to believe that it is the Almighty Allah that has made the person the leader and it should be accepted as such without revolting against him.”

  • Inside the world of troubled  marriages of preachers

    Inside the world of troubled marriages of preachers

    The news of the divorce case between Pastor Chris Oyakhilome and his wife of 23 years, Anita, is the latest of shocking marital breakdowns among Nigerian preachers. Sunday Oguntola writes on many pastors opting for the courts despite the many negative implications. 

    IT perhaps only came to public knowledge penultimate weekend. However, to many the seed had been planted as far back as 1999. The then 30-year old Anita Oyakhilome decided she had had enough. Her young marriage was turbulent. The husband was hardly in town. When around, he was always busy with ministry works with too many “ladies in skimpy skirts” lurking around, according to a former domestic staff.

    Anita, according to multiple sources, was drained and exhausted. She had two young girls to cater for all alone. The strain of raising them and working in the church weighed her down. She craved for her husband’s attention but couldn’t get it. He was just damn too busy with church works. The presence of too many ladies in his office also left her spent.

    Then one day, she decided to quit the marriage. “She wanted out since she was not getting emotional support. She felt she was not loved enough and was becoming a pain for her husband. She asked to call the marriage quit but her husband would not hear of it. He said it would destroy his ministry and church. He was willing to negotiate and Anita felt comfortable with the proposal he offered,” a family source confided in our correspondent last week.

    The proposal, according to Pastor Chris Oyakhilome, founder of Christ Embassy Church with headquarters in Lagos, was to dispatch his wife to Woolwich, South London with their two daughters, Sharon and Charlyn. The relocation will give the flamboyant pastor “a breathing space and sanity of mind to move the ministry forward,” a church source confirmed.

    On her part, it would allow Anita to express her prodigious gifts and fulfill her calling. She was to pioneer the UK branch of the church. She had always complained of being underrated and overlooked in the schemes of things. She felt she had a calling and deserved more in the then budding church. For the couple, it was a win–win situation. The husband would have his space while the wife would be able to prove her calling.

    That development more or less led to the physical separation of the popular couple. The flamboyant husband had all the time and space to expand the church. He travelled without any restraint. The number of ladies around his Lagos office codenamed ‘White House’ increased significantly. The church grew in leaps and bounds, opening branches within and outside the country.

     

    Free at last

    Anita also settled down in her new abode free from the emotional strains in Lagos. She devoted her time to building the church to a force to be reckoned with. The branch she built from the scratch became the Europe’s headquarters of the church, raking in remarkable revenues and breaking new records. “It was like she came in prepared. She gave her all. South London became her territory. Her amiable personality and beautiful mien attracted people. She was the new kid on the block,” a founding member of the church, who identified herself as Isabella, informed.

    Pastor Chris, as members fondly called him, noticed the strides his wife was making. He felt justified with his proposal. The wife was breaking barriers in Europe while he was making headways in South Africa. He made occasional visits to the UK branch to the delight of his wife and new members.

    But while their church was making remarkable progress, the union was cracking and failing. Separated by thousands of miles on two continents, the popular couple drifted from each other. It became a marriage of convenience with intimacy taking a serious dip. “Both of them were happy that at least the church was growing and raking in revenues. They just forgot their marriage and became more or less business associates,” another source explained.

    The couple’s smiling faces dotted Rhapsodies of Reality, the church’s popular devotional. But deep within, all was far from well. There was tension and suspicion between them. They masked all of these with excited public appearances. A former pastor in the church said: “They felt they just had to keep a bold face for the sake of the church and themselves. They were making money and thought that was enough to get going.”

    Though Anita was taken care of, her emotional stability remained a challenge. She wanted her husband around for the growing daughters. “There were days she cried and cried with no shoulder to lean on. Fine, there was money but where was the man? She wanted him around desperately but he was busy crisscrossing the globe,” a friend to the wife hinted.

    Last April, she finally filed for divorce. The case was filed at Divorce Section A, Central Family Court, First Avenue House, High Holborn, London, UK, on Anita’s behalf by Attwaters Jameson Hill Solicitors. The development became a public knowledge penultimate weekend when The Cable, an online publication broke the news.

    Investigations revealed that the months leading to the filing of the case were really stormy for the couple. Anita, it was learnt, became aggrieved in November 2013 when she was shut out of the church. Her husband, sources said, became enraged when she allegedly started making demands and claiming equality. He accused her of planning to usurp authority and being rude to senior pastors of the church.

