Tag: scholar

  • Nigerian scholar receives Rare ‘Cum Laude’ distinction in Amsterdam

    Nigerian scholar receives Rare ‘Cum Laude’ distinction in Amsterdam

    In a remarkable achievement, Dr. Amanda Bisong, a Nigerian national, has earned her doctorate in International Law from Vrije Universiteit Amsterdam, receiving the prestigious ‘cum laude’ distinction for her exceptional research.

    This honour is a rare accolade in the Netherlands and across Europe, awarded to only five percent of PhD candidates over the last two decades. 

    Notably, the Faculty of Law at the university has not granted a cum laude distinction in the past 20 years.

    Under the guidance of Professor Thomas Spijkerboer and Dr. Martin Stronks, Dr. Bisong’s research delves into how regional organizations like ECOWAS and the EU, along with national governments and non-state actors, shape policymaking related to migration in West Africa. 

    Her work is intricately linked to regional trade, illustrating the direct connection between mobility and the African Continental Free Trade Area (AfCFTA). 

    Historically, mobility has been essential to the livelihoods of border communities in the region, emphasizing migration’s role not only in governance but also in fostering economic relations and trade partnerships.

    Dr. Bisong’s findings harps on the critical role of migration in fostering economic development and integration among West African nations.

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    She argues that regional collaboration is essential for managing migration effectively, allowing countries to align shared interests while balancing security concerns, human rights, and economic and national priorities.

    With a focus on migration as an everyday reality for many in West Africa, Dr. Bisong’s research considers the profound influence of colonial and postcolonial histories on migration patterns and policies. 

    Her comprehensive analysis reveals how these historical legacies dictate who can move within the region and under what circumstances.

    Moreover, her research highlights the instrumental role non-state actors play in conveying messages that support the objectives of both governmental and international organizations, further shaping the discourse around migration.

    Dr. Bisong, who is currently a Policy Officer at the European Centre for Development Policy Management (ECDPM), in Maastricht, Netherlands, has more than a decade experience managing projects and conducting research on trade and migration in West Africa.  

    Her work offers invaluable insights for policymakers, scholars, and advocates seeking to understand the complexities of migration governance in the region. 

    Her achievements not only mark a significant personal milestone but also contribute to the broader understanding of the intricacies involved in migration systems across West Africa. 

    Dr. Amanda Bisong earned her law degree at the University of Nigeria, Enugu, and holds graduate degrees in International Trade Law from the World Trade Institute (WTI) in Bern, the Trade Policy Training Centre in Africa (TRAPCA) in Arusha, and Lund University in Sweden.

  • Lawmakers host scholar

    Lawmakers host scholar

    Members of the Missouri State General Assembly in the United States of America have hosted Mr. Muritala Ayinla, a Nigerian-born recipient of the Rotary International Scholarship at the University of Central Missouri.

    This followed the commendation he  received from  the Governor of the State of Missouri, Mike Parson.

    Speaking while playing host to Ayinla at the Missouri State Capitol, located in Jefferson City, Senator Rick Brattin, who represents Missouri’s 31st Senatorial District, expressed his delight in Ayinla’s positive impression of the United States.

    “I feel immensely proud of you and am excited to learn of your positive perceptions of the United States,” he said.

     Brattin stood up from his seat and asked Ayinla to sit on his own chair as a mark of honour.

    He emphasised the commitment of the Missouri State legislature to strengthening democracy through legislative functions.

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    Representative Dan Houx, representing Johnson County District 54 in the Missouri House of Representatives, praised the University of Central Missouri and Rotary International for their efforts in providing scholarships to students whose home is outside the United States of America.

    Chair of the Higher Education Committee in the Missouri House of Representatives,  Brenda Shields, reiterated Missouri State’s dedication to offering the best educational opportunities for all children in the state. She applauded the university  for its advancements in education.

    Representatives Kemp Strickler of District 34 in Jackson County and Kelvin Windham of District 74 in St. Louis County welcomed Ayinla to the Capitol, highlighting the legislature’s efforts to enhance educational opportunities for everyone.

  • City key for ‘Nomadic’ Scholar

    City key for ‘Nomadic’ Scholar

    One good turn, according to an adage, deserves another. Perhaps nothing encourages good deed as much as appreciation. To show appreciation for good deed is to ask for more. This is what Ilorin indigenes did to the delight of all well-meaning people on Sunday 7  June 2013 when they came together from all walks of life to treat an intellectual ‘settler‘ to an appreciative reception.

