Tag: royal

  • Royal African Leadership honours 100 Africans

    Royal African Leadership honours 100 Africans

    Royal African Young Leadership Forum and Awards (RAYLF) has celebrated 100 Africans from 40 countries for their achievements. The event at Obafemi Awolowo University in Ile-Ife, Osun State, was organised by Ooni Adeyeye Ogunwusi. Recipients were coferred as Member of the Royal Court in Ife Kingdom (MIK).

    Among the awardees were Njideka Agbo, founder of GLANN Media Consult; Ms. Jamila Ibrahim, minister of Youth Development; Sherif Ghali, chair of Commonwealth Alliance for Young Entrepreneurs in Africa (CAYE); Khalil Halilu, executive vice chair of National Agency of Science and Engineering Infrastructure.

    Read Also: Believe in yourselves, First Lady urges youths

    In his address, Olushola Owonikoko, president of Royal African Foundation, highlighted the importance of youth leadership: “Every now and then, our generation demands its leaders, and I am glad that not only is Kabeyesi empowering and championing us to lead, he is also giving us the resources to do this. We must remind ourselves of the potential we have as young leaders. We do not just have potential; it is because of this potential we are described as leaders of tomorrow. But today, I stand here to correct that statement – we are leaders of today, and it is time for us to take charge of those words and take our place.”

    Highlight of the event was announcement by director general of SMEDAN, who thanked the ooni for the award and launched a N1 billion Women Owned Micro Businesses,m WOMB Fund. The fund, targeted at helping women student entrepreneurs in tertiary institutions in Nigeria, is named Abibatu Mogaji Tinubu, mother of the President..

  • Wedding bells ring in another royal household

    When good things come, they often do so in droves. The circle has lately witnessed a spate of weddings involving eligible sons and daughters of monarchs and high chiefs alike, particularly in the South West.

    Last Saturday, it was the family of the Awujale of Ijebuland, Oba (Dr.) Sikiru Adetona, that celebrated the marriage of Idikat Motunrayo Adetoun, the ebullient daughter of the Ijebu monarch, to her beau, Olanrewaju Oladiran, in Ijebu Ode, Ogun State. The occasion was graced by prominent monarchs and politicians alike.

    On December 17, 2016, it will be the turn of the royal household of Oba Adedapo Tejuosho, the Osile of Oke-Ona Egba. Oba Tejuosho will be giving the hands of his daughter, Princess Layebi Tolulope Tejuosho, out in marriage at the Cathedral of St. James African Church, Idi Ape, Ago Oko, Abeokuta.

    Before then, the engagement ceremony between the bride to be and her heartthrob, Olalekan Oluwadamilola Aluko, will hold on Friday, December 16 at primetime marquee of the Olusegun Obasanjo Presidential Library, Abeokuta. While the bride is the daughter of Oba Tejuosho and one of his younger wives, Olori Omolara, the groom’s parents are Benjamin Femi Aluko and Chief (Mrs) Folashade Aluko.

    The reception, which will also hold at the Olusegun Obasanjo Presidential library, will follow immediately after the church wedding. With the status of the bride and groom’s families as bona fide members of the royal and elite classes, royal fathers and A-list celebrities will certainly be well represented during the celebrations.

  • What is royal in  Air Maroc?

    What is royal in Air Maroc?

    Royal Air Maroc advertises a royal treatment for its passengers, from check-in to touch down. But Seun Akioye, who recently flew with the airline to Paris, writes that his treatment was far from being royal.

    The Boeing 737-700 belonging to the airliner, Royal Air Maroc (RAM) touched down at the King Muhammed International Airport, Casablanca, Morocco with a thud slightly tilting passengers inside its cabin against one another. There was a creaking noise, resounding in the cabin as if some parts of the airplane on contact with the ground was about to disintegrate. This added to the displeasure of the passengers, nobody clapped in appreciation of the pilot or his crew; nobody smiled.

