Tag: pride

  • Restoring public education’s pride

    It is not uncommon for Nigerians to bemoan corruption, the collapse of moral values, insecurity, decaying public infrastructure, unemployment or the high cost of doing business in the country. What is most uncommon is the correct diagnosis of the disease rather than the symptom, which all these represent, or its origins.

    Once upon a time, Nigeria’s politics was relatively clean. Our best and brightest like Chief Obafemi Awolowo, or the golden voice of Africa, Alhaji Abubakar Tafawa Balewa, or Ahmadu Bello, dominated the political landscape of our country. Colossuses like the Great Zik of Africa, Aminu Kano, Chief Mike Opara, Anthony Enahoro, Uncle Bola Ige – the Cicero of Esa Oke – with their education set the pace. Politics was not for dropouts, 419 kingpins and drug pushers as it has become today. What then happened? How did Nigeria find herself in this mess? How did we become the basket case of Africa?

    The origin of Nigeria’s malady can be traced to the abandonment of public education that provided quality learning to ALL irrespective of their economic background.  Which can by itself be traced to the trauma of the 60s, when Nigeria zigzagged from various bloody coups to a civil war that severely damaged the national psyche.

    One need not be a psychologist to see how the ruinous civil war, that cheapened human life and left 10 million Nigerians cashless and desperate, broke the bond of communal responsibility that underlined the hitherto strong education system and brought upon Nigeria a generation of educated idiots who later made it into her state house in the last dispensation. If that result were not enough parable for Nigeria to pay more attention to the education of the common man, then one would wonder what will wake us up from our perilous slumber.

    Nigeria’s civil war was a traumatic national experience, irrespective of the vain glorious declaration of “no victor, no vanquished”.

    First was the traumatised and impoverished vanquished left with nothing but self and strove to nothing but self-enrichment to escape the throes of poverty that the war had brought upon him; of what use is community to such a man? Of what use is education, when material acquisition was the route to fame, recognition and honour? Thus a generation of the vanquished that have been educated by missionaries and community scholarships took to trading and selling of everything and anything including our values.

    Trumping the imperious circumstances of the vanquished was the traumatised victor, whose sense of entitlement to the articles of state led to the abandonment of enterprise and self-sufficiency. After all, he had lost friends and put limb at risk to keep the nation one, why should he not benefit from the spoils of victory? Seeing people die also have a way of making man realising the brevity of life to aimless acquisition to which end the Nigerian moral is now bankrupt and crying loud for salvation

    The emerging Nigeria after the civil war had no use for solid education system, for it negates the objectives of the new national mindset for materialism courtesy of a deep-seated trauma to which we were all in denial. Perhaps education shone a light of transparency on the racketeering group the new system purposefully developed.

    Thus developed, the Nigerian penchant for “sharing the national cake”, and creation of alternative truths to justify the privatisation of profits and the socialisation of losses now emblematic in AMCON, CBN intervention funds, subsidy payments, among others – for after all, the nexus of material acquisition in the absence of morality is corruption. So when we say corruption will kill Nigeria if we don’t kill corruption, we can only mean that until we reverse the trauma that led to the abandonment of education as a value system, Nigeria is dead.

    The inflow of dark money courtesy of mineral wealth post-civil war of course did not help matters. Who needs the community when the federal government can afford to pay for it? Thus went out of the window the basic building blocks of our education system. Nigeria is yet to recover from this nightmare.

    A generation of community or missionary school trained children decided to debase education for the poor, and instead set up mushroom private institutions for themselves and their children only to fall victim to the overall destruction of the nation’s value system.  The public school system was under funded, children went to schools without shoes and one of the traumatised fellas became president and came to inflict a revenge on the national psyche courtesy of our miseducation!

    The education system of any society is the only systematic instrument for transmitting its value system, the only framework for enabling the next generation, its economy and instilling patriotism. All these elements were missing in the post 1970 education system we signed on to, and which is why today Nigeria churns out unemployable individuals from glorified primary schools we call universities.

