Tag: prosperity

  • Economic prosperity tops agenda at MAN’s luncheon today

    The need to fundamentally restructure Nigeria’s monetary framework to induce vast expansion in industrial activity with single digit lending rates, increasing employment opportunities and a market-determined exchange rate mechanism, will top discussions at Manufacturers Association of Nigeria (MAN) 2015 Business Luncheon for MDs/CEOs, holding today  at MAN Centre Complex, Ikeja, Lagos.

    Renowned economist and industrialist Mr. Henry Boyo will be Guest Speaker at the luncheon organised by Ikeja chapter of MAN. Boyo, who is Managing Director of Cocosheen Nigeria Limited, will be speaking on the theme, ‘Nigeria: the Sensible Road to Economic Prosperity’ He will be joined by Governor of Lagos State Mr. Akinwunmi Ambode as Special Guest of Honour, while Dr. Frank S.U.Jacobs, President of MAN is Guest of Honour.

    In his paper presentation the advance copy of which was made available to The Nation, Boyo will be pushing forward the argument that the economy appears trapped in a paradox of deepening poverty with increasing export revenue because of Central Bank of Nigeria (CBN’s) practice of capturing export dollar revenue and substituting naira at its unilaterally determined exchange rate of exchange, before payment of consolidated naira allocations to the three tiers of government.

    Boyo argues that CBN’s conscious, deliberate and misguided payment policy of substituting naira allocations for dollar-derived revenue results in market imbalance, which ultimately weakens the naira exchange rate. He said the challenge of excess liquidity in the system caused by the obnoxious payment arrangement is responsible for the unacceptably high inflation rate, high cost of funds and interest rates.

    “The humongous cash surplus in the system is pitted against less goods and services. The market imbalance drives higher prices, fuel inflation. Inevitably, incomes will buy less and less goods and services. Higher incomes buy less because of the rising general price level. N18,000 wage can now only buy about half of what it could buy initially,” he said, adding that it is also responsible for high cost of funds because in the process of trying to reduce the excess money the CBN out bids the common man or the real sector.

    Boyo therefore, recommended that the earlier Nigeria begins to use dollar certificate or coupons (strictly not cash) for payment of monthly allocations to the three tiers of government the earlier the nation would return to the path economy prosperity.

    The paper explained in graphical terms, for easy comprehension, that with the use of dollar certificate, instead of the CBN getting dollar from the government and substituting it with naira, the bank regulator would rather give the certificates to beneficiaries who would go to banks to change the certificate into naira.

    The economist said by using the dollar certificate, interest rate, inflation and debt rates would come down. “It has so many ramifications, and the earlier it is adopted, the better,” he said.

  • Poverty of prosperity

    Five Nigerians may need to enlighten their compatriots, especially the filthy poor, on what they consider to be the purpose of wealth, or what they think should be the point of prosperity. They are Alhaji Aliko Dangote, Dr. Mike Adenuga, Mrs. Folorunso  Alakija, Mr. Femi Otedola and  Alhaji Abdulsamad Rabiu. These are the country’s representatives in the 2015 magical circle of 1,826 billionaires recognised and celebrated by Forbes, the respected American business magazine that has made a business of ranking the world’s billionaires yearly.

    The Forbes World’s Billionaires list is described as “the definitive list of the world’s wealthiest people, profiling and ranking billionaires.” Published each year in March since 1987, the list highlights the estimated total net worth of each inclusion in US dollars, “based on their assets and accounting for debt.”  Furthermore, “Royalty and dictators whose wealth comes from their positions are excluded from the list.”

    According to the magazine’s latest ranking, Dangote, worth $14.7 billion and Africa’s richest individual, is placed at number 67; Adenuga ($4.2bn) is number 393; Alakija ($1.2bn) is number 949; while Otedola and Rabiu (worth $1bn each) are jointly rated number 1,741.

    Beyond the phenomenal and dazzling affluence of these Nigerians, and the international focus on their billions of dollars, the question must be asked: How has the country which provided the space for their outstanding success benefited concretely from their deep pockets? In other words, what efforts have they made to help their poor compatriots rise materially?

    Perhaps more fundamentally, it is important to reflect on not only the concept of social responsibility, but also the idea of wealth responsibility or the social duty of the wealthy.  It is illuminating that the legendary US billionaire Bill Gates who is worth $79bn and named the world’s richest man by Forbes for the 16th time provided what may be regarded as a useful guiding principle for the super-rich. He said in an interview: “I’ve been very lucky, and therefore I owe it to try and reduce the inequity in the world. And that’s kind of a religious belief. I mean, it’s at least a moral belief.”

    It is instructive that Gates initiated The Giving Pledge campaign in 2010 with co-US billionaire Warren Buffet who is placed third on Forbes current list. It is officially described as “an effort to invite the wealthiest individuals and families in the world to commit to giving the majority of their wealth to philanthropy.”  It is noteworthy that the pledge is “a moral commitment to give,” and “the donation can happen either during the lifetime or after the death of the donor.”  Reports said: “An estimate of the contribution promised by the first 40 donors, based on their aggregate wealth as at August 2010, was at least $125 billion…As of April 28, 2011, 69 billionaires had joined the campaign and pledged to give 50% or more of their wealth to charity…As of January 2015, 128 billionaire or former billionaire individuals and couples have signed the pledge.”