    The passengers were huddled into the arrival hall of a crowded, uncoordinated and unfriendly airport. Three officials stood at the door, one of them clothed in a white protective suit with a thermometer in his hand. As passengers filed in, he checked their temperature to see if any one of them carried the deadly Ebola virus. The other officials maintained a discrete distance from the passengers. There was a look of worry mixed with terror on their faces.

    When a passenger passes the check, the man in the protective suit would dismiss him with a nod of his head. Health checks over, the passengers moved into the arrival hall. There were hundreds of other passengers inside, many of whom looked lost and frustrated. All the signs in the hall were written in either Arabic or French and no official spoke English.

    Several long and disjointed lines of passengers waited to pass through the security check. There was no coordination and intermittently an official would appear calling the name of a passenger who was about to miss a flight and taking such through security, other passengers looked on in frustration as stone faced officials moved around rebuffing enquiries from passengers by pretending to speak only French or the indigenous Moroccan language.

    The nightmare of the travellers did not begin in Casablanca, it started at the Muritala Muhammed International Airport Lagos. RAM advertises its “royal” services to would be passengers, many fell for it. When the airline came to Nigeria, it boasted: “Royal Air Maroc flies its passengers on only the best airplanes, passengers are treated to the best bouquet of hospitality and comfort while onboard Royal Air Maroc Nigeria flight….. Royal Air Maroc Nigeria has engaged the services of well trained and adequately motivated staff to attend passenger’s needs.” However, nothing could be further from the truth.

    On December 3, 2015, I travelled to Paris for the United Nations Framework Convention on Climate Change (UNFCCC) Conference of Parties 21 and had the “misfortune” of flying on the airline. Things unravelled pretty early, the departure time to Casablanca was an unusual and inconvenient 5:20 am, which means many of the passengers had to sleep at the airport. With no facility for early travellers, many of the passengers slept on the bare floor using their luggages as pillow.  The lucky ones slept on the creaking and hard iron chairs. Ventilation was a luxury. Few could complained but all of the airport officials shared this cruel fate.

    Check in began around 3: am and the officials perhaps infuriated at such an early call made life hell for the passengers especially those travelling for the first time. “Where is your birth certificate?” one yelled at a lady. You have to show me proof that you went to school like your degree certificate,” another told a lady who was going to join her husband in Brussels, Belgium. The officials also demanded to see all the documentations the passengers used in securing the visa. Some of these passengers later alleged to have parted with between N10,000 and N15,000 paid to several officials in order to board the flight.

    But, the brutality of the officials paled in significance to the uncharitable flight RAM reserved for its Nigerian passengers. For an international flight, the Boeing 737 has capacity for 96 passengers in the economy class with three seats on either side of the aisle. The seats are cramped and there were no individual television sets. Instead, three overhead screens hung above the passengers. And throughout the flight, they would show only the map of the journey and that was also in French language.

    Nothing about the flight followed the norm. There was over one hour delay and the pilot did not apologise nor  give explanations. The pilot conversed for a long time in French, then another language before saying two sentences in English that were inaudible. Every aviation law known to me was flouted with passengers still using mobile handsets even during taxi. Handbags were not stowed under the seat and the cabin crew would take a look at them and move on.

     

    The crew from hell

    It became clear that the Nigerian government must have begged RAM to ply the Nigerian route and not the other way. The crew seemed to detest the Nigerian passengers  as they showed no care and sometimes shouting at them. The airline it seemed, was grudgingly doing business in Nigeria and the crew of four showed no empathy nor did they pretend that part of their duty was to make the passengers happy. They were there to pass the time and would only be too glad to get rid of us in Casablanca.

    Immediately after  take-off, a child began to cry. Then he wailed. For several minutes,  he was screaming, I half-feared the pilot would delay the flight as the scream had assumed a dangerous trend. In other airlines, the crew would have tried to pacify the child. A chocolate here, a toy there would surface. Not this crew. They walked past the child as he began to throw tantrums.

