Tag: seed

  • Govt reaffirms pledge to seed improvement, others

    Govt reaffirms pledge to seed improvement, others

    Federal Government has reiterated its commitment to strengthening the seed system and achieving food sovereignty through innovative agriculture, policy reforms and global partnerships.

    Speaking at World Food Forum and Global “Seeds to Foods” Exhibition, organised by Food and Agriculture Organisation, Minister of Agriculture and Food Security, Abubakar Kyari, said FAO–Türkiye–Nigeria South–South Cooperation will enhance dry farming, boost food security, cut poverty, and promote sustainable forest management.

    Kyari said the initiative can transform livelihoods and make Nigeria a hub for high er crop production and export,  with Borno State as its pilot.

    “We see potential to scale up this initiative, not only to improve livelihoods in Borno State but to position Nigeria as a regional hub for production and export of these high-value crops. With vast arable land, entrepreneurial farmers, and support of FAO, Türkiye, and other partners, we can unlock markets and drive inclusive agricultural growth,” he said.

    Kyari said the partnership is proof of vision in action, noting that strengthening the seed system is key to securing Nigeria’s agricultural future.

    “When we strengthen seeds, we strengthen farmers; when we secure seeds, we secure our future,” he added.

    Highlighting the achievements, Kyari said the project introduced 10 Turkish crop varieties with five local ones, conducted 219 field demonstrations, and set up 14 seed multiplication plots.

    He said the initiative produced 7.5 tonnes of seed, including 684 kilogrammes from new legumes, such as chickpeas and lentils. In addition, 186 participants, of which 55 are women benefited from capacity-building, training, and exchange visits to Türkiye on seed processing, value addition, and post-harvest handling.

    The project, he said, invested $200,000 in training, demonstrations, and institutional development, with provision of boreholes and field equipment to support irrigation and dry-season farming.

    Kyari said the government’s agricultural transformation strategy will continue to focus on building a resilient and competitive seed system, noting achieving food sovereignty depends on strong institutions and sustained action.

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    “We must promote transparency, innovation, and private participation; invest in research and development to breed climate-resilient, high-yield varieties; strengthen certification and quality assurance; and empower the seeds council as well  as others to serve national and regional markets,” he said.

    Kyari lauded Governor Babagana Zulum’s leadership and dedication to rebuilding agricultural livelihoods.

    “By rebuilding communities, restoring livelihoods, and returning the displaced, he has shown that agriculture is more than an economic activity, it is a pathway to peace, stability, and dignity,” Kyari said.

    He noted that the Mohammed Lawan College of Agriculture, Maiduguri, has benefited from technical assistance in extension services, crop monitoring, and knowledge exchange through the cooperation programme, demonstrating the impact of South–South collaboration in strengthening agricultural institutions.

    Kyari further lauded the Government of Türkiye and FAO for introducing new crops such as lentils, fenugreek, coriander, chickpea, black cumin, buckwheat, and dry beans in Borno State, noting that these crops hold promise for improved nutrition, income generation, and climate resilience.

  • Strengthening Nigeria’s Seed System: A key to agricultural growth and food security

    Strengthening Nigeria’s Seed System: A key to agricultural growth and food security

    High-quality seeds are fundamental for any country striving to achieve self-sufficiency in food production. JULIANA AGBO, writes.

    The Nigeria’s seed system, like those in many developing nations, faces numerous challenges, especially in delivering high-quality seed varieties for staple crops such as rice, maize, cassava, sorghum, millet, and cowpea. 

    This deficiency in formal seed varieties has serious implications for agricultural productivity, directly affecting farmers’ livelihoods, overall food production, and national food security.

    Despite several interventions over the years, the inability of the system to supply adequate high-quality seeds has hindered its capacity to boost the agricultural sector. 

    Different institutions were created to manage the various functions in the seed value chain with varying degrees of success. Since 1987, the National Agricultural Seeds Council has been responsible for the regulation and certification of seed quality. 

    The National Agricultural Research Institutions, like various research institutes, are responsible for generating breeding products to address farmer demand and the quality of seeds. Private enterprise, with the required investment capacity and technology, is expected to package, market, and distribute the seed. Seed Enterprise Associations have also assumed the functions of aggregating smallholders’ demands and have been organized to regulate seed prices.

    In Nigeria, as around the globe, modern seeds that embody improved genetic quality are fundamental sources of contribution towards ensuring timely access to improved technology by farmers. These previous empirical contributions suggest that smallholder African farmers who acquire modern seeds are more likely to increase, diversify, and intensify cultivated crops and their economic surplus from participating in rural factor and product markets.