    The occasion was a sort of gala night in royal regalia. It was a rare gathering of the crème de la crème of Ilorin indigenes who uniquely clustered the Kwara State Hotel Banquet Hall to clad one towering non-indigenous scholar in a historic wreath of honour. The cynosure of the august gathering was an international household personality whose contribution to the development of the city in the past two decades has remained non-such.

    Whether in Africa or even in the world academic circle, Professor Ishaq Olanrewaju Oloyede the past Vice-Chancellor of the University of Ilorin is like a golden fish which has no hiding place. But it takes only men of worth to recognise a vertical man of worth with special reverence.

    The Relevant Question

    The relevant question here is not who and who attended the occasion but who and who were not there? Where you have colossal names like those of Governor Abdul Fattah Ahmed; former Governor Bukola Saraki; the Emir of Ilorin, His Royal Highness, Alhaji Sulu Gambari; the former Chief Justice of the Federation, Justice Alfa Belgore; the former President of the Federal Court of Appeal, Justice Mustapha Akanbi who chaired the occasion; the former Special Adviser to the President on security matters, Major-General Muhammed Abdullah Adangba; an erstwhile Grand Khadi of Kwara State, Alhaji Abdul Kadiri Orire; the past Grand Khadi of the State, Justice Mutallib Ambali; the Grand Khadi, Alhaji Harun Idris who was eminently represented by Justice S.O. Muhammad; the Kwara State‘s Doyen of the Senior Advocates of Nigeria (SAN), Alhaji Salman Alarape; the 2011 Action Congress of Nigeria (ACN) governorship candidate, Alhaji Dele Belgore (SAN); the thenVice-Chancellor of the University of Ilorin, Professor Abdul Ganiy Ambali; the former Vice-Chancellor of the University of Ilorin, Professor Shuaib Oba Abdul Raheem; the former Vice-Chancellor of the Kwara State University, Professor Abdur-Rasheed Naala; the former Commissioner for Education, Alhaji Saka Onimago who stood in for the Governor; Alhaji Saka Sa’d a former Chairman of the University of Ilorin Council and coordinator of the reception; Prominent city indigenes like Alhaji Sa’d Belgore; Justice (Mrs.) Raliatu Elelu-Habeeb; Alhaji Usman Ajidagba; Arch. Faworaja and Professor Kuranga. Of course, there are several personal friends and associates of Professor Ishaq Oloyede such as Mallam Yusuf Olaolu Ali, Professor Yusuf Lanre Badmus, Professor Wahab Egbewole, Dr. Aliu Badmus, Alhaji Jamiu Ekungba and Alhaji Jamiu Afolayan were all there to grace the historic occasion. Besides, the rank and file of Ilorin Muslim Clergy including the Chief Imam of Ilorin, Alhaji Muhammad Bashir Al-Fulani, the Imam Gambari Alhaji Said Al-Gambari and Imam Imale, Alhaji Abdullah Abdul Hamid, as well as a retinue of other important personalities too many to mention here.

    Invitation

    Though, admission into the Banquet Hall was strictly by invitation, virtually all sectors of Ilorin society including the professional, the economic and political groups, the social and traditional communities, as well as the academic and religious bodies were proudly represented. In the citation of the honouree eloquently read by Professor Yusuf Lanre Badmus, Professor Oloyede was virtually described as a signpost of guidance beaming light to all directions of the environment to the benefit of all and sundry. The hallmark of his achievement is in the education sector where as a former Vice-Chancellor, he was generally acknowledged as an exemplar.

    Professor Oloyede is not the only non-indigenous scholar of international repute resident in Ilorin. But his selfless service to humanity in that city without thinking of the factor of indigene-ship stands him out of the crowded pack. In recognition of his unique service and in acknowledgement of his indelible legacy therefore, this Professor of Islamic Studies, whose ambition then was to become a fellow of African Academy of Letters which was recently fulfilled has added a further step to his footprint.

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    Socially, Ilorin is a highly civilised city with a fertile soil of profound knowledge on which towering intellectuals in various fields of learning grow uninhibitedly. A realm of oriental and occidental diffusion though, Ilorin still maintains her cultural and traditional trait. These are manifest in the people‘s marital life style, extended family affairs, economic and moral conduct, maintenance of cultural chastity and veneration for the Emir, the Galadimas, the Chief Imams and other elders.

    Intermarriage

    Intermarriage and tribal interaction through urbanisation has shown the old city as a typical example of an isogloss. And today, it may be very difficult to know by conduct or by appearance who is not a true son or daughter of the soil.