    “Where is my mummy,” he screamed even though she was sitting beside him. The embarrassed mother tried to contain him. “Where is my baby?” the boy yelled and the plane lifted. Facilities in the plane was at best wicked. The toilet, which was tolerably clean, did not however have liquid soap. So, after doing your business, every passenger would slap on the same soap tablet leaving a part of their dirt on it.

    But, the most unforgivable part was that throughout the almost five hour flight, RAM did not serve any meal. Instead, they gave the passengers a piece of croissant or cake-depending on your luck- and a tiny packet of juice.

    The frustrated and hungry passengers devoured this pitiful “breakfast” which was ‘dropped’ rather than served on the tray tables of the passengers. Later, a lady passed around pestering passengers with the offer of a “very hot” coffee. As far as I could see, nobody took the bait. We were too bitter to respond.

    Duty free sales contained only cigarettes and alcohol. But, even if one is tempted to buy, the scowl on the face of the seller would serve as deterrence. Immediately after the snacks were ‘dropped’ on us, the head crew, a tall big fellow went to the back of the plane collapsed three seats and slept off. His face to the roof, a part of his leg obstructing the free flow of traffic on the tiny aisle.

    The flight from Casablanca to Paris was better even though it was the same small, old plane. But, at least the crew treated the almost entirely white passengers with respect and dignity and meal was served. The food, a substance resembling couscous and some funny soup was mostly abandoned by the passengers around my seat.

    The smile, which was so rare on the flight from Nigeria was supplied in abundance to the Caucasian passengers. It was a great shock to me as I thought smiling was a strict taboo in the policy of RAM. But, it was evident that the airline had little regards for its Nigerian passengers and its services. Everything but pleasant reinforces the question: what is royal in Royal Air Maroc  and why do they treat Nigerians with impunity?

     

  • Royal union

    Royal union

    Prince Leke Olateru Olagbegi, son of Olowo of Owo, Oba David Olateru- Olagbegi III, last week married his heartthrob, and former Miss Olubunmi Josephine Aladejebi in Owo, Ondo State. Taiwo Abiodun was there.

    Last Friday the Owo Town Hall in Owo, Ondo State was agog when  Prince Leke, the son of the Olowo of Owo, Oba David Folagbade Olateru Olagbegi  signed the dotted lines with his heartthrob  Olubumi Josephine.

    The event was attended by many people, including monarchs and chiefs.

    The following day, the traditional wedding took place at Aruwajoye Events Centre.

    All the necessary items for the ceremony were provided but the Aladejebi’s rejected the bride price, also known as  ‘Owo Ori’, as they see their daughter as priceless.

    The groom told The Nation  he had always wanted to marry an indigene of Owo. His dream became a reality when God granted him  his heart desire and gave him a woman of his choice.

    He said:  “I am proud to be married to a lady from Owo, and as a Prince am glad I obeyed my father. He also added that his wife is from a very  humble, reliable and God – fearing background.

    The bride Olubunmi said: “I met the Prince at the right time and place and having found in him a humble and honest person.”

    At the event were: the Ojomo Oluda of Ijebu Owo, Oba Kofoworola Oladoyinbo Ojomo; Oliyere of Iyere, Olunaun of Unaun  Oba     Olanrewaju Abegunde;  Chief Rotimi Ibidapo; Jide Tububo, Chief Tola Ogwatowose ,  Tunde Okunrinboye,  among others.

  • Ambode gets royal fathers’ backing

    Ambode gets royal fathers’ backing

    The governorship candidate of the All Progressives Congress (APC) in Lagos State, Mr. Akinwunmi Ambode, has received a massive boost yesterday as he got the endorsement of the Epe Council of Obas. The endorsement followed a meeting of Ambode with the traditional rulers at the Palace of the Alara of Ilara, Oba Akeem Okunola Adesanya.

