Tag: Ramadan

  • Travelling In Ramadan

    In Islam, travelling is not just part of education. It is actually a form of education. Prophet Muhammad (SAW) realized this early in his prophet hood years and emphasized it. He said: “Seek knowledge even if you will have to travel to China”. At that time, the world map, as it is today, had not been crafted out. China was considered the farthest place from Arabia.

    It is in accentuation of the Prophets instruction that a renowned Arab poet came up with a stanza which translates thus:

    “There is no permanent, resting place for a sensible, learned person. Therefore, move from city to city and adapt to any new environment in which you may find yourself.

    Travel and meet new contemporaries similar to those you may have parted with and left behind.

    Interact with diverse people because human comfort and prosperity are only attainable with interaction…”

    The respect which Islam has for travellers is such that they are described as wayfarers in the Qur’an. And by virtue of their journey, Muslim travellers are not only permitted to reduce their four rakats of (Dhur, ‘Asr and ‘Ishai) to two each. They are also excused from fasting while on journey (although they will make up for the missed fasts later). Not only that, they are also listed as one of the groups qualified to receive Zakat; the proviso, however is that such a journey must be justifiable and legitimate.

    Judging by the proviso above it becomes understandable that a Muslim journey in Ramadan must be one of necessity and not of mere pleasure.

    The rule is that if the journey is beyond 54 kilometres, a travelling Muslim may break his fast and shorten his Salat. But that rule was formulated at the time when donkeys and camels were the means of travelling.

    Today, when it is possible to travel from Lagos to Kano within one hour in a comfortable aircraft or from Ibadan to Lagos in a fully air -conditioned car, within the same period, it may be rather unnecessary to indulge in breaking fast and reducing Salat especially when the traveller must make up for the fast broken after Ramadan.

    There is hardly any rule without exception. The modern exceptions to the rule of travelling in Ramadan have transcended those of the donkey age.

    However, this does not mean that any Muslim traveller in Ramadan cannot shorten Raka’ats of salat or break his fast. Nevertheless, if that rule is followed, the conditions surrounding it must equally be followed.

  • Ramadan, very special time, says Trump

    Ramadan is a time when people join forces in pursuit of hope, tolerance and peace, United States President Donald Trump has said.

    Trump hosted an Iftar for Muslim members from his administration and top diplomats from various countries at the White House on Monday night.

    Ramadan is a holy month for Muslims all across the world, he said.

    “Ramadan is a time of charity, of giving, and service to our fellow citizens. Ramadan is a very special time. It’s a time to draw closer as families, neighbours and communities.

    “And Ramadan is a time when people join forces in pursuit of hope, tolerance and peace. It is in this spirit that we come together tonight for Iftar, the traditional Ramadan meal that breaks the daily fast,” Trump said in his brief address in the State Dining Room of the White House.

    “This evening, our thoughts are also with the religious believers who have endured many trials and hardships in recent weeks. It’s been a very rough period of time. Our hearts are filled with grief for the Muslims who were killed in their mosques in New Zealand, as well as the Christians, Jews and other children of god who were slain in Sri Lanka, California and Pittsburgh,” he added.

    “We thank god that America is a place founded on the belief that citizens of all faiths can live together in safety and live together in freedom,” he said.

  • Abuse of Ramadan

    It is rather ironic that today’s world takes Muslims for the mirror through which Islam is perceived when the opposite should actually be the case. Just as it is wrong to measure knowledge, in a citadel of learning by the quantity or quality of the architectural structures available therein, so it is wrong to use Muslims as the mirror through which to measure the value of Islam nakedly and avowedly. On the contrary, Islam is the mirror as well as the scale with which Muslims are supposed to be seen and measured respectively, not the other way round. For instance no reasonable person will ever blame Nigerian constitution for any   misconduct of some maleficent Nigerians abroad. Nigerian constitution is one thing misconduct of Nigerians is another. The one is not and cannot be a corollary of the other.

     

    Emergence of Islam

    When the sacred religion called Islam emerged through Prophet Muhammad (SAW) almost 1,500 years ago, it was with certain fundamental norms meant to guide humanity towards all   virtuous acts in life. One of the most formidable pillars of that divine religion is fasting in the month of Ramadan. With it, all genuine Muslims are supposed to fortress themselves against any satanic recklessness that could turn them into wild beasts.