    Patriotism or history are not taught in our schools, most of our school curriculum is detached from the need of real society, and foreign curriculum aside from currencies are now the fad in fast rising puppet elite institutions that rot at their moral core. Of what use is British-American curriculum to a Nigerian child? Are we preparing these children to grow British and American economy?

    Our education sector lacks a plan, from the bottom-up and we instead have replaced this with grandiose centralised planning that has no bearing in the real world. It is time for us to say never again. It is for us to realise that no amount of time spent fighting corruption will be meaningful without capturing a whole generation untainted in our schools before the work-life in Nigeria pigeon hole them into vice.

     

    • By Micheal O. Oluwagbemi II

     

     

  • Restoring Africa’s pride

    Restoring Africa’s pride

    Mass Communication students of the Kogi State University (KSU) in Anyigba have held a festival to celebrate African culture as part of the requirement to pass their course in African Communication System. MOHAMMED YABAGI (400-Level Mass Communication) reports.

    The Department of Mass Communication of the Kogi State University (KSU) in Anyigba is working to restore African culture.

    The department has dedicated the African Communication System course to cultural renaissance in order to inculcate morals and good values in students. Under the course, students are required to organise a yearly festival to increase their understanding of African culture.

    This year’s event was colourful. Lecturers and students were joined by the Head of the Department (HOD), Dr Chika Asogwa, to make the event memorable. The HOD, a Catholic nun, stood out in an elegant attire, instead of her usual cassock.

    At the event, which held at Prof Idachaba Lecture Theatre, the course lecturer, Mr Gabriel Ottah, said it  was to make young generation of Africans proud of their cultures and the communication systems bequeathed to them by their ancestors.

    He said: “I am overwhelmed by the turnout of the students at the event. Africans have unique patterns of interactions among ourselves. We conduct our businesses, using the system of communication, family, age groups, open markets, town criers, signals, demonstration, music, dances and so on. Our forebears lived happily among themselves under this system,” he said.

    Bemoaning the erosion of values, Ottah said today’s society had been tainted with youth cultism, kidnapping, terrorism, armed robbery and vices alien to Africa values.

    An African, he said, is known for hard work and diligence, adding that the youth must uphold these values to promote cultural rebirth.

    On her part, Dr Asogwa described African culture as beautiful, calling on students to promote their heritage openly. She said there was no civilisation that could relegate African culture to the background, noting that black people’s values remain so strong despite western civilisation.

    Asogwa said: “African Communication Day Celebration always reminds me of my school days in Europe. We used to have African Day, during which all students of African origin were expected to dress in their traditional attires and showcase their customs. This event has brought extra touch to the study of the course and the celebration of our culture.”

    She enjoined the students to instill the values being taught in the course, saying that the department would do all it could to assist to address immoral dressing among students.

    While calling on the government to support tertiary institutions, Dr Asogwa said higher institutions remained one of the best platforms to fight societal vices.

    Dean, Students’ Affairs, Dr Usman Ogbo, who joined in the celebration, said the cultural festival was a panacea to tackling negative effects of cultural imperialism. He said the western civilisation did not help Africans in anyway, noting that the culture of immorality and nudity eroded the good values Africa is known for.

    He said: “Students need to show best behaviour that Africans are known for. One of the negative roles the mass media play in today’s society is the dominance and propagation of violence, particularly on television and the home video. Foreign film contents on television are mostly showing scenes of violence. The actors, who engage in murder and other violent actors, are portrayed as heroes. Research has shown that children, who watch violence on the screen are prone to re-enact that violent behavior in real life.”

    Ann Ikechukwu, a Mass Communication student, said apart from losing traditional dress code to western imperialism, Africans also prefer western food to local delicacies. She said: “The food we eat and method of worshipping God have been altered. The Igbo are known to like akpu; the Yoruba are known for amala and pounded yam, the Igala are known for uka and the likes. We have our food, but we are no longer interested in eating them. We prefer the western food, which lacks nutritional values.”