    What are our Forbes billionaires doing?  Or perhaps more significantly, what are they thinking of doing? It cannot be enough to luxuriate in luxury, without a thought for the wretched of the country. However, it may be observed that the business of redeeming the country’s numerous poor is probably too critical to be left to what the super-rich might be thinking of doing or what they could do based on their thinking. The poverty of the affluent may be that they are not thinking of doing something or anything for the poor, or that they are doing little or nothing for the poor.

    It is enlightening that former US president Bill Clinton who raised taxes on the wealthy in the 1990s said in retrospect: “As long as people in the top one to five percent are making the lion’s share – 90% or more – of the money, we ought to pay a lion’s share of taxes for the same reason that Willie Sutton robbed banks: that’s where the money is.”

    It is relevant to highlight a striking observation by World Bank President Jim Yong Kim at an official forum. He said Nigeria was among the top five countries with the largest number of the poor. It is scandalous that the country ranks third on this list of infamy behind India (with 33 percent of the world’s poor) and China (13 percent). With 7 percent of the “wretched of the earth”, the country is ahead of Bangladesh (6 percent) and the Democratic Republic of Congo (5 percent). Together these countries are home to nearly 760 million impoverished people.

    The portrait of indigence is an inexcusably tragic irony for an oil-rich country, and puts a huge question mark on not only the quality of governance at all political levels in the country, but also the quality of the social responsibility of the rich.  It goes without saying that the country’s poor deserve an urgent solution. Kim said: “It is imperative not just to lift people out of extreme poverty; it is also important to make sure that, in the long run, they do not get stuck just above the extreme poverty line due to a lack of opportunities that might impede progress toward better livelihoods.”  The overriding concern is whether the people in power and the people who have the power of money are sufficiently interested in providing poverty-reducing opportunities, or even whether they care about anything beyond their pockets.

    Also pertinent is Nigeria’s ranking by Transparency International (TI) on its 2014 Corruption Perceptions Index (CPI) focused on 175 countries.  The respected watchdog ranked the country 136th.   The assessment was based on the presumed extent of public sector corruption in the countries. Nigeria scored 27 out of a maximum 100 marks, and was listed as the 39th most corrupt nation in the world.

    Particularly applicable to the country is the TI observation: “A poor score is likely a sign of widespread bribery, lack of punishment for corruption and public institutions that don’t respond to citizens’ needs.” TI Chairman, José Ugaz, said: “The 2014 Corruption Perceptions Index shows that economic growth is undermined and efforts to stop corruption fade when leaders and high level officials abuse power to appropriate public funds for personal gain.”

    In the final analysis, the picture is that the country’s poor languish at a hard place between the prosperity of power and the power of prosperity.

  • From adversity to prosperity

    From adversity to prosperity

    Returning to Nigeria from Dubai  has proved  a good decision for Mrs Blessing Arukwe, who  has  built a big  fashion  business  within a few years of her returning to Lagos.  For  her, there is a sense of fulfillment in coming back and achieving this growth. DANIEL ESSIET reports.

    THROUGH passion, courage and a will to succeed, an  entrepreneur, Mrs Blessing Arukwe, has  gone from making   hair  at   home, to owning a micro footwear  and  bag making   business in  Lagos.

    But  it was  a  sad story at the  beginning. A story of  overcoming  adversity   to  hitting   success. This is because 12 years ago, nobody  believed  she had something to offer in  a family of five. In fact, she was regarded as one without an ambition.

    Discouraged  and  despondent, in 2002, she sought divine intervention. After much prayers, she  suddenly  felt  a  surge of revival   of  her skills. Her  isolated  nature then  gave  her time to explore  her  revealing  skills-set.  She began with hair making. Then other talents  followed. Suddenly, her interest in entrepreneurship rose sharply.

    Generally, hair making is a skill many women learn from childhood and offers easy entry into the business world. That is how Mrs Arukwe started her own business. Hair making   was the   way to  go because  she  could  plait naturally.

    Her family and friends were  convinced she  was good at it. Her  talent  was being  heralded, attracting   the attention of other people  who  flocked  their    home  to benefit from  her  unique hair making  style, which  revealed  taste  for  quality and beauty.

    This launched her into full time business, with no capital except her skillful hands. A dynamic industry, the business was facing a challenge as hair making was undergoing transformation. But  she  was there  doing creative styles worn by important women.

    As  fate  would have it, a  lady  immediately spotted  her  and  decided to take  her to  Dubai to  work  at a salon.

    Good terms were agreed apart from a monthly pay of $500. Everyone wanted to look fine and unique and for that, hairstyle plays a major role in a person’s personality.

    To them, Mrs Arukwe  provided an  answer  in  her small corner because  she  knew modern   hairstyles  and how  to    make   women look good, stylish with newest trends  doing rounds in the fashion world.  She was determined to give them a charming and good look, though conforming to their religious and social norms. Somehow, her principal  breached the  agreement. As a result, she   didn’t stay for too long. She had to return to Lagos.

    Although the trip to Dubai was a failure, her experience in Dubai helped her refine and realise her talents.

    She was determined to take her passion to the higher  level.