     

    His reaction was to seize the church from her. Anita, on her parts, felt she had contributed enough to be so recognised. She wanted more visible presence in the schemes of things and thought she was being shut out. Sources close to her stated that having pioneered the UK branch to stardom, she should have been further elevated despite being the Vice President of Believers’ Love World Incorporated. The power tussle between husband and wife spiraled to several confrontations and accusations.

     

    The storm came

    Last May, Pastor Chris decided to frontally address the issue in a meeting with pastors and elders of the UK church. “Bitterness is prolonged and accumulated anger. My wife is always angry and bitter,” he told the stunned pastors.

    “Some pastors’ wives think when they marry a pastor; they are equals to the pastors. My wife thinks so. As a matter of fact, Rev. Tom was her pastor before I married her and Rev. Ray and Evang. Owase were her leaders long before I married her. How come she thinks she’s senior to them now?” he stated. (The two reverends are pastors in the church).

    To put her where she rightly belongs, Oyakhilome declared: “I already started Christ Embassy before I married her. I didn’t marry her and said we should start Christ Embassy. I was already pastoring. I already set my sail and knew my direction before I married her. I only said come and help me.”

    The public accusations meant nothing again to Anita, who had already filed for divorce. She knew her husband was going for her jugular and cared less. Long before the suit was filed, Anita had been prevailed upon to reconsider. “Pastor was willing to make peace because of the backlashes on the ministry and their daughters. He begged her but she had made up her mind,” a source in Pastor Chris’ camp hinted.

    The charismatic preacher reportedly offered to give her more attention and visibility but Anita, it was learnt, could not trust him again. “She realised he wouldn’t change. He was just pleading to save his face and image,” one of her friends stated. To her, the divorce was a fait accompli. “Even when some concerned ministers outside the church intervened, things were already out of hands. She just wanted out and wanted to really hit back at him for years of suffering,” she added.

    It was learnt that Anita perfectly timed her fight back. The first daughter, Sharon was going to be 21. She clocked 21 on August 11 and threw a bikini party in London for her friends. Sharon is a UK-based gospel singer with the stage name CSO formed from Carissa Sharon Oyakhilome. Her younger sister, Charlyn, is already 18, old enough to understand the messy affairs. Their understanding, it was learnt, convinced Anita to finally go ahead with the suit.

    The daughter of a former MD/CEO of Nigerian Deposit Insurance Corporation (NDIC), Mr. John Ebhodaghe, Anita met Pastor Chris in the former Edo State University now Ambrose Alli University where she studied English. Her mother is Swiss and she is the first in a family of five children.

    Since the news broke, officials of the church have maintained complete silence. All efforts to extract official comments proved abortive. But Oyakhilome is not one to take such affront without a fight back. Checks revealed he has removed the profile and picture of his wife from the church’s official website, www.christembassy.org. His personal website also no longer has her picture and profile. They have been replaced with those of popular gospel singer, Sinach, who worships in the church.

     

    Like Oyakhilome, like others

    Their messy divorce case has brought to the fore again the unexpected marital turmoil of preachers and church founders. Some of the affected preachers include Pastor Chris Okotie, Bishop Bola Odeleke, Pastor Olumide Emmanuel, Evangelist Wunmi Owolabi and Pastor Eze Ofoegbu, among others. (See catalogue of Nigeria’s pastor-divorcees for details).

    These celebrated marital spats ruffled not a few feathers. As it is in the wider world, indications have, however, emerged that Oyakhilome’s case might not be the last among preachers in the country. Several others, according to findings, are working towards breaking their marital vows. Many who married before they became preachers now consider their wives unsuitable for their new status.

    “To some, these women are no longer suitable because many of them were married before ministerial calling came. They feel they have made mistakes and desire someone with ministerial outlook,” Pastor Bisi Adewale, a marriage counselor stated. He, however, said such consideration is terrible. “Even if you married an unbeliever and became a pastor, you must stay married. You have a responsibility to pray and work for her conversion instead of leaving her,” the televangelist stated.

    For those who think their wives no longer match their status in life and ministry, Pastor Taiwo Odubiyi said such preachers must ensure they brush them up. “Even if she is way below your standard, you up her level. Carry her along as you grow in life and ministry. Bring her to your level. You have married and there is nothing you can do about it,” she advised.

    Church growth consultant, Dr. Francis Bola Akin-John, is of the opinion that there is no going back once Christians get married.

    While stating that divorce is never an option for gospel ministers, Akin-John said: “There is no room for divorce at all. Pastors divorce a lot today because they have committed a lot of errors. These days, most of our pastors are not real men who can fight for their homes. When there is what they term ‘irreconcilable differences’, they look for every reason to get out of the marriage.”

    He added: “Once you are married, you must remain married. You must fight for that marriage. You must adjust to each other. You must be willing to offer sacrifices for your marriage. You must not do what only pleases you but learn to adjust to your partner’s personality.”