    A retired Supreme Court judge and a foremost leader in Epe, Justice Adesola Oguntade, said Ambode has long been singled out for excellence from the candidates, because of his experience.

    Oba Adesanya, led 16 other monarchs to bless the APC candidate. The prayers continued for almost an hour, and it depicted the depth of faith and confidence the monarchs have in Ambode’s leadership capabilities.

    Ambode said: “I can say that I’ve been privileged to gather the needed experience to serve Epe and our state further, but I can’t do it alone. I thank you my fathers so much for this overwhelming expression of support and prayers. I promise not to fail you, God helping me.

    “It is time for Epe to experience the remarkable growth it has sought in the past 55 years, even as the whole of Lagos is gearing up for a next level. I assure you that the development that will besiege this division will benefit all of us. With your votes for the APC at all levels, I am sure that this growth will be monumental.”

    The monarchs who blessed Ambode include the Oloja of Epe, Oba Kamorudeen Ishola Animashaun; the Aladeshonyin of Odo-Noforija, Oba Babatunde Ogunlaja; the Omola of Odomola, Oba Sikiru Taiwo Odukoya; the Aladegunshenbi of Odoragunshin, Oba Olawale Ogunsanya; the Orijeru of Igboye, Oba Gbadebo Onakoya and the Alade-Uraka of Poka, Oba Aileru Kolawole.

    Others were the Olu-Epe of Epe, Oba Shefiu Adewale; the Alaketu of Ketu, Oba Adegboyega Adefowora; the Olofin Ajaiye of Odo-Orugbo, Oba Adekoya Odusanya; the Onibeju of Ibeju Land, Oba Rafiu Olusegun Salami; the Onilekki of Lekki, Oba Kazeem Olumuyiwa Ogunbekin; the Onimedu of Orimedu, Oba Hamza Atiku; the Elejinrin of Ejinrin, Oba Ishola Babatunde Balogun; the Onitedo of Itedo, Oba Tajudeen Elemoro; the Onise of Ise, Oba Ganiu Adegbesan; and the Alayandelu of Odo-Ayandelu, Oba Ganiyu Asunmo.

  • A royal union

    A royal union

    The Musodiq-Bishi Eshinlokun Royal family of Lagos and the Olagunju royal family of Ede, Osun State have become one following the marriage of their children, prince Faruq Musodiq and Princess Bushrah Olagunju, at the Islamic Centre Hall, University of Lagos. (UNILAG) SAFIYYAH ABDUR-RAZAQ was there.

    All roads led to the Islamic Centre Hall, University of Lagos (UNILAG), Akoka, on January 17 when a Prince from the royal Eshinlokun of Lagos, Prince Musodiq and a Princess from the Olagunju royal family of Ede, Osun State, Princess Bushrah, were joined together as one.

    The hall was decorated in aqua blue and champagne gold with spring lights. Blue paper lanterns hung diagonally from one end of the hall to the other.

    Guests trooped in adorned in their splendid outfits. Princes and Princesses from both royal families stormed the hall in gorgeous attires.

    It was all for Prince Faruq Tunde Musodiq and Princess Bushrah Bolawole Olagunju.

    The bride, a graduate of English and International Studies from Osun State University was the best graduating student of her department in 2012. While in her first year, she won an award for first position in Osun State University Inter-collegiate essay competition.

    She is an author and Television presenter.

    The groom, a graduate of Computer Science from Lagos State University (LASU), Ojo, is currently a final year student of Mechanical Engineering in UNILAG.

    He is a member of UNILAG debate team (Team UNILAG) and 2012 Orator of the year second runner-up organised by UNILAG Engineering Society. He works as an Administrative Officer of Structural Solutions, a United Kingdom-based firm.