    All the people irrespective of their tribes, tongues and creed automatically acclimatize and acculturate in the perennially peaceful environment created by the ancestors of the city. Hospitality, chauvinism and radiation of ecstasy, are entrenched in the culture of Ilorin inhabitants. However, an average Ilorin son or daughter is allegedly trained to be crafty and this earns the inhabitants the appellation .‘Ilorin mesu jamba‘‘ meaning Ilorin the custodian of craftiness.

    Religious Life

    Religiously, people see Ilorin through the spectacle of Islam. This is hardly disputable since more than 85 per cent of the in-habitants are Muslims. One can attribute the overwhelming beam of Islam on the city to the early romance by courtesy between Alimi and Afonja in which the earlier converted the latter to a Muslim. And today, Professor Oloyecde is not just a JAMB boss but a Secretary General for the Supreme Council For Islamic Affairs. More may be said about Ilorin in the future.

    By virtue of the key to the city offered him by the assembly of indigenes, Professor Oloyede can genuinely claim to be an indigene of Ilorin. That is the fruit of education. Or what else can one say?

  • Scholar urges clerics to avoid spreading divisive ideologies

    An Islamic Scholar, Dr Atiku Balarabe-Zawiyya, has urged Muslim clerics to always promote religious tolerance and refrain from spreading divisive ideologies that bred religious misunderstandings.

    Balarabe-Zawiyya made the call yesterday in Sokoto at the Annual Lecture and Maulud to commemorate the life of reknown scholar, Sheikh Ibrahim Nyas of Senegal.

    The event was organised by Shabbabul Faidha Islamic Movement, adherents of the Dariqa Tijjaniyya, Sokoto state branch.

    He underscored the importance of abiding by Allah’s divine injunctions, brotherliness and peaceful coexistence among the people.

    He said Allah created all beings human and non-human for a purpose.

    He congratulated Governor Aminu Tambuwal on his re-election and called on the country’s leaders to live up to the expectations of Nigerians and improve their living standards.

    He enjoined the people to respect their leaders and pray for God to guide them in the task of providing the right leadership for the country.

    Balarabe-Zawiyya reviewed the contribution of late Sheikh Nyas to Islam and modern learning cycles noting that he authored over 75 books and presented valuable lectures at prestigious institutions across the world.

    He enjoined present scholars and leaders to follow his footsteps as was copied by popular scholars in Nigeria during 1970s and 80s which prepared them to become distinct and exceptional in all the branches of knowledge.

    “Respectable scholars prepare books from their good understanding of the Qur’an and Prophetic traditions to ensure understandings among followers of Prophet Muhammad,” he said.

    Balarabe-Zawiyya also enjoined Muslims to give priority to intellectual development to be well equipped in the propagation of Islam.

    In his presentation, Prof. Abubakar Yagawal, a lecturer at Usmanu Danfodio University Sokoto (UDUS), called on scholars and religious bodies to promote issues toward increased peace and stability in Nigeria.

    He also urged them to always pray for the country and preach tolerance for other religions.

    Also speaking, a scholar and journalist, Ustaz Abdulhakim Ahmad of Nigerian Television Authority (NTA) Funtua in Katsina state dwelled on the life and teachings of Sheikh Nyas.

    Ahmad presented Nyas intellectual contributions, associates and events that enhanced Islamic knowlege and humanity.

    The group’s chairman, Aliyu Abdullahi-Alkanci, said the annual gathering was to appreciate the exemplary lifestyle of Sheikh Nyas that promoted humanity and brought people closer in unity and love.

    Abdullahi-Alkanci called on Nigerians to be their brothers keepers and to help all those in need.

    The News Agency of Nigeria (NAN) reports that the annual event was attended by students from various educational institutions, scholars and the general public in Sokoto.

  • Scholar to Muslims: emulate Muhammad

    Markaz Darus Salam Founder Shaykh Hassan Ahmad Zaruq Pakata urged Muslims to emulate Prophet Muhammad in all their dealings.

    According to him, Prophet Muhammad is enough as a model for mankind.

    Sheikh Pakata spoke at a Ramadan lecture organised by Markaz Darus Salam Alumni Association of Markaz Darus Salam in Ketu, Lagos.

    He urged the congregation to fear Allah and always remember the Day of Accountability.

    A scholar Shaykh AbdulRasaq AbdulMalik has described a Muslim as a person who adhered strictly to practicing the five pillars of Islam.

    A Muslim, he said, must be obedient to his/her parents and elders.

