Tag: shrine

  • Police arrest priest, father as woman dies in shrine

    The police in Ogun State have arrested an Ayelala priest over the death of a 25-year-old woman, Idowu Ogunkoya, at his shrine.

    Also arrested was the victim’s father, Temitayo Ogunkoya, said to have taken her to the shrine to be exorcised of alleged witchcraft.

    The incident occurred on Sunday at Ojuolota, Ijesha Road in Ago-Iwoye. It was gathered that the priest, Lekan Olukolu, was apprehended following a complaint at Ago-Iwoye Police Division by the deceased’s fiancée, Lucky Oghenetega.

    Idowu, it was gathered, was taken to the shrine by her parents to be “delivered of witchcraft”.

    It was learnt that Oghenetega told the police that the priest shaved the deceased’s hair and gave her a liquid substance to drink.

    “She slumped and died immediately after consuming the liquid substance,” Oghenetega said. Police spokesman Abimbola Oyeyemi, a Deputy Superintendent (DSP), said detectives were led to the shrine where the priest and Temitayo were arrested.

    He said: “Police Commissioner Ahmed Iliyasu has ordered that the case be transferred to Homicide section of the State Criminal Investigation and Intelligence Department (SCIID) for proper investigation.

    “The police commissioner warned the public to desist from primitive and barbaric ways of dealing with matters, especially issues concerning human lives. The command will not tolerate such archaic practices, capable of terminating innocent people’s life unnecessarily.”

  • Four-year-old girl’s body found in shrine

    Four-year-old girl’s body found in shrine

    Ten persons have been arrested over the death of a four-year-old girl in Iwaya, Yaba, Lagos Mainland. She was said to have been sacrificed at a shrine.

    Commissioner of Police Fatai Owoseni said yesterday that the killers would be brought to book.

    She was found dead at midnight, 12 hours after she was declared missing by her parents on Tuesday.

    According to Mr and Mrs Suleiman Taiwo, their daughter and two of her siblings left home for the mosque at 1pm.

    Although her siblings returned after the prayers, she was nowhere to be found. The Taiwos’ promptly raised the alarm and a search was began for her.

    Her body was found at midnight at the Ogun shrine behind their house. Her neck slashed with knife.

    The distraught parents took the body to the Sabo Police Station where they met with the Divisional Police Officer (DPO).

    Owoseni said he was informed of the incident by the Sabo DPO following the bereaved parents’ report.

    He said: “We saw the murder knife when we got there by 4am. We have arrested 10 persons and they are in our custody for interrogation. We are not saying they killed the child but there is a kind of conspiracy in the matter.

    “We will question all of them. The area is densely populated. Seems like these days, people have thrown their morals into the dust bin, because I don’t know what a four-year-old child has done to be murdered.

    “The shrine has been in that place for a long time and if it’s not a conspiracy of silence, the occupants must have known that human sacrifices are made in that shrine because this is not the first time such has happened.”

    The police have also arrested five persons in connection with Tuesday’s lynching of a suspected kidnapper at Oshodi and a man found with a decomposing human head at Imota, near Ikorodu.

    Owoseni said Ogbonna Nwankwo, Oyetunji Abimbola, Akeem Jimoh, Kingsley Okoro and Iris Adebisi instigated the mob action against the suspect, who allegedly abducted three children around Akinpelu.

    The Nation reports that one of the kidnapped children was found dead inside the bag they were kept.

    Owoseni said despite warnings to residents to shun mob justice, the suspects perpetrated same act.

    He said: “It is, however, appalling to note that despite this warning, some hoodlums descended on a yet-to-be identified man and lynched him under the guise that he was a kidnapper. Five suspects have been arrested.”

    A suspect, simply identified as Emmanuel, was arrested at the home of a native doctor who is now at large.

    It was gathered that neighbours had reported to the police that a foul smell was emanating from the compound of the native doctor, simply identified as Jamiu.