    For her, Lagos  proved  a  land of opportunities. The combination of global work experience and an understanding of the local market helped to drive the success of the business. Her  main business was still hair  making. She was doing it alone, turning hairs into various types of winning  styles.  With time, she  got  a lot  of  clients and became a successful micro entrepreneur. She was doing well. After making some  money, she decided to rent a small place.

    But  she  discovered also that  she has talent in fashion, though  she  never attended a design school. For her, everything has something beautiful in it. She was obsessed with vintage clothing, loved textiles and  was  always experimenting with good designs, materials and techniques.

    Gradually, she introduced the  fashion segment  into the  business. It was quite a slow process and, at times, very frustrating, but also  absorbing, addictive and, ultimately, rewarding.  However, she was immensely proud of her work. It was  even harder to survive as a small designer. For  her, every day was a triumph as  she  confronted high style  competitors.

    Soon, her  talent in  bag and costume making  began  to show up as she intuitively produced  distinctive  designs.

    She decided she was going to  start  producing designer’s bags, shoes and wears.

    It was not easy since she was  using her own money to acquire   the machinery and equipment. Eventually, she  started a company for making various bags and  dresses. Almost at once, her simple, yet elegant and native designs began to alter the way women of style looked and dressed.

    For her, when clothes are made at a quicker pace, it’s inevitable that the quality will drop, and the design value of the products is also dropping. With handmade creations, however, she takes her time  to do them well.

    Though smaller designers like  her  are  having a hard time coping in the business, what  is  helping her  is  that she  is creative, depending on   inspiration to drive her  to do something dazzling. She experimented with many various  styles, including jewelry and beads. Nevertheless, what she gets as a reward is a high street brand copying, and then the fast fashion brand makes so much money from it. The high street fashion houses have money to get everywhere and do everything. For her, the dream is not to work at a big fashion house, which doesn’t let one become an individual designer.  She believes in giving up that dream to allow oneself to build a personal DNA through design, and move on from there. If one’s personal talent exists, she believes it will eventually lead one to reach any possible target. So far, her professional progress has continued.

    To her, however, she is few years from growing to the status of a legend. Her growing fame made her one of the “in crowd”.

    She has  worked her way up from literally nothing to become a  popular hand made  designer, serving    boutiques.

    She  is  offering a  collection with  timeless pieces for every woman’s wardrobe to be worn season after season. Her brand is all about quality and integrity. Her successful struggle has changed the way business is done, and encouragedother aspiring entrepreneurs who wanted to enter the business of hair making.

    At the moment, the market is witnessing increasing trend of micro-segmentation of the market by brands and retailers to cater to the heterogeneous requirements of the customers.

    Proliferation of private brands, yearly  discounts and sales promotions are some other trends prevailing in the clothing market.

    She has got a few hands in employment and looks forward to expanding the business.

    For her, the government needs to do more to help people who want to go into micro manufacturing, as they struggle financially to afford the needed equipment as well as the places they rent to do their business.

  • Fostering prosperity and stability

    Fostering prosperity and stability

    Women entrepreneurs all over the world are now understood to be accelerators of global growth. Their difficulty accessing capital, however, is a global challenge. Yetunde Oladeinde identifies ways they can make use of the opportunities provided by cooperative societies to change their world.

    Unfortunately, a number of aspiring entrepreneurs get turned down trying to access a credit line that is critical to starting up their business. For a long time, this has been the trend because women do not have collaterals and the other requirements needed as backups.

    While they continue to  struggle to access the capital they need to spur economic development, the opportunity cost is profound, given that women’s economic impact is magnified by a multiplier effect; women are more likely than men to plough earnings back into their communities, fostering prosperity and stability.

    But despite their systemic disadvantage, women are launching businesses at an impressive rate. At a recent forum, the challenges for women were identified and by proffering solutions, they were advised to seek survival strategy using the cooperative business model as a choice model.

    The event which took place at the University of Lagos multipurpose hall began at 10 am with a welcome address and formal opening by the representative of the Director of Cooperative Society, Mrs. Ibraheem Zulikha.

    The first lecture titled, “Understanding the cooperative business model for the maximisation of benefits to stakeholders” was handled by Mr. M.G Oduola. He began by admonishing participants to see the cooperative society as an enterprise or a business concern with a difference. This is because the survival strategy of a cooperative depends on sound business planning, careful market analysis, competent management and adequate capital, amongst other things.

    Oduola stated that “the management of a cooperative can be professionalised only if the training of officers, members, managers and employees is professionalised.”

    The presentation went on to introduce participants to the cooperative law and regulations as stated under Chapter 15 of the laws of Lagos State, 2003 as well as the roles of different stakeholders in the effective management of cooperative societies.

    The second presentation titled, “Cooperatives as a path to financial freedom” was taken by Mrs. Adeola Essien. She started on an interactive note, asking participants to identify and define financial freedom. Participants went on to stress the fact that financial intelligence was missing from schools’ curriculum while this is a most important aspect of life and everyday living.

    She also talked about the things to do to ensure this. They include, according to her, financial audit, investment in financial intelligence, increase in income streams, reduce your expenses, open an Escrow account as well as seek opportunities to build your asset column.

    Essien also advised that there is a need to have self audit regularly. Other areas that she explored include investments in real estate, paper investments, intellectual property and network marketing.