    “He must be kind to neighbours, co-workers and friends. He must make himself better ambassador of Islam wherever he may be residing,” Sheikh AbdulMalik said.

    He later quoted Surat Nisah, where Allah said: “Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbour, the neighbour farther away, the companion at your side, the traveller, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.”

    The lecture featured free health services and counsel from a legal practitioner.

  • A scholar and a gentleman departs

    Two weeks ago, they buried the remains of the University of Ibadan historian, Dr Gabriel Akindele Akinola, in Ugbole, in the Ekiti country, the hometown of the legendary Daniel Ojo, who through sheer mental prowess and uncommon doggedness, rose through the grinding poverty in which he was reared, made his way to Cambridge, earned a doctorate in physics, and became, reputedly, the first African professor of geophysics.

    Akinola would have been embarrassed, scandalised even, to be mentioned in the same breath as Ojo Ugbole, for he was the quintessence of modesty and self-effacement.  But he was a first rate scholar in his own right, and a gentleman to boot.

    It is necessary to dwell on those twin attributes, because there are scholars, even great scholars, who cannot be called gentlemen.  There are also gentlemen who labour in the academy and other knowledge-production centres who cannot be called scholars.  Akinola belonged in the select breed of outstanding scholars who are also fine gentlemen.

    It was my good fortune to encounter him in 1971, in a section of the General African Studies course he was teaching at the University of Lagos.  The class met in a large, windowless room, at the basement of the Main Library.  It usually overflowed with students, scores of whom would have arrived some two hours earlier to start class at 8 o’clock in the morning.

    The entire setting was a fire marshal’s nightmare.  The hall had only one exit.  Once in a while, I would entertain the scary thought:  What if a fire broke out?  The University did not even have a fire service back then.

    Akinola stepped into the lecture room that morning, a box containing pieces of chalk and a duster in one hand  (ah, those analog days!), a sheaf of papers in the other, walked with quiet dignity to the front of the room and took his position at the lectern, and introduced himself.

    There were no airs about him.  On the contrary, it was as if he had set out deliberately to carry no airs about him.  He was wearing a short-sleeved shirt tucked into a pair of knee-length khaki shorts, and could easily have been mistaken for an older student.

    His crisp, precise and cultivated elocution immediately endeared him to me. His mastery of the material and the verve with which he imparted it showed that the man at the lectern was no accidental teacher but a scholar.  When the lecture was over, I could hardly wait for the next one.  And so it was for the six weeks or so that he taught the African History section of General African Studies.

    He transferred to the University of Ibadan shortly thereafter. I never forgot the man, and I never forgot the material that transported us the class to exotic places like Kush and Nubia and Meroe and Axum.  These places would come vividly to mind some two decades later when I was on assignment in Ethiopia.

    Sometime during the mid-80’s a submission signed “G. A. Akinola” arrived at my desk at The Guardian, where I was Editorial Page Editor.   I recognised the name instantly, and literally devoured the piece.  The elegant phrasing, the scholarly exposition that had endeared its author to me back at the University of Lagos perfused the article.  It was impeccable through and through, an editor’s delight.  I scheduled it for immediate publication.

    Then I followed up with a letter to Akinola introducing myself as his grateful admirer and former student at Akoka, and asked if he would be kind enough to favour The Guardian with his occasional interventions in the national policy dialogue.

    That was when I discovered the Gentleman in the Scholar.

    His response overwhelmed me.  You would think I was the former teacher, and he the grateful student             and admirer.  Such humility; such solicitude for my progress and well-being, and so many words of encouragement and support at every turn, laced with wisdom and uttered with deep feeling.

    Every so often, he would send me articles for publication.  The last one I recall receiving from him at The Guardian before I left Rutam House, following the paper’s banning by the Abacha regime, was in 1994, and it was titled “Lest we regret.”  Full of historical insight, it was a brilliantly prophetic piece about Nigeria’s future under Abacha.

    Subsequently, he forwarded his contributions to me for publication in The NATION.  Over the years, his submissions never lost his graceful exposition and compelling logic.  Every word was in place.  You could not take out a phrase or paragraph without ruining the architecture.

    Not once did Akinola ask for the modest honorarium we pay for each article.  The desire to share his knowledge and advance the public good was what animated him.  These are the marks of a true public intellectual.

    When Akinola discovered that his friend and confidant, the celebrated poet Niyi Osundare, is also a close friend of mine, his solicitude turned into doting affection.  Whenever I was visiting from the United States, he kept track of my movements.  In this age of kidnappers, please do not take your personal safety for granted, he would counsel, especially whenever I was going to my hometown Kabba, in Kogi State.