    “Policemen attached to the division invaded the place, combed the surrounding and discovered a human head.

    “Jamiu, the native doctor, however, took to his heels when challenged but Emmanuel was arrested and he confessed that Jamiu helped him to get the human head for protection against the Badoo cult group,” a police source said.

    Similarly, two commercial motorcyclists were arrested for allegedly abducting Corporal Ojo Taiwo, after they were prevented from parking in front of the National Youth Service Corps (NYSC) Orientation Camp at Ipaja, Agege.

    According to Owoseni, the corporal was rescued by military personnel attached to the camp. Twelve abandoned motorcycles, he added were recovered from other fleeing suspects.

  • Police arrest 10 over toddler’s murder in Lagos Shrine

    Police arrest 10 over toddler’s murder in Lagos Shrine

    …Arrest Badoo suspect 

     

    The Lagos State Police Command Wednesday said it has arrested 10 persons in connection with the death of a four-year-old girl, who was sacrificed in a shrine at Iwaya, Yaba.

    The toddler was found dead at midnight, 12 hours after she was declared missing by her parents on Tuesday.

    According to the parents, Mr. and Mrs. Suleiman Taiwo, their daughter and two of her siblings had gone to the mosque by 1pm to pray for the day. 

    Although her siblings returned after the prayers, the little girl was nowhere to be found, prompting the parents to raise an alarm and a search party was formed. 

    Her corpse was later found at midnight at the shrine behind the house by the search party,  with her neck slashed with a knife, after she was used as a human sacrifice.

    The distraught parents then bundled the corpse to the Sabo Police Station where they met the divisional police officer on duty. 

    Confirming the incident, the state Commissioner of Police, Fatai Owoseni, said arrests have been made and 10 persons are presently in police custody. 

    He said: “The DPO Sabo alerted me that one Suleiman Taiwo and wife came to the station with the dead body of their four-year-old daughter.

    “Upon questioning, they said the deceased with her two siblings went to pray at the mosque by 1pm and wasn’t seen since then. It was in the course of the search that they found the deceased by a shrine where Ogun is worshipped near their house. Her throat was slashed.

    “We have seen the murder knife when we got there by 4am. We have arrested 10 persons and they are in our custody for interrogation. We are not saying they killed the child but there is a kind of conspiracy in the matter.

    “We will question all of them. The area is densely populated. Seems like these days, people have thrown their morals into the dustbin because I don’t know what a four-year-old child has done to be murdered.

    “The shrine has been in that chomping for a long time and if it’s not a conspiracy of silence, then the occupants must have known that human sacrifices are made in that shrine because this is not the first time such has happened.”

    In another development, 28-year-old Ahmed Adeleke allegedly attacked 17-year-old Deborah Olaniyan with a grinding stone inside Cherubim and Seraphim Church, Orioke, Irapada Parish, Agbowa in Ikorodu.

    Also confirming this, Owoseni said items recovered include one grinding stone, a blood stained white garment and handkerchiefs in white, red and blue colours.

    He said: “Although the suspect claimed to be a member of the church, investigations revealed that he was of the Islamic faith and not a Christian.”

    Meanwhile, he said the command also in implementation of its crime prevention strategies arrested seven persons suspected to be cultists in Agbowa and Obalende area of the state with tools of violence. 

    “One UTC axe and a cutlass were recovered from them. The command once again appeal to members of the public to desist from taking laws into their hands as anyone caught will be made to face the full wrath of the law.”

  • Fayose, Olukere clash over shrine, ancient tree

    Fayose, Olukere clash over shrine, ancient tree

    The plan by Ekiti State Government to uproot an ancient tree and demolish a shrine in Ikere-Ekiti sparked a riot in the community and a near fisticuff between Governor Ayo Fayose and Olukere Ganiyu Obasoyin, who maintained that he is the custodian of the historical artefacts at the Ereja shrine. ODUNAYO OGUNMOLA reports.

