Tag: pulpit

  • Of pulpit and power

    Pulpit and power. Pulpit and politics. Power of the pulpit. Power and the pulpit. When power meets pulpit. This is Hardball at work trying sculpt a fitting headline. An exciting story must be prefaced by a lucid (living, if you like) title/headline otherwise the entire ensemble would seem like a beautiful woman donning a dowdy hat.

    The story is that T.B. Joshua, our Man in the Synagogue (Church Of All Nations) has done it again. He has captured another African state house; he has literally installed another president on the continent.

    News is out that President Juliu Maada Bio visited Prophet T.B. in his Ikotun-Egbe, Lagos sanctuary before the March 31 run-off poll in Sierra Leone. And as we all know, Bio returned from the Synagogue, spiritually equipped to nick it in the re-run. How uncanny can life be! The result suggests that the election could have gone either way, which means we can safely conclude that President Bio may have gotten a little unction – the winning edge from the Ikotun-Egbe grove.

    To think that he beat the ruling party in a run-off poll in a West African country; it can only be divine and the man of God who prayed the power prayers must himself be a man of power.

    So he must be. So he is if you check the antecedents of Prophet T.B. Last October another run-off election candidate, now President George Weah of Liberia took the opportunity of the break to seek out the man in the Synagogue. And voila, he returned to trounce his opponent.

    It must be said that T.B. Joshua has in the past decade or so gradually migrated from another crowd-pulling pastor to something of a deity, an oracle sought after and consulted by many African men and women of power. His synagogue in the dank suburb of Lagos has become Mecca not only for politicians but for top footballers on the slide; fortune hunters and out-of-limelight celebrities.

    No fewer than six other African heads of state have come on pilgrimage to Prophet T.B’s shrine: late President John Atta-Mills of Ghana; late President Fredrick Chiluba of Zambia and former President Joyce Banda of Malawi, among others.

    Apart from drawing power closer to the pulpit in Africa, Prophet T.B. is phenomenal in a lot of ways. Though without a secondary education, his Synagogue probably attracts more foreigners than the entire country attracts tourists. Again, apart from the only other presence in Ghana, SCOAN is a one branch church but boasts more members than most other multiple-branch contemporary.

    But all said this prophet is not hot at home… could it be homeland envy as Christ once said?

  • C&S Primate marks 30 years on pulpit at 50

    C&S Primate marks 30 years on pulpit at 50

    Members and well-wishers recently showered encomiums on Primate of the St Peters Cherubim and Seraphim Band Apostle Samson Albert Arojah, who clocked 50 and celebrated his 30th anniversary on the pulpit.

    The celebration simultaneously took place in London, Tamroyal Hall in Ketu, Lagos and Dosumu Compound, Iwopin in Ogun State.

    There was a live report from the headquarters church at Iwopin where no fewer over 4000 people, including four traditional rulers, gathered for the celebration.

    In Lagos, among the crowd were federal and state lawmakers as well as professional and religious bodies.

    They described Arojah’s large-heartedness and self-sacrifice as unusual.

    Board members and beneficiaries of the Wale Oyerinde Lion Foundation (WORF), a charity concern he set up in 2011, said the man of God has been a one-stop solution centre for many oppressed.

    “I came here weeping,’ said Mrs. Victoria Odutola, referring to what led her to the St Peters C&s Band. “But now I’m a happy person.”

    Rhoda Sule, a medical student and member of the church, said God is love “but Arojah is a living example of that invisible love.”

    On why he embarks on many philanthropic efforts, Arojah said: “We are created differently. That is how God created me.”

    Effiong Bassey, a member of the church, described the celebrator as a rare gem.

    “It is when you trace his origin back to Iwopin you will understand that Arojah is a rough diamond—not just found anywhere,” he stated.

    Commenting on the prophet’s resourcefulness, Bassey said composing and arranging a record-breaking 600-hymn collection confirms Arojah as unique.

    Representatives of the Equity and Justice Movement described him as a great contributor to human development in Nigeria.

    The rights group gave him an award, the first of such in its over two decades of existence.

    The celebration ended with the launch of his book and debut album, an audio production of some of his works compiled in the three-volume Arojah Hymnal.

  • ‘Pulpit shouldn’t be used to proclaim politics’

    ‘Pulpit shouldn’t be used to proclaim politics’

    His Grace, Most Rev Joseph Effiong Ekuwem is the Archbishop of the Calabar Archdiocese of the Catholic Church. In this interview with Nicholas Kalu in Calabar he speaks on the recently concluded elections, expectations from president-elect, Gen Muhammadu Buhari, among other issues. Excerpts:

    The elections have come and gone and we now have a president-elect in the person of Gen Muhamadu Buhari. What are your expectations?

