Tag: self-defence

  • Defend yourself against attacks, CAN tells Christians

    CHRISTIAN Association of Nigeria (CAN) President Rev. Samson Olasupo Ayokunle has called on Christians to defend themselves against killings and attacks by herdsmen, Boko Haram insurgents and other militia groups.

    He urged Christians to go into politics, insisting that the country needs believers, who would see leadership as serving the nation.

    Rev. Ayokunle, who is also Nigerian Baptist Convention (NBC) President, spoke at Rivers Baptist Conference International Campground at Ndele in Emohua Local Government Area of Rivers State at the weekend during a pre-convention news conference.

    It was part of the activities lined up for the 105th annual meeting of the NBC, tagged: “Moving forward, building a great nation through effective Christian participation”.

    He said: “Lawyers have been speaking that the issue of self-defence is constitutional and also in commonsense, which may not be common, because if you see somebody coming with dangerous weapon to kill you and you say it is not constitutional to defend yourself, then you must be ready to lose your life.

    “It is commonsense that you defend yourself from danger that is coming, but if you think it is not good to defend yourself, good luck. Do not be naive. If the marauders appear to be more powerful than the government and they cannot save us from them, then we must save ourselves.

    “For about nine years, these people have continued to kill and it appears like they have more guns and tactics than the security agents to be able to continue. How many of them have been arrested? How many of them have been prosecuted? Then, if I allow them to take my life, I will be responsible for my foolishness.”

    The CAN president, who also added that there are 15,000 Baptist churches in Nigeria, stressed that the theme of the annual convention was crucial to Nigerians at this time, having been ruled by different administrations and people – from the colonial masters to civil rule to military and back to civil rule.

    He said: “We have been experiencing one pain or another from one administration to another. Many analytical minds in the country know that Nigeria is like a crippled giant, because we have not been able to fully appropriate the potential, which God has given to us.

    “The pain of the nation is that of lack of task-oriented leaders. Leaders that are selfless and compassionate. Leaders that are ready to sacrifice and are committed to nation-building are lacking in this nation.

    “We have been ruled by the wicked. People, who do not take to their hearts, the people’s welfare. No wonder, over 50 years after independence from colonial rule, we still have dead traps as our roads.

    “When you leave the major roads, you cannot enter any city in Nigeria and be proud of what you see. Taps, which use to flow, when the colonial masters were here (in Nigeria) are no longer functional. Apart from the rulers, those that are ruled are part of the problems, because we have not been able to make our leaders to give account of their stewardship.”

    Rev. Ayokunle called on Christians not to see politics as a dirty game, but to fully participate in politics, to change Nigeria for better.

    He said: “Good Christians have not made themselves available for governance, thinking that politics is a dirty game. If politics is allowed to be a dirty game, we will continue to allow the dirty people to play it. The righteous ones should rise up to deliver the people of this nation from slavery.

    “Nigeria needs people like Moses, who will not fear to face the oppressors in the land. The righteous have to rise up like Daniel to give credible leadership and throw away idolatry from our land. We need men called of God like David, who will build the nation and serve the people, according to the will of God.

    “I am calling and challenging Christians, especially those from my constituency, Baptist in particular, to join politics and give this nation hope, as many of you that are called to go into politics to serve the people, not because you want to eat up the resources of the nation, rather you want to build the nation.”

     

     

     

     

     

  • Danjuma and law of self-defence

    General Theophilus Danjuma (rtd.), former Minister of Defence and an elder statesman, told Nigerians recently to defend themselves against killers in the country, saying the armed forces were not ready to defend them.

    Speaking at the convocation ceremony of Taraba State University, Jalingo, he expressed his dissatisfaction with the attitude of the military in the face of ongoing security crisis rocking the country. In his words “Our armed forces are not neutral. They collude with the bandits to kill people, kill Nigerians. The armed forces guide their movements; they cover them. If you are depending on the armed forces to stop the killings, you will all die one by one.”

    He went further to say “I ask every one of you to be alert and defend your country, defend your territory and defend your state. Defend yourselves because you have no other place to go. God bless our country.”