    Ikere-Ekiti, the second largest town in Ekiti State is in the news again. The community had been embroiled in a supremacy battle between the paramount ruler, the Ogoga, Oba Adejimi Adu Alagbado and the Olukere, Oba Ganiyu Ayodele Obasoyin.

    To Ogoga and the side of the town pledging allegiance to him, Olukere is never an Oba. To this side of the divide, Olukere is a mere chief priest of the Olosunta and should never be called a monarch because he was never given a staff of office.

    But supporters of Olukere, especially indigenes of Odo Oja area of the town and its environs, maintain that he is a monarch; non-presentation of staff of office by the government notwithstanding.

    Hell was let loose when the governor ordered that the Ereja Shrine and the sacred tree be demolished to give way for road project.

    Olukere, who had got wind of Fayose’s coming to the site mobilised his subjects to the spot and pleaded with the governor to spare the shrine and the sacred tree but his plea fell on deaf ears.

    An eyewitness said: “The governor had climbed the bulldozer with the intent of driving it towards the shrine which enraged Olukere’s supporters, who hurled stones at the governor’s direction.

    “On alighting from the bulldozer, the governor ordered his security men to arrest one of the Olukere boys but the armed policeman who moved to arrest the guy was overwhelmed by the crowd who grabbed his rifle and prevented him from carrying out the order.”

    The indigenes claim that the historical site known locally as the “Ereja” was the source of Ikere and was the place where the town was established and removing the tree is a bad omen. It is also the location where the annual Olosunta Festival is celebrated.

    “There is historical object called “Ege,” a mystical tree which belongs to Olukere. Ege is a fountain which has mystical powers to control flooding while the mystical tree is a place where Olukere worships Olosunta deity every year.

    There was a massive crowd around the shrine when Southwest Report visited the place on Tuesday. The residents had placed sacrifices made with a goat and pigeon and other fetish objects at the site while palm fronds were also tied around the shrine.

    At a briefing at his palace, Olukere Obasoyin, said “cutting down the sacred tree and demolishing the Ereja was akin to passing a death sentence on him (Olukere). He was joined by the Alare of Are-Ikere, Oba Oguntuase Atitebi and the Elejoka of Ikuomoba-Ikere, Oba Benjamin Owolade both of whom claimed that he (Olukere) is the head of the community.

    Obasoyin said the community had agreed with the governor to move all the five deities to the Ereja and preserve the historical site but wondered the latest decision to bulldoze the tree and the entire shrine.

    According to him, Fayose was advised to demolish the shrine and uproot the ancient tree by a powerful elite body in the town, Ikere Development Forum (IDF) who are the main supporters of Ogoga in the supremacy battle, so that he (Olukere) would lack the basis to call himself a monarch.

    The monarch said: “On Monday, the governor led the police to Ikere and ordered that the shrine be bulldozed; it is when a king dies that the branches of the tree are cut off and I went to meet the governor that he should not pass a death sentence on me.

    “I want to say that Fayose wants to kill me; by ordering that the tree which represents my life be uprooted and the people resisted him. My subjects said they don’t want a tenant that will be making life difficult for the owner of the land because I am the owner of Ikere.

    “The Ereja is where Ikere people meet once in every year. If that tree is removed, it means they have killed the Olukere. This is the tradition here. The tree branches are cut if the Oba dies. In every community, we have traditional heritage and cultural heritage and nobody can kill our cultural heritage.

    “I will resist Fayose’s attempt to demolish it because if he is allowed to uproot it, that will bring calamities to the community. If Fayose likes, let him bring 1,000 soldiers, 1,000 policemen, we will resist him.

    Fayose alleged that the Olukere was paid N1 million for the relocation of the shrines to enable the government to carry out the construction of the dual carriage way project along

    Ikere-Akure Road, saying vouchers are available as a proof that the monarch collected the money.

