Tag: society

  • African law firm attains UK Law Society highest practice standards

    AB & David, a West Africa based law firm with head office in Accra, Ghana,  has become the first African law firm to secure the Law Society of England and Wales International Law management quality mark, “Lexcel”.

    Lexcel is a recognised international accreditation scheme for law firms and in-house legal departments only awarded to those who meet the highest management and customer care standards.

    Lexcel accredited practices undergo rigorous independent assessment every year to ensure they maintain required standards of excellence.

    Nicholas Fluck, President of the Law Society said: ”Gaining and maintaining Lexcel is no mean feat. As business becomes increasingly global so does our profession. Law firms and their clients demand the same high standards of practice…. We are delighted to see the first African Law Firm to join the list of international Lexcel firms”

    AB & David is a multi-specialist business law firm dedicated solely to advising businesses and governments in Africa. It has affiliates in several African countries including Nigeria, Liberia, Sierra Leone, Senegal, Cote d’Ivoire and Zambia. The new West Africa head office is meant to consolidate its cross-border West Africa Practice.

  • ‘Death sentence has failed to curb societal ills’

    A member of International Research Council of the Ancient Mystical Orderof the Rosea Crucis (AMORC), Fr. Johnson Ikube, has said the use of capital punishment has failed to control growing crime rate in the society.

    Fr. Ikubu, in a lecture he delivered at a public lecture organised by AMORC in Effurun, Delta State, said “no man has the power to take the life of another man.”

    He said those who carry out death sentences are equally guilty of murder.

    “Society has failed to correct crime through capital punishment. The more people are executed, the more hardened criminals are becoming. It has not been able to stop crime in the world.

    “So rather than solve the crime situation in the world, it has increased the rate of crime in the world as criminals are becoming more wicked because they know that when they are caught they will be killed. Capital punishment cannot stop crime,” Ikube said.

    He said crimes could only be stopped if people are taught to develop deep love for their neighbours.

    He also preached tolerance among the people, saying that human beings have different understanding of different situations and that people should be able to tolerate others around them.

    Fr. Ikube attributed the growing crime rate in the world to people’s failure to be their brother’s keeper. He said people attach much importance to material wealth, instead of brotherly love.

    “I have gone to many places in Nigeria and I have asked this question all the time and I keep getting the same answer. Any time I ask people why they are poor, they keep saying they are poor because they do not have money. I have never heard anybody tell me that he is poor because he lacks mental intelligence. God has provided us with all that we need to make money. All that we need to do is to take the first step.”

    He also said that people are poor because they choose to use their God-given gift to make themselves relevant in the society, noting that poverty is of the mind.

    Similarly, he slammed religious leaders for world crises, stating that God has no religion and that religion was about man and God and man’s own way of understanding God.

    Furthermore, he said that unless the crisis of religiosity was abandoned for spirituality, there would be no peace in the world, adding that men must seek God with clean hands.

  • How to build a just society, by Salami

    How to build a just society, by Salami

    Justice Isa Ayo Salami needs no introduction. The former President of the Court of Appeal was in Lagos last week for the 10th Chief Gani Fawehinmi lecture/symposium organised by the Nigerian Bar Association (NBA), Ikeja Branch. As chair of the event, Justice Salami, in his candid manner, dissected societal ills, submitting that  failure to uphold truth when it matters most is one of the judiciary’s problems. Adebisi Onanuga reports.

    The judiciary is faced with challenges, including victimisation of those who stand for the truth. It is supposed to be the last hope of the common man, but people seem to be losing faith in it. How can public confidence be restored? Former President of the Court of Appeal (PCA) Justice Isa Ayo Salami has proferred solutions to some of the problems. He is in a good position to do so, being a victim of what many consider as injustice.

    Justice Salami spoke as chairman of the 10th Chief Gani Fawehinmi Annual Lecture/Symposium held by the Nigerian Bar Association (NBA), Ikeja Branch in Lagos last Wednesday.