     

    Qur’anic revelations

    Now, we are in the sacred lunar month in which the revelation of the Qur’an began in 610 C.E. It was in this divine month that the last divine constitution with which to liberate mankind from the shackles of Satan was revealed. The real spiritual essence of Ramadan is to show mankind the right path to Paradise through a phenomenal transit called the world.

    This allegorical month is like a school in which Prophet Muhammad (SAW) was both the pioneer student and the pioneer teacher. All other students who passed through this school or are still passing through it are heirs to those   forerunners.

     

    Duties of Shepherds

    The duty of those heirs is to serve as shepherds for the wandering flocks of the universe. It is this duty that confirms man as Allah’s vicegerent on earth.

    Anyone who is in a   position to serve as a shepherd but does otherwise has surely contravened the rules of his or her Creator.

    Ironically, most of those we perceive as shepherd in our society are worse than the lost sheep they are supposed to guide aright. For those who know and appreciate it, the opportunity of rebirth provided by this sacred month has no duplicate. It is like a ‘once in a while’ train which everyone should endeavour not to miss. Missing it is like missing a lifelong destiny of fortune. But will the recalcitrant ones heed the warning?

     

    A Season of jamboree

    With the arrival of Ramadan this year, a scene of jamboree took over most radio and television stations as usual, especially in the Southwest of Nigeria. Many pseudo Alfas who had become redundant before Ramadan quickly dusted their gowns and turbans for the purpose of sharing from the annual largess which they believe the sacred month had brought for them. Such pseudo Alfas who might have taken advantage of some ignorant Muslim money bags in the society by asking them to sponsor Ramadan preaching on radio and television stations swarmed the airwaves like bees on a hive. With little or no knowledge at all, those pretenders posed like scholars and dished out rubbish by arrogating to themselves the knowledge they did not possess. Their displayed symbols of scholarship included big gowns, turban, unkempt beards and irrelevant long rosaries.

     

    Clerics or charlatans?

    One of the characteristics of such charlatans in their preaching was to spend the first 10 minutes or thereabout in singing the praises of their sponsors and in chanting some irrelevant slogans even as they relayed primordial stories with neither roots nor any bearing with Islam. Their trade in stock was to seek fraudulent recognition for themselves by showing their faces on television stations or by airing their voices on radio just to be accorded the status of Alfas. Such are people who have no Islamic knowledge and do not see the need for seeking it. Rather than guiding the multitudes of uninformed Muslims aright, which is the primary duty of qualified, genuine Muslim clerics, they further mislead them.

    To this category of so-called Alfas, all that matters is the money they want to make through their deceptive appearances as well as the cheap fame they want to gain as a boost to their fraudulent gimmicks.

    That is their annual deed in the month of Ramadan. And through those deeds, the impression they invariably give is that Ramadan is an annual festive booty celebrated with fanfare.

     

    Faulty Recitation

    The most embarrassing aspect of their action is not only the faulty recitation of the Qur’anic Verses but also the shameless misinterpretation they give to those Verses. This, on its own, is not just an abuse of Ramadan but also a flagrant abuse of the Qur’an. That is how the charlatans turn the sacred month into a gross abuse of Islamic religion. What those charlatans do not understand is that the Qur’an in its original form is not just any book that any charlatan can dust up once in a year as a means of fetching money for selves.

     

    Reading Method

    For the learned ones, reading any book at all has a purpose and a method. No good reader will ever read a book without taking note of its author, its publisher and its date of publication. And to read any new book, the very first point of call is its contents which tell you the topics and the subjects you will read about in it. Then, to have an idea of the entire book in its summary form, before reading it, a good reader goes straight not only to the introduction or preface to such a book but also to the foreword written on it. The combination of both will surely give the reader a pretty idea of what the book is all about. This is the shortest means of familiarizing oneself with a new book before going through its chapters.

     

    Language of the Qur’an

    Most Muslim clerics read the Qur’an in its original language (Arabic) without compreending what they are reading because they do not understand that language.  Some read it as a means of solving their imaginary problems thus taking the Qur’an for a charm which must yield result if manipulated towards their whims. Others believe that the melody of reciting the Qur’an alone, if well mastered, can serve as a means of making money.

    The Qur’an is not meant for that purpose. It is rather the manual of life for man by which he lives his daily life and conducts his daily affairs.