    This impact seems to be greater the more modern seed is complemented by investments in complementary inputs, infrastructure, as well as output markets. This finding is not surprising given that most African farming systems are characterized by such high levels of productivity-increasing opportunities. 

    These opportunities can take the form of marginal returns to modern seed being higher relative to crop management and output market transactions. Given that the rural factor and product markets interact with complex historical and structural constraints, completing the seamless process of seed production, dissemination, and realisation of the associated agronomic and social benefits in Nigeria has been an elusive goal. We are especially concerned with Nigeria because the country has the largest African economy, largest population, and is the continent’s largest importer of food.

    Although seed systems have been recognised as a critical factor in delivering new and improved crop varieties to small and marginal farmers, particularly in the developing world, there is still relatively little attention given to policy concerning seed systems in the public domain. 

    The fact that there is not a very high profile may be because many countries have established their own national seed institutes that are often responsible for producing and distributing seeds, and the need for national self-sufficiency means that the large majority of supported varieties are locally produced. This, in turn, seems to suggest that the role of national programs is critical in maintaining a dependable supply of high-quality seeds.

    However, despite the apparent relevance of these programs, budget and staff constraints limit the ability of national institutes to supply required quantities, making small farmers the ones bearing most of the production risk. 

    Coupled with declining national public funding, seed companies have increasingly entered the agriculture seed industry. However, these private firms are less likely to produce varieties specifically suitable for small farmers due to, among other reasons, difficult targeting and distribution in remote areas and problems with the sales structure in these small villages. Moreover, some studies suggest that even if private firms opt to supply specific varieties.

    Seed is a vital input in agriculture. An efficient seed system is important in increasing agricultural production and productivity. 

    The advancement of the agriculture sector significantly depends on research, development, and effective management of the seed system in developing countries. Farmers require quality seed in sufficient quantities at affordable prices. A quality seed should have inward qualities: genetic purity, high physical purity, freedom from seed-borne diseases, germination percentage, and seed vigor, which should result in high and stable crop yields. 

    Seed acts as a catalyst in increasing crop production. The use of quality seed can result in a 20 percent increase in crop yield over farm-saved seed. About 50 to 60 percent of total productivity increases are attributable to seed technology, with the other 40 percent being due to other inputs such as water, fertiliser, and agrochemicals. The seed cannot reach maximum crop yields without proper irrigation, soil fertility, and best management practices.

    The availability of quality seed is a major constraint to improved seed usage. In many developing countries, including Nigeria, the quality of seed is a critical factor that influences agricultural productivity and food security. Despite agriculture being largely based on farm-saved seed, the share of the market for quality seed from breeding companies is growing rapidly because of the increasing importance of better and new varieties, the demand for marketable agricultural products, and the need for more sustainable agricultural systems.

     In contrast, the lack of availability of quality seed to the farmer has a direct and irreversible impact on agricultural productivity and crop yield. The seed sustains the livelihood of the people who depend on agriculture and has been directly connected to food security. There lies a significant potential for increasing the use of quality seed, which can increase agricultural productivity. Farmers are business people and will not invest in seed technology unless there is a positive rate of return, since farmers are profit motivated. The agriculture sector in developing countries is seeing increased commercial involvement in agriculture, especially in the inputs. Seeding technology would be a potential area that could attract farmers investing resources. The current supply of quality seeds is not meeting the demand, and farmers are faced with considerable obstacles to access the seed they need. Small seed companies and NGOs can help to close this gap. The efforts of the African Agricultural Technology Foundation in formalizing the seed sector in the country is therefore worthy of commendation.

    Three years ago, AATF established ECOBAsic Seed Limited as a strategic step in assisting Nigeria address the teething challenges associated with issues of quality seed and non-availability of seed to farmers when they needed it.

    While it is too early to start reeling out the impact the company has had since 2021, it is worth noting that its contribution to the Nigeria seed sector is gradually being felt by farmers

  • Foundation okays seed funding for young innovators

    Foundation okays seed funding for young innovators

    Sahara Group Foundation, the corporate social sustainability vehicle for Sahara Group, continues its unwavering commitment to support young African social innovators and entrepreneurs. This commitment was underscored by the provision of seed funding to 10 outstanding Fellows from its Sahara Impact Fund (SIF) Fellowship programme.