    Like his wife, Prince Faruq is a Television presenter. The lovebirds have also held the position of Amir (President) and Amirah of their institutions

    While Princess Bushrah was the founding Amirah (female president) of the Muslim Students’ Society of Nigeria (MSSN), Osun State University, Prince Faruq was the Amir (President) of MSSN UNILAG branch for two terms.

    The Adqun Nikah, (marriage solemnisation), which was anchored by a student of UNILAG, Tajudeen Mikail, started with an opening prayer from Shakrullah Taiwo.

    Following the opening prayer was the recitation of the Qur’an in Arabic, English and Yoruba, which was done by Mustafa Kilani, Khalid Mustafa, Abdul Hamid Shonubi and Habibullah Adepoju.

    After this, the couple was invited to the hall. The groom strode in with his friends while looking resplendent in his peach-coloured buba and sokoto with a blue cap while the bride also came in with a retinue of friends looking grand in a peach-coloured Jalbab (Islamic gown) and Hijab.

    The lecture was delivered by Sheikh Lukman Idris Sekoni. He explained that Nikkah (marriage) in Islam is one of the steps to finding tranquillity. He urged the couple to continuously put Allah first in whatever they do.

    He also urged the youths to portray the true beauty of Islam.

    “Youths should show the true beauty of Islam to the world through their character. Our character makes people learn more about us and Islam,” he said.

    The nuptial knot was then tied by Ustadh Sa’eed Salman.

    He explained that before tying the nuptial knot, the conditions of marriage had to be fulfilled. “The first condition”, he said, was”that the bride and groom have to agree to the relationship. It must not be a forced marriage”. He then asked them if they both agreed to the union and they replied in the affirmative. The second condition was the consent of the parents. He asked the parents if they approve of the marriage and they also replied that they approved. The third condition was the Mahr (dowry from the groom to the bride). Bushrah received an eight-volume book on Aqeedah (Islamic ideology) as her Mahr and the final condition was two male witnesses. Two of the groom’s friends, Sulaiman Dhikrullah and Habeeb Adepoju, stood in as witnesses.

    After all conditions were met, the scholar tied the nuptial knot and pronounced them man and wife.

    The Grand Mufti of Conference of Islamic Organisations (CIO), Sheikh Dhikrullah Shafii prayed for the couple.

    A lecturer in Obafemi Awolowo University, Dr Shuaib Osunleke enjoined the couple to always thank Allah and remember Him in all their affairs.

    Speaking with The Nation, Princess Bushrah who wrote her Post Graduate Diploma exam on the eve of the wedding thanked Allah for everything.

    She said: “I feel very excited and thank Allah that today is becoming a reality in my life. It is something everybody looks forward to and I am glad that Allah has spared my life to witness this,” she said.

    On how she was able to combine the stress of her exams with marriage preparations, she thanked her friends for making everything easy for her.

    “It was a challenge but with the help of Allah and my wonderful friends; I was able to survive it. My friends took care of the preparations while I concentrated on my studies,” she said.

    The groom who was obviously elated and short of words said: “I feel joyous. What I feel today is indescribable”.

    He described his wife as a caring and compassionate person.

    The bride’s mother, Alhaja Kudirat Funmilayo Olagunju urged the couple to be prayerful. She prayed Allah continue to bless and provide for them.

    “As close as the tongue and teeth are, they always fight, if any of them offends the other, they should both be patient. They shouldn’t let in a third party,” she said.

    Other guests present at the occasion were: Prince Taofeeq Olagunju; Chairman, Zakat and Sadaqat Foundation, Prince Sulayman Olagunju; Alhaji Dhikrullah Adetona; Alhaji Taofeeq Alimi; Alhaji AbdulGaniyy Jumah; Chairman Governing Council, Vanguards Academy, Odosengolu, Alhaji Dawud Arogundade; Principal, Vanguards Academy, Mr Lukman Alatishe; Princess Mutiat Olagunju and Princess Mujeedah Olagunju among others.