     

    The Meaning of Qur’an

    The word Qur’an means continuous recitation and understanding. It is so called because of its inimitable origin which makes it a compelling daily reading throughout the world, across nations and ages. It is the unsurpassed word of Allah not only in the grandeur of its diction and splendour of its rendition but also in the depth of its meaning, substance and profundity.

     

    Profile of the Qur’an

    The revelation of this Book to mankind through an unlettered desert Arab, Muhammad son of Abdullah and Aminah, began in the month of Ramadan in year 610 CE. It lasted for about 22 years and three months (10 years in Makkah and12 years plus three months in Madinah). The book contains 114 chapters and 6,246 verses (not 6,666 verses often announced by most Imams and Alfas). Any individual can verify this by checking the number of verses in each chapter and adding them together. It does not take more than one hour to do this.

    Of the 114 chapters contained in the Qur’an, 86 were revealed in Makkah and 28 in Madinah. But the 28 chapters revealed in Madinah constitute two thirds of the entire Book. And this is because the Makkah chapters are short and rhythmic while those of Madinah are long and prose-like.

    Although the Qur’an was revealed orally, its writing began almost immediately the revelations started. The writing was however done on primitive materials like wood, animal hides, back of trees and others of the like which were then readily available. It was only much later, after the demise of Prophet Muhammad (SAW), that those writings were brought together and rendered into a book form. And one of the wonders of recording the Qur’an in writing is the classification of those revelations into chapters and verses by the Prophet himself despite his illiteracy.

     

    Manner of Presentation

    The manner of presenting the Qur’anic revelations is simple and direct. It employs neither artifice nor conventional poses. Its main appeal is to man’s intellect, feelings and imagination. It does not only touch the anecdotes of the past Prophets in different ages and nations as well as the accounts of earlier revelations, it also covers the period from the beginning of creation to the very last Day of Judgment and beyond.

    Not only that, Al-Qur’an also gives insight into some natural phenomena like sphericity and revolution of the earth (Q. 39:5) the formation of rain (Q. 30:48); the fertilisation of the wind (Q. 15:22); the revolution of the sun, the moon and the planets in their fixed orbits (Q. 36:29-38); the aquatic origin of all creatures (Q. 21:30); the duality of the sex of plants and other creatures (Q. 36:35); the collective life of animals (Q.6:38); the mode of life of the bees (Q. 16:69) and the successive phases of the child in the mother’s womb (Q. 22:5 & 23:14). Yet, the purpose of this Book is not to teach history, astronomy, philosophy or sciences. The details of these will be spelt out fully after Ramadan under a theme to be called ‘ANATOMY OF THE QUR’AN’ in sha’Allah.

     

    Unnecessary Controversy

    Meanwhile, there is a raging controversy among Muslim scholars over the first and last revelations in the Qur’an. Much as this controversy is unwarranted, it may be necessary to clear the coast here (without laying any claim to authority) if only for the purpose of authenticating history.

    It is almost a consensus that the first revealed chapter in the Qur’an is Suratul ‘Alaq (Chapter of the Clot). But the very first revelation reaching   Prophet Muhammad (SAW) through Angel Jibril is ‘BASMALAH’

    (In the name of Allah, the Compassionate, the Merciful) which precedes every chapter in the Qur’an except one (Suratut-Tawah).

    As a Messenger of Allah to another Messenger of Allah, Angel Jubril couldn’t have commanded Prophet Muhammad (SAW) to read anything without doing so in the name of Allah who sent him with the message.

    Thus, Suratul ‘Alaq, as preceded by ‘BASMALAH’, could only have been the first revealed chapter but not the first revelation. And that is logical.

    As for the last revelation in the Qur’an majority of Nigerian Muslim scholars believe that it is chapter 5, verse 3 of the Qur’an which says: ”Today, I have perfected your religion for you and completed my favour on you. And, I am pleased with Islam for you as religion”.

    That verse of the Qur’an that was revealed to Prophet Muhammad (SAW) at ‘Arafah while performing his farewell Hajj couldn’t have been the last revelation. It came 81 days before the demise of the Prophet (SAW). And there was another revelation, thereafter, which came about nine days before the Prophet fell sick and died. This can be found in Qur’an 2: 281 which says: “And fear the day when you shall all return to Allah; the day when every soul shall be requited according to its desert and none shall be wronged”.