    The event was attended by the National Chairman of the National Conscience Party (NCP), Dr. Yunusa Tanko; Lagos State Chairman of the party, Mr. Ayodele Akele, Mr. Rowlan Otaru(SAN), Mr. Lateef Fagbemi (SAN), Mr. Tayo Oyetibo(SAN), Mr. Dele Adesina(SAN), Mr. Abiodun Owonikoko (SAN), Chief Ganiat Fawehinmi, Mrs Kudirat Aka-Bashorun, Mr. Mohammed Fawehinmi and Mr. Adetokunbo Mumuni, among others.

    The guest speaker was Convener of the Save Nigeria Group, Pastor Tunde Bakare, who spoke on the theme: “Nigeria at Centenary: a nation still in bondage?”

    The day (January 15) was said to have been chosen by Fawhinmi before he died because it was the day he was called to Bar in 1965.

    Justice Salami said the judiciary’s problems may remain because Nigerians do not want the truth to be told. He said this was why all the efforts by the Chief Justice of Nigeria(CJN), Justice Aloma Mukhtar, to rid the judiciary of corrupt elements are being frustrated.

    According to him, a just and equitable society would continue to elude Nigeria unless people in position of authority think less of holding on to their positions at the expense of truth.

    Justice Salami said it was disturbing that in Nigeria, anyone who desires to stand on the path of truth and justice must be prepared to suffer persecution, incarceration and other mean treatment.

    “Perhaps, this is part of our growing process; but how long will it take us to grow?”, he asked adding: “Innumerable number of people has suffered and still continues to suffer in defense of truth and justice in Nigeria. Yet those who caused their fellow human beings to be incarcerated, suffer or at times killed without any just cause must know that sooner or later, the law of retribution will surely catch up with them.”

    The Bar

    Justice Salami took a swipe at lawyers, particularly prominent and senior ones, saying they are involved in whatever happens or may have gone  wrong in the judicial system. He said some of these lawyers have the capacity to influence judges, adding that where they do this, they do it with relish.

    According to him, there are times when members of the Bar tell sordid stories of certain high ranking serving or retired judicial officers who act as “arrangees” or couriers of bribe. Such members, he said, were engaged at a fee to reach out to judges to influence or “purchase” justice in certain sensitive cases but that nobody among those making the allegations had dared to give details. “Nobody invariably wants to “bell the cat”, he said.

    The bench

    Justice Salami also criticised the bench. He said the problem with the judiciary was that some dishonourable people, not fit to be judges, have found their way into the system, get into the mainstream and have made it to the highest level.

    According to him, the problem with the judiciary will remain unresolved or even compounded for a long time because Nigerians, naturally, do not want the truth to be told, stressing that whoever dares to tell the truth is marked for destruction.

    He said but for the decline in the judicial system, inexperienced customary court judges would not have been presiding over the affairs of the NJC.

    “The irony of the situation in the Nigerian judiciary is that these same men and some others like them still sit as members of the NJC, a body charged with the responsibility to appoint and discipline judicial officers. One wonders where lies the hope of the common man in getting justice with these crops of men at the helm of affairs at the NJC”, he lamented.

    ‘My sins’

    Justice Salami remarked that part of his “sins” as a serving judge was that God helped him throughout his career to resist all temptations to be influenced by anybody in dispensing justice, adding: “My conscience is intact and my relationship with my God, to whom I am accountable, is sacred and also intact”.

    On his travail, he said that the Justice Ibrahim Auta Committee set up by the NJC to make recommendation on the council’s investigative panel report submitted by Justice Umaru Abdullahi’s panel, was meant to humilate him.

    He said  God turned the humiliation to vindication because “the Justice Auta Committee adopted a laughable  procedure by completely introducing a completely new dimension to the case without giving me any hearing at all”.