    People may have many expectations. But let me say that Nigeria is a difficult country to govern. It only seems easy to govern Nigeria because we tolerate a lot of things. Where many countries would have risen and marched on the streets, I don’t mean violence, Nigerians hardly ever do so. So, whatever comes we swallow. As a result, the people in power just say “don’t worry, whatever problem we have would pass away and they just keep going.” Because of this, we have had so many problems. Our period in history under British rule, our ethnic and tribal differences, then corruption and bribery and so on and so forth. How do we expect that the cancer that has eaten into us all these years would suddenly just have one shot of injection by Buhari and it is gone? It is not possible and realistic. Moreover, it is not a military rule, where he would have the opportunity to gather the people he wants to appoint to execute what he wants. I am not suggesting we should go for military rule. Once he is sworn-in, he is a democratically sworn-in president; what about all those who are around who he has to work with that were elected? So, it is not going to be an easy process like it was when he was a military ruler of Nigeria. When we put all these together, we pray that he should deal with so many subjects and bring Nigeria one step forward and at the end there would be someone who is of the same mind that can move us another step forward. So that bit by bit, the wrong things we have acquired over the years, we can begin to undo them gradually but steadily, so that after many more years, we can come out clean. But the thinking that a miracle would happen under this administration, I don’t belong to that school. What do I expect him to do? He should do his very best in fighting especially corruption and fight it beginning with his own party. Let them work for the well-being of the people and never steal the mandate of the people. Do your best and leave the rest for the next generation.

    In the build up to the elections, a Catholic priest in Enugu, Fr. Mbaka, called on President Jonathan not to contest. It raised some controversy at the time. What do you think of that now?

    He did not speak on behalf of the Catholic Church. He spoke as an individual. As an individual, he has freedom of expression and speech in connection with whatever is his belief. What he said is a different matter in judgment before God whether he received any particular message from God or was merely just saying his mind. But if he had said he spoke on behalf of the Catholic Church, it would have been a different matter. If he received any utterance from God and did not say it, he would have been guilty. And if he was not given and he said it on his own, he would have still been guilty. But he is not guilty in expressing himself in democratic view where individuals are free to air their views. That is left for God who knows all.

    Should the church not come in to the political sphere to lend its voice when things are not going right in the polity?

    On that, the Catholic Church scores high. I don’t think there is any church that has spoken out from time long before against wrongs in the society. The classical case was during the time of Abacha. If there was any single voice as a group that spoke out, it was the Catholic Church. But the Church is never partisan. I don’t belong to any party. But I have to educate the flock to vote according to their consciences. That is why I am not free to use the pulpit to talk about politics or even to allow politicians to use the pulpit. I cannot do that because in that congregation you have PDP, APC, LP; you have those who are not interested at all and so many others. The pulpit is a place to proclaim the goodness of God and God’s love and not a place to proclaim politics. So why should I start talking in favour of one party against the other? I can only educate the people to know those who want to lead and govern them, then vote the one that in conscience they trust would do a good job, not because you are given some money or rice.

    What are your thoughts on Jonathan’s defeat and acceptance of defeat?

    I differ from many of us in the use of the word defeat. I do not see election process and final result as defeat. One person was bound to lose. It was not a fight. Defeat creates a nuance of a fight and when it is trumpeted, it can make one ready to fight. There was no fight between Jonathan and Buhari. There was a political run and both of them went in and one won and the other did not. After all, we believe that game was that one won because of the votes the Nigerian people gave him. And here comes a gentleman to say, okay we have seen the votes and my people say he should be the one. The end result is that if we look at it as a defeat, it can create negative nuances. But if it is in as a win depending on the voters and not on the two candidates, then there is a ground for peace and tranquility.

    There is something going on about celebration of golden jubilees in the Archdiocese. Can you tell us more about what is going on?

    We are celebrating jubilees. My predecessor is Archbishop Emeritus, Joseph Edra Ukpo; he is 50 years as a priest; our Chancellor, Very Rev Father Charles Etim is 50 years of age and the Holy Father in Rome just inaugurated the opening of the door of the jubilee in preparation of the celebrations this year till November next year – the Year of Divine Mercy. So, all these jubilees are very important celebrations. Archbishop Joseph Ukpo has served in the Lord’s vineyard 50 good years as a priest. We all thank God for him. He is a grandfather in the church. Both state and church should thank God for him. There is also our Chancellor, Very Rev Father Charles Etim, who is 50 years of age. The Year of Divine Mercy is when the Holy Father in Rome will open the Jubilee Gates in St Peters Basilica, which is always locked and open only when there is this jubilee. The Jubilee will kick off December 8 to span for one year. These three jubilees afford us what we should thank God for.

    Before the elections, at least more than 80 per cent of Nigerians were afraid. We hear that some people from the south who had businesses in the north not only closed but sold their houses and businesses for chicken feed and left because they were so convinced that there would be war. But here we are. The presidential election came and went far beyond our expectations. Who is behind it? God.

  • 27 years after Okotie’s transition from stage to pulpit

    “I will build my church, and the gates of hell shall not prevail against it”
    – Mathew 16:18-

    It all started 27 years ago, when Rev. Chris Okotie opened the doors of his Obasa Street, Ikeja, Lagos duplex to the first service of The Household of God Fellowship. As the news filtered around, many who could not fathom the transition of the pop star to pastor, believed that the historic event would be eclipsed by the demise of the ‘flash-in-the-pan’ gospel ministry, which has otherwise survived every calculated act of calumny inflicted on the man and the unshaken foundation of the ministry, from within and without.