    Dr Maymunah Kadiri took the third presentation titled, “Diabetes and hypertension; silent killers associated with executives.”

    Dwelling on the fact that health is wealth, she admonished all the participants to take good care of themselves in order to enjoy what they laboured for. She informed that non-communicable diseases (NCDs) kill more than 36 million people each year. Nearly 80 per cent of these deaths (29 million people) occur in low and middle income countries. While more than nine million of all deaths attributed to NCDs occur before the age of 60.

    The programme ended with the last presentation by Mr. Adenuga on: “Harnessing the business opportunities in Agriculture.” He emphasised that agriculture business portends availability and affordability of food, employment generation, youth empowerment, aid rural transformation as well as increase life expectancy. He went on to talk about the opportunities in poultry, fish-farming, rice-farming, cassava, coconut, fruits and vegetable preservation and processing. Other areas that Adenuga identified include investments in modern lairage and abattoirs, feed lots, butchers shops and cold storage.

  • How Public-Private Partnerships is promoting Niger Delta’s prosperity

    How Public-Private Partnerships is promoting Niger Delta’s prosperity

    Ali Moshiri, President of Chevron Africa and Latin America Exploration and Production Company, examines how the governments of the Niger Delta states and oil companies are promoting prosperity in the region. 

    Nigeria recently claimed the title of largest economy in Africa, with a gross domestic product of $510 billion – underscoring its tremendous economic potential and the opportunity to improve livelihoods by promoting peace and further economic growth.

    Private companies have a role to play in this story. The energy industry, in particular, should continue to be a major contributor to social and economic development.

    Societal expectations have never been higher, and companies need to advance economic opportunity for communities where they do business by creating jobs, hiring local workers, and developing their skills and capabilities through on-the-job training.

    The oil-rich Niger Delta is the source of 80 percent of Nigeria’s revenues. Having been part of this community for a long time, we are familiar with the challenges facing the region – from limited economic growth to uncertain conditions of security and peace.

    We’ve also seen the positive, sustainable impact we can have on economic development as a private-sector entity. We do this not only through philanthropy, but also through a strategic, partnership-based approach to help create prosperity – now and for generations to come.

    In Nigeria, we approach our social investments with the view that public-private partnerships are critical for successful economic development. But those partnerships are necessary, as well, for creating an enabling environment for business.

    One example of this is the Niger Delta Partnership Initiative (NDPI), established in 2010 as a five-year, $50-million endowment by Chevron. Over time, this investment grew to $100 million after being matched by partner funding.

    Since inception, this model – which focuses on removing systemic constraints that can lead to poverty and conflict – has involved 172 local and international partners and has directly affected

    more than 10,000 people.

    Organisations such as the U.S. Agency for International Development, the United Nations Development Programme and others have supported these projects with best practices, global credibility and local reach, magnifying the impact.

    Over the past four years, NDPI has trained more than 5,500 people, created more than 600 new jobs and stimulated new growth sectors in the local economy. Job creation, increased incomes for residents through improved productivity and efficiency are helping to break the cycle of poverty and conflict that has been a root cause of some of the region’s problems.

    Encouraged by NDPI’s initial success and looking to the future, Chevron is reinforcing its long-term support by pledging an additional $40 million over the next five years to expand and build-out successful programs and practices that have laid the groundwork for transformative change. This additional funding brings the company’s total investment in NDPI to $90 million, the largest social investment in the corporation’s history.

    Four years in, NDPI has identified key factors for success.

    First, work closely with the community to identify pressing local needs and understand where the company’s support can have the biggest impact

    Second, create effective programs that address these needs and build local capacity.

    Third, generate local ownership of the projects and long-term buy-in to enable local organisations to sustain the beneficial outcomes.

    The additional funding will allow NDPI to take all this learning forward and expand projects. This is a long process in which the path to success requires strong, committed participation from governments, businesses, nonprofit organisations and communities doing business in Nigeria.

    The shared vision that is built into the NDPI model is crucial to socioeconomic success in the Niger Delta. Together, NDPI and its partners have made great strides and will continue to implement projects that help move the region toward shared prosperity.

    Culled from allafrica.com

  • Prayer and the prosperity hustle (3)

    Prayer and the prosperity hustle (3)

    The following conclusion is devoted to reflections on two principal issues that have emerged from this essay. The most compelling issue is the transformation of religion, such that it is now practically preoccupied NOT with spirituality, promotion of virtue, or enhancement of values, but with the marketing, and gullibly investing in, spurious blessings and “prophetic visions” of prosperity. The second issue concerns the patent failure of clerical pretensions to bring about the arrival of the millennium, at least for the faithful. Arising from this failure is the unwillingness/inability of political executives, the elite and believers in general to see the manifest futility of expecting supernatural resolution, through the agency and magic of prayers, of the omnibus problems of the Nigerian world, including individual preoccupations and aspirations.