    The Sahara Impact Fund Fellowship programme, a social initiative in partnership with LEAP Africa and Impact Amplifier, was established to empower young African social innovators whose enterprises are dedicated to improving access to clean energy and sustainable environments across the continent.

    In its third year, the Sahara Impact Fund Fellowship programme welcomed a total of 20 fellows from various African countries who participated in a rigorous six-month fellowship. The top 10 fellows have each been awarded $5,000 in seed funding to support the expansion of their socially impactful businesses.

    During the programme’s closing ceremony, the Director, Sahara Group Foundation, Ejiro Gray, praised the fellows for their remarkable dedication and resilience throughout the programme. She emphasised that “the Sahara Impact Fund Fellowship Programme was established to bolster Africa’s development by identifying and empowering young, creative social innovators working to create sustainable environments and bridge the energy gap in Africa.”

    Ejiro Gray congratulated all 20 Fellows for their programme completion and urged them to apply the knowledge and experiences gained to deliver lasting impact across Africa through their businesses.

    The top ten recipients of this year’s seed funding from West Africa include: Paul Nnaluo, Founder, Gas Monkey (Nigeria); Kehinde Fashola, Founder, Fizzle Power Tech Limited (Nigeria); Muideen Adegoke, Founder, DigitAgric Integrated Limited (Nigeria).

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    Other regions beneficiaries include: Andrew Mpashi, Co-Founder, Twalima Agro Solutions Limited (Zambia); Philipo Kitungano, Founder, Kigoma Eco-cultural Tourism Enterprise (Tanzania); Ainomugisha Shifra, Founding Director, SOLAFAM Uganda (Uganda); Joyce Rugano, Founder, EcoRich Solutions (Kenya); Muofhe Ratshikombo, CEO, Oumie’s Grandè (South Africa); Timothy Munthali, Founder, Tawonga Cooking Oil Processing Enterprise (Malawi); Jolis Nduwimana, Executive Director, WEGE Company (Burundi).

    Also speaking at the event, the Executive Director, LEAP Africa, Kehinde Ayeni, congratulated the Fellows for their successful programme completion and encouraged them to persevere in their commitment to innovation and social progress. She emphasized that the investment in their growth by Sahara Group Foundation and LEAP Africa reflects confidence in their potential and the power of their ideas to advance Africa’s development.

    In his remarks on behalf of the graduating Fellows, Paul Nnaluo thanked Sahara Group Foundation and LEAP Africa for this inspiring learning experience. He expressed gratitude for the invaluable knowledge and skills acquired during the fellowship and pledged to utilize them for meaningful change.

    The Sahara Impact Fund Fellowship programme has since its launch in 2020, directly invested in over 50 African social innovators. Through strategic initiatives like this, Sahara Group Foundation is dedicated to sustainably improving lives and livelihoods across Africa.

  • ‘Seed companies need policy support’

    ‘Seed companies need policy support’

    Seed Entrepreneurs Association of Nigeria (SEEDAN) has called for a policy to support seed companies in funding and patronage, especially from government agencies.

     The President of SEEDAN, Yusuf Ado-Kibiya, who made the appeal yesterday in Abuja, said seed companies are not really supported in terms of policies to ease access to funds.

    Ado-Kabiya,  in his maiden press conference after his election, said farmers were not being educated to buy seeds from competent companies, adding that this is  having a negative impact on food security.

    Noting that seeds are the foundation of crop farming, he said the average Nigerian seed gives a yield of 10 tons per hectare while worldwide, farmers record between 20 and 30 tons per hectare.

    He said the inconsistent government policies and lack of access to credit facilities is stifling the over 420 seed companies.

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    ”The government should come up with policies that will ease access to funds for seed companies. Extension services have collapsed, farmers are on their own with knowledge. Farmers are not being educated to buy seeds from competent companies. Companies will produce seeds.

     “Agriculture has been the backbone of every economy worldwide and seed is the most important factor in agricultural development. When you talk about development or  growth worldwide, agriculture has been the foundation, but regrettably in Nigeria we have been having problems with inconsistencies in government policies over the years.

     “Seed is not a small business; it includes a lot of work, along the chain of production, and there are a lot of activities, commitment and job opportunities,” he added.

    “The research institutes in Nigeria are not supported, the government should do something because research is the fundamental base where you produce success especially in agriculture, so the government should support research and seed companies.

     “We are over 420 seed companies in Nigeria and we are on our own, there were policies that really helped in the past and these policies are no longer possible because they were not sustained by successive governments. “We have a lot of cries from the public that we have poor seeds because of lack of support for the chain”, he said.

