Tag: self

  • The pursuit of self

    It  is not wisdom or courage that drives us to do the things we do; it is their absence that dwarfs our hearts from the highest deeds. Thus we evolve from a nation enfeebled by fear and greed, to become the land besotted to lust and death’s every endeavour.

    Our pursuit of self is to the detriment of the state. Despite our tiresome rant and supposed displeasure with the status quo, we remain the perfection of stagnant self-complacency.

    We do not provide a focal point to inspire progress and ultimately advance its course. The Nigerian elite today perpetuates its parasitic existence. So does the country’s working class.

    Despite our protests in the interest of the “average Nigerian,” reality proves us mostly, to be just another band of opportunists and frauds. The Nigerian working class indeed constitutes a scam. Without a doubt, this purportedly cheated class has evolved to become greater tormentors than the ruling class it despises.

    If you look closely enough, you will find that we are cut from the same stock. We possess no superior culture or refinement save our proficiency in the decadent, which explains the preoccupation of the citizenry with acquisition of material wealth, fame and a degree of influence to make an obscene show of them.

    This impacts negatively on the country’s social institutions of which many evolve like those chestnut burs which contain abortive nuts, perfect only for pricking the fingers. The downside of this abnormal situation manifests in the quality of the country’s citizenship.

    Although the pioneer ruling class emerged to serve patronising and reactionary roles in response to the agenda of the country’s British colonialists, this small band of ‘patriots’ have since evolved along rudderless and incoherent shades of citizenship.

    The Nigerian working class, on the other hand, evolved out of economic necessity, betraying conscious and desperate attempts by members of the class to align themselves with the ruling class against fellow impoverished.

    The working class has since, evolved into a crooked class, comprising struggling professionals, unemployed youth, self-styled activists and opportunists persistently milking every impasse and volatile situation to their advantage.

    With the inexorable expansion of the process of globalisation, they are bonding faster and inching together towards the absolute destruction of the nation’s populist movement.

    The scale of the current crisis is no doubt immense and reflective of the contradictions that have been piling up in 58 years of the country’s independence. Not only has the Nigerian working class been severely depleted of men of potential and substance, its capacities to make new heroes of otherwise dormant youths is ruthlessly sabotaged.

    Far removed from its limitless potentials in the pre-independence era, the country’s working class has become too handicapped to face the country’s tremendous challenges. Therefore, the citizenry’s capitulation to the country’s stringent living standards which continually manifests in the country’s leadership malaise, dying industries, unemployment, substandard education, healthcare and insecurity to mention a few.

    Caught in the vortex of these dehumanising conditions, many social commentators have advocated a Soviet-styled or Middle-Eastern sprung revolt against the country’s ruling class. However, what such advocates have failed to note are the striking peculiarities that will hinder such an uprising in this part of the globe – basically, the absence of a cohesive and a fundamentally aware working class.

    The most remarkable detail replicated in the various revolutionary actions that have taken place across the world is the reality of Freidrich Engels’ assertion that the state is nothing more than armed bodies of men, organised in the interest of the private property.

    Historical tyrants like various characters constituting Nigeria’s conscienceless leadership are just individuals, who on their own are powerless, but they maintain their influence and might by imposing themselves on the citizenry via the apparatus of coercion and violence perpetrated through their nation’s armed forces.

    But we have democracy or a semblance of it. Every segment of the citizenry is also affected by the pervasive harsh realities and inhumane conditions of our society. But our common miseries have failed to incite a rousing fearlessness to challenge and dispense of incompetent and tyrannical leaders through the ballot box at election time.

    Despite our travails, we do not reason and identify with the aspirations of the revolutionary movement. We do not see ourselves as jointly oppressed; we are a nation of individuals, where each citizen unapologetically seeks his or her selfish interests.

    What is deductible from these occurrences is that too many of us do not understand what it is to be patriotic and free. Thus Nigeria remains an independent nation constituted by citizenry who do not know yet how to be free. Despite his freedom from colonial tyranny, the average Nigerian is at present, slave to various classes of home-spawned political and economic oppression.

    The working class today lacks an authentic culture of citizenship and manhood characteristic of the free. It comprises mostly mindless folk, incapable of evolving an acceptable standard of truth and identifying with it.

    However, it’s probably due to the persistent hardship and extreme realities that they are forced to endure that the working class have become cowardly in reason and deeds. The success of any revolution is never entirely dependent on the presence of a bloodthirsty revolutionary front, but as current realities instruct, the existence of a conscientious, cohesive, patriotic, peaceful and formidable working class.

    The existence of such peace-loving and dependable class of citizenry becomes imperative in a country like Nigeria where the ruling class seems completely lost to reason and justice.