    On the allegation that he broke the Code of Conduct for Judicial Officers by speaking to the press, he said the issue was never raised by the Juistice Auta committee, not to talk of being tried at the NJC investigative panel. “the Auta Committee, flew above its mandate and said it took “judicial notice” of the fact that I spoke to the press and this formed part of the recommendations of his committee which was supposed to act only on the NJC Investigative Panel’s findings. As I said, I was never called upon to defend the issue before the Auta Committee”, he said. He recalled that at the time the Justice Auta Committee was in place, he had a case that was pending in court. He said when a member of the committee informed him about the case, his reply was that they had not been served and were not inclined to stop further proceedings into the matter. “Obviously, the conclusion was already predetermined because it is very elementary that what was important was not service but notice of the process. Why I said I was vindicated on this issue is that Justice Auta, as a result of this effort to implicate me at all cost fell into the same grave error as he did before, which Niki Tobi , a former Justice of the Court of Appeal, condemned in the election petition case of Oriobuna Vs Obiorah (1999).

    While the controversy on his suspension was raging, he said a junior member of the bar remarked that if Gani Fawehinmi were alive, he would have gone to court. While he agreed with him, he said he wondered which court he would go, asking: “An intimidated and frightened court? Or how does one explain the Supreme Court decision in Dingyadi Vs Wamako? In this case, the Supreme Court invoked the provision of its rule to override an express provision of the constitution which forbids Supreme Court from hearing appeal in election matters to dismiss an appeal that was not pending before it. I am aware that the decision of the Supreme Court in the case of Dingyadi Vs Wamako has been a subject of controversy for quite some time. I will not like to comment on this beyond stating that history and posterity will bring out the truth and eventually unravel what went wrong in the fullness of time,” he said.

    Justice Salami challenged the NBA to develop the will and capacity to implement the  recommendations of the Okpoko Committee that carried out independent investigation into the Sokoto case that marked the beginning of his travail in the judiciary.  The former President of the Court of Appeal who noted that the NBA had a good report in its hand regretted that  the association has been  shying away from implementing the report because some “prominent senior lawyers were involved”.

    He said it was sad that the NBA has till date failed to impose sanctions on members of the bar who were indicted in the report. ”One thing I know for sure is that if Gani were alive and in charge, he would not have allowed the matter to be swept under the carpet.  Sometimes,  and when it matters, some members of the Bar representing the NBA on the NJC hardly stand up for the truth not to talk of speaking the  truth.

    “These are matters the NBA must tackle. They should not be regarded as their problem. It is our joint problem because the profession they are damaging  to assuage their selfish interest jointly and severally belongs to us all,” he said.

    Justice Salami suggested a five-point approach to reposition the judicial system.

    He suggested that the CJN should cease to be the chairman of the NJC so that occupants of that office would stop taking advantage of its powers as chairman of the council, as enshrined in the constitution, to abuse the office.

    He said each of the federating states should be allowed to have its own Court of Appeal and Supreme Court to better adjudge on disputes and appeals on matters falling within their legislative competence.

    While suggesting that federal and state high courts and the National Industrial Court (NIC) be vested with the same jurisdiction to avoid high cost of litigation and delays arising from contentious issues of jurisdiction, he said members of the NJC should not accept executive appointments, including executive briefs during their tenure.

    He also said justices appointed to the Court of Appeal and the Supreme Court on ground of Sharia or Customary Law should not be permitted to participate in common law and constitutional cases. In his address, the NBA, Ikeja branch chairman, Ubani remarked that it was the desire of the branch for a well structured federal system of government and called for a fair devolution of powers that makes for efficiency which he described as the ultimate purpose for the general well being within the federation.

    On the proposed national conference, the NBA chairman pointed out that the modalities for representation would determine whether or not government is sincere on the issue.

    “Nigerians will be alarmed if certain names that have held this country to ransom are thrown up as representatives of the people.

    “Let us hope that the President has a good motive for this, and that is for the health and survival of this great nation. Nigerians will decipher the beginning of his good or bad intent from the constitution of membership of the conference,” he added.

    Bakare, who was the guest lecturer, slammed opponents of the conference, branding them as “selfish and self-focused” individuals.

    He said the conference was an opportunity for Nigerians to return to the dialogue table with the aims of renegotiating and restructuring the country.