    Fayose, while appearing on his monthly media chat, “Meet Your Governor,” on the state television, added another dimension to the unfolding drama when he showed the footage of his encounter with Olukere, alleging that he (Obasoyin) almost punched him when he visited the site.

    When the footage was being shown, Fayose said: “Look at Olukere in that video. He wanted to punch me, see him removing his robes and beads, he wanted to fight me. Olukere is not a king because he has not been presented with the staff of office.

    “I am surprised that somebody of his status can do that to me but as an elderly person and father of the state, we will make sure that he sees reason. You cannot confront the government but we will explore all avenues of peace to resolve the matter.

    “We will be patient to find a solution to the problem; I want to appeal to the Olukere to be very careful because some people received machete cuts in their homes. I have made it abundantly clear that for development to take place, some of these traditional artefacts will give way.”

    ýOn the N1 million allegedly collected by the Olukere, Fayose said: “When we started, we met the Ogoga of Ikere, Oba Jimi Adu Alagbado, who said there were shrines along the project site for us to handle.

    ý”Later, the Olukere came into the scene and said the affected area is his domain and that the issue of relocating the shrines did not concern Ogoga.

    “I told him that we might not be able to bend the road. Prominent Ikere indigenes such as former Governor of the old Ondo State, Chief Bamidele Olumilua, were at the meeting.

    “To help in performing the necessary rituals to relocate the shrines, the Olukere was given N1m on January 11, this year to relocate the deities and shrines. He collected the money at the Government House, Ado-Ekiti and the vouchers he signed are still available.”

    But Olukere denied the alleged receipt of N1m. Obasoyin explained that the money was not given to him personally either in cheque or in cash.

    He further explained that two of his chiefs, the Eselemo of Odo Oja, Chief Adeyemi Fajilade and Saya, Chief Foluso Olowofela collected the money from the Commissioner of Works, Mrs Funmilayo Ogun, which he said was effectively deployed for the relocation of four deities with the exception of the ancient tree.

    He said: “Let me say categorically that I didn’t personally collect any cheque or cash from Governor Fayose. So, this is a cheap blackmail.

    The agreement we had with the government was that, there were five deities that could obstruct the dual carriage way project and we agreed that four should be relocated.

    “Ikere people didn’t want Ejibaosi relocated but I had to pacify them because we love development. I want to believe that it was the Ogoga that wanted to mislead the governor because he knew he has no role to play in the tradition of Ikere town. So, he wanted these traditions obliterated.

    “The actual amount released was N850, 000. I even added a sum of N350, 000 from my own pocket to complete the ritual. I am presently constructing an N18 million worth road in the town while I have investments worth over N200m in this town. So, I can’t stand on the way of government to effect development.

    But Ogoga, who had been silent since the latest crisis broke out joined the fray by condemning what he called “the show of shame by Olukere and his thugs” saying their action did not represent what the town stands for.

    The paramount ruler of the kingdom said he, his chiefs and the entire community deem it fit to apologise to Fayose for what he described as “the disgraceful behaviour and show of shame” by the self-styled Aworo Olosunta who describes himself as Olukere.”

    He said: “We have refrained from joining issues with Ganiyu Obasoyin on the pages of newspapers or over the radio as we consider him and his gang of thugs’ irritable nuisance that should ordinarily be dealt with appropriately by the law enforcement agents.

    “However, his recent show of shame on June 5, 2017 and June 6, 2017 compel us to state the facts against the lies that have been sent out by the paid agents of Ganiyu Obasoyin. Ganiyu Obasoyin and his lawless gang do not represent Ikere.”

    It should be noted that Ganiyu Obasoyin going to collect N1m from the state government through false pretences is impersonation criminal and fraudulent.

    “We repeat for the umpteenth time that Olukere was never at any time in our history a chief let alone a king.  Olukere has always been a priest of Olosunta like other priests of idols in Ikere and no government, since the creation of mankind, has ever recognised him as a monarch.