    The memorable transformation in religion itself began some three decades ago, when a corpus of beliefs enshrined in the Prosperity Gospel assumed a new “spiritual” salience among the Christian faithful in Africa. These beliefs, which could be likened to the shell rather than the kernel of the Christian faith concern, essentially, Judeo-Christian mythologies and superstitions about God and the Hebrew patriarchs. They also include the “miracles” (but not the teaching, especially on values) of Jesus. These mythologies have long been viewed in the Western world, which brought Christianity to Africa, as allegories, at best, as distinct from the essential values of the faith. Incidentally, it was on the bedrock of these values, ideals, and ethic, rather than on superstitious doctrines that Western civilisation was founded. In Africa, by contrast, prosperity teaching uses the myths of abundant blessings believed to have been bestowed on the patriarchs, as well as the “miracles” of Jesus to practically transform Christianity into magic for conjuring supernatural solutions to mundane problems. In the process, quintessential religious values and ideals have been compromised, relegated, and rendered somewhat irrelevant by the vogue for deploying faith and rituals to serve worldly aspirations for success.

    Moreover, the Prosperity-Gospel, neo-Christian doctrine itself, which originated in the United States, has had the effect of instituting a new slavery in Africa – the intellectual subjection of the mind to the bondage of ancient Judeo-Christian superstition. This has compounded contemporary African prescientific worldview with Semitic/Christian biblical weltanschauung. Hence, the thinking that views the Hebrew/Christian scriptures as practically dictation by God himself to authors who were merely doing automatic writing, and hence the weird beliefs in demons and other malevolent powers. Thus, biblical mythologies, neo-Christian doctrines, and appropriately conditioned worldview have all combined to form the basis of the faith in prayer as incantation or ritual formula for resolving earthly problems. More significantly, as the pursuit of prosperity became a universal passion, it gradually led to commercialisation of religion under the pretext of evangelisation. It also gave rise to emergency pastors. It was thus only a question of time before the influence of prosperity preaching by clerics, not to mention these same clerics’ increasingly questionable activities and conduct, began to be felt in society at large.

    Even the undiscerning Nigerian ruler will sometimes acknowledge that instability has become a feature of the country’s life, and that there is a crisis of values. But there is always a stock prescription for abiding problems like failure of governance and abuse/decay of institutions, or for manifestations of anomie like social-capital bankruptcy, child trafficking/baby factory industries, plus armed robbery and kidnapping, not to mention liberalised king corruption. That prescription is: the clerics should redouble their praying efforts. Yet, practically every recourse to invocation of supernatural intervention, either by individuals or the nation, is occasioned by, or related to, failure of governance, misrule, or abuse of power. The socio-economic consequences of all these are, however, wont to be represented by the clerical class as “spiritual” issues solvable by prayers, thereby making religion a specious alibi/diversion away from the real nature of the problems and their socio-economic roots .

    But this is not to say that transformation and commercialisation of religion, or its being virtually denuded of values, is the sole, or even the main, cause of the problem of values. Indeed, wherever there are clerical pretensions to solving socio-economic problems there is already failure of governance and socio/moral-capital deficit. However, under good rulership and relative socio-economic stability, there is minimal corruption. Thus, it is failure of governance, rather than abuse of religion per se, that has the utmost potential to breed corruption and breakdown of values. Think, for example, about politics and the violence and murders committed or the fraud perpetrated in the course of prosecuting political ambition? Or, how can one discount the effect on values of a booty-economy in which institutionalised groups of quasi bandits in agbada or white collars, as well as freelance marauders known as militants share/loot unearned proceeds from the petroleum industry? Consider, also, the various corrupt practices and looting of the kind that has paralysed the Ajaokuta steel complex, the automobile industry, and the textile mills. Or reflect on how national assets have been shared out, and “oil blocks” distributed among the oligarchy, while V.I.P oil thieves undercut projected revenue from petroleum and bureaucrats loot billions of naira in pension funds. Is the nexus between these brazen crimes and the attitude of the average Nigerian as manifested in oil pipeline vandalisation, stealing of electric cables and stripping of public installations not clear enough? Why do employees in private businesses and small-scale enterprises act like termites, eating the innards of the companies in which they work until such companies collapse? What accounts for a culture that breeds cheating, unreliable artisans and technicians, as well as drug peddlers and internet scam artists?

    The answer, I daresay, is that Nigeria has become a predatory jungle in which, unlike in the animal kingdom, people devour their own kind; a society without a sense of community, or of a public good. There is also a tendency for the attitude of political executives, from president to governor and chairman of local government councils (who live like Arab sheikhs) to influence the behaviour of those who voted them into office, but continue to subsist in squalor and degrading poverty. In sum, the prevailing societal values are principally a reflection of public morality as defined and debased by the ruling elite and people in public life in general.

    The role of religion in Nigeria’s value and moral morass is, nevertheless, considerable. Firstly, there is the all-too-common and self-serving use of sacred scriptures, interpreted and presented as empirical truth, to promote in believers, through relentless goading, a craving for success and wealth at all costs. Second is the vaunting of the putative ability of clerics to induce divine intervention for peace and prosperity in the country, despite the patent failure of such pretensions. Yet, the elite, to the consternation of discerning observers, do not cease to endorse this clerical salvationist posturing. For an institution that has become so corruptive to lay claim to being the answer to the prevailing moral crisis, and for such claim to be taken seriously even by the clerical establishment’s political allies, is a measure of the danger inherent in popular religion in contemporary Nigeria. The point is not so much that religious leaders seldom preach values nowadays, whatever such preaching might be worth. The problem is that the more powerful and influential charismatic preachers are as mired in corruption as their political allies. One of these princes of the church is reported to have obtained import duty exemptions for his business empire during Obasanjo’s reign. In fact, according to a newspaper columnist “one of the country’s most popular and powerful Pentecostal leaders… has made securing the freedom of one of the [failed bank executives]… the power point of his denominational prayers, prayers that he has reportedly repeatedly also taken to President Jonathan in person”, soliciting “a ‘soft landing’ for my son in Jesus.” Incidentally, the Pentecostal leader himself “and his church had benefited immensely” from the accused bank executive. (Tunde Fagbenle, “Sanusi’s removal: Lessons and import” Punch 23 Feb. 2014, back page).