    He made contact invariably by telephone.  He never cottoned on to the Internet and all that.

    In a moving tribute, the historian, Emeritus Professor Akinjide Osuntokun remarked that if Akinola’s published scholarship was not voluminous, it was largely because Akinola did not subscribe to the “publish or perish” code of the university system, which often privileges sheer plenitude over quality.  Akinola set          his own targets and strived to attain them to the best of his great ability.

    Dr Akinola paid me what I regard as the ultimate compliment when, in 2014, he journeyed from Ibadan             with Professor Osundare to Lagos to attend events marking my 70th birthday.  He looked rather frail.  I would gather later that he had been ill, but had insisted on making the trip.

    He died three weeks ago, aged 82.

    Farewell, sir, and thank you, sir, for your great personal example and your public spirit. You have left us, but that example endures, and guides us still.

     

     

    The State and Dr Saraki

    Senate President Bukola Saraki has no sterner critic than this column, right from when he was Governor of Kwara State.

    It has remarked his overweening sense of entitlement, his predilection for cutting corners, his disdain for rules and process, and his serial disregard of the precept of noblesse oblige.

    Saraki’s proxies have in return threatened the column with defamation lawsuits and dismissed it as a front for the APC leader Asiwaju Bola Tinubu.

    I thought I should state all this upfront.

    As I was finishing this column on Sunday night – six hours behind Lagos time — to meet a Monday morning deadline, the usually sedate online newspaper Premium Times flashed this headline:  “IGP Idris gets Buhari’s nod to arrest Saraki over murders.”

    This has got to be one of the most dramatic newspaper headlines in recent memory.  And it raises a troubling:  question:  With whom does the power to authorise prosecutions lie, based on the evidence available:  The President, or the Attorney-General of the Federation and Minister of Justice?

    At this writing, the details are sketchy.  The whole thing centres on the recent robberies in Offa, in Kwara State, during which nine policemen and 26 other persons were killed.  Some of the suspects reportedly claimed in confessional statements that the arms found on them were handed to them by, or purchased with help from, Saraki.

    Saraki seems to have anticipated this development when he announced sensationally two weeks ago on the Senate floor that IGP Idris was set to frame him on a murder charge, mobilised the Senate to denounce the alleged scheme, led a Senate team to brief President Buhari and urge him to step in.

    Recall that the Senate had engaged in a running battle to get IGP Idris to come testify on issues related to law enforcement, notably the recent arrest and detention of the dissolute Senator Dino Melaye (nPDP/APC Kogi West).

    Recall also, that following the IGP’s refusal to honour the invitation, the Saraki-led Senate declared him “an enemy of democracy” and a person “unfit to hold any public office within Nigeria and outside.”

    Saraki’s followers must have been stunned by the latest development, especially coming when elements of the nPDP, of which he is the arrowhead, are set to defect to the rump of the PDP ahead of the 2019 General Elections so as to wrest power from the APC and stop Buhari from clinging to power.

    Saraki’s sworn opponents, on the other hand, as well as those envious of his political profile, may well be gloating, saying that he had it coming and that it serves him right.

    That would be wrong, and egregiously prejudicial.

    Only the courts can pronounce one way or the other on the issue, and they must be allowed to do their work without any interference.  Any prosecution arising from this matter must be transparent and expeditious.  And the end must be what all judicial processes worthy of that designation seek in the final analysis:  Justice.

  • How Fed govt can eradicate poverty, by scholar

    An Islamic scholar, Ustadh AbdulGaniy Raji, yesterday claimed that over 112 million Nigerians are unemployed.

    Relying on figures from the National Bureau of Statistics (NBS), Raji quoted the bureau as saying that two million Nigerians lost their jobs early this year.

    He spoke during the distribution of The Companion Zakat Fund at Old Secretariat, Ikeja GRA, Lagos.

    According to him, between 1993 and 2013, World Bank reported that over 35 million graduates joined people living below poverty level in the country.

    He defined poverty as people living below a dollar per day.

    “Between 1993 and 2013, nations like China, Russia, Indonesia and few others have reduced poverty rate in their countries, but the employment rate kept increasing in Nigeria,” he said.

    Raji said the essence of Zakat is to banish poverty in the land, adding “there is no religion that wishes its adherents to be wealthy than Islam if only Muslims followed its laid down principles.”

    The Companion National President, Alhaji Musibau Oyefeso, said the Zakat fund was created to ease Muslims desire to fulfil their obligations and earn mundane and spiritual rewards.