  • ‘Our classmates, our pride’

    ‘Our classmates, our pride’

    Members of the class of 6975, Igbobi College, have held a dinner at the Oriental Hotel on Victoria Island, Lagos, to honour three of their mates – Vice President Yemi Osinbajo (SAN); Federal Inland Revenue Service (FIRS) Chairman  Babatunde Fowler and Lagos State Commissioner for Wealth Creation and Employment Babatunde Durosinmi-Etti. NNEKA NWANERI was there. 

    It was a beautiful and relaxing atmosphere at the Lagos Oriental Hotel, where the 1969-73/75 set of the Igbobi College gathered for a dinner. It was a reception in honour of three members of the set, who have distinguished themselves on the political terrain.

    The trio, once boys but now exceptional men and grandparents, hold high offices in the service of their fatherland.

    One of them is the number two citizen, Prof Yemi Osinbajo (SAN), whose track records show how exceptional he is and how his marks are indelible on the sands of time. The second is the Federal Inland Revenue boss, Tunde Fowler and the third, the Lagos Commissioner for Wealth Creation and Employment, Babatunde Durosinmi Etti.

    Many A list guests and well-wishers came with their wives and family members to make the modest old school gathering a ‘national affairs’. Ace stand-up comedian TeeA anchored the event.

    One of the wives of an old boy, Justice Toyin Ipaye of the Lagos High Court, offered the opening prayer after a hearty rendition of the National Anthem and the Igbobi College Anthem.

    The atmosphere was nostalgic; all felt good to see each other again.

    Chairman of the class Dr Biola Ajijola said their association and gathering began in 1982, and since inception 15 chairmen had held office.

    The sets administrator, Mr Seyi Taiwo, called everyone by their name to the amazement of all, and one after the other they stood up for recognition.

    The award began with the citation of the awardees.  Mr Folusho Phillips, who is the school’s  Old Boys’ Association President, proposed the toast.

    Responding on behalf of the recipients, Fowler thanked their teachers for tolerating their pranks and expressed delight that his brothers remembered to honour him.

    Prof Osinbajo relived fond memories of his school days and their mischief at the Ikoyi Park, now Park View Estate. He attributed his success to the discipline Durosinmmi-Etti’s mother gave to him. He recalled that Taiwo was the first person he spoke to when he joined the college.

    “This is a special honour and the dearest to my heart. We are as we are and know everything about each other.

    On behalf of the wives of the old boys, Justice Ipaye noted that she knew Igbobi before she got married, and was thrilled by the funny nicknames they had.

    “I knew the days of small beginnings; now, they have grown so robust. I admire the fact that they never leave anyone behind and they are one big happy family.

    “At least one Sunday in the month, we have confidence in where our husbands are, and that they are not up to some sort of mischief.”

  • Court dissolves six years marriage over pride, adultery

    Court dissolves six years marriage over pride, adultery

    An Ile-Ife Customary Court on Thursday dissolved the six-year-old marriage between Sunday Adelakun and his wife, Rasidat over adultery and pride.

    The President of the court, Chief Abioye Olatunbosun, in his judgement, dissolved the marriage and ordered that there would be no refund of dowry.

    Olatunbosun awarded the custody of the two children to the respondent and admonished her to take them to government hospital whenever any of them fell sick.

    He also ordered that the petitioner should pay N3, 000 every month per child for the upkeep of the children as well as take full responsibility of their education.

    The court advised both parties to give peace a chance and desist from causing trouble henceforth.

    The husband had on November 2, urged the court to dissolve their union for alleged adultery, uncooperative attitude, pride and constant fighting.

    He told the court that they got married in 2009 and the marriage was blessed with two children namely – Seyi, five, and Imole, 11 months.

    “My wife is fun of adultery, giving me no rest of mind since we got married and has no courtesy or respect for me and my family.

    “Am tired of her, there was a time her boyfriend attacked me, he would have killed me if not for God, to the extent that I was hospitalised.

    “If I delay the divorce, she would eventually kill me and marry her concubine,’’ he said.