    Danjuma, now 80, cannot be more correct, politically and legally. The security and welfare of the country and its people have been dragged into the mud of politics. The governmental machineries that ought to ensure the lives and security of people have crossed the sacred Rubicon of neutrality.

    Right to life is an inalienable provision of our constitution. Section 33 of the 1999 Constitution makes provision for right to life of all citizens. Nowhere was it written that fellow citizens or a se(c)t of citizens have the licence to kill. For the right to life is the greatest of all rights and cannot and should not be arbitrarily taken away.

    For this right to be properly protected, the constitution empowers the government to maintain security agencies that will be neutral in bringing about “peace, order and good governance of the federation”. As such, it is obvious that adequate welfare and being properly secured are civic entitlements of the citizens.

    The security of the people is sacrosanct to any state. A country is as good as dead if lives are insecure. It is sad that right to life in Nigeria is only provided for in the pages of our laws. The licence to kill others with impunity, prevalent here is a pointer to the fact that the right to life in Nigeria is nothing other than mirage. Right to life, and life itself, is meaningless in a situation where the security of the people is a prank.

    In the face of endless killings going on in the country, the citizens are made to see hell and frustrated due to the improper attitudes of security agencies. If the lives of the people are breached, about to be breached or ordinarily threatened to be breached, it becomes a constitutional onus on the government through its security agencies to provide adequate and necessary help. Unfortunately, in Nigeria, those necessary and urgent interventions of the security agencies will either come at the wrong cum late time or not at all.

    Few instances can be given. We are aware of the popular style of our police. When you place a call on them to inform them about an ongoing armed robbery or similar cases, they will come only few hours after the incident, which would have claimed plethora of lives.

    Another good example is that of the recent Dapchi abduction. There was a withdrawal of troops from the Dapchi area a few hours before the abduction took place. The same drama surrounded the Chibok abduction. Should we term this as a conspiracy, natural coincidence or a point to buttress the security agents’ non-neutral stance?

    Mention should be made of how security agents join in endangering of lives of the citizens by way of joining in unlawful killings and complicating security matters beyond satisfactory repair — they are all part of the abnormalities we have unconscionably normalised. One is even tempted to think Nigeria is a country with no security.

    When this is the case, then, the citizens appear helpless, cheated, betrayed and are made to be more of a slave in their own country. They are forcefully made to become victims of poor governance and insecurity; meaning their lives can be taken at any time.

    At this point that the citizens are dragged to the wall, the only lawful means to save their dear lives is to take advantage of the laws of self-defence. Self-defence is a defence to criminal liability. “A person may use such force as is reasonable in the circumstances in the prevention of crime, or in effecting or assisting in the lawful arrest of offenders or suspected offenders or of persons unlawfully at large.”

    Self-defence is a constitutional right. Section 33(2)(a), a part of the constitution concerning right to life, provides thus:

    “A person shall not be regarded as having been deprived of his life in contravention of this section, if he dies as a result of the use, to such extent and in such circumstances as are permitted by law, of such force as is reasonably necessary –

    (a) for the defence of any person from unlawful violence or for the defence of property.”

    Section 32(3) of the Criminal Code also provides that a person is not criminally liable for an act, when the act is reasonably necessary in order to resist actual and unlawful violence threatened to him or to another person in his presence.

    In UWAEKWEGHINYA v. STATE (2005) 9 NWLR (PT. 930) 27, the Supreme Court was of the firm view that “where a person kills another in defence of himself, such a killing is excused, and it does not amount to manslaughter under the Criminal Code or culpable homicide not punishable with death under the Penal Code… The defence of self-defence is a complete defence under the Criminal Code and the Penal Code and a successful defence of self-defence leads to the discharge and acquittal of the accused person.”

    So, it is appropriate to say that Danjuma only reminded Nigerians of an already settled position of our law and the attack from the federal government is needless and unwarranted. What should be done is to take realistic measures to curb insecurity in this clime.