  • ‘Nigeria can earn N540b from sesame seed’

    Sesame seed production has the potential to generate about N180 billion in four months if fully tapped, National President, National Sesame Seed Association of Nigeria (NSSAN), Alhaji Sherif Balogun, has said.

    Balogun,  said sesame seed production could also provide employment to 900,000 youths annually, sayng that “what is needed is between N60,000 and N70,000 to cultivate a hectare of sesame seed, with a guarantee of N200,000 returns on investment.”

    He said the country has about 84 million hectares of arable land that could be used to produce the seed with promise of high returns on investment. “If 30 states of the federation provide 30,000 hectares of land each, it would engage 900,000 youths, 30,000 per states with each cultivating a hectare of sesame seed at N70,000.

    “Each of these youths is assured of making N200,000 within four months and when you add up, it will give you N180 billion. This is just one cropping season, the amount will double if cultivated twice a year.”

  • Seed of discord

    •Government should rescind its decision to make the Ministry of Agriculture oversee agric varsities

    The Minister of Agriculture and Natural Resources, Chief Audu Ogbeh, has told Nigerians that control and funding of the three federal universities of agriculture have been ceded to his ministry. Following an approval of the policy by the Federal Executive Council last December, the minister told stakeholders that the move was to boost agricultural production. It is not surprising that the decision has led to confusion, especially in the universities.

    It is not known if the policy is to take immediate effect, but the minister has started meeting with the pro-chancellors and vice chancellors of the universities located in Abia, Benue and Ogun states, an indication that it cannot wait.

    But, the management of the universities have denied receiving instructions that there should be no more admission for courses other than those directly related to agriculture. Under the stewardship of Professor Ruqayyatu Ahmad Ruffai, the universities were granted permission to introduce commercial courses and even some courses in the humanities. They have now been ordered to put a stop to these.

    While we see nothing wrong with ensuring that the universities remain true to the vision that established them, it is unfortunate that the government keeps coming up with divergent policies, thus causing confusion in the schools. Did the former administration just wake up one day to introduce the new courses? Was it not debated and endorsed by the Council on Education? Was the Federal Executive Council not briefed? And, what role did the federal legislators play in the process?

    To ensure that such summersaults stop, the decision-making process must be thorough, stakeholders within and outside the university community consulted and decisions gazetted. Only then would we have well-thought-through policies that could endure and survive administrations.

    It is even more ludicrous that, realising the disruption the policy could introduce to the education structure and system, Chief Ogbeh is proposing that a National Universities of Agriculture Commission be established. What end would this serve? The minister realised that the Joint Admissions and Matriculation Board (JAMB) and the National Universities Commission (NUC) are both agencies under the Federal Ministry of Education and that severing the agriculture universities from the education ministry could introduce some administrative quagmire. But, his suggestion runs contrary to the philosophy of lean government that the Buhari administration rode on to power.

    If, as Chief Ogbeh suggested, the motive is to boost food production, he would need to look in a different direction. Those who go into the agriculture business in countries self-sufficient in food production are not necessarily graduates of agriculture. Even in Nigeria, farmers, small and large scale, are not university graduates. The Olusegun Obasanjos, Olu Falaes, Murtala Nyakos, among others, were not trained for the task in the university. Only recently, the Ooni of Ife, Oba Enitan Ogunwusi secured N1 billion from the Bank of Industry (BOI) to get the youth back to the farm in his domain. The criteria for recruitment did not include a degree in agriculture from a university of agriculture.

    Contrary to the contention of Chief Ogbeh at a session with the management of the universities on January 31 that: “Your domiciliation in this ministry is a commendable act by the Federal Government of Nigeria, based on sound reasoning and logic,” if the plan is carried through, then we should be prepared for more memoranda from other ministries to take over the oversight of other universities and parts of existing universities. It would then be “sound reasoning and logic” to have the Universities of Science and Technology transferred to the Ministry of Science and Technology. Even the Faculties of Engineering could be moved to the ministry, while finance related courses in the universities might have to be taken over by the Ministry of Finance.

    This absurdity cannot be allowed. President Muhammadu Buhari should step in and halt the illogicality.

  • The seed of terror

    The seed of terror

    Preamble

    “Nights are pregnant. They give birth to wonders in the days. What we look is not what we see. Thus, our focus becomes dimmer and dimmer as the days and nights of life roll out spirally but gradually into permanent oblivion. And the living man is pronounced dead.”