  • Oliseh praises self

    Oliseh praises self

    Sunday Oliseh, former Nigerian international and former coach of the Super Eagles, somewhat reminds Hardball of the lizard, in one of Chinua Achebe’s novels.

    “The lizard that falls from the high Iroko tree,” goes that saying, “praises itself, even if no one else did”.

    And just like the lizard in that tale, Oliseh would sound it loud and clear that the revival that the national team is experiencing, en route to the World Cup in Russia, would not be complete without folks mentioning his part in it.

    In a way, that is not untrue.  Yes, Oliseh first invited the duo of Kelechi Iheanacho and Alex Iwobi, to join the team, after inheriting the rump of the Stephen Keshi team.  The pair would make a definitive contribution to a breezy Mondial qualification, under Gernot Rohr.

    Indeed, apart from the two youngsters kickstarting Nigeria’s qualification with a goal each, away to Zambia, Iwobi would make qualification sure with his sweet winner against the same Zambia, even with a match to spare, away to Algeria.

    But Oliseh easily forgets — and clearly would also want everyone else to forget — how his needless rift with Vincent Enyeama, team captain and number 1 goalkeeper, and the juvenile manner he passed the captaincy to Ahmed Musa, ruptured the team and, even before the World Cup African zone elimination, rendered the team’s campaign in tatters.

    Oliseh himself fled from the gargoyle he had created, resigning most sensationally, if not cowardly, thereby leaving the team in the lurch.

    But then came Rohr, who perhaps nobody, maybe except his Nigeria Football Federation (NFF) employers gave a chance; and everything came together for the team.  The rest, they say, is history!

    If Oliseh had stayed with that team, with its unity totally shred as it was, would we be talking of a World Cup ticket today?  Nobody can say for sure.  But, except a miracle happened, everything would probably have turned a debacle, given the then ongoing trend.  Still, thank God and thank the NFF, Nigerian ball fans were spared that agony.

    Oliseh is a big name in Nigerian football.  He was part of that champagne party that set Africa agog in 1994,before setting USA 94 ablaze, at Nigeria’s debut at the World Cup.  If he had made a good show of his Eagles coaching assignment, he probably would have equalled Stephen Keshi’s record, as both player and coach, to have lifted the African Nations Cup.  But alas, that dream crashed before it took off.

    Oliseh has earned his stripes as one of Nigeria’s golden generation of internationally acclaimed footballers, going after to enjoy a rich professional career in Europe.  Though his famed knowledge of the game is not in doubt, being a much sought after pundit and highly respected member of the FIFA technical family, his actual delivery as a coach has been limited.

    His flaw has always been his temperament — a tad too stubborn and rigid — and his failure to always build a consensus (preferring instead to ram things down the throat of his players and employers), infuse unity in his team and push that team to greater heights.

    That is what he should learn from Rohr who, with a team Oliseh almost doomed, snatched success and fame from the jaws of failure and odium.

    Enough of all these self-serving claims!

  • Re: Self from self

    Re: Self from self

    Sir: I think the real shame, of Wole Soyinka’s and Chinua Achebe’s counter-criticism of each other’s achievements lies in their failures. Neither of them had attempted, to date, to maintain the necessary call for the critical development of any and all of our grossly inadequate local or indigenous ‘languages’ into full and proper ones.

    A language does not become one, truly, until it may be able to depict the vast majority of the things and concepts existing in the Universe, with its vocabulary. How would we improve the efficacy with which indigenous electronic technology would be developed if we do not have

    words, for “infra-red” or “ultra-violet”, nor be able to distinguish between the colours red, yellow, orange, and pink, with which the rural man may be able to internalise the concept of the naturally occurring and universal spectrum of light that underpins that technology?

    Isn’t this one of the major reasons behind the fear and trepidation with which our children perceive these concepts when, at first, they come across them? An awe, quite far beyond their ‘inability’ to understand the concept, borne, purely, out of the lack of the depiction of the word in our “mother” tongues?

    How do we internalise the reality of construction technology if we do not have a word to describe the concept of “trigonometry” or “algebra”, or “mechanics”, nor are able to distinguish between an “isosceles” and an “equilateral” triangle, as well as the myriad other realities that underpin the complete understanding of same, in a local language?

    Chinua Achebe, once upon a time, gave a lame excuse for writing in English alone and not in Igbo. I can’t ever remember Wole Soyinka giving any excuse for this similar career characteristic.

    I don’t begrudge either of them their literary career choice of language. It is a prerogative they have exercised to great personal successes. No doubt! And I celebrate and remain thankful, with, and for, them, even as a Nigerian!

    I do question the lack of a clamour, from either of them, for the deliberate development, by State Government setup committees, of erudite linguists and traditionalists, saddled with the critical development-economic task of turning any and all of our local creoles into proper languages.

    They might not have ever traded these criticisms should they had shared the vision of the great roles and impetus they may have occupied and given this burning national crisis of

    language as a crucially neglected development-economic tool!