    For the sake of clarity, self-defence is not the same as self-help. Whereas self-help is unlawfully putting law into one’s hands and as such a crime, self-defence is the lawful protection of oneself against arbitrary attack, as we have seen.

    Now, the government needs to rediscover its purpose at this stage of our history. The government needs to know clearly that the security (and welfare) of the people is their primary goal. If the security of the people continues to get politicized, the indivisibility and indissolubility of the country we all crave for will be totally unachievable.

    Politicizing national security is a dangerous move that can lead to the total disintegration of the country and cause avoidable violence. No one desires to get killed and become casualty of politicized insecurity in a “forced union”. One fears yet again if this insecurity wickedness wouldn’t lead to more secessionist agitations.

    Finally, the government should quickly give a lasting solution to security issues rocking the country. Even self-defence may not save us when it gets to a stage, as it might later lead to avoidable violence and disorderliness when virtually every citizens resort to it.

     

    • Ogun is law undergraduate and civil rights activist.
  • Christian elders back Danjuma on self-defence

    The National Christian Elders Forum (NCEF) has supported calls by Lt General Theophilus Danjuma (Rtd) on Nigerians to defend themselves against rampaging Fulani herdsmen.

    The group said Danjuma was in order to advocate self-defence in the light on the non-prosecution of herdsmen for the numerous killings of Nigerians.

    In a statement by its chairman, Solomon Asemota, the elders some of whom include Gen. Joshua Dogonyaro (rtd), Justice James Ogebe, JSC (rtd), Gen. Zamani Lekwot (rtd), Elder Moses Ihonde, Elder Nat Okoro, Dr. Chukwuemeka Ezeife, Chief Debo Omotosho, Dame Priscilla Kuye and Professor Yussuf Turaki, among others also alleged the composition of the nation’s security apparatus was in favour of the north.

    They pointed out all the key positions in Ministry of Defense, Ministry of Interior, State Security Services, Police, Customs, Immigration, Office of National Security Adviser, Army, Civil Defense, Prisons are held by Muslims from the North.

    According to the elders: “The NCEF stands with Danjuma and the Christian Elders support him totally that Nigerians should make adequate arrangements to defend themselves.

    “For a very reserved and conciliatory Elder statesman like Gen. Danjuma to speak in the way that he did, it should be clear to all discerning persons that the situation is hitting a boiling point. There is still time for sanity to prevail.”

    The group condemned the Sharia Council for canvassing prosecution of Danjuma over his support for self-defence.

    It wondered why the Council has not called for prosecution of aggressors “who maim and destroy lives at will over the country.”

    “In view of the foregoing, the unfortunate statement by the Sharia Council is an open indication that the current genocide going on in Nigeria is deliberate, intentional and government complicit.

    “Those who condemn residents for securing their houses yet do not condemn the thieves raiding them are undoubtedly the thieves,” the elders added.

    On the alleged concentration of security infrastructure with northerners, they said: “This is a total violation of the Constitution of which the Buhari administration should be totally condemned and thoroughly rebuked.”

    The group called on President Muhammadu Buhari to secure the release of Leah Sharibu, the only Dapchi girl with Boko Haram abductors.

    “The National Christian Elders Forum insists that there is a moral burden on President Buhari to ensure that Leah Sharibu is delivered from her abductors alive and well.”

  • Danjuma’s self-defence outburst sparks big row

    Army ’not partial’

    Sagay: it’s in order

    PDP, APC disagree

    Keyamo seeks proof

    A BIG row has broken out over Lt.-Gen Theophilus Danjuma’s advice that Nigerians should defend themselves when attacked.

    The Armed Forces, in his view, cannot protect Nigerians because they collude with the killers.

    The Army and the Minister of Defence, Mansur Dan-Ali, rejected the former Minister of Defence and elder statesman’s claim.

    The Army yesterday described Gen. Danjuma’s statement as “most unfortunate”. The Minister said it was a call to anarchy.

    Gen.  Danjuma (retd) accused the military of taking sides with a particular group and called on the citizens of the affected states to defend themselves from the attacks by herdsmen.