    The exploitative and other activities of charismatic preachers of popular religion have increasingly tended towards criminality. Unemployment has made religion a haven for all sorts of unscrupulous characters posing as pastors. More dangerous still, are Muslim/Christian “spiritualists” who perform occult rituals for “deliverance” and magic money.  The most successful and respectable churches are also flourishing business empires acquired through questionable means. Yet these assets are usually controlled and owned solely by the preacher-founder. The men of God’s fabulous lifestyle, their stage-managed miracles and “spiritual’ scams, and the hawking of prayers, blessings and “prophetic” visions of prosperity, are simply incompatible with commitment to their advertised evangelical objectives. But even if the clerical establishment were applying religion to advance the cause of socio-spiritual values, little would be achieved without the critical role of social institutions and political leadership.

    Teaching and inculcation of moral and other values originated in the social institutions of family, community, and society before religion came to systematise, sacralise, and somewhat mystify them. In other words, customary mores and taboos, community social regulations, as well as society’s means of inculcating civic values while enforcing law and order, remain the foundation of all values. This is not to deprecate religion’s role in moral reform, or in the stoppage of barbaric cultural practices and institutions. However, it is necessary to observe that what obtains in Nigeria is a diversionary manipulation of religion by rulers for the avoidance of doing the needful at the state level to rehabilitate and strengthen values through personal examples, by building strong institutions, by enthroning equity and justice and by discouraging impunity. These are the cardinal roles of leadership that Nigerian rulers presume to foist on prayers. For example, successive presidents have avoided resolving the nation-building problems of equity of political structures and power sharing while hypocritically invoking divine powers for peace and stability. But as Solon, the Athenian statesman once said, it is human beings themselves, and not the gods, that establish the institutions and the atmosphere that conduce to eunomie or peace and stability, under the auspices of the divine natural order.

    However, the limitation of our rulers in intellect and character, not to mention their hypocrisy and perverse vested interest in the status quo, are impediments against stabilising reforms. Probably equally important is that rulers and the people who exercise authority are unaware that their comportment in office has a bearing on morality and societal values. This is why a president should not condone his minions engaging in systematic destabilisation of a state government, while he is himself hopping from one pulpit to another parroting platitudinous homilies and asking for prayers for peace. Some years ago, PHCN was blatantly charging a fraudulent fee for “meter maintenance”. Today, driving licenses are being changed, and people are forced to re-register previously duly registered motor vehicles. Motorists are also forced to pay fees for some of which there are no receipts, and under chaotic circumstances that encourage petty corruption. Certificates of road worthiness are required, even for virtually brand new cars, while vehicles issued such certification generally underwent no tests whatsoever. Thus, for the sake of “generating revenue”, docile citizens are routinely swindled, and the very essence of FRSC regulations, namely safety on the roads, is cynically undermined, perhaps right from very high levels of government. Can prayers avert the corruption and veiled danger inherent in arbitrary and whimsical exercise of executive authority like the above?

    What essentially, then, has the practical transformation of religion into a means of evoking divine favours for comprehensive prosperity for all so far achieved? For religious entrepreneurs, especially those “men of God” who have become imperators of business empires, it has been truly a “breakthrough” to untold wealth, power and influence. However, as for clerical assurances of mass prosperity by divine intervention, the growing scourge of mass destitution is an eloquent enough comment. Above all, the craze for material things, and for success at all costs has undermined all values and liberated corruption from virtually all social and moral restraints. Part 4 takes up the second major issue arising from this essay, namely, the question whether human endeavours, adversities, and vicissitudes, as well as national peace and stability, are subjects that, given 21st Century understanding of natural processes, can be miraculously resolved through the invocation of supernatural powers.

     

    G.A. Akinola

    New Bodija, Ibadan

    March, 2014

    Prayer and the prosperity hustle (3)

  • Leaving the black race behind: No manufacturing, no prosperity

    Leaving the black race behind: No manufacturing, no prosperity

    He who doesn’t recognize he is in a race is bound to lose it.

    Last week, this column warned of impending danger to the global food supply due to the benighted tandem of perverse technology and that stubborn perennial: greed. Global financial and agricultural combines now acquire vast tracts of land around the world, including Africa, displacing traditional farmers in their wake. Global companies claim this process will increase productivity and yields. It might increase corporate profit yields; the guaranty is bogus that overall food prices will diminish. For these companies to profit, the opposition effect on prices is more likely. Much of the world needs more food. However, slanted economics will reallocate that food and other agricultural outputs to countries already in surplus and away from the places and people most in need. The world bids fretful welcome to the 21st century face of that age-old scourge: starvation.