    The Convener, Save Nigeria Group(SNG), Pastor Tunde Bakare who was the guest lecturer slammed opponents of the conference, branding them as ‘selfish and self-focused’ individuals. He said the conference was an opportunity for Nigerians to return to the dialogue table with the aims of renegotiating and restructuring the country.

    He, therefore, urged statesmen to welcome the National Conference and that they should work towards its success instead of focusing on the 2015 general elections and for Nigerians to insist that the modalities must be genuinely people driven.

    He said: ”If we do not do the needful in 2014, there may be no 2015. If we dedicate ourselves to restructuring our nation at this opportune time, the outcome will be the emergence of credible leadership that will ensure a Nigeria that works.”

    “We must  reach out for her, retrieve what is left of her, wash her clean and nurture her back to life.This we must do by returning to the dialogue table to restructure. As I have said on previous occasions, we must get set to rebuild and restore, we must retrieve what is remaining of the pillars of our founding fathers and we must  restructure and reconstruct; we must rebuild from wall to wall, from gate to gate; from community to community until the nation is restored to its former and even greater glory.”

    He said despite the liberty Nigeria  enjoyed as a nation at independence on October 1st 1960, the country only went back in bondage on January 15, 1966 when some military officers struck and held the first coup de tat.

    He also said the structures of the nation have since then been  distorted, way back in May 24,1966, when the then military Head of State, Gen. Aguiyi Ironsi decided to abolish the existence of regional system of government.

    “On May 24, 1966, the framework of the Nigerian State was destroyed when Gen. Aguiyi Ironsi through Decree No.34 abolished the regions. That day saw the death of the budding Nigerian nation. It was not long after that the different nations which had been held together by evolving Nigeian nation began to demand secession,” Bakare added.

    For Nigeria to get it right, Bakare said the country must return to the “cesspool in which it was dumped with the bath water on May 24, 1966”. But for the former Kaduna State governor, Alhaji Balarabe Musa the conference was a waste of time and resources. He said it was wrong for a sitting President to want to organise a national conference for Nigerians, stressing that President Goodluck Jonathan was part of the problems confronting the country.

    “Any conference conducted by this government will not achieve anything. President Jonathan is part of our problems in this country and that is why we are against it,” he said.

    Mrs Fawehinmi counselled lawyers to do what is right at all times. She said the failure of legal practitioners to do what is right has been the problem with Nigeria. “We know what is right but we have always refused to do it. If you really love Gani, do what is right. That is what Gani would want from you to move this nation forward,” she said.

    Last week’s ceremony was unique in that the date not only marked the day that the late activist was called to the bar, lawyers, for the first time since the annual lecture started ten years ago held a ‘freedom walk’ in honour of Chief Gani Fawehinmi. The ‘Freedom Walk’ took them from the comfort of their various law chambers to the Gani Fawehinmi Freedom Park, Ojota where most activists took turns to educate the public on why they must fight for their right always.

    The ‘Freedom Walk’, explained Ubani, symbolised the various walks Fawehinmi undertook during his life time, fighting for truth and a just and egalitarian society.

     

     

  • When governor’s aide gives back to the society

    When governor’s aide gives back to the society

    The gathering was meant to wine and dine with David Etuk, the Special Assistant to Governor Godswill Akpabio on Projects, at his Ikot Idem home in Nsit Ibom Local Government Area of Akwa Ibom State, but later turned into political rally.

    The youth, women and elders came from three local government areas of Etinan, Nsit Ibom and Nsit Ubium that make up the Etinan Federal Constituency to celebrate the yuletide with the governor’s aide who many described as the friend of the masses.

    They sang the praises of Etuk, urging him to contest the House of Representatives seat for Etinan Federal Constituency.

    According to them, his representation at the National Assembly would bring in more dividends of democracy to the people of the area.

    Etuk, who later explained the significance of the party, said he had made it a tradition in the past seven years to interact with his people in the Federal Constituency as a means of creating awareness on the minds of the people on the workings of government towards the betterment of the people in the society.