    He said at the maiden Convocation of the Taraba State University (TSU), Jalingo: “The Armed Forces are not neutral. They collude …with the armed bandits that kill people and kill Nigerians. They facilitate their movement. They cover them.”

    The Minister of Defence, lashed out at Gen Danjuma, saying his comment was an invitation to anarchy, and therefore should be disregarded by well-meaning Nigerians.

    The Army, in a statement signed by its spokesman, Brig.-Gen. Texas Chukwu, said contrary to Danjuma’s accusation, the army remained impartial in its handling of crises.

    The army also asked Nigerians to disregard Gen Danjuma’s advice and enjoined the citizenry to go about  their day-to-day activities without fear and be law abiding.

    It warned that “as anyone caught with arms and ammunition will be dealt with accordance with the laws of the land.”

    The statement reads: “The attention of the Nigerian Army has been drawn to the unfortunate statement made by a former Chief of Army Staff, Lieutenant General Theophilus Yakubu Danjuma, during the convocation ceremony of the Taraba State University in which he categorically asserted that the Armed Forces were colluding with militias and other criminal elements and was unable to provide security for the citizens of Taraba State.

    “ He further called the people of Taraba State to take up arms and defend themselves. The Nigerian Army views this statement made by the former Chief of Army Staff as most unfortunate at this critical time that the military has embarked upon demilitarisation of the North Central Region of the Country.

    “While Nigerian Army would not want to join issues with the Elder Statesman, however, certain facts need to be clearly stated in the interest of the Taraba People and the Nigerian public:

    “The Nigerian Army is constitutionally charged with the responsibility of defending the territorial integrity of Nigeria and to aid the civil authority whenever called upon to do so.  In this light, the authorisation for the conduct of Ex AYEM AKPATUMA was authorised and troops deployed to curb menace of the herdsmen-farmers conflict and other criminal activities in the North Central Region amongst others.

    “It is on record that the successes so far achieved in Ex AYEM AKPATUMA have been recognised and accepted by Nigerians.

    “The public is notified that Nigerian Army personnel have had to pay the supreme price for ensuring the sustenance of security in Taraba State.  For instance, a gallant non-commission officer of the Nigerian Army was beheaded on 16 March 2018 in Takum, Taraba State by criminal elements.

    “It is noteworthy to state that at the inception of Ex AYEM AKPATUMA, the Taraba State Government, did not cooperate with the Nigerian Army due to the Army’s stance to remain absolutely neutral in the herdsmen-farmers crisis.  The Nigerian Army will continue to remain as such.

    “For avoidance of doubt, the Nigerian Army advises the people of Taraba State and indeed all other Nigerians to continue in their day-to-day activities and be law abiding as anyone caught with arms and ammunition will be dealt with accordance with the laws of the land.  Every law-abiding citizen is assured of equal protection and security of their lives and property irrespective of his/her person.

    Reacting to Gen. Dajuma’s comments through a statement by his Public Relations Officer, Colonel Tukur Gusau,the Minister of Defence said Gen. Danjuma’s advice should” be disregarded by  well-meaning Nigerians”.

    ”A recent comment by one of the elder statesmen wherein he alleged that the military  colluded with bandits to kill people and, therefore, called on them to rise and defend themselves outside constitutional provisions. This is highly uncalled for and is an invitation to anarchy and should be disregarded by  well- meaning Nigerians, “the statement  said.

    It added: “The efforts of the  Nigeria Armed Forces towards restoration of peace, security and order in Nigeria  are evidently clear and Nigerians continue to show appreciation for changing the security environment from what it was before.”

    “If anyone has evidence of wrongdoings or dereliction of duty against our troops should please bring forward such evidence through the appropriate channels for necessary action.”