    Ironically, haughty British PM David Cameron announced this week’s G-8 summit will devote a significant portion of its agenda to remedying world hunger. Taken in isolation, the announcement appears benign. Placed in full context, it looms as an act of aggression against weak, vulnerable people living in weak, vulnerable nations. Those of you who thought the high-brow Tory PM had located his heart might as well toss that fanciful notion into an abyss. The place where his heart should reside remains occupied by a lump of cold iron. The man is as estranged as ever from compassion.

    His call to feed the foreign poor conflicts with his policy of snatching food from the poor at home. It is illogical to support the former yet seek the latter; thus Cameron’s foreign largesse is a contrivance. For him, charity should not exist at home and thus should not begin anywhere. His concern for feeding the alien masses is a front, the legerdemain of an insensitive manipulator skilled at doing the opposite of what he states. Instead of standing as the leading statesman of one of the world’s most influential nations, he acts as the pitch man for large business interests. In the hands of this man, the once-revered office of PM has been become the hired megaphone for business interests that slink about in the dark corners so as to avoid public glare yet control the backrooms where the important decisions are made in the today’s western democracies.

    Cameron has no more interest in feeding the struggling African than he does in walking alone down the streets of Brixton. The key to Cameron’s ruse is his espousal of a “private sector” approach to the problem of hunger. What he means by private sector is not small- and medium-sized farms. A stampede of mammoth global firms is what he has in mind. At the G-8, Cameron will push for intensified foreign agro-business penetration of Africa. For him, this is a good thing. For the African, it is not good fare.

    The large companies will control expanses of African land to sate the economic demands of western nations, all to the neglect of the needs of the people from whom the lands have been purloined.

    Some African nations already cooperate in their own pillaging by implementing policies allowing the rapacious companies to seize vast portions of fertile land. Even more ominously, huge agro-businesses now do their best to nip inchoate African democracy and commercial agriculture in the bud just much the same as these large firms have atrophied democracy in western nations. They spend inordinate sums lobbying and enticing governments to enact laws inimical to the people they govern. At least one African nation, Mozambique, now considers a rather ominous twist of legislation giving preferred status to seeds produced by these large companies. This law will also prohibit the seeds most farmers traditionally have sown. If the issue were just seeds, it would be bad enough. The practical effect of the legislation far transcends the question of seeds. It mortgages the future of the small farmer.

    Seeds produced by the large companies are not of the hardy variety that needs minimal care; they are not the stock on which small-scale farmers customarily rely because such seeds lower overhead costs and guarantee minimal yields. The seeds produced by these global firms demand payment of hidden costs because they usually require the use of relatively expensive inputs such as specialized fertilizers. In other words, the legislation will force low-end farmers to increase overhead expenses to purchase the fertilizers and other items required to bring these seeds to harvest.

    This places farmers between the knife and claw, the tooth and nail. With their dilemma assured, their demise is preordained. Guided by the forlorn hope of having no other alternative, poor farmers first will borrow at exorbitant interest rates in order to pay for the seeds and related items. Descending into the swell of debt, many farmers will be forced to sell their land at distress prices to cover their financial obligations. If fortunate, they may satisfy the debt. But they will be farmers no more. They shall be landless and unemployed. Some will become indentured sharecroppers on the land they once owned. Others will wander — homeless, penniless, and unprepared — into the cities where they will merge into the rising dregs of the urban underclass. As this morbid process unfolds, farming and agriculture in Africa will be performed less by African farmers and will inure less to the benefit of the African public.

    Africa is being larruped on two fronts. While the quiet, but effective, war against African agriculture walks relentlessly toward its mean objective, Africa’s future also is being compressed because it has not joined the global pursuit of manufacturing to which economically astute nations now adhere.

    Manufacturing is to the city and the modern, dynamic economy what farming is to the countryside and traditional society. As a general rule, nations that manufacture the least are those that suffer the most. The 2008-09 global recession brought this lesson into clear focus. Sadly, Africa remains blind to the immutable fact standing before it.

    A major objective of all G-8 nations has been to revive or expand their manufacturing bases to accommodate domestic consumption and export abroad. This is how they seek to maximize growth. They have relearned what past generations understood: Creating items of economic value is the key to sustained prosperity. The nation that exports finished goods, wins. The fewer finished products a nation exports, the more that nation knows the idleness of poverty and unemployment.

    Thus, mature economies plot like mad schemers to devise ways of igniting their domestic manufacturing prowess. The austerity embarked upon by the EU and UK is not actually incorrect economic policy. It is the application of appropriate policy in pursuit of inappropriate, inhumane objectives. Conservative elites in Europe and UK have always detested the social welfare state. Now, they actively engineer its destruction. It affronts their sense of plutocratic entitlement to think that the struggling and poor should be entitled to a bit of assistance. The push to austerity also has a less visceral, yet equally misanthropic, secondary rationale. The EU was never meant to improve the lives of the bulk of the people. It was expressly fashioned to make the region a competitive trading bloc.