    Oyefeso added that it was also meant to better the lives of the less privileged.

    “This year alone, we have disbursed N7 million to 83 beneficiaries. Some are for medical relief, education support, accommodation, among others,” he said.

    He appealed to the beneficiaries to utilise the items received.

    Zakat, he said, if well managed would eradicate poverty in the society.

    Oyefeso appealed to government to re-structure various financial assistant programmes to cater for Muslims.

    “The way it is structured now, Muslims have been excluded because it is forbidden for Muslims to collect interest-based loans. Let them involve Muslim experts in the scheme to ensure that the Muslim populace benefit from it,” he said.

    A Muslim leader, Dr Muiz Banire, said Nigeria needed divine intervention because it seems the nation is not progressing.

    “So many things that earn you the wrath of Allah abound in this country. Apart from lack of fear of God, we have wronged Allah badly, hence my call for divine intervention. Other countries that do not worship God are doing things that please Allah,” he said.

    Nigeria, he said, would continue to face one crisis or another “because poverty leads to hunger, hunger leads to anger and anger will definitely leads to crime.”

  • 60 garlands for consummate scholar, Prof Oyesiku

    the height great men reach is not by a sudden flight, an old axiom says. For Prof Olukayode Oyekanmi Oyesiku, it has been a fulfilling journey of three scores in the land of the living with great accomplishments that remained unparalleled.

    Prof Oyesiku needs little or no introduction, given his professional exploits that have seen him contributing meaningfully to the cause of humanity in all spheres of life. He is an erudite scholar, astute university administrator and orator, who equally doubles as a prolific writer, versatile academic and outstanding university teacher of many years standing.

    Besides, he is a builder of man and resources, a feat which earned him a place in the “Who is Who in Nigeria” and eventually got him named, in February 2016, as among the 40 most distinguished personalities in Nigeria of Ogun State origin.

    Prof Oyesiku, born on May 31, 1957, hails from Oba in Obafemi Owode Local Government Area of Ogun State. He is a son of two royal families both from his paternal and maternal sides. He took after his father who was highly educated and tremendously successful. Little wonder, he is the only child in the entire family that shares the same middle name ‘Oyekanmi’ with his father.

    As exemplified by his name, Olukayode, his birth to Chief Olukunmi Oyekanmi Oyesiku and Mrs. Caroline Olufunmilayo Oyesiku was not only a blessing to his family, but the world at large.

    Versatile Olukayode had impregnable and intimidating educational accomplishments with his pursuits taking him beyond the shores of Nigeria. He has to his credit, over 280 academic publications, including:   textbooks, local and international journal articles, chapters in university audience books, and peer reviewed and refereed learned conferences papers. Through his intellectual fecundity, he has produced a number of academics, who include twelve PhD graduates in Transport and Logistics Management and several more on the line.

    Prof Oyesiku has also attended over 133 local and international learned conferences. He has presented over 45 public personality lecture papers. A winner of many scholarships, foreign fellowships and awards including the prestigious Senior Fulbright Research Scholar of the United States (U.S.) in 1996, Fulbright Alumni Initiative Award grant fellow in 2002, Netherlands Government Fellowship Programme in 1990 and Postgraduate Scholarship Award of the Federal Government of Nigeria in 1982. His research activities have taken him to over 87 countries in Africa, Europe, Asia, North and South America and over 300 major cities in the world.

    His philanthropic, academic cum professional voyage has earned him over 145 distinguished awards and recognitions, including Doyen of Professional Administration – Federal College of Education. He is an erstwhile pioneer Executive Secretary of Bureau of Tertiary Institutions in Ogun State and inaugural Vice-Chancellor of Nigeria’s first University of Education – Tai Solarin University of Education (TASUED).

    One thing you cannot take away from this man of many parts is his humility and down-to-hearth character, despite his enormous achievements. He is not known to have had any scandal in or around him in his over 32 years of public service. Outspoken, humane and easygoing, Prof Oyesiku is a leading light who has charted a good path for youths to follow.

    Little wonder his philanthropic gestures know no bounds, having sponsored university education of 25 young people since 1999. He still maintains the gesture till date.

    Taking a periscope into the achievements of Prof Oyesiku as the pioneer TASUED VC, it could be deduced that this erudite scholar of Urban and Regional Planning is a master planner and strategist of undisputable feat. He did not only build that citadel of learning from the wellspring, but also transformed it and left a legacy by turning Nigeria’s premier and preferred  University of Education into an architectural masterpiece upon which the subsequent VCs built on, including the incumbent.