  • Ikorodu royal family launches legal battle over new Ayangburen

    The choice of the new Ayangburen of Ikorodu looks set to be a long drawn battle as some aggrieved members of  the Lasoro Ruling House have taken the Oba-elect, Chief Kabiru Shotobi to court contesting his right to the throne..

    The applicants in the suit now before Justice Akintunde Savage of Ikorodu High Court are from the Lambo Lasunwon royal family of the Lasoro Ruling House whose turn it is to produce the next Oba for the town.

    Chief Shotobi and other defendants in the suit are from Adegboruwa royal family of Lasoro ruling house.

    Sources close to the warring members of the ruling house disclosed that the matter came before Justice Savage last Thursday.

    It was learnt that the trial judge has fixed February 19, 2015 for commencement of hearing in the matter.

    It was gathered that the applicants are contesting the nomination of Chief Shotobi, who is also the Odofin of Ikorodu and who until the present development was a very important member of the kingmakers.

    By virtue of this position, it was alleged that he was not expected to vie for the Obaship of the ancient town.

    The claimants are also contending that the Oba-elect allegedly breached the terms of an agreement signed by some elders of the two royal families which formed the basis of a judgment delivered by Justice Habeeb Abiru (now a Justice of the Court of Appeal) in 2007 in suit number IKD/57/2007.

    It was said that when the Oba-elect was to become the Odofin, the Lambo Lasunwon royal family challenged his right to the title.

    Sources close to the family said one important aspect of the agreement which later became judgment of the court was that when next a traditional title came the way of the ruling house, the Odofin should not vie for it.

    It was alleged that the Adegboruwa royal family conceded the right to vie for the next traditional title to the Lambo Lasunwon royal family in the agreement.

    The Olisa of Ikorodu who is also the regent of Ikorodu, Chief Oludele Odusogo insisted that the Kingmakers did all that was required of them before selecting the Oba-elect.

    Chief Odusogo told The Nation that the name of Chief Shotobi was among 24 names presented by the Adegboruwa royal family to the kingmakers and that his choice was a unanimous one.

    He said the kingmakers have forwarded his name to the state government for approval.

    Asked about the 2007 agreement between the members of Lambo Lasunwon and Adegboruwa royal families which formed the judgment of the court, Chief Odusogo denied knowledge of the judgment insisting that he is not a member of their family.

    When contact on Monday night on phone, the Oba-elect, Chief Shotobi directed all enquiry to the family.

    There are two ruling houses, Rademo And Lasoro, that can vie for the royal stool of the Ayangburen of Ikorodu.

    The Lasoro has two royal families viz the Lambo Lasunwon and Adegboruwa royal families.

    It was gathered only the Adegboruwa royal family has been producing the obas so far from the Lasoro ruling House owing to an historical antecedent which led to the exclusion of the Lambo Lasunwon royal family.

    Sources said after some mediation, the issue was resolved and the family was included to vie for chieftaincy titles in Ikorodu.

  • Royal endorsement for Peterside in Ikwere

    Royal endorsement for Peterside in Ikwere

    The endorsement of the Rivers State All Progressives Congress (APC) governorship candidate, Hon. Dakuku Peterside, by traditional rulers in Ikwerre may have changed the geo-political calculation, ahead of the polls. EMMANUEL OLADESU reports.

    In Rivers State, ethnicity is a factor. Thus, many people believe that it will be a major issue during the governorship election.

    The Peoples Democratic Party (PDP) candidate, Chief Nyesom Wike, is Ikwere. The All Progressives Congress (APC flag beraer, Hon. Dakuku Peterside, is from the lowland area.

    However, it appears that there is limitation to how far ethnicity can shape the process. A pointer to this was the decision of the  Ikwerre Supreme Council of Traditional Rulers to endorse Peterside for governor. The monarchs explained that they took the decision in the spirit of equity and justice.