     

    Clarification

    The earlier verse was an accentuation of Hajj as the last pillar of Islam. And that was why it came on Arafah Day. The latter is a reminder of man’s final destination and the account of his worldly activities. These and many more are what readers of the Qur’an should know inside out. But the big question is this: who will teach them when the supposed teachers have sold out to money and ignorance? To Muslims who are conscious of their spiritual affinity and retain their conscience for the day they will meet their Creator and account for their deeds on earth ‘The Message’ says RAMADAN KARIM!

     

     

  • How Ramadan heals

    Every year, most Muslims perceive Ramadan from economic, social, moral and spiritual perspectives. What they don’t seem to know is that the practical lessons of this sacred month are far beyond those scopes.

    Science is in a state of continuous evolution and new discoveries follow one another’s heels. A large flow of information often come like a spring from scholarly mediums and put the modern man on the right path of knowledge.

    Biologically, human beings grow old and eventually die. Very few people ponder over this occurrence. We have all accepted it as a natural phenomenon which we must abide by willingly or unwillingly.

    Apart from old age, most people die not because they are naturally ripe for death but because the blood flowing through their coronary arteries clots sometimes prematurely and render their body systems partially or fully ineffective.

    Because of the excessive consumption of certain improper diets, and other defective factors in our biological set-ups, human arteries become hard and rusty hence the mad rush for treatment in hospitals or traditional apothecaries.

    This process of rustiness in human system is medically called Atheroma. And many theories have been advanced to explain its mechanism especially how it causes rustiness in human blood vessels.

    One of the great advantages of fasting especially in the month of Ramadan, is to increase the power of the blood to dissolve blood clots whether those clots are in the coronary arteries of the heart that cause heart attack or in the cerebral arteries that cause stroke. This is where fasting comes handy as a miraculous healer.

    Fasting does not only lower blood pressure and alleviate severe chest pain (angina pectoris) resulting from a reduced supply of blood and oxygen to the heart, it also prevents an arterial disease (arteriosclerosis) occurring especially in the elderly as characterized by elasticity and thickening of the blood flow. Not only that. Fasting also reduces the mortality rate of heart attack.

    The blood sugar is maintained at a steady level during fasting even as the glucose  being formed at that level from glycogen and natural fat mobilized to dispose tissue function effectively.

    In a nutshell, Ramadan brings about an increase in secretion of growth hormone by the pituitary which causes an increase in human weight and acceleration of linear growth with widening epiphysis (the end of the lung at the point where it was previously separated by cartilage to allow bone to grow) especially in young animals. Thus, with fasting in Ramadan, a competent doctor can be said to have been imported into the workings of the body system.

     

  • Ramadan: Lagos lawmaker hosts annual lecture

    The Majority Leader of the Lagos State House of Assembly and member representing Ikorodu constituency 1, Hon. Sanai Bolanle Agunbiade, has called on Nigerians to put the fear of God first in all their endeavours. He spoke during the annual Ramadan lecture event he hosted in Ikorodu, Lagos. The theme of this year’s lecture was ‘The greatness of Allah’ and was delivered by Dr. Abdul-Lateef Abdul-Akeem, Chief Imam, Lagos State Central Mosque, who is also the state’s Commissioner for Home Affairs.

    The Islamic Scholar lauded Agunbiade for his steadfastness to better the lot of his constituents in the face of obvious challenges. He urged the people to allow God dictate for them and stop trying to force their desires on God. “All powers belong to Allah, it’s only He that can determine someone’s destiny. It is God who chooses leaders. It is God who decides. We should stop trying to force our desires on God and others,” he said. The event was held at the lawmaker’s constituency office.

    In attendance at the event were Oba Richard Ogunsanya, Olubeshe of Ibeshe land and Hon. Nuru Saka Solaja, a member of the Lagos State House of Assembly, Chairman Ikorodu Local Government Area, Hon. Wasiu Adesina, Chief Imam of Ikorodu division, Fadilat Sheikh Olowooribi, APC chairman, Ikorodu Central, Alhaji Taiwo Longe, Otunba ‘Dare Odufowokan, Alhaji R.I Jinodu, as well as numerous other political and community leaders.

    Agunbiade thanked the good people of Ikorodu for reposing unending confidence in him and reiterated his determination to always seek the best for the town within and outside politics. He appreciated his wife, Alhaja Tairat Agunbiade as his main pillar of support and lauded his associates and aides for not giving up on him and ensuring that his aspirations are realized. Giving all honour and glory to God, he also urged the people to put their trust permanently in the Most High.