    It was a daunting challenge in the formative years of establishment of the university as structures available at the time could not measure up to its needs. Hence, Prof Oyesiku swung into action by engaging in Private-Public Partnership, meeting corporate organisations and philanthropists that have interest in education. His five-year tenure in the school paid off as there was instantaneous facelift in the physical development of the university.

    Some of the physical structures completed during Prof Oyesiku’s tenure include the Old Vice-Chancellor’s office, Administrative Building (Establishments Office), College of Social and Management Sciences building, College of Applied Education and Vocational Technology (now College of Vocational and Technology Education), University Library,  Information and Communication Technology (ICT) Centre, e-learning centre, Otunba Alex O’ Petroleum and Petro Chemical Science Complex, Ultra-Modern Kessington Adebukunola Adebutu Foundation (KAAF) Vocational Laboratories, University Auditorium, and 1,000-seater capacity hall at the College of Science and Information Technology, among others.

  • Drug abuse: Scholar charges men to protect their wives

    An Islamic scholar in Kano, Hajiya Umma Bello, has charged husbands to always protect their wives against drug abuse by being kind and close to them.

    Hajiya Bello, who is a social health expert, spoke at a special Ramadan lecture, organised for Women at the School for Arabic Studies, Kano.

    She accused the men of exposing their wives to drug menace due to lack of care and love, adding that most of them might not know that the issue of drugs had been on the increase.

    According to her, many women go through a lot of psychological stress without realising it; they resort to taking drugs and later become addicted.

    She said recent research had shown that such frustrations were responsible for some problems in marital homes.

    The scholar cautioned neighbours to watch the behaviours of women within their communities and report any suspected case to the relevant authorities before getting out of control.

    She, therefore, advised women to avoid drugs, no matter the level of frustration, adding that as believers, no religion allowed the abuse of drugs.

    She lauded the Kano Hisbah board for its efforts in handling, counselling and creating awareness on the menace of drug abuse.

  • The semiotics of a scholar

    I was at the Pan Atlantic University Lekki, Lagos as guest of Professor James Tar Tsaaior who delivered his inaugural lecture last Wednesday; and what a time it was! I’ve known Prof Tsaaior – professor of media and cultural communication – for over four years now and what I find interesting about him is his high level of scholarship and firm grasp of issues. Just like he is in “real life” he didn’t disappoint with his inaugural lecture.

    Titled “Nightjar in the Forest: The Word in the World of Signs, Science and Wonders,” the lecture beamed the searchlight on a number of points which we will find useful in addressing contentious issues about ourselves and polity. Of course, it would be difficult to firmly capture the thoughts of the erudite scholar encapsulated in a 43 page lecture in a short piece like this, but I’ll try.

    In explaining some of the key concepts he used in the lecture, Tsaaior introduced us to the Nightjar, a small nocturnal avian creature with fascinating habits and personality traits. It occupies secluded woodlands and forested regions and lives in solitary confinement like a self-willed prisoner. From this hidden, shy existence it emerges from its natural habitat usually at dusk or shortly before nightfall but rarely at dawn since it will be considered a portent or ill omen. The Nightjar is a bird of prey which prowls the night for its fair share of food.

    On why he is fixated or even hypnotized by the life of an insignificant bird, the scholar said one possible answer lies in the philosophical idea of appearance and reality: sheer physicality of strength typified by the big birds – as opposed to the slightness of the Nightjar – is not always the most important thing in life. Many times, it is in the little things of life that life gives us a bigger, clearer picture of the inscrutable essence of our existence.

    How true. What makes us happy? Apparently it really is the little things in life. A research conducted by DoubleTree involving 2,000 adults confirmed this. Over half of the adults said they have a “glass half full” attitude to life, and 56% described themselves as particularly happy. Over a quarter said a few little things will cheer them up, and the research determined that little surprises provide us with the greatest amount of happiness, with 82% saying the best things in life are unexpected.

    On this, Dr. Glenn Williams, Senior Lecturer in Psychology at Nottingham Trent University said: “An effective route to happiness is not necessarily through experiencing major events that we might have planned out such as getting married, moving house, getting that all-important promotion or even being on a holiday. Rather it is the small, and often unexpected, pleasures in life that can make us smile each and every day to help us build happier and more meaningful lives for ourselves and for others.”

    The uniqueness and lessons of the Nightjar later dovetailed into the “labyrinthine world of science and computer technology, its signs and wonders.” Just like the Nightjar teases the resilience of the human being who strives after it in its playful flight, so does the computer/internet through its numerous links and hyperlinks plays games with the user. Quite often, one gets lost in this dense technological forest in a bid to get specific information.