    The governor’s aide explained that the dividends of democracy can only be appreciated when the masses are properly informed about the projects and the social amenities government has provided for the people.

    He commended Governor Godswill Akpabio for the giant strides of development in Nsit Ibom local government area especially the Enen Nsit Road which remain a significant land mark that has change the socio-economic lives of the people of the area.

    Etuk disclosed that PDP in Etinan Federal Constituency understands the language of zoning within the three local government areas that make up the constituency.

    Going down the memory lane, Etuk, recalled that from 1999 to 2003 Emah Bassey from Nsit Ibom local government area represented the constituency, followed by Late Aniedi king in 2007 who was from Etinan local government area.

    According to him, the member that is representing Etinan Federal Constituency in the Federal House of Representatives, Dan Akpan is from Nsit Ubium local government area that got the people’s mandate in 2011.

    He therefore maintained that the representation of the constituency come 2015 beckons on Nsit Ibom local government area.

    The governor’s aide called on the people of Etinan Federal Constituency who came out enmasse for the season’s cerebration, which is his brain child, to remain focused as 2015 electioneering year is fast approaching.

    Etuk advised them to elect competent and visionary individuals, who are passionate about infrastructure and human capacity building.

     

     

  • ‘Our society want evil to triumph over good’

    ‘Our society want evil to triumph over good’

    Retiring Archbishop of Ibadan Diocese of the Catholic Church, Archbishop Emeritus Felix Alaba Job, has taken a swipe at the societal attitude of promoting evil over good even as he condemns advocates of same sex marriage. Bishop Job, who is bowing out on January 24, 2014, after 47 years in the Lord’s vineyard, 42 of which he spent as a Bishop, says same sex union is not marriage as decreed by God. In an interview with a select group of journalists to mark his imminent retirement, Bishop Job also comments on some national and international issues and reveals that he initially rejected his appointment as a Bishop by Pope Paul VI, but the Pope insisted. BISI OLADELE was there

    Can you recall some major highlights in your long years of service as you head for retirement at the end of this month?

    By the grace of God, I have been called to the service of Christ and His people for the last 47 years. In the past 42 years, that is, at the fifth year of my priesthood, I was called to the episcopacy. That is, I was made a bishop. Since 1994, I have been a metropolitan archbishop. It is not easy to reflect on some occasions but the fact is everyday has been a mystery, an occasion because by His grace, I have celebrated Eucharist every day of my priesthood. And some days, I have said up to three masses.

    When we celebrate the mass as the Church and the saints expect of us, we are admonished to celebrate as if it is our first and it is our last. You can imagine calling on Jesus. God made man to become the sacred host that you hold in your hands. And you hold the chalice of wine in your hands and you call upon Him and He turns that wine into His blood. What are you asking for? Other mysteries? Or is it when you administer the sacraments? The sacrament of baptism? The sacrament of pennies? When you absolve some people of their sins you see the joy in their heart that they are now liberated by their God. And now they are really moved … How many am I going to count? Or is it when I raise my hand with the holy oil to anoint a child of God to make him or her a perfect Christian, a soldier of Christ?

    I have this opportunity so often, so many. I cannot begin to pinpoint just one day or one occasion. Or is it that the young baby that you baptised, you now raise to priesthood? Is it that day you will call the only day? Or the one you gave all the ministries, you ordained, you lay your hands on to make him a bishop or an archbishop because I have had the privilege to do many. My life has all been full of great moments. Is it the child you baptised you now join in holy wedlock to give the sacrament of holy matrimony? Or at the bed of the dying, you give the sacrament! You see the peace of departing this world. Even though it is a departure, but you see the peace coming from them, transiting from this world to eternity. Will you say that is not something? I do not believe in talking about other social events. I am full and I praise God for that.

    In the course of your years as a top priest the church has grown very large in Nigeria but there is the concern that righteousness is not growing at same rate. What is your position on this?