     

     

  • Vigil attacks:  Worshippers consider self-defence options

    Vigil attacks: Worshippers consider self-defence options

    Following a number of attacks on worshippers at prayer vigils, some worshippers have started canvassing self-defence. Some are even considering arming themselves with bottles of acid. Gboyega Alaka reports

    Increasingly, it is becoming a trend; albeit an unsavouiry one. Worshippers at prayer vigil, like never before, are being attacked almost on a weekly basis and it’s looking like undesirable elements and men of the underworld have suddenly found them attractive.

    Just last week, news broke of how a self-acclaimed apostle, Paul, allegedly abducted and raped Esther, a 21-year-old in Ibusa, Asaba, Delta State. Paul, as the story goes, hypnotised and held Esther captive in his shop for about a week, raping her on several occasions before he was caught and the victim, set free.

    Esther had attended a vigil at the Living Faith Church on Ibusa Road with her family members on January 12(Friday), when she was allegedly charmed and kept in the shop where Paul sells bible literatures. Her family after searching fruitlessly for her lodged the case of a missing person at A Division of the Delta State Police Command.

    The bubble however burst when a friend of Esther’s brother went to make some purchase at the shop and spotted the missing girl.

    Esther, according to her brother, is a ‘special child’ who had suffered convulsion as a little girl which affected her and can therefore neither read nor write.

    A test at the Police Clinic in Asaba, reportedly indicated ‘smothered labia majora/minora,’ an indication that she’d been raped.

    Delta State Police Public Relations Officer, Andrew Aniamaka, said the case is under investigation.

    If one is tempted to view that incident as an isolated one, fuelled by one man’s amorous desire; what does one make of the attack in Ilorin, Kwara State in the early hours of January 1, 2018. The worshippers, Muslims and Christians, were attacked by irate youths as they returned from their respective worship places, where they had gone to usher in the new year.

    Reports say the Christian worshippers mainly from Methodist Church on the popular Ibrahim Taiwo Street and other churches in the environ and Muslims from the Quareeb Muslim Society that had their new year eve prayer at a secondary school on the street, were viciously attacked. Three people sustained injuries, while vehicles and other property belonging to the worshippers and residents in the area were indiscriminately vandalised.

    The irate youths were said to be reacting to the refusal of the landlords and community leaders to allow them hold a carnival that same night.

    The state governor, Abdulfatah Ahmed describe the act as “criminal, satanic and alien to the state.” The police announced shortly after that it had arrested ten of the suspected youths.

    At about the same time, some cultists were attacking another group of worshippers returning  from their crossover service in Omoku, a village in Egbenma in Ogbe-Egbema-Ndoni Local Government Area of Rivers State. No less than 20  persons were shot and killed, with the nation waking up to a gory image of death and corpses.

    Subsequent investigation revealed that the worshippers fell victim, after the assailant cultists could not find the community vigilante members, who were their original targets on the night. The gunmen were said to be out to avenge the arrest of mother of their leader,  Don Waney (now late), for which they blamed the vigilante men for giving her away to the police.

    Similarly, one cannot forget in a hurry the various attacks on worship places in Ikorodu by members of the dreaded Badoo gang, who preyed on worshippers who went to their respective churches for prayer vigils.

    Sometime in July 2016, a gang of robbers invaded Shokoya Street and LK Junction in Oworonshoki area of Lagos. Aside robbing the sleeping residents, they also attacked a group of Muslim worshippers who were observing vigil for the Ramadan month’s Lailatul Quadri night. The hoodlums, wielding machetes and knives beat up their victims, robbed them of their valuables and vandalised vehicles.

    Rape

    In March 2015, Nigerians woke up to what many still consider a most bizarre and brazen news. Some women and girls worshipping at a vigil service in a church in Benin, Edo State, were attacked and raped by some hooded robbers. The men were said to have rained bullets on the roof of the church, Salvation Givers Church Ministries International, instilling fear in the worshippers, before descending on them.

    The robbers reportedly  attacked the church after robbing a nearby building where they shot and killed two people. They had also reportedly raped nine women in a nearby church before attacking Salvation Givers.

    Dangerous trend – Worshipper

    For a nation facing genocide attacks on several fronts, including herdsmen attacks, boko haram killings, ethnic killings, worshippers are of the view that this is one trend that calls for urgent attention, else it snowballs.