    “His attempt to attack the palace on June 6, 2017 as he also did on February 11 last year and got away with it was taken with equanimity, knowing that his objectives have always been to throw the town into chaos as he boasted in the dailies in January of last year to make Ife/Modakeke crisis a child’s play when he would have finished with Ikere.

    “In Yoruba history and culture, there has been no leader who would obstruct developmental project in his community. By all living standards, Ganiyu Obasoyin cannot be seen as a leader in a decent society.

    “All Ikere people within and in the Diaspora are happy and welcome the project currently being championed in Ikere by the administration of Governor Ayodele Fayose and we support him in this effort. We salute the maturity that the Governor has applied in dealing with both cases of Ganiyu Obasoyin’s lawless and disgraceful behaviour.

    “We abhor any act of hooliganism, criminality and brutalisation of law-abiding citizens which has become the hallmark of Ganiyu Obasoyin and his cliques.

    “We find these rampant acts of thuggery very distasteful and disrespectful. The security agents should not wait till people start to defend themselves against this individual. Justice delayed is justice denied.”

    It appears the state government has bowed to the wish of traditionalists to spare the Ege tree as the contractor has diverted the road in a bid to avoid controversy but the triangular battle among Olukere, Ogoga and the Fayose government continues to rage.

     

  • Olukere: I didn’t collect N1m from Fayose to demolish shrine

    Olukere: I didn’t collect N1m from Fayose to demolish shrine

    •Governor stops action against shrine

    The Olukere of Ikere-Ekiti, Oba Ganiyu Obasoyin, has denied collecting N1 million from Ekiti State Governor Ayo Fayose to relocate some deities and pave way for the dualisation of the township road.

    Addressing reporters in his palace yesterday, Oba Obasoyin described Fayose’s allegation against him as “a blackmail targeted at smearing his image”.

    Fayose, at his monthly media chat earlier in the week, accused the monarch of collecting N1 million from his administration to relocate the shrine ahead of the road project.

    Also, the governor has bowed to demands of the residents and agreed to spare the contentious Ege tree, believed to be over 1,000 years old at the Ereja Shrine.

    A visit to the site yesterday revealed that the contractor had diverted the road around the tree under the eagle eyes of traditionalists who were on the ground to forestall its felling.

    Clearing the air on the controversy surrounding the alleged receipt of N1 million, Oba Obasoyin said the money was not given to him personally, either in cheque or in cash.

    There was a riot in the community on Monday when Fayose ordered that the Ege tree be felled to give way for the dualisation of the major road that passes through the town.

    The Olukere said two of his chiefs – the Eselemo of Odo Oja, Chief Adeyemi Fajilade and Saya, Chief Foluso Olowofela – collected the money from the Commissioner of Works, Mrs Funmilayo Ogun.

    The monarch said the money was used for the relocation of four deities with the exception of the ancient tree.

    According to him, the contractor handling the project assured the people that the road could continue without the tree being pulled down.

  • HOW FELA’S SHRINE MADE ME LOSE EVERYTHING –DEDE MABIAKU

    HOW FELA’S SHRINE MADE ME LOSE EVERYTHING –DEDE MABIAKU

    Afrobeat musician, Fela protégée, and Idol judge, Dede Mabiaku reminisces about  his life and times with Fela Anikulapo Kuti, the Afrobeat maestro, his background in the arts, his passion for music, social consciousness and advocacy issues, and lots more. In this interview with JANE KOLADE. Excerpts 

    How did your romance with music start?

    I must give it to my folks, because as a kid we had an organ in the house, and my father played the Piano, my mother had a wonderful voice, and she used to sing in the house. So as a kid from my mother’s womb I heard those voices and the songs she sang. I got into primary school and was in tune with music; I was in the choir, and the cultural society. That continued to secondary school, where I joined the school choir, was in the band, and was very active in cultural activities.