     

  • Cutting away a young woman’s right to personal pride, privacy, pleasure, personality and possibly reproduction

    Sex and reproduction:

    In a busy outpatient Gynaecology clinic, a Professor asked  a young lady that had been  investigated exhaustively  for primary infertility a few questions concerning sex with her husband ; was sex  more frequent around mid cycle, and regular? She answered in the affirmative. When asked  if she enjoyed sex with him, she said there were no problems, but  asked to recall two three times she experienced orgasm, she claimed such things only happened  between  couples who are not born again. With controlled anger, the Consultant Gynaecologist  referred her to the counselling unit .

    Inability to reach orgasm during penovaginal sex(aorgasmic coitus) has been found to be associated with certain cases of infertility.  Particularly in women married to men with borderline or low sperm count, the little sperm cells produced (normal ejaculate should fill up a teaspoon) may also have problems with morphology as well as with motility. Ability of the couple to achieve pregnancy may in that situation depend on the ability of the woman to create enough negative(sucking )pressure in the endo cervix, uterus and up to the outer fallopian tube so sperm cells can swim up stream and fertilize ovum.  Without adequate counselling the chances of this occurring are lower in conditions of persistent aorgasmic coitus.

    Infection in the genitor urinary tract introduced during genital manipulation , cutting or mutilation is  capable of blocking the fallopian tubes, the inner walls of which are liable to become organised and plastic in the growing female child. When that happens, even the uterus could become underdeveloped.  The result is infertility or abortions(miscarriages) during the life of the woman

    During pregnancy, nearly all organs of the body are increased in size; some more than others.  The clitoris and the adjoining small lips of the vagina are no exemption; the observed changes are physiological and  except in the case of the breast and other major organs, will come back to pre pregnancy status. During the third(last) stage of normal  labour , baby’s head stretches every thing in the opening of the birth canal . For large babies(normal birth weight of Nigerian babies on the average=3.5kg), a mother may suffer lacerations or bruises in the areas at the top, bottom and sides of the vagina. These may involve significant bleeding when they involve prominent blood vessels. Doctors prevent these by giving neat surgical cuts and repairing them almost immediately after. In women that have had genital cutting, the protective cushion offered by the structures that are removed is taken away.  Back of baby’s head comes into direct contact with the under surface of the pubic bone and because the pain felt in this region is different from the pain felt as a result of contraction of the uterus(womb), the woman pushes baby out even at the risk of having the cervix torn to pieces and bleeding to death because she is simply unable to bear the agonizing pain.  Post partum pain is also more severe for the same reasons

    Conclusion

    In spite of  the efforts by governments, individuals and organizations to  remove the falsehood and myth about female genital cutting ,inform and educate  the public about the dangers associated with the practice , many communities in Nigeria have refused to break with tradition and embrace change. Ignorance , poverty and failure of Governments to enforce rights of the child are responsible for the situation and must be reasonably considered if the resistance to change can be overcome.

    It is clear from what has been discussed in this article that removing the clitoris does not dampen a woman’s appetite for sex  because other parts of the body are designed by the creator to behave  in exactly the same way as the clitoris. Cutting away the clitoris  in some women creates instead, situations where it becomes difficult to understand and define sexual arousal in terms of commencement, peak etc.  The wound that is caused heals with scar formation and the resulting distortion brings about chronic pain and mixed sensations that do not respond to treatment. The bottom line is that  once in an atmosphere of sex, the woman with an amputated clitoris finds her emotions oscillating ; if it manages to ascend, it might reach a level where it hangs and then it may take days to stabilize. The clitoris like other organs of the body affects emotional health and vice versa. It should therefore be left undisturbed so that the body remains emotionally balanced.

    Recommendations

    It is time governments and legislators organized an update on the rights of children

    Many of our Moms and Dads are not aware of the child right acts ,and so children die every day from circumstances that are avoidable from neglect to acts of omission and others that could have directly or indirectly caused death.

    Emphasis should be on educating the  girl child and the illiterate woman.