    The elites love austerity because it produces unemployment in addition to cutting the benefits of the unemployed. This turns many into urban serfs so desperate for work or to keep work that they will accept even the lowest wage. Lowering wages is a key objective of the moneyed elites. By suppressing wages, they hope to make the EU the competitive international trade bloc of their dreams. They have made the conscious decision to tilt their region toward this international trade objective instead of making it a region more reliant on internal growth, demand and consumption that benefits all economic classes within the EU. To make the EU more competitive with China, the EU now lowers the living standards of the common people to make their lives more like the harsh lives of Chinese workers.

    Meanwhile, China has embarked on a two-pronged policy aimed at maintaining its competitive edge. Domestically, it suppresses wages. One way it achieves this is through the westward expansion of manufacturing. Heretofore, development has been along the Pacific coast, concentrated in the massive cities in this region. Now, the government pushes economic activity inland where the bulk of the people reside. There are roughly a billion people still relatively untouched by the growth the nation has experienced the past two decades. China is now bringing the people of the hinterland into the mix. Tapping into this vast pool of rural labor, the nation will calibrate labor costs and wages in a manner allowing it to maintain its competitive trade advantage. Additionally, China will consciously keep its currency devalued, making its exports cheaper and thus more attractive to other nations.

    Also, America has embarked on a sustained program of currency devaluation, making its products cheaper and more competitive in the world markets. America’s central bank, the Federal Reserve, has engaged in a policy called quantitative easing whereby it purchases bonds and other securities, thus putting greater amounts of currency into economic play. The principle objective of this policy is to boost asset prices in the United States. However, another conscious objective is a dollar devaluation making American manufactured products more competitive in the global marketplace. Also American businesses have been manic in squeezing labor costs and milking every ounce of productivity from the American worker without a commensurate increase in wage benefits. Again, a high unemployment rate is a boon to the elite. Again, the model used is an unbalanced model whereby the gains in manufacturing go to moneyed elite and these gains are achieved by undermining the economic lot of everyone else.

    Africa stands idly watching this dynamic unfold. African nations are not making the timely adjustment to events and policies of these other nations. The EU canvasses African nations seek bilateral agreements that, in reality, will open Africa to European manufactured goods while maintaining Africa’s peonage as a source of cheap raw materials to further fuel western industry. Many nations have signed these agreements. They have consigned themselves to perpetual underdevelopment for a small stack of Euros that will rapidly disappear as the nations pay for the costly imports from Europe.

    The fate of the continent’s economies, particularly its urban denizens, tilts in great jeopardy because of the lack of verve in government policy to establish manufacturing as the fulcrum of urban growth. Already our cities teem with the poor, the unemployed and with the social afflictions these conditions wrought. To understand the bleak future that looms should this dismal course persists, all Africa need do is to look at its brethren in urban America. America is the land of plenty but the black community is in the land but not really of it.

    The black community is a place of higher want, depravation and the strife that such things bring. Fifty years ago, although poor, the black ghetto was not as unregenerate as it now is. Then, numbers of young black men gained employment in the bustling factories of their times. This introduced them into the labor force, taking them off the streets. It also introduced them to the hope of joining middle-class America. Over the intervening decades, through no fault of these people, the factories disappeared. With that, so did the economic hopes of many urban blacks. The ghettoes they inhabit have become super-ghettoes, a more virulently underdeveloped, decaying form of their prior selves. With the major chance of employment fading, cityscapes have transformed into urban tundra of joblessness, poverty and frustrated idleness that beget all forms of human mischief.

    Living in isolated wastelands amidst a sea of plenty, the people of the super-ghettoes lack the requisite political cohesion and social accord to unite to dig them from the pit. Perpetual lack renders them mutually suspicious. It has them clawing against each other for the meager crumbs that fall their way. While a new era of industry and manufacturing may come to America, it will not visit these cities to revitalize them. Unless government launches a radical program of urban economic transformation, these people will become permanently invisible. Many black people will come to live forgotten, broken lives. They will survive in the urban equivalent of the destitute rural backlands known as the Indian reservation.

    This is the plight of urban blacks in the land of plenty. Given the lowly overall state of Africa’s economic development, the fate of most African city dwellers will be even worse. It will be a turbid one of heavy penury unless we change course and do so quickly.

    We must begin to understand the importance of manufacturing. First, it provides the jobs and related business needed to employ a large percentage of the people. This is not just about the creation of jobs. We must come to understand that true wealth lies in the creative process of using human ingenuity to forge a valuable item out of various ingredients so that the end-product is a greater thing than the sum of all its parts, if considered separately. Also, manufacturing creates a positive worldview. It helps people believe the political economy can expand and overcome its limitations. As such, the political economy ceases to be a zero-sum environment where one player always views another person’s gain as his loss. This change will engender greater cooperation, growth and, hopefully, democratic good governance.

    In the end, mainstream talk of Africa experiencing an economic surge is the stuff a mountebank says when he is trying to fleece you. It is not so much that Africa is experiencing a great economic awakening but that foreign exploiters are experiencing a boom in Africa, at the expense of Africa. Agro-business now pinches the African farmer. Global finance and big business want Africa to eschew manufacturing so that it remains a supply depot of raw materials. If this is the best economic revival the world can offer the continent, then Africa should demand a refund for all the labor expended and misery endured at the wrong end of an unjust global political economy. The people deserve better.

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