    When people make observations, you must find out their background. I was a young man coming from Rome on September 14, 1967. And I was handed my letter of appointment by my Bishop`, John Aggey. And he sent me to start two new parishes in the then Egbado, now in Yewa part of Ogun State. I started the two parishes. When I was transferred to Ibadan here in September 1969, I already had 16 out-stations in my two parishes. Was it because the people had money? No. Was it because they were worried and disturbed by some people and therefore needed to run to church? No. It was because Christ made Himself known to them and they accepted Him. The same thing here in Ibadan. When I became the bishop of Ibadan in 1974, there were only eight parishes. There were only two diocesans and priests. All the other priests were missionaries. Today, by the grace of God, we have 32 parishes in the city. By the grace of God, we have 96 diocesan priests. Is it because these young men had nothing to do that made them run to the church? Surely, no. God is working among us. It is also the same thing in the social realm. In those days we had only three regional governments and Bendel (Mid-West). How many states do we have now? When you look back, in those days I used to tell stories of how I used to time myself from Oke Are to Ajilete, going through Abeokuta. It was two hours. I could make journey to Lagos in two and a half hours from Abeokuta because there was no expressway then.

    Today, how many cars are on the road? We have traffic congestion. Or look at Ibadan. It took me less than five minutes to get to Eleta from my house at Onireke. But today, it will take me about 35minutes. There is development everywhere.

    It is a sign of God’s presence, love graciousness in our midst. But man has always been an ingrate. You only need to look at the history of man. The Greek civilisation ended with sophistry. The Egyptian civilisation ended the same way. On the same level, Epicureanism ended it. The Western civilisation is coming to an end. And what is killing us? Immorality! All over the media: radio, TV, all that, the advert is family planning. They are brainwashing us. They make us believe that our problem is having too many children. Is that the problem of Nigeria? The problem of overpopulation or the thought of it existed before the birth of Jesus Christ. Malthus once propounded that the world was getting too many people that it would just collapse into the ocean. Has that happened? France, China had population policies. But has China not changed the policy of one family one child this past year? France has changed long ago. But because of the problem of the modern means of communication which only project what they want you to know, France has changed from one or two children to the point that if you have three, government would take care of them. The USA is now on a policy but a very catchy policy. They do not tell you that they need you but they ask you to come and play visa lottery. Why! Because the country has developed the social services and the state has not enough money to take care of the elderly. So they want young, active, educated citizens of other countries to come and labour for them. When you get there, you have to prove that you are fit to live in their country. Hence, it takes years of working before you are given citizenship. But upon all these, the point is your tax which is 40 per cent of your salary. That is all to help their nation. What is Nigeria out for? We have thousands of hectres of land uncultivated. Telecommunications companies which came to Nigeria in 2001 have today cultivated up to 40,000 hectares of land in the North with Jatropha plant to make diesel to power the generators at their power stations. The seeds have been developed. When you crush the seeds, the one that floats is pure diesel that Indians have developed to the extent that they use it to propel the machine that crushes the seed. They have discovered that from the seed, you can get diesel, animal feeds and medicinal products. If Nigeria plants and commercialises it, it will help the economy. It is so easy to plant. It has been discovered that the plant can survive without rain for two years. And it will still produce. It does not grow more than four meters. So you can pluck it easily. Yet, Nigeria is not looking that way.

    As a high priest of about 50 years experience how would you describe the relationship between church leaders and political leaders in this country, including former military leaders?

    I thank God that I am now over 42 years as a bishop. The leaders of the church are the bishops. You can look back to 1960. First the Catholic Independence (newspaper) came in 1960. And by the grace of God, it has not closed down since then. What is it meant for? To inform the faithful in faith, morals and in education. In all of these, the Church has been a helper to the government of this country. The Church in the field of education has provided more than 38 per cent of all the institutions. The church in the field of health is 48 per cent. I have been in charge of health for so long so I know what I am talking about. The Church has advised every government that came in. Some have listened, some have not. At least in Oyo State, a member of the House wrote me that if a political party was established based on the tenets of the church and the principles enunciated by the tenets, it will be the best political party for the people. This member of the House was Lam Adesina. Even though a Muslim, he acknowledged what the bishops have done. And you can remember that every year, the press and politicians do acknowledge that the bishops have spoken the truth without fear or favour. That has been the relationship of the light that shines in darkness and sometimes the darkness does not comprehend it. The Church has played her role in different capacities in the Bishops’ Conference. I have represented the Bishops’ Conference everywhere within and outside Nigeria. I thank God that the Church in Nigeria has been prominent in the whole world. And (in the Catholic Church), Bishop Ekandem is the first Catholic bishop in the whole of West Africa.