    The APC candidate got the endorsement, following his visit to the monarchs.

    Wike, the former Minister of State for Education, is said to have the backing of the Presidency, particularly the First Lady, Mrs. Patience Jonathan.

    The monarchs are from four Ikwerre local government areas of Obio/Akpor, Port-Harcourt, Emohua and Ikwerre. They urged their subjects to vote for Peterside. saying that he is a good candidate.

    In the view of their traditional rulers, power rotation will contribute to the unity of the state and give every ethnic group a sense of belonging. They reasoned that, since Ikwere has enjoyed the slot for eight years, power should shift to the riverine area, which backed Governor Rotimi Amaechi for the slot, seven and half years ago.

    Peterside told the monarchs that they have an important role to play in governance. He said: “Ikwere as an ethnic nationality has a very critical role to play at this point in the life of Rivers State. As custodians of Ikwere culture and value system, we want you to lend your voice of reason so that people can take the right path.”

    The riverine people have not relented in their agitation for power shift. Peterside justified the clamour during his visit to the monarchs. He said the agitation is not peculiar to Rivers State.

    Rivers State is divided into the upland and riverine areas. Since 1999, the upland people have been producing the governors. Thus,  Peterside’s victory is expected to be a victory for fairness, equity and justice.

    When the state was created, the elders sealed an informal agreement that the governorship slot will rotate between the two divides.

    Reflecting on the agitation for power shift, former PDP governorship aspirant Fafaa Dan-Princewill said: “In 1999, I was a founding member of the PDP. I could not contest for the governor in 1999 because it was zoned outside the riverine area. Chief Odili became governor and it was expected that, after eight years of his rule, it would revert to the riverine area.

    “But, that again didn’t happen and we had Celestine Omehia for a short period and now Governor Rotimi Amaechi. Which means at the end of this tenure, it would have been 16 years for the upland group.”

    The PDP chieftain said that any party that is indifferent to the agitation may incur the wrath of voters.  Dan-princewill added: “I cannot speak for what the Ijaws or riverine people would do. But,  I would not be surprised, if the backlash is heavy because it is a very controversial issue. The level of agitation today indicates that it could lead to serious backlash for the party.”

    The APC Chairman, Dr. Davies Ikanya, said Amaechi supported zoning to avoid public anger. He stressed: “Rivers State APC was divinely set up to address three principal injustices visited on Rivers State. One of them is the unjust situation whereby the riverine area has not occupied the seat of power since 1999. After the eight years of Dr. Peter Odili and the eight years of Amaechi, who are from the upland section, it is important that the next governor should come from the ruiverine area.”

    Peterside was not the only aspirant from the riverine area. Senator Magnus Abe, Mr. Tele Ikuru, and Mr. George Feyi, were in the race. But, Ikanya explained that, although all of them were qualified, Peterside was chosen   because “he is a symbol of unity of the Ogoni, riverine and upland sections of the state.”

    In the PDP, Wike has conveyed the impression that only his candidature could make the party to bounce back. But, contrary to the PDP’s calculation, it appears that the party is losing grassroots support.

    At the endorsement ceremony, a community leader,  Eze Orlu Oriebe, described Peterside as a bridge of unity and harmony. “You are the only governorship candidate who saw the need to visit the traditional council,and  you realised that you cannot go out there to tell our people anything without paying homage, ” he said.

    Apart from the royal blessing, there are other factors in favour of Peterside. Since he has been endorsed by Amaechi, he enjoys the power of incumbency. The governor’s  insistence on power rotation is an added advantage to Peterside’s aspiration. But, the flag bearer’s personality also counts.

    According to the monarchs, who referred to him as “His Excellency-in-waiting,” Peterside is humble and pleasant. They also perceived him as a non-controversial figure.