    After my father donated the organ to the church; St Andrews Church, Warri, he had one Mr Segun come teach me how to play the Piano. I was a truant at the time, and did not like the fact that the man was teaching me. I still don’t know why I kicked against it, but I never learnt to play the piano with the opportunity my father created but I always admired my father whenever I watched him play. Music has always been there for me, it goes way back.

    How did you learn to play the sax?

    That came after my sojourn to Kalakuta, Fela’s commune. It all started when Fela sat me down in Kalakuta and taught me the Piano, and the things he taught me I passed down to Seun. One of those days when we were at the Kalakuta, I said to him, I would like to learn how to play the Saxophone, and  he said If I want to learn to play the Saxophone, I should buy one, and fiddle with it. Shortly after that Fela  gave me one to practice with. And I started learning. I went to YS, picked up a few scales, and came back to Kalakuta and started working.

    What kind of teacher was Fela?

    Fela was forthright, truthful, very intelligent, and highly disciplined. He was very direct, not one who believed in beating about the bush. And he was very astute. Fela would tell you, “Open that book, turn to page 523, paragraph two line three, it states . . .  ” he would quote it verbatim. When I was with him, many people thought it was just all about music. It went beyond that, it was about a way of life.

    We sat down some days, sometimes for fourteen hours going through books, journals, and reportorial. Very importantly, we went through journals, newspapers, we debated issues, situations around the world, and then we tried at every twist and turn to increase the spiritual knowledge, the spiritual base of those of us who sat around him. It had to do with you accepting the fact that you were an African, and the essence of what you are. You must have the understanding of that before you can truthfully express what it takes. And all these things he did open-mindedly, without reserve.

    So, how did you meet him?

    (Laughs)Meeting him was multiple, if I may put it that way, because when I was in secondary school I belonged to a group of guys called The Fela Boys, with the likes of the retired Air Vice Marshal Nicholas Spiff. We made it a point of duty to rep baba, we loved his sounds, and Fela’s album happened to be the first album I ever bought in my life.

    I played a fast one on my dad to get the money to buy it.  I will never forget. And throughout that period I never knew that something of this nature was going to happen. When I got to the university, I was in a band; the Sonix band.  And whenever we played Fela’s covers, the school just went gaga; you can imagine the progression from secondary school days to the university. From playing the records to playing live, at the University if Benin, with the Sonix band with Amas, Alex Emordi, Sammy; Sammy and Amas are married now, they met through the band. Osas, Mike Obi was the leader of the band. It was fun, real fun for us, school days.

    During my youth service in Owerri, I worked with a recording company called Labamba records. We had a band, and I was the leader of the band with Feladey; Felix Odey, we had Nkem Owoh,  and Charles Dickson; who later joined The Wailers. We toured the East; Aba, Enugu, Owerri, Port Harcourt sometime in 1984. And whenever we did Fela’s cover, the audience just went ballistic, and it was interesting for me. When I got back to Lagos after my Youth Service, we were always frequent at the Shrine, and at Jazz 38 which belonged to Tunde Kuboye at the time. They played classical jazz, contemporary jazz.

    How old were you at the time?

    That was in 1989. I was quite young, in my late twenties. And I had just won the Best Actor in Nigeria award at the time, the first time it was ever done. It was the NITETEP award. Then it was for the movie, The Wandering Stranger by Roland Henshaw and I. Some scenes were shot in this house, this is my home. I’ve lived here since forever so. At that time, there was that buzz about but I wasn’t feeling fulfilled so I really needed to relate with him, as I was soul searching. After that first experience in Kalakuta, he invited me into his room. I entered Fela’s bedroom that night. That night we discussed with him. Chuzy was the one asking the questions while Ohi was recording the interview we had with him, asking him questions, all kinds of things

    How long did that relationship last?

    It is still lasting.

    Even though he is no longer with us?

    Well he is no longer with you physically, but when you go into this house, you can’t tell me you don’t feel his presence. He is still here, he is everywhere.