    The results of America’s presidential election last Wednesday have confirmed the assertion in the above Arab poem. We live in a world that is both dynamic and ephemeral. Nothing is predictable with precision.

     Effect of language

    Yoruba language may have no plural or gender in its structural syntax. It may be poor in vocabulary and clumsy in grammar. But it is surely not lacking in proverbs and mythology. The speakers of that Kwa language can hardly express a sentence without enriching it with two or three proverbs. One of its famous proverbs has become an axiom in theory and practice. And many other languages have borrowed it for a token of experience. It goes thus: “A toddler who insists on preventing his mother from sleeping will surely not enjoy the serenity of the night rest”. This subtle axiom has its equivalence in English language. “A drastic problem requires a drastic solution”.

     Language and culture

    Language is the root of all human cultures. It is the means of communicating thoughts, ideas and experiences. A people without language can be said to be without culture. Take a man out of his culture and he will immediately become like a fish out of water. His next action will be to rebel against the new but strange environment. That is the kind of situation that is cloaking the world in form of terrorism today.

    From time immemorial, language has been like a double edged sword. At a time it is used to attack. At another, it becomes an instrument of defence. Concord and conflict as well as love and hatred emanate from the use of language. Without language, there can be no marriage or divorce. Neither can there be business or even government. As a matter of fact, no tribe or nation can lay claim to civilisation in the absence of language.

     Language in Islam

    In Islam, language is everything human, including life and death. That is why a stammering prophet like Musa (Moses) would need an interpreter like Harun (Aaron) in his mission. Buddhists, Hindus, Judaists, Christians and Muslims, all proclaim Holy Books in one form or another, through their endowed languages. Not only must a prophet possess the power of language, he must also be eloquent in it. Prophet Muhammad (SAW) recognised the enormous power naturally embedded in language and warned the Muslims thus: ‘Tongue is like sword, if you fail to hold it, it may hold you down”.

    A person’s first language is called mother tongue while a standardised dialect within a tribal language is said to be ‘received’. If there is one aspect of culture that is not substitutable, it is language. The greatest havoc ever done to any group of people in history, especially through slave trade and colonialism, is language substitution. Nothing is more enslaving than substitution of language. Once language is renounced or substituted, nothing else is left of culture with another language. The black citizens of the world, outside Africa, otherwise classified as Diaspora, are victims of this indelible psychological trauma.

    English speaking countries

    There are only four countries in the world today with English language as their mother tongue. These are Britain, the United States, Australia and Ireland. What would have been the fifth country is only partially English speaking. And that is Canada where other languages such as French and Spanish are spoken. All other countries that speak English as lingua franca today only adopted it. Believing English to be the language of modern civilisation, the rest of the world have tacitly adopted it either as a lingua franca or as language of business. Yet the natural speakers of the language don’t seem to be satisfied with this development.

     Evil axis

    With the role which America played in bringing an end to slavery in the 19th century, the world had expected the self-styled ‘God’s own Country’ to be the messiah of the modern age. But that expectation has turned forlorn. Rather than championing the course of peace and tranquility, America has replaced Germany of the 1930s/40s as the greatest threat to humanity in the 21st century. And she has found an inseparable ally in Britain to form an ‘Evil Axis’ of untamable aggressors.

    Both English speaking countries had jointly piloted the modern world into a technological civilisation culminating in what is now known as global village. But they have used the same technology to turn themselves into ‘policemen of the world’.

    There is no part of the world today in which a suffocating effect of their presence is not felt. Like a pair of scissors, both countries have jointly subjected many nations and races to untold terror and humiliation thereby forcing countries to disintegrate and compelling friendly tribes to become foes all to further the course of their capitalist interest. Thus, they have planted the seed of terrorism in all corners of the world either in the name of capitalism or in the disguise of democracy.

    In the process of doing this, they have drawn the wrath of many nations, groups and individuals who now tend to react with venomous reprisal. If the militant liberators in Ireland or the patriotic defenders of motherland in Falkland are quiet today, it is not because they have been placated. The fact is that they have not got the power with which to demand for their rights. When they do, the situation may change.