  • A royal wedding

    A royal wedding

    It was a royal gathering on October 26, 2014, when the Eselu of Iselu, Yewa North Local Government Area of Ogun State, HRM Oba Ebenezer Akintunde Akinyemi, married a daughter of the late Oba of Lagos, Adeyinka Oyekan 11, Princess Adewunmi Adeola.

    The ceremony kicked off with a traditional engagement at Ayajo Events Centre, Ishashi, Ojo Local Government Area of Lagos State, following which the royal couple exchanged vows during a brief ceremony conducted by Islamic clerics.

    Guests, including notable traditional rulers from Lagos and Ogun states, were later hosted to a lavish reception at the same venue. KUNLE AKINRINADE was there.

  • Royal rashness

    Royal rashness

    But now that the Olu has recanted on his controversial decree, the Itsekiri
    should let go and move on

    If there was ever an example of royal rashness, the decree by the Olu of Warri, Ogiame Atuwatse II, abolishing the Itsekiri royal title, as well as scrapping traditional rites in the 533-year monarchy, was it. Not surprisingly, the reaction was electric: protests in Warri and other parts of Iwere land.

    Thank God, however: good sense has prevailed; the monarch has rescinded the decree which obviously riled a cross section of the kingdom. It is time to move on, forgive and forget. The right lessons have been learned: no matter how attractive or fervent personal faith is, a monarch will rise or fall by the culture of his people.

    On the score of peace regained, Delta State Governor, Emmanuel Uduaghan, himself an Itsekiri, the Itsekiri Traditional Council of Chiefs, the Itsekiri Legacy Rebirth, the Itsekiri Leaders of Thought, the protesting youth and other stakeholders, not leaving out the Olu who has magnanimously reversed himself, deserve praise for the astute management of the crisis. If the crisis had degenerated into a breakdown of law and order, everyone would have lost.

    The crisis, which climaxed with a stark choice for the Olu to retract the testy decree or abdicate started on September 4, when the monarch released the “New Order of Iwere Kingdom”, which purported to have abolished the royal title, Ogiame, for alleged link with Umalokun, the sea goddess, reportedly in conflict with the king’s faith as a born-again Christian; the Itsekiri anthem, with its refrain, “Ogiame suooooo”, which the king and his advisers interpreted as idolatry, since it purportedly worshipped the sitting monarch, when God, by Christian tenet, is the only one worthy of worship; and also “all sacrifice of wine, blood, food, water, kola nut and other items (known and unknown) offered in Iwere land”: Itsekiri traditional practices, now dubbed as fetish.

    The near-unanimous rebellion that followed, across classes and faiths in the kingdom, just showed the supremacy of a people’s culture; and the tenacity a people would show to stave off any perceived assault on it.

    But a more profound message for the crisis-prone political class and their penchant for hubris and impunity is this: though the Itsekiri adore their Olu, even to the point of mistaken idolatry, the crisis has shown the Olu cannot afford to embark on any royal hubris without devastating consequences. Without the Itsekiri and their rich culture, there can be no Olu. But the panoply of Itsekiri civilisation is incomplete without the Olu. So, the Olu is primate; but only when subjected to the dictates of the culture that created the stool, just as every political office holder cannot purport to be above the law that created his or her office.

    Indeed, Chief JOS Ayomike, of the Itsekiri Leaders of Thought, clinched the matter so beautifully at the height of the crisis: “If the Ogiame is abolished, the monarchy would have been extinguished; and if Atuwatse II ceases to be Ogiame, his reign as the Warri monarch would have expired.”

    Still, now that the Olu has withdrawn the decree, Chief Ayomike and his lobby should soften their reported insistence that the monarch should still abdicate, just because an Olu is not supposed to eat his words. He showed true nobility by bowing to his people’s wishes. But the Olu himself should resist the temptation to clamp down on “rebel” chiefs that joined the protests.

    Iwere kingdom should embrace a golden compromise that secures the past, sanitises the present and assures a future where the rich Itsekiri culture is under no threat – not even from royal quarters.