    How did your relationship with him affect your life and career?

    When I met him, it opened my mind to a lot; he woke my spirit to a lot. The reality of who we are, what we are, what we represent and what we are meant to be. What the focus should be and what our world view should truly be. Those things took me away from where I was, the paradigm shift became obvious; my folks could not take it, considering the kind of home I came from.

    My father was the Iyasere of Warri, next to the king, and being the offspring of such an aristocratic home, they didn’t think it was proper for me to be seen in the midst of the so-called “Terrible one.” They seemed to forget that Fela did not come from a useless background, not seeming to understand that Fela’s fight was not a fight for his own personal aggrandizement. I saw through all that.

    My parents gave me the order to leave Kalakuta and never be found there, they even planned to send me to the US for my Masters in Filming Arts in Syracuse University; that was to be a lure me away from Kalakuta. I refused, and turned everything down. I was supposed to get married at the time, but my Fiancée was five months pregnant while preparing for the wedding, and her parents refused. When she put to bed, I was prevented from seeing her and the baby. Hurtful as it was, it didn’t get that bad until my father disowned me.

    Everybody thought that it was the end, but I abandoned everything. I had nothing at the time, other than the clothes I had on, and the Saxophone I had in my hand which I had just started learning. I went to Fela, and he gave me a room in Kalakuta Republic

    Did getting thrown out do something to your psyche?

    It woke me up to the reality of life, because everything was available in the home I grew up in. Then all of a sudden, you are thrown out with nothing, not just with nothing; with nothing at all. Because when I went to Kalakuta, I started this move with Fela, and on his birthday in October 1989 I asked if I could sing with his band, he looked at me and said, okay.

    When my folks got wind of the fact that I was singing at the Shrine, it was war. They couldn’t imagine that I was living and performing at the shrine. To them, I was tarnishing the family name. After he did that and gave me that opportunity to remain deeply with him, it really changed a lot of things. It made me see life for truly what it was. I just wanted to be there with him, I just wanted to serve. I just wanted to learn. I was not earning any salary, I wasn’t earning any money from anywhere as I had been cut off from everybody. I used to be on stage, working on plays like Kongi’s Harvest, Lion and the Jewel, Chatting in the Sun, Wandering Stranger, all kinds of productions, but I cut everything off. I severed everything for Kalakuta. The moment I got there I was consumed, I was completely subsumed in it.

    Can you paint a picture of the man, Fela?

    Let me paint you a picture. Can you imagine a massive waterfall, rushing down the mountain, and the massive torrent? Imagine inside that torrent; in the middle of it, there is a twig, and on that twig is a nest, and in the nest is a little bird just lying down peacefully.

    That is the best picture you can paint of the personification of what Fela is; Peace. Truth in the midst of everything else, sincerity in entirety, one who was spiritually aware of what goes on in the physical, one whose call was not towards personal aggrandizement, but towards the betterment of people who were born into this world. Fela preached oneness, he preached peace, he preached prosperity, most of all; truth. Fela spoke about things that people hardly spoke about; he was an extremely caring being, fighting even for those he never knew. He cared so much he fought for everybody and took everybody’s pain, never minding whose ox was gored. He didn’t do what he did at the times he did it for any personal aggrandizement, he did them for the people.

    How did your role as an idol judge come about?

    It was Elvina Ibru that started it. She was in partnership with a South African firm that won the franchise. I went for the auditions, was recalled and was told the way I answered their questions, and my approach, and that was it. It was not about money, but about rendering service, especially to those coming after us. I was criticised for my toughness.

    Would you still consider putting out an album in the future?

    If you know how many times I have put it off. If I don’t do it, my children will. I have over fifty recorded songs.

    So what has been keeping you from putting them out?

    I am in the arts for art’s sake.I am a committed artiste apart from being a thespian by training. Seeing the extreme commercialization of what art represents, it kills the value. I will, but the point is over this period, was my spirit willing to?