    In fact, I ‘see’ them having collaborated comfortably as ‘Professor Booker’ and ‘Professor Nobel’, to give a double-colossal national and Diaspora impetus to the fundamental Cause!

    • Tajin Olusegun Taire

    Tinapa, Calabar.

  • London Police ‘accuse Nigerian of pouring acid on self’

    London Police ‘accuse Nigerian of pouring acid on self’

    United Kingdom Met Police are probing the mysterious acid attack on a Nigerian

     

    POLICE in the United Kingdom are looking at whether the appalling injuries suffered by a Nigerian acid-burn victim may have been self-inflicted.

    Naomi Oni, 20, sparked a UK-wide fundraising appeal after she was left scarred for life in an apparently random acid attack.

    But officers are now said to be considering the possibility Oni did it herself after they discovered she had researched acid attacks online before she was maimed at the end of last year.

    They are examining her laptop computer amid reports she looked up information on Katie Piper, the former model who has campaigned for facial disfigurement victims since she was scarred in an acid attack in 2008.

    Victoria’s Secret shop assistant Naomi claims a woman in a niqab threw the unidentified liquid over her as she walked home in Dagenham, east London, on December 30.

    She suffered full thickness burns to her face, arm, hand and leg and was blinded for two days.

    After spending nearly a month in hospital, she made an emotional plea for her alleged attacker to come forward.

    Naomi said: “I just want this person to come forward. How can they sleep at night knowing they have done this?

    “I have stopped hating them. I just feel sorry for them and I wonder what’s going on in their life to want to make someone else suffer like that.”

    But detectives have quizzed her family members on whether Oni could have hurt herself.

    Naomi’s law student student boyfriend Ato Owede, 23, said: “The police are not doing enough to catch the person.

    “I think they did ask her mum if she did this herself — that’s just crazy. They need to keep on investigating.

    “They’re concentrating on the wrong things at the moment in terms of her researching acid attacks and stuff like that.

    “They are just coming to a silly conclusion.”

    She previously told The Sun: “The police haven’t been able to find anyone — they even asked my aunt if I had done it to myself, which really upset me.

    “Why would anyone do this to themselves?”

    She also appeared on ITV’s This Morning and has signed deal for another interview with Take a Break magazine.

    The Met Police confirmed they had seized a number of items from Oni and said they were following a number of lines of inquiry.

    A spokesman said: “Inquiries are ongoing.

    “A number of items have been seized during the course of the investigation and they are being examined as part of ongoing inquiries.”

     

  • Fashola urges Corps members  to be self employed

    Fashola urges Corps members to be self employed

    Governor of Lagos State Babatunde Raji Fashola has urged the outgoing NYSC Batch C Corps members to depend on themselves and not white collar jobs for employment.

    He said this at the passing out of the Corps members last week, at the National Youth Service Corps orientation camp, Iyana Ipaja, Lagos.

    Fashola, who was represented by the Director, General Service Department, Ministry of Special Duties, said the problem of youth employment has become worrisome and a source of concern to all. However, the government is doing so much to curb unemployment, but a lot still needs to be done by private entrepreneurs and yourselves. You need to look inwards because the days of white collar jobs are over.”

    According to him, corps members should not hesitate to put into practice the experience they gained by setting up their own enterprise, no matter how small.

    Saying that by their participation in the NYSC and successful completion, they have contributed immensely in all facets of the economy, Fashola praised their focus and resilience in bringing positive impact to the education, agriculture, health care delivery and environment as a whole.

    In her own speech, the Lagos State NYSC Co-ordinator Mrs Adenike Adeyemi, congratulated the corps members on the successful completion of their service year as she saluted their courage, doggedness and strong will.

     

     

     

    She told them to be reminded of the various lessons they might have learnt in the course of national service, the tenets of hard work, disciplined, honesty, loyalty, patriotism, uprightness, and integrity adding that it will continually be relevant as they climb up in life.

    Adenike urged them to shun social vices like corruptions, nepotism, tribalism, and religious bigotry. “Associate yourselves with people of good quality for it is better to be alone than in bad company. The road to success and the road to failure are almost exactly the same, as you step into the large society, consider the option of maximum utilisation of the creative abilities in you,”she said.

    She noted that among the 8, 165 corps members that served in Lagos, disciplinary measures of repetition of service shall be meted on 21 corps members who absconded while 23 given extension of service ranging from two weeks to two months.

    She also hinted that eight patriots lost their lives during the service year and prayed that their souls rest in peace amen.

    Four corps members Udom Effiong Goodnews, Oubokhan Smart Ekhomtomwen, Chizoba Romanus, and Okoro Benjamin were rewarded the State Honours Award while commendation and attestation certificates were awarded to 25 others.