    According to Omotayo Adeoye, a Christian faithful, who claimed to be of the Pentecostal Redeemed Christian Church of God, the attacks are gradually becoming a regular occurrence and the government needs to do something urgently. “The way things are going, I think it may get to a stage where churches would have to be soliciting the services of policemen to guard their churches, whenever they have late night or overnight programmes. If you’d recall, this was how attacks on long distance luxurious buses began before they took the initiative and started getting armed policemen to guard their buses.”

    As for those who go as far as raping worshippers at prayer vigils, Adeoye said that is the height of impudence to God, and the perpetrators will surely not go unpunished. “In fact, as I am speaking, most of the perpetrators would have met their nemesis; it’s just that we may not know. If not that the fear of God has suddenly disappeared from the face of the earth, how could anyone attack worshippers of the most high God with the intention of raping them?”

    Worshippers taking precaution

    One of the victims in the new year attack in Ilorin told our reporter that following that incident, most of them have resolved to go to vigils, armed with some defensive mechanisms in their bag. The lady, who shuttles between Lagos and Ilorin said, some of her church members now go to late night prayers with little bottles of acid, while some arm themselves with little knives in their bags or purse. They will not wait to be caught unawares, the lady who would not like to reveal her identity said.

    However, Bridget Alade, another Christian faithful in Ikotun, Lagos, believes the best precaution is to leave early for the church and return late, when day has broken. “That way,” she said, “one is not likely to fall into the hands of criminals. And as for those who invade church premises, I leave them to God.”

     

     

     

    It is the duty of the state to provide security -CAN secretary

    Secretary, Christian Association Nigeria (CAN) Lagos and Prelate of Motailatu Church, Cherubim and Seraphim Worldwide says Christians can only fight back with prayers.

    Attack on worshippers on prayer vigil seems to be steadily creeping into our consciousness, how would you react to this?

    It will be difficult to give a direct answer to that. I am an academician and I know that you have to come up with a statistics to make such assertion. I have only read about such incident once or twice in recent memory and that may not be enough to draw such conclusion. I would not like to come across as an alarmist. However, if I have enough fact, then my response will be firm.

    From your standpoint as CAN secretary, Lagos, do you think that the church should put up a system of defending its members if this trend persists?

    Taking it from the church’s perspective, I will say Christ is our security and that is why the bible says that he who tries to save his life will lose it. Also, one must not because of personal attack now say ‘I won’t be able to propagate the word of God.’ Christianity has nothing to do with fear. The persecution of the church does not have to be from the state. It may be from the weakness of the world or the economic depression of the state, especially where we have unemployment and hunger.

    The recent display of affluence in the church may be another reason church goers are now object of attacks. people now see church and church-goers as places they could access money. But in actual fact, the church has no money, because no individual can claim to own the church. It’s just that people now treat the church like personal empire.

    CAN (the Christian Association of Nigeria) as an umbrella body for Christians, CAN can only advise members to increase their level of security without losing sight of the fact that Christ is our security.

    Our investigation revealed that some people are now taking precautions by arming themselves up with small knives and bottles of acid. What do you think of this?

    To tell the truth as a Christian leader, you don’t have any reason to attack anyone who attacks you. The only thing to do is to pray that God subject the attackers to know that what they are doing is wrong. Besides, the law of the world is that anybody who kills will also be killed. And if you escape judgement in this world, it doesn’t mean you have escaped justice altogether because there is the hereafter. The tendency is that we might end up thinking that two wrongs can make a right. In fact, the bible enjoins us to pray for our enemies.

    How about getting the police to provide security?

    The church is not operating in a vacuum but within a society; so, the nation should provide the security. It is the responsibility of the nation to secure these places of worship, not for the church to secure or provide security for itself. we have to challenge the authorities to provide the security.

  • Attack on judges: self-defence or self-help to the rescue?

    Attack on judges: self-defence or self-help to the rescue?