    If you were not into music, what would you be doing?

    I am an artist in toto. I might also have been in farming, or cooking because I cook.

    In what way do you think you are different from your mentor?

    I am Dede, different from Fela. He took so much torment because at the time he started there was no media to express one’s views, like we have social media. So he had to fight the fight for the people.

    Would you encourage any of your kids to go into the arts?

    My son was in a University in London, and suddenly called that he would like to do a one year internship in music, and I told him it was his choice. So he is with Olaitan (the guy called Heavy Wind) a Jazz artiste. My daughter in Ghana, I hear is one of the best voices in Africa; from her ratings.

    Would you give marriage another shot?

    I tried, people thought I wouldn’t last six months in marriage but for someone with the kind of load I earlier described to suddenly shut down. No one expected me to get myself a bride from across the border. But I did it and was respectfully committed to that woman. But I thank my ex for the chance to experience marriage.

  • Missing Ogun Poly student found dead in shrine

    It was a horrific sight when the decomposing remains of 21 year old Morenikeji Owolabi were discovered in a shrine at the rustic Eposo village, Ishara, in Remo North Local Government Council of Ogun state.

    Morenikeji, a female student of Science Laboratory Technology department at the Gateway Polytechnic, Saapade, hails from Ekiti state but was said to be missing some days ago.

    But on Tuesday, her dismembered and decomposing remains were found littered at a Shrine by policemen.

    The girl was allegedly lured to the shrine by a herbalist, Femi Awise, where she was found dead.

    Awise, a native of Isara and prime suspect, is said to be on the run but five persons suspected to be working for him, including a cyclist who conveyed the girl to the shrine and an apprentice of Awise, have been arrested.

    The suspects are Adeyemi Ademolu (the cyclist), Omolaso Taiwo (Awise’s apprentice), Lateef Ali, Akinyemi Dare, and Sokoya Wasiu.

    According to Ademolu, the victim spoke with Awise twice seeking information about the direction while being conveyed to the shrine.

    The state Commissioner of Police, Mr. Valentine Ntomchukwu, led some reporters to the shrine tucked inside a forest.

    He said investigation had started to ascertain how the victim was killed.

    Although the decaying legs of the girl exhumed from a shallow grave few meters away from the shrine were discovered but The Nation gathered that investigation continues to trace where her head, breasts and private part were kept.

    The cubicle – size shrine made of corrugated iron sheets,  was strewn with scary fetish objects, bottles of palm oil  knives, plates and a pot filled with boiled human flesh and which had also began to emit foul odour.

    Ntomchukwu said, “What we want to tell the public is that they should monitor the movement of their wards and children, especially when they are left to be in school and other public institutions.

    “They should always keep watch over their children, call them regularly and where they don’t see them, they should quickly report to the police.

    “If we had received this report on time, we would have been able to trace this lady. By the time we got the report, we now started scouting for information, only to arrest the okada man (motorcyclist) that brought her to the Shrine.

    “It was from that okada man that we were able to know that she was taken to this area and by discreet investigation, we were able to discover this shrine.

    “We don’t know how long this shrine has been in existence but we assure you that this particular nefarious activity would be put to an end.”

    The Local Government chairman, Femi Soyemi, who was shocked and appalled by the horrible discovery said he never believe such savagery could exist in his domain.

    Soyemi said, “I was shocked because I never expected this kind of horrible and brutal thing exists here.”

    Also, a 40-year-old kidnapper, Emeka Obi, was arrested by the Police in connection with the kidnapping a 97-year-old nonagenarian, Mr. Iposiola Samaiye.

    Ntomchukwu told reporters that Obi and members of his gang, kidnapped Pa Samaiye from his home in Ijebu-Isire last Thursday, and demanded ransom for his release but the Police trailed them to the forest where the victim was held captive.

    According to him, Pa Samaiye is currently receiving treatment at a private hospital in Ijebu Ode.