    After him came Cardinal Arinze who also worked in Rome for many years. We have Cardinal Onaiyekan, Cardinal Anthony Okogie and many of us bishops in different commissions and committees worldwide. And for the nation, we have been in different positions. I have been on the state advisory board on education since 1969.

    How would you describe your successor?

    Archbishop Gabriel Abegunrin Ojeleke has been a bishop since 1985. He has 18 years of experience. He started Osogbo Diocese. For us, we know, it is not who you are but what God makes of you. From my own perspective, I was only five years in priesthood when I was appointed bishop. I rejected it. I was writing up and down. But my rejection letter was rejected and I felt angry. As a young man, I said I knew my cannon laws. You can’t force me. But God’s ways are not our ways. Even though I wrote rejection, Pope Paul VI who is now deceased, did not follow the code of cannon law. Something propelled him to say: “You must accept.”

    Working for God is not ourselves, it is of the Holy Spirit. Somebody has asked me how somebody will fit into my shoes having worked so much for 42 years. My reply was that I am sorry, nobody will fit my shoes. I was given the shoes by somebody whose household it is that I am. He has now appointed somebody to take my place. The Holy Spirit has chosen my successor. He won’t leave him alone. He will give him his own shoes bigger than my own to do the work He wants to be done. The Catholic Church is unlike other institutions. Holy Spirit determines. It is a long process of choosing a bishop. Christ has made His choice through our holy father, Pope Francis. This church belongs to Christ. He is the head and the church is His body and He will never abandon His own. He has promised to be with His church. I have no doubt that he will perform as the Lord wants this Church to be and he will perform better than myself. Just give him the chance. Trust in the Lord and you will see the difference.

    Sir, in your reign as high priest up to the present time, same sex marriage is gaining ground all over the world…

    (Cuts in)

    I beg your pardon. That’s a mistake. It is not so. They are only making noise. You know empty barrels make a lot of noise. It is gaining ground in only a few places. You can go ahead now.

    At the present time, Europe and America are somehow forcing other countries to amend their laws to allow same sex marriage. We even have gay bishops in some countries. What message will you give to the Church, particularly Nigerians on this issue?

    The issue of gays is one of human weaknesses. You do not promote your weakness. You do not say because somebody has to eat, therefore you should go as an armed robber and kill and steal other people’s money. This is a weakness of humanity. It has always been there. It is not new. Only its coming newly into the church. But as I have said, it is a sign of the decadence of Western civilisation. And decadence is not to be favoured but to be rejected for purity of life. Everybody knows that the Bible is against same sex union. They are not marriages. God is against it because God created male and female and blessed them to increase and multiply. This decadence is the work of the devil. Many people don’t want us to speak of the devil and sin but whether they want it or not, the reality is there. When I look at the situation in our world of today, I remember what Jesus said that scandals must come. But He added quickly that woe betides the person through whom it comes. He described what measure should be given. He said it were better if the person had a stone tied to his head and thrown to the sea. Why stone? So that he will never float again. Simply put, he will perish in the depth of the sea. Our people are putting balloons on those who commit scandal and showing them to the world as examples. Is that not the opposite of nature? Nobody washes his or her dirty linen in public. But the present situation in our society is that they want evil to triumph over good. But God who created heaven and earth has said He would not change. He has promised to be forever faithful. When He is peeping into His faithfulness, when some people have committed sins, others will share in the punishment. That is why I am warning humanity not to succumb to evil.  Evil might come in the appearance of good. That is always the case because the human intellect