     

  • Seven Dos and Don’ts of Ramadan

    As the holy month of Ramadan enters day four, Muslims are required to take caution and follow certain rules; which may be said or unsaid.

    Apart from the fact that a Muslim is to abstain from food and drinks, there is much more to Ramadan than the mechanical act of keeping and breaking a fast.

    One should keep in mind that this month is about patience, forgiveness and goodness and anything that hinders a Muslim achieving this state should be avoided at all costs.

    Here are some Do’s and Don’ts of Ramadan

    1.      Don’t lose patience

    It is imperative that one does not lose patience with other people. It is no surprise that deprivation of food and the scorching sun can make one irritable and vulnerable – which is why keeping your calm is highly advisable. Don’t yell, fight and indulge in any destructive behavior because the Ramadan is all about patience and tolerance

    2.      Don’t begrudge anyone

    Forgiveness is one of the recurring themes in Ramadan, if our Lord Almighty can forgive us for our sins that we commit throughout the year then why not follow the same suite

    So in the spirit of Ramadan, forgive anyone who has wronged you and don’t hold grudges – this Ramadan try to let the little things pass because Allah loves those who forgive others.

    Read Also: Ramadan: Makinde urges Muslims to pray for peace

    3.      Refrain from gossip

    In our daily lives, we sometimes bad mouth other people and discuss their problems and lives. This is another act that one should be extra careful with, especially in this month. Watch your actions and guard yourself against the evils of gossip and backbiting.

    4.      Recite the Quran

    Remember the Almighty as frequently as possible. Ramadan is the greatest opportunity to communicate with Allah because there are no barriers between man and his Almighty God.

    Hence, it is the perfect opportunity to seek forgiveness from the Lord, reestablish ties with Him and recite Quran as much as possible.

    5.      Follow the Sunnah

    It is always advisable for a Muslim to follow in the footsteps of the Holy Prophet (PBUH), however, the spirit of Ramadan requires that the Sunnah of the Prophet (PBUH) is adhered to, to reap the benefits of this holy month. The routine of the Prophet (PBUH) during this month should be a standard for every Muslim no matter where. Imitating the best of the human beings will surely make us better people and even better role models as Muslims in good faith.

    6.      Perform Taraweeh prayer

    Another essential element of the month of Ramadan is the performance of the Taraweeh prayer, in addition to the five daily prayers. Taraweeh prayers are to be performed after Isha each day to create a stronger bond with the Almighty and to gain the blessings of God Almighty.

    7.      Give Zakat

    Zakat, being one of the five pillars of Islam, is a definite act to indulge in. Ramadan is all about helping others and feeling their pain – putting one in the shoes of another and having empathy.

    So, what better time to help someone than in the holy month of Ramadan? So in a month which requires from a Muslim nothing but goodness, be aware of those who need your help and give Zakat because it not only fulfills your rights towards the Lord but also towards His creation.

    (www.islamicfinder.org)

  • 6 ways to avoid dehydration during Ramadan

    During the holy month of Ramadan, it is important to eat a balanced diet and keep hydrated before and after the day of fasting.

    Mild dehydration can result in fatigue, dry mouth, thirst and headaches. It is vital to drink enough fluid on a fast.

    Drinking the typical eight cups per day is important, but there are other things to remember to help you stay hydrated.

    Here are some tips to help you avoid dehydration when you’re fasting.

    1. Avoid drinks containing caffeine

    As much as we love our coffee and tea, these drinks contain caffeine. Caffeine has a diuretic effect that increases urine production, thus flushing out salt and water from the body.

    Too much caffeine can result in increased thirst, so to stay hydrated throughout the day, it’s best to stick to water or fresh fruit juices.

    2. Break your fast with plenty of fruit and vegetables

    Eating fruits and vegetables aren’t just good for your health, but they help with hydration too. Fresh fruits and vegetables are rich in water and fiber. They stay in the intestines for a long time and reduce thirst.

    If you don’t want to eat the vegetables as they are, try incorporating them into a salad as part of your meal when you break fast.

    Read Also: Ramadan: Makinde urges Muslims to pray for peace

    3. Avoid spicy or salty food

    Spicy and salty foods can increase your body’s need for water, because they cause water retention.

    If you’re cooking during this period, try not to use too much salt or too many spices.

    4. Avoid chugging your drinks in one go

    Drinking your water in one go will cause your body to flush it out soon after. It’s best to sip water throughout the non-fasting hours of the day.