    When a  child is dying and a mother refuses to sign consent for the child to have a unit of blood transfused for reason the church forbids it, and the child goes on to die, there should be an aspect of the child rights act  strong  enough to hold the parents  accountable

    As soon as the bag containing non sterile equipment was opened, Shanice  the  five year old girl mentioned in the first part of this article sensed danger. She was not ill,  and could not have seen any reason why any one would want  to do  anything drastic to make her well. She made to rise but was held down, as could be observed in the accompanying photograph; and so helplessly the little girl, went  through trauma to have  a part of her body cut off and thrown away against her will. Shanice is alive, but a very angry woman; a Prophet  in the Holy Bible stood and faced four hundred men, but when challenged by one angry woman, he fled the city. Details of what went between the parents whose responsibility it was to protect Shanice  could not possibly be known, but usually, these issues are forced down on husbands. Except for  a small number of educated men and women,  it is much easier for a man to break with traditional practices considered harmful, compared with women. The current government  must therefore do all that is humanly possible to ensure that  education for the girl child is placed on the priority list. With the quality  of education  in this country persistently  on the decline, it is time the Federal government  did a review of the current policy on education  to capture the poor who unfortunately are the majority. Let there be free education for all at least up to secondary school level .

    Health education should be given a pride of place by governments at all levels . It is unfortunate that in churches, mosques and other religious places of worship where families congregate, topics on human sexuality are considered taboo. It is my opinion that  these places where individuals are likely to take matters seriously, basic and relevant aspects of  male and female sexuality and where and when necessary sexual health should be discussed.

    Also, Schools and institutions of higher learning should  be allowed to provide information on sexual health ,provided such information is strictly age appropriate and delivered under  the supervision of equally appropriate and relevant authorities.

    Health education must in this matter be made to cover a wide range of subjects including the fact that  female genital cutting in addition to producing a sexually dysfunctional woman

    does the exact opposite of what is generally  intended;  syndrome of ever burning desire .

  • Their culture, their pride

    Their culture, their pride

    Igbo students at the Faculty of Humanities of the Imo State University (IMSU) have marked their Cultural Day during which a female student was installed Ada di Igbo Mma of Lake Nwaebere. EKENE AHANEKU (400-Level Medicine and Surgery) reports.

    The Department of History and International Studies of the Imo State University (IMSU) is a place where students are taught history of nations and cultures. But, such instructions are only given in theory. Last week, Igbo students of the department had an opportunity to showcase their culture to members of the school community.

    It was during the department’s Cultural Day and coronation of the first female chief.

    The event started with a cultural dance by the department’s troupe. This was followed by the cultural performance by the Department of Theatre Arts. This drew students to Faculty of Humanities annex building, where the event was being held.

    It became colourful when the History students marched round the campus in elegant traditional attires. As they proceeded, some of them sang odes in praise of their cultural values and their ancestors.

    At the venue, various traditional cuisines were served to guests. The students prepared Ukwa (breadfruit porridge) and local beans known as Akidi to entertain their guests. There was also Ugba Agworagwo, which is African salad garnished with garden egg and stock fish. The students said they served their native food to promote their culture.

    •Chiamaka presenting an award to the Police Public Relations Officer (PPRO), Imo State Command, Mr. Andrew Enwerem, as Igwe Mbanefo looks on
    •Chiamaka presenting an award to the Police Public Relations Officer (PPRO), Imo State Command, Mr. Andrew Enwerem, as Igwe Mbanefo looks on

    The climax of the event was the coronation of Chiamaka Osueke, a 400-Level student, as Ada di Igbo Mma (an adorable woman) of Lake Nwaebere, which is a nickname the university is called by students. Her coronation was to demonstrate changes and civilisation, which Igbo culture undergoes to bring about gender equality and eradicating gender stereotypes that existed in the traditional society.

    Sandra Odunze, a 400-Level Law student, described the event as epic, saying it was a reminiscent of cultural celebration in traditional Igbo society. She said Chiamaka’s coronation indicated that women could now be allowed to take up chieftaincy titles of their choice in the school.

    She said: “As women students’ leader, I am delighted to witness the cultural display by students of the Department of History. It is a wonderful event organised to educate people on the changes the Igbo culture has undergone. I am happy that women can now be offered traditional titles in our different cultural organisations on campus and in the larger society. This will go a long way in eliminating the age-long barrier placed before the women in our society. Gender equality is what we seek and if many people identifying with this cultural campaign, the gender stereotype in Igbo land would be a thing of the past.”