    Propaganda

    Now, using their propaganda machinery to bully on the rest of the world, the US and Britain have almost succeeded in branding any revengeful reaction to their brigandage as religious terrorism. What was the religious connection in Britain’s claim of the Falkland Island far away in Argentina in the early 1980s? What is religious in America’s capturing of the ruling President Noriega of Panama in his country and taking him for trial in the US where he was jailed and had to languish in prison for years? What is religious in forcing monolingual countries like Korea and Cambodia to break into North and South? What is religious in invading Iraq even after it became evident that the poor country was not harbouring any deadly weapons as alleged? What actually qualifies the US, Britain and other Western countries to be nuclear powered and disqualify others?

    Even if a country chooses to use religion as her guide in governance as in the case of Afghanistan, Saudi Arabia and Iran how does that affect Britain and the US thousands of miles away? Is Northern Ireland not a Christian country like Britain? Why the aggression against that country? And is Britain not using religion as an instrument of governance? Why does the Queen of England combine the two designations of Head of State and Head of the Church of England?

    If the truth must be told, the real problem of the world today is the greedy willingness of Britain and America to dominate the economy of other countries in a manner of brigandage. And that has led the duo to adopt military might as a means of cowing down some countries while subjecting others to imperial terror.

     Brunt bearers

    It is rather unfortunate that those who are bearing the brunt of these evil actions are innocent people who are going about their businesses legitimately. Otherwise, neither America nor Britain would have deserved any sympathy for the various terrorist attacks on certain targets in the two countries. Their plight would have been taken for merely reaping the fruits of their labour.

    Religion is being used as a scapegoat in the world today, not by Afghanistan or Ireland, but by Britain and the US because that is their most convenient alibi for unbridled aggression against weaker countries. No sooner had Donald Trump emerged as the new American President than Israel announced that with the new leadership in America the world should forget any thought of a Palestinian State. That statement was made subsequent to Trump’s disclosure that over 12 million people, especially Muslims might be expelled from the US.

     Who wants to die?

    No one loves to die deliberately in Palestine or in Iraq or in Afghanistan or in Ireland. But when you are forced to live without essence, the tendency is to ask yourself the need to live at all. And, to answer such a question some people might desperately conclude that if they must not live, those who are forcing them to die must also not live. “Man is not innately wicked, but when an attempt is made to consign him to the scrap-heap he shows resentment in no uncertain terms”. Terrorism begets terrorism. But what is one nation’s terrorism is another nation’s heroism.

    Allah warns against corruption and the acts of brigandage in chapter 8:25 of the Qur’an thus: “And guard against calamity that may afflict not only the wrong doers (but even the innocent ones among you). Know that Allah’s punishment can be very severe”.

    Solution

    How can we change this evil trend? This, perhaps, is the new reality which dawned on a former British Prime Minister, Gordon Brown, when he was about to exchange baton with his predecessor, Tony Blair, some years ago.

    In a chat with Labour Party members in Manchester shortly before he assumed office as Prime Minister, Brown said he recognised the fact that global extremism could never be defeated by military force alone. His words:

    “Our foreign policy in the years ahead will reflect the truth that to isolate and defeat terrorist extremism now involves more than military force….it (terrorism) is a struggle of ideas and ideals that in the coming years will be waged and won for the hearts and minds here at home and around the world”. Many well-meaning, foresighted Nigerians have drummed the same warning to the ears of Nigerian government. But a government that is wiser than its subjects will never heed such a warning.

    When he was making the above statement, Brown never thought that Britain would soon come under a new terrorist attack. But just a few days after that famous speech, Glasgow Airport became a target of terrorist attack. And that was on the very day he formally assumed office as Prime Minister. What became clearer especially with September 11, 2001 terrorist attack on the World Trade Centre and the Pentagon, was that no country is actually immune to terrorist attack. History has not cited a single example of terrorism which was conquered on the battle field. Thus, since no power on earth can claim to have monopoly of terror peace would better be achieved by sharing the wisdom of others through dialogue in ending terrorism.

    Reality

    That is the reality to which the West, especially Britain and the US, had deliberately been blind. If that reality had become the spectacle with which the West viewed the world before now peace would have returned to its rightful place as the reigning force of human universe and the idea of manufacturing and supplying weapons to some people against others would have stopped permanently. Now, with the emergence of a new ‘Fuhrer’ in the US, hat reality seems to have become daydream.

    The religious world was once peaceful until America renounced her policy of isolationism in 1945. It took that country to join Britain in using the Press to invent labelling names and acronyms to derogate certain religions (particularly Islam) and to demoralise their adherents. One major fact which the world is yet to realise is that every religion is built on the foundation of culture.

    No religion can be attacked to the exclusion of its culture. And nothing in the life of man is called civilisation outside culture. That is why some people are ready to die when their religion comes under a violent attack from those who are ignorant of it.