    “One link leads one to the next link and then to the next in a continuous, never-ending navigation in the forest of knowledge and ideas. At the end one is left puzzled, confused and with the feeling that one has been led through a vast forest striving after the Nightjar. This is how the search for the word in the world of digital modernity has taken me, has taken humanity: to the uncharted spaces and forested sites and regions of the cyber ecosystem.”

    Another truism; our current network society is a product of the digital revolution and some major sociocultural changes. One of these is the rise of the “Me-centered society,” marked by an increased focus on individual growth and a decline in community understood in terms of space, work, family, and ascription in general.

    I was fascinated by his elucidation on signs and why they matter. To him, “signs matter greatly because they are capable of impacting humanity and our world. Signs have provoked wars and also guaranteed peace. They have inflicted fresh wounds and have balmed festering ones. They have caused despondency but also uplifted drooping spirits.”

    As he noted in the lecture, signs can also breed violence. In this regards religion has particularly become implicated as a notorious and single most important culprit in this culture of violence and violence of culture. In recent history, religion has been complicit in the weaving of killer narratives of blood mediated by a perverted logic of in/security, mass atrocities and genocidal nightmares.

    At the centre of this violent narrative turn is the inherence and mobilization of cultural signs and codes which freeze cultures into sarcophagi or monadic zones. Indeed, it is paradoxical that the world has become increasingly religious but, unfortunately, spiritually poor and prostrate. Again substitute cultural fundamentalism with racial extremism and another identity will readily crystallize: the Nazis, Ku Klux Klan, Racist Skinheads, etc.

    The division sign (÷) in Mathematics has a lot of explaining to do for these polarities and confrontations as well as the conflicts we have experienced throughout human history. For right in the middle of the division sign is a line which establishes a boundary between the two dots, adversarial entities and interests that are separate and bound to clash. The tendency to clash, and the reality of a world bound to bloody violence and extremism is most consistent with religion and culture.

    Another fascinating aspect to me is the enactment of what he termed the “Civan Metaphor/Principle” and the “civanization” of governance in Nigeria/Africa which had appeared in an earlier essay. Gleaned from Tiv culture, the metaphor is a warrior tradition by politicians and their cohorts who have entrenched a culture of violence, oppression, exploitation, fear, disease, poverty and death against their people. It is this avaricious and corrupt lot that terrorises and dehumanise the people they are meant to protect, the sheep they are expected to herd. “But Civan differed remarkably to our present crop of politicians. The redemptive thing about Civan was that he never wielded his sword against his clan as he fought against other clans.”

    Juxtapose this with today’s political elite and you’d find out they have put Civan to shame through their brutality, murderousness, criminality, corrupt self-enrichment, rank recklessness and rapacity, and conspicuous consumption patterns. Accordingly, it is this retrogressive group that has committed what the lecturer called “politicide,” the end or death of politics, progressive politics.

    Understandably, it has led to the entrenchment of a culture of political corruption, electoral fraud, empty political rhetoric, false election promises, electoral violence and the blatant subversion of the dictatorship of the electorate. It is this same ilk that is guilty of a “peacock psychology” (Peacock Psychology Theory), a theoretical model refined by the lecturer to characterise the self-aggrandizement, ostentation and celebrity culture associated with the political/business class and their co-travellers in the entertainment, lifestyle and sport industries. “The peacock is an interesting study in empty fullness, arrogance and grandstanding. He is drunk with megalomania and narcissism.”

    As a student of history and international affairs, I took how from the lecture this important point: Cultural fundamentalism has given the world the Jewish Holocaust during World War II, Rwandan genocide of 1994, the bitter conflict in the former Yugoslavia, the 1995 Bosnian Srebrenica massacres, the ethnic cleansing of the Yazidis in Iraq, the killings of Coptics in Egypt, and much closer home, the 1967 – 70 Biafra pogrom.

    Substitute cultural fundamentalism with religious fundamentalism and a clear picture will emerge: Al Qaeda, Al Shabab, the Taliban, Hamas, Hezbollah, Muslim Brotherhood, Boko Haram, IS (and its variants: ISIS, ISIL), etc. While it may be true that one man’s terrorist can be another man’s patriot, it is also true that talented bombs and missiles and biological/chemical weapons do not discriminate between terrorists and patriots. Violence and war caused by the mis/interpretation of signs and symbols do consume everybody including their children.