    A week after the September 11, 2001 attack, President Bush told a joint session of the Congress: ‘’whether we bring our enemies to justice or bring justice to our enemies, justice will be done’’.

    At this juncture,  Nigerian judges must come to terms with, and tackle three sets of enemies: the few judges in their midst, driven by greed and avarice and know no honour politicians, who go about painting judges in grotesque pictures just to cover up their failures, and lastly, lawyers, who collected monies from litigants and pocketed same, but return to explain to his client that other parties bided higher, and at any given opportunity, they lend voices to judicial corruption discourse.

    If a judge can file a petition against a sitting governor in Osun State, demanding his impeachment, there is nothing stopping a judge from calling on judicial authorities for the discipline of a fellow judge he/she considered desecrating the temple of justice.

    The leadership of the Judiciary cannot afford too, to keep such elements in the system.

    To effectively tame the remaining two sets of enemies perhaps, require some illustrations.

    In 1841, an essay by Ralph Waldo Emerson, entitled Compensation, was published suggesting “every man in his lifetime needs to thank his faults” and “acquire habits of self-help” as “our strength grows out of our weakness.”

    In this context, Article 12 of the Universal Declaration of Human Rights states: ’’No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, or to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.”

    The right of self-defence is the right for persons to use reasonable force or defensive force, for the purpose of defending one’s own life or the lives of others, including, in certain circumstances, the use of deadly force.

    Take for instance, in August 2014, Ram Kumar Singh, a practising advocate since 1983, sent a notice to the Supreme Court as well as the Chief Justice of India, alleging that the Chief Judge of the Allahabad High Court was “pro-government” and “unfit to administer in his present capacity”.

    He also accused the Chief Justice of India of helping the Chief Judge and the Supreme Court, saying the apex body was “captured by corrupt gang of people”.

    The court said the allegations were “contemptuous, wild and reckless”. It  barred Singh from entering both the District Court and the Allahabad High Court (including Lucknow Bench) for six months.

    Following the order, advocate Singh, who was present in the court and had argued his case in person, was taken into judicial custody.

    Eventually, the court’s order read: “We are of the view that any lenient or sympathetic approach, if adopted by the court, would give a wrong message to all concerned and may cause serious damage to the authority of the court.

    “The allegations are apparently scandalous and lower down the authority of the court. We, therefore, hold the contemnor guilty of criminal contempt.”

    Holding the lawyer guilty of “maligning the reputation” and “lowering the authority of the court” through his comments, the Allahabad High Court sentenced him to four-month imprisonment and imposed a fine of Rs 1,500.

    On November 08, 2003, a combative criminal defence lawyer who represented some of the most notorious defendants in Northern California (USA) went to jail to serve a 20-day sentence for “extremely offensive” and “utterly unprofessional” conduct during a trial four years ago. She also was fined $4,300 for contempt.

    Maureen Kallins, 54, who began practising law in 1976, left a packed courtroom with her hands cuffed behind her back after a judge refused to modify her sentence for contempt of court.

    Kallins received five contempt sanctions from the judge during the 1999 trial, in which she represented an accused rapist who was subsequently convicted. Her appeals were recently exhausted.

    Kallins had been a well-known legal figure in Northern California, particularly for her aggressive style in the courtroom and her tendency to enrage judges and prosecutors.

    Appellate courts chastised her for “outrageous” conduct and for being so “out of control” in one trial that it became “the trial from hell.”

    The 2011 Presidential Election Petitions Tribunal led by Justice Kumai Bayang Akaahs (now JSC) on 5 October, 2011 summoned the National Publicity Secretary of the defunct Congress for Progressive Change (CPC), Mr. Rotimi Fasakin for allegedly calling the five justices of the tribunal “a cash and carry panel”.

    The said controversial press statement led to the tribunal summoning Nigerian Tribune’s Editor, Mr Edward Dickson and reporter, Christian Okeke, who were later discharged and acquitted after giving evidence that it was issued by Fasakin. In what could have served as a lesson for our politicians of today, the panel also allowed Fasakin to walk out of the court a free man.