    Many who held negative views of the church had never even been there, nor heard Okotie speak, but formed their opinion based of what a section of the media wrote. Okotie said sometime ago: “It hasn’t been smooth sailing, if it was, God wouldn’t be in it. God indeed uses the foolish things of this world to confound the wise.”

    But how does one unravel the Okotie enigma? The man, the musician, the pastor-politician, the prophet?

    Three years after he became born Again, following a whirlwind stint in the music industry, which saw the release of the epoch making debut album, and as he puts it, phenomenally successful I Need Someone, came the one-year stint at the bible college of His Grace Fellowship in Tulsa, Oklahoma, USA, where he went for ministerial training. Rev. Okotie again stunned Nigerians by announcing what has become Nigeria’s most celebrated church, The Household of God Fellowship, which was later to be rechristened The Household of God International Ministries.

    Rev. Okotie said in his self-penned commentary during last year’s anniversary of his church: “It is indeed a rare privilege and honour for which my gratitude to the Lord Jesus Christ cannot possibly be expressed in words… I have come to realise that ministry is all about service. It is probably the best nursery and training ground for leaders in any sphere of human endeavour. It is in ministry that the complex problems of humanity stare you in the face. You encounter circumstances that only God could handle because of their sheer complexity and bizarre nature.”

    He added that “despite all we’ve accomplished in ministry- the prosperous, impact-driven church, my monumental book, The Last Outcast, which revealed the Anti-Christ, it is my forays into elective politics by the leading of the Holy Spirit, which for me, is the high point of my entire life.”

    From the hoopla of its creation, through the relocation to its permanent site at the then National Bank Road in Oregun, the acquisition of vast properties on both sides of the street, and beyond, the publishing of his first book, The Last Outcast, the Apokalupsis radio and TV ministrations, his divinely inspired political project, to the recent purchase of a Rolls Royce Coupe, 2014 Bespoke Edition and a Range Rover (Autobiography) 2014 model to mark this ministry’s milestones, Rev. Okotie and Household have always been in the news.

    But there is more about Rev. Okotie and Household that has been left unsaid. Come Sunday, February 2, 2014, the church will celebrate quietly. But, 30 years as a born again Christian, and 27 years as a Pastor are landmark achievements in anybody’s book.

    Household has come a long way from its humble beginnings, and has left many landmarks which have radically changed the face and perception of Christianity in Nigeria. For those who have visited or attended the church, several things stand out which define the Reverend’s call and ministry.

    The trajectory of the ministry shows that there is a certain uniqueness about it. At a time when ministries have engaged in ploys aimed at generating income and followership, Household has maintained its focus and vision. Focus, which is characteristic of Rev. Okotie is one attribute that many admire about him.

    The camaraderie of brotherhood which characterises the Household family is palpable, and is evident in the smooth running of the church, even in the absence of the amiable Reverend. The structuring of the deferent departments and months celebrations have become a trend in different churches, and even the celebration of Easter and Christmas with a million and one lights which adorn shrubs on the street that dissect the church, and the sprawling car park.

    The pioneering church structure that was introduced by Rev. Okotie has become a model replicated widely today, and many churches had over the years come to understudy this model. His sermons have been replicated severally by other ministries, who avail themselves of the churches tape ministry, because of the Pastor’s unique teachings.

    GRACE celebrations, the church’s only public programme, is one which displays Christian benevolence to some charities, while the subsumed Karis Award celebrates Nigerians deemed worthy of recognition for selfless service to the nation. This holds every week preceding Christmas.

    Over and above all this, I believe the depth of revelation that comes from the pulpit is probably the most fascinating attraction of the Pastor’s ministry.

    Of his foray into the murky waters of Nigeria’s politics, Okotie told a reporter recently that “my political assignment is an expression of the Melchezedek Priesthood epitomised by the Lord Jesus who is both a king (political leader) and priest (spiritual leader). This is the biblical basis of my political assignment.”

    But amidst the cacophony of voices that have tried to befuddle the man Okotie and his ministry, some recent articles have become a pool of refreshing objectivity about the man.

    Omolara Olalekan in an article titled Okotie: The Pulpit and the Podium wrote “It is only through God’s divine grace and celestial lissomness that a man attains the lofty height of 30 in God’s vineyard. It is not of works, but of ecclesiastical gift. That is why reading through his interview in the Punch Newspaper, one is constrained to join him in celebrating a milestone as a soldier of the cross, a beacon of spiritual light; a preacher of the gospel and a defender of the truth. I have wondered why a man would not be contented with only preaching the word of God… But today, that conviction has been smoldered to smithereens”. Need we say more? Happy double celebrations.

    ­Ohio-Michael Elakhe, a public affairs commentator and member of Household Church, wrote in from Lagos.