    Chiamaka’s friend Silva Mmegwa, a 300-Level Psychology student, said: “I am happy because my friend has just broken a jinx, having been installed as Ada di Igbo Mma of IMSU. It is a good development for Igbo students and it sends a strong message that Igbo tradition is coming off age. We must praise the department for this beautiful event in this 21st century when we are campaigning for gender equality. I believe that if this is continued, our cultures will never be relegated to the background.”

    Dignitaries at the event included Ofor IX of Umuofor, His Royal Highness A.F.C. Emetumah, Head of the department, Prof Martins Nwankwo, Archdiocese of Okohia, Dr S.I. Nwabugwu, Prof J.C. Nwadike, Chief Andrew Ewerew, Hon. Ezeji Odinaka, Mr Emeka Uba and Barry Nwabueze, among others.

  • ‘Aregbesola, pride of Ijesa’

    ‘Aregbesola, pride of Ijesa’

    The Ijesa Society, an elite society representing Ijesa sons and daughters, has described Osun State Governor Rauf Aregbesola as a pride to the Yoruba nation.

    The society’s president, Tunde Aluko, said Aregbesola is a torch bearer, who has represented Ijeshaland well.

    He said it was the duty of all Ijesa and Osun indigenes to support the administration.

    Aluko added that contrary to wrong impressions created by cynics, the governor’s passion for rapid development informed the level of financial commitment to various projects across the state, without jettisoning workers’ welfare.

    He hoped that the financial challenges confronting the state would soon be over, adding that the governor is creating a legacy that would outlive him .

    The governor described the visit as “huge and significant at a time some people were sponsored to rubbish our achievements”.

    “This is an elite association which is acknowledging our government as having performed significantly,” Aregbesola said.

    He reiterated his displeasure about the salary situation, adding that the challenge would soon be over.

  • Alaafin, pride of the black race, says Ajimobi

    Oyo State Governor Abiola Ajimobi has described the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi 111, as a pride of the black race whose resilience, sincerity of purpose and commitment to the well being of the down-trodden is incomparable.

    The Governor spoke at the 70th birthday ceremony of the monarch’s wife, Olori Ramat Adedayo Adeyemi, in Oyo town.

    He said: “Alaafin is highly intelligent, thorough, blunt and has never allowed falsehood and hypocrisy to be his guiding principle.

    Great minds like the paramount ruler are very rare to come by and do not live long because they are bound to have many enemies. But due to the resilience of the Alaafin, he is able to weather the storm and triumph over his enemies.”

    Appreciating the traditional ruler for his selfless efforts, support and cooperation for his administration as well as working relentlessly towards the well-being of the people and Southwest in general, Ajimobi also hailed the Alaafin for promoting black culture and communal heritage.

    “Alaafin is a pride to Oyo State, Yoruba land, Africa and the entire black race. He is indeed our source of inspiration.”

    Congratulating the monarch’s wife on her birthday and praising her for here diligence, submissiveness, support and dedication, he urged women to emulate the exemplary qualities of Olori Adedayo.

    Oba Adeyemi, attributed sincerity of purpose, endurance, sense of devotion and large heartedness as secrets behind his wife still staying with him 45 years after marriage.

    He said: “If I marry a wife and she can spend three years with me, such a woman should count herself lucky. No woman can satisfy me in whatever she does, no matter how good or decent, including cooking.

    I will always find fault and often times create trouble when there is none for my wives, yet they must not report me to outsiders. But Olori Ramat Adedayo stands out as a diligent wife whose perseverance and total submissiveness, coupled with care and unalloyed support will forever be appreciated. She is a woman of substance and an embodiment of trust and honesty.”

    Oba Adeyemi said when he resumed in the palace after coronation, the palace was devoid of needed structures, adding that he started developing the palace with Olori Adedayo, who stood by him, advising him with words of encouragement like his mother.

    The paramount ruler lauded the governor for his

    achievements in transforming the state as well as bettering the lots of the downtrodden.