    The Greeks, the Romans, the Assyrians and the Persians of the ancient world did not fight wars because of religion. Their motives were material but today they have all gone into irreversible oblivion. Today’s people who are bent on exhibition of power will eventually follow their way. Materialism is nothing but vanity which is invariably ephemeral. That is why Prophet Muhammad (SAW) or any of his disciples never crossed swords with Christians when they were alive.

    The very first international wars fought for religious reason which by necessity pitched Muslims against Christians were the Crusade Wars. And these were caused by sheer miscarriage of information. Yet, about one   thousand years after those unwarranted wars, their scar still remains indelible in the world today.

    Conclusion

    Violence on the basis of religion can terminate lives. It can destroy properties and ruin cities and towns as well as cause dislocations and relocations of people and settlements. But it can never win hearts nor change conviction. Truth is bitter and thus repugnant to people of falsehood.

    But despite all these, oppressed Muslims are ready to join other oppressed people of the world in welcoming a new initiative from the West with a view to forging peace for all and sundry. Donald Trump’s America must tread softly to ensure a peaceful continuity of the modern world.

  • Seed firms accused of neglecting women farmers

    Global seed companies are failing to meet the specific needs of women farmers and provide them with the seeds they need, according to a study.

    The Access to Seeds index report 2016 found that seed firms focus their research on major cash crops, such as maize and rice without developing better varieties of other seeds that are important to female farmers in developing countries, the report says.

    This means that female farmers benefit less from advances in seed breeding and agricultural science than male farmers, the report’s authors warn.

    The report found that only three of the 17 global seed companies it studied have programmes that explicitly seek to take into account “women farmers’ input”.

    Women look for specific characteristics in their seeds and plants that men might be less aware of, says Coosje Hoogendoorn, head of research at the Access to Seeds Foundation, which aims to bridge the gap between major seed firms and smallholder farmers, and which wrote the report.

    For example, women prefer vegetables that can be cooked fast and grains that take less time to pound into flour, Hoogendoorn says.

    “This might be something that men will not be thinking about so much,” she says. But if seeds are easier to grind, it frees up time for women to do other things. “If women have more time for their farm, it helps them move out of poverty and become entrepreneurs,” she says.

    Regional seed companies are better at including smallholder farmers in research than their global counterparts, and could help close the seed gap for women, the report says.

    While global companies focus on breeding and developing new seed varieties, regional companies interact with small-scale farmers and local markets, feeding client preferences back to their global partners, the report says.

    Therefore, local firms could help global companies understand what female farmers need, says Ian Barker, the head of agricultural partnerships at the Syngenta Foundation for Sustainable Agriculture. Seed varieties that neatly match women’s needs already exist, but global companies are marketing these poorly because they lack awareness of women’s requirements, he says.

    “That could be one of the big values of this index: it shines a light on these areas that need attention,” he says.

  • The Seed

    Once upon a time, there lived three supernatural beings and their names were Yesterday, Today and Tomorrow. Each of them had special powers to control certain aspects of time. For instance, anything that had to do with memories or history was within the domain of Yesterday; Today was the lord of actions and execution of plans, while Tomorrow superintended over the realms of vision, dreams, projections and strategic plans. One day, ego set in and these three beings got into an argument on who was the most important. Of course, each of them put forth his argument but there was no one to mediate among them.

    After several days of argument, which almost led to a disruption in the time continuum, a little Seed approached the three supernatural beings and said, “I hail you mighty ones. While you are supernatural, I am natural. However, I can help you decide who is the greatest among you.” The three beings became very curious because no one had been able to judge among them thus far. So they asked how the Seed planned to carry out the task. In response, the Seed said, “I have life within me and my capabilities are without limit. I can provide food, shade, books, and several other amazing things. However, my powers cannot be released until I am planted and I grow. Whoever can perform this colossal feat is worthy of honour.”

    After giving the proposition some thought, the three beings agreed that it was a brilliant idea. They decided that they would return to the conference table after seven days to see who would have released the power of the Seed. Immediately they left the meeting, Yesterday had a terrible mood swing, or should we call it a wave of depression? He told himself, “If I had known about this challenge, I would have planted my seed since yesterday, and by now it would have grown”. As each day passed, he became more and more depressed.