    Ever since then, attacks on judges have not just increased, but added some new dimensions.

    A High Court in Ahoada East Local Government Area of Rivers State was bombed on January 6, 2015. Justice Charles Wali was to hear a suit instituted by the then Speaker of the state’s House of Assembly, Otelemaba Amachree, and others seeking an injunction to retrain a member, Evans Bipi, from parading himself as the Speaker of the Assembly, when the incident occurred.

    On 22 May, 2015, angry youths took to the streets in some part of Kano State, protesting what they call an abuse on the Prophet Muhammad by some members of Tijjaniya Movement during a lecture in Kano. The accused person and a female who organised the lecture were to be arraigned before the Kurna Sharia Court the same day it was set ablaze.

    A new dimension to delaying criminal cases was witnessed in Ekiti State prior to the swearing in of the state Governor, Ayo Fayose.

    Fayose was under trial for allegations of financial misappropriation during his first term as governor between 2003 and 2006 when he was removed from office through an impeachment.

    Prior to the swearing-in, a group, E-11, and others challenged Fayose’s eligibility to contest the election. In a determined bid to stop the case from being heard, judges, lawyers, court officials, and journalists were, on September 22nd and 25th, 2014, beaten or assaulted.  Judges’ suits and court records were also torn to shreds, while windows and furniture of the courts were smashed.

    Curiously, Ekiti State Chief Judge stepped out to administer oath of office and allegiance to Fayose shortly after the incident.

    A big lesson could have been served on politicians if the Chief Judge refused to administer the oaths to Fayose.

    A horrible precedent had been set. All the corrupt governors or ‘’very important persons’’ need to do is to cause the disruption of a criminal trial by sending thugs to beat up judges and force a shut-down of the “helpless” Judiciary.

    Also in Bayelsa State, gang of thugs repeated the Ekiti incident when, on March 30, 2015, they attacked a Federal High Court in Yenogoa in order to prevent the court, which was in session, from delivering a judgment on Senator Heineken Lokpobiri’s case against the governor’s preferred senatorial candidate, Foster Ogola, over the validity of the latter’s candidacy for Bayelsa West senatorial district.

    The fact remains that those who invaded the court acted criminally, but got away with it as well as with benefits, which makes the crime attractive to these personalities

    Coming back home, the Nigerian Bar Association (NBA) President, Austine Alegeh (SAN) during the special session of the Supreme Court to mark the commencement of the 2015-2016 legal year and the swearing-in of newly conferred Senior Advocates of Nigeria, accused some judges of rendering judgments for a fee.

    Alegeh said: “It is indeed very worrisome that certain judicial officers still engage in rendering judgments for a fee. Instances abound where judicial officers have resorted to turning the law on its head and making pronouncements which are at variance with the provisions of the law.

    “A few others have formed the bad habit of ignoring judicial precedents even when such authorities are brought to their attention by counsel’’

    Even in some developed countries, it would not have been out of place for a court of competent jurisdiction to summon the NBA president the following day to name those he found to have engaged in ‘’rendering judgments for a fee’’.

    The Publicity Secretary of the Peoples Democratic Party (PDP), Olisa Metuh, went on air on  October 19, 2015 to accuse the President of the Court of Appeal, Justice Zainab Bulkachuwa of undue interference in the activities of various election petition tribunals and other judicial cases and working to sway decisions in favour of the All Progressives Congress (APC).

    Again, Metuh did not cite one example of cases or judges affected,  except just to bring the judge or the judiciary into ridicule, hatred, scorn or contempt.

    In view of the harm being done to the Judiciary through these acts, judges can no longer afford to continue to look the other way; they must draw lines and go to equity by taking recourse to self-defence or self-help. But it is trite that he who must go to equity must go with clean hands. The Judiciary therefore, must first get rid of the ‘’few’’ indulging in denting the images of the Judiciary.

    Ahuraka is the Media Aide to the Chief Justice of Nigeria (CJN), Justice Mahmud Mohammed.