    The question most outside the pastorate ask is: “If iron gold rusts what will iron do?” In other words, if those who preach patience and endurance in marriage can’t live by what they preach, what will the flocks do?

     

  • ‘Why many preachers are marked by govt’

    ‘Why many preachers are marked by govt’

    The General Overseer of the Christ Anointed Assembly (CAA), Baltimore Maryland, United States of America, Apostle David Olaleye, spoke with Sunday Oguntola on his sojourn in America and why many have lost faith in the church. Excerpts:

    You relocated to America in 2002. What has been happening to you since then?

    Well, I give glory to God for sparing my life. You know my musical fans and lovers who keep asking for me since I left. When I got to America, God spoke to me to start a ministry whose foundation will be based on speaking the truth and nothing more. You find out that truth is scarce these days. When you choose to stand for the truth and live in the truth, you are ready for persecution and all that.

    We started with a prayer meeting where God was meeting people at the points of their needs in 2003. Between then and 2006, we were only praying with God performing diverse miracles among us. Many diagnosed with cancer have been cured with many barren women now carrying their babies.

    You have pastored in Nigeria and the US. What is the difference?

    In Nigeria, we are focused and love God. You see many people trooping to church. But in America, it is never so. The nation does not allow people to serve God. You can get any job as long as you are not keen on going to church. It is a workaholic society with no space for God at all.

    So, you find out that founding a church in America is tougher. Over there, if you can deceive people, you will have a large congregation. So, for some of us who have chosen to stand by the truth, it is even tougher. But we are braving the odds because America must be saved.

    We have been standing strong because we are a tiny set of people who are bent on hearing the truth. Our church is not that large but we are moving on. We are infusing the society with the truth and carrying on.

    Did you leave in the first place because God asked you to?

    Yes, you recall that I was in the band of Chief Ebenezer Obey in those days. I left to start my gospel band. But God asked me to leave everything and proceed to America because He said His people have forsaken the truth. Many Nigerians are in America without purpose and vision.

    Many of them are motivated by economic considerations and not godly vision. They just want to make the money with no thought for God. Many who left as Christians have been sunk in by the capitalist system. So, God needs them back and He said He was sending me to them. They are in America without knowing what to do and how to go about it. Many immigrants there are frustrated and confused.

    I hear many complain that most black church founders in America are only able to attract immigrants like themselves and not indigenous America. Is this true?

    It is one hundred percent true my brother. This is because you still find racial discrimination in America. Many white Americans, as much as 80 percent of them, do not want to see the blacks. And if they do not want to see blacks and you establish a church, how will they come? We blacks too, since we realised that they don’t want us, decided to keep to ourselves. Many of them will say it to your face that they don’t want to have anything to do with you.

    But sometimes, you find a mixed congregation. One thing is sure when you see people sent by God, they like to go once they are convinced through your character and conducts.

    But churches populated more by immigrants are believed to have no future because the immigrants might leave, making them run down. Do you agree?

    I don’t think it is like that. God has promised that He will build His church and the gate of hell will not prevail against it. As you have immigrants, you also find citizens coming as well. Many immigrants become citizens over time, making them become permanent members. So, people change status every year, meaning churches are preserved by God’s grace.

    There is a proposal at the ongoing national conference that religious organisations should start paying tax. What do you make of it?

    It should be like it is in America here too. But how many church leaders live here is giving the society several opportunities to hit the church. Many leaders are spending monies collected in the name of God on personal needs. Many unbelievers sniff at us these days.

    In America, the government is not interested in how you operate. But they ask that churches file their income and expenditure accounts every year. That makes many churches to be careful of how they spend money. But here, there is no caution or regulation.

    As long as you don’t defraud and live flamboyantly in America, you are fine. But here, the people paying tithes and offering are miserable as against the leaders who live big with mighty mansions and vehicles. They acquire everything at the expense of the people.

    You ask yourself if these people are living for themselves or serving God. Because people see of all these, many ministers in Nigeria are marked and under surveillance. It is amazing as much church leaders have acquired in Nigeria. Jesus will never acquire that much. He had many people to cater for.

    What is new in your musical career?

    In 1980, I released repent, judgement is coming. In 1986, I released command in my name. In 1990, I did we shall make heaven. Then in 1992, I did be watchful. In 1996, it was I’m going with Jesus. I have done I give thanks and I will never forget Jesus. But since I left, there was no one to take care of these albums. I didn’t even have a marketer. I am just arranging for that now.

    Last year, I recorded an album that I will release in November. I am doing the videos and will be adding more soon.