    Tomorrow was quite the opposite. He was full of such hope that he could not sleep. He kept telling himself, “Tomorrow, I will buy a beautiful flower pot and plant the seed. After it has grown a little, I will transplant it to where it will have all the space needed to mature. After maturity, more seeds will be produced and I will repeat the process so that I can have a big plantation. Of course, I will multiply the power of the seed several times over and become the greatest”. With every passing day, Tomorrow became more and more excited.

    As for Today, he planted the seed immediately. He said to himself, “It is true that I could have planted this seed yesterday, but I never knew of this challenge then and I cannot beat myself up for that. Besides, it is better late than never. Also, though the condition today is not the best for planting and tomorrow may be better, I will start small and improve with time rather than wait for a perfect condition.” And so, with every passing day, Today watched as the seed began to grow.

    On the seventh day of the challenge, the three supernatural beings converged. Yesterday was depressed because he still felt yesterday was the perfect time to have planted but he missed it, and Tomorrow was ecstatic because with every passing day, his dreams were becoming greater and new strategies were emerging. As for Today, he was grateful that he took advantage of the moment to plant the seed, which had sprouted. At the meeting that day, the three beings agreed that though each of them was unique in its own assignment, only Today could get anything done. But more importantly, they agreed that the Seed was a perfect test of greatness.

    Dear readers, today’s article is not necessarily about using time effectively, though this is obvious from the story above. Our focus today is on the seed. A seed is not supernatural, yet it determines your harvest. It is only what you plant that you reap, not what you are getting ready to plant. It doesn’t matter how great or influential you are, the question is, “How productive are you?” It is possible to get involved in a lot of activities such as clearing the farmland, making ridges, and fertilizing the soil, without actually doing the planting! What a wasted effort it would be.

    Stop getting ready to live; start living right away. You have been planning all along; now, have the courage to actually take the step.  If you see nothing on the surface of the ground (plant), you don’t need to worry because every process requires time, but if you don’t have anything (seed) in the ground, you better start worrying because time can never bring a harvest when there was no planting.

  • Makoko: the last seed of hope

    Makoko: the last seed of hope

    SIR: Dwelling right next to civilisation, and concealed by the flight for survival is a segment of society that seems pushed aside. With a border of coloured water which no one – not even the government – is willing to cross. They are disguised as the dregs of a world that used to exist; an abandoned spot on the map of development. A crooked picture of irregular pieces of wood hurriedly patched together forms the basic architecture of Makoko, Yaba. Houses with a foundation rooted in stagnant water; a water system that caters for human and industrial waste; host of flies surround what appear to be excreta soaked up by sawdust. Tears threatened to trickle from my eyes – not because of overflowing emotion, but because the haze of sawdust and smoke made my sensitive eyes teary.

    Obligated to honour the word I gave my friends; I followed the bus that headed to Makoko. As we packed the gifts for a people who were till now a distant memory. Uncertainty held my mind captive, and going back suddenly seemed like a good idea. The government seemed to be the least bothered: why should a group of undergraduates – with only two graduates amongst us – be responsible for feeding a whole community? But we were already on this journey, this is as bad as it could get. Whatever happens would have to be good enough to stop a train in motion.

    It was finished before we even begun. As I sat by the corner of the returning bus, with the window for a natural screen, I witnessed a mild mob – as the children enclosed my friend in an impenetrable fence of demands. In a short flash, he was robbed of the bags he held tightly due to what was surely a miscalculation of the strength that was resident in the children. In that short event, I saw resilience and relentlessness. The will to live and the joy in waiting for the next stroke of excitement.

    Then I realised I was tired, exhausted, and full – fulfilled. Not because, we did much work, but because I was grateful to be part of this. In what seems to be the remains of society dwelt the very last string of a hope that seemed lost. In a free flowing reminisce, faces and voices coloured my thoughts. The preconception of half-naked, pot-bellied, and malnourished children slowly dissolved as I allowed the new pictures to flood my mind: the little girl who tirelessly posed for all of the pictures we took of her, flashing her open-tooth for the camera with a ready smile. The old woman who seemed peaceful even with the thick smell that tickled her aged nose; the young wife that ran desperately so that her family’s share – of the food – was not missed; the single ladies who were ready to take pictures as long as we were ready to give them their package. The young men and husbands with their bodies covered with a powder of sawdust and sweat for the day’s bread.

    They do not struggle with today, but they are confident that tomorrow cannot escape their keen watch. They represent a hope that is not shaped by the government’s activities, but by a spirit that cannot be broken.

    • Adegboye Oyindamola

    Mass Communication Dept

    University of Lagos