    But ultimately, do make sure to get enough water during the non-fasting hours to avoid dehydration.

    5. Avoid exposure to heat

    Exposure to heat is inevitable, but do try to avoid the heat as much as possible.

    Hot temperatures will cause sweating, resulting in fluid loss. Try to limit your time outdoors and stick to the shade or cool environments.

    6. Take Cold showers.

    Cold showers help in many ways to rehydrate you during the month of Ramadan.
    You should try to lower your body temperature in any way possible. Spend 5-10 minutes with the base of your head under direct cool water.

    It is important to know that drinking iced water to break your fast does not replenish your thirst but can cause your blood vessels to contract and cause indigestion.
    For this reason, it is recommended that you drink water at room temperature or slightly cold if you prefer to.

  • Expert harps on more rest, sound sleep in Ramadan

    A medical practitioner, Dr Hajarat Davies has emphasised the need for Muslims to create more time for sound sleep during Ramadan.

    Speaking on Al-Mu’minaat Ramadan lecture aired on Television Continental (TVC), Davies of the Solace Vet Clinic,  said more rest and sound sleep were essential to the overall health of those fasting particularly those engaging in strenuous work.

    “We need to take time to rest especially during the day. For those engaging in works that are strenuous, there is bound to be a lot of stress. It’s only better for such people to dedicate some time to sleep.

    “Stress can be controlled. It’s one of the risks we can undergo during fasting. There could also be headache and heartburn. All these conditions can be controlled by maintaining a balance in our rest,” she said.

    Noting that fasting comes with numerous health benefits, she said the body is naturally resistant to stress while fasting.

    She identified long life  and improved health as some of the benefits of fasting.

    She, however, urged the  Muslims to maximise the opportunities of the month.

    Dr Davies also enjoined   them to go for regular checks and report any strange health condition to the hospital for prompt intervention.

  • Ramadan begins today, says Sultan

    The Sultan of Sokoto and President-General, Nigeria Supreme Council for Islamic Affairs (NSCIA), Alhaji Muhammad Sa’ad Abubakar ýyesterday declared today as the first day of Ramadan, 1440 AH.

    The announcement marks the commencement of the 29 or 30 days fast by the Muslims across the country.

    Ramadan is the ninth month of the Islamic calendar in which Muslims will observe one month fasting.

    Making the announcement in his Sokoto palace, Abubakar said the commencement of the fast followed reports of sighting of the moon in some states which marked the end of the month of Shaaban 1440 AH.

    The Nation learnt that the states include Sokoto, Yobe and Kebbi.

    Sultan Abubakar said: “Upon due verification and authentication by the states and national moon sighting committees and states confirmation, as well as routine scrutiny, the sighting of the new moon of Ramadan signifies the end of Sha’aban 1440 AH.

    “In accordance with Islamic law, Muslim Ummah are to commence fasting on Monday accordingly.”

    The NSCIA leader enjoined all Muslims to devote themselves fully to the worship of Allah throughout the holy month, and use the period to pray for leaders, peace and stability prosperity of the nation.

    “We further called on Nigerians to continue to live peacefully with one another irrespective of religious and tribal difference,” he said.

  • Ramadan: Sultan directs Muslims to look for new moon

    The Sultan of Sokoto, Alhaji Sa’ad Abubakar, yesterday called on Muslims to look for the new moon of Ramadan 1440A.H.

    Abubakar made the call in a statement by Prof. Sambo Junaidu, the Chairman, Advisory Committee on Religious Affairs, Sultanate Council, Sokoto.

    Junaidu said “this is to inform the Muslim Ummah that Sunday, May 5, which is equivalent to 29 day of Sha’aban 1440A.H., shall be the day to look for the new moon of Ramadan 1440A.H.

    “Muslims are, therefore, requested to start looking for the new moon of Ramadan 1440AH on Sunday and report its sighting to the nearest district or village head for onward communication to the Sultan.”

    REad also: Synopses on Ramadan

    The monarch prayed to Allah to help religious leaders and all Muslims in the discharge of their religious duties.

    He further said the general public could report the sighting of the new moon directly to the sultan through the following phone numbers;

    08037157100, 07067416900, 08066303077, 08065480405, 08035965322, 08036149757 and 08035945903.

    Ramadan is the ninth month of the Islamic calendar in which the Muslim conduct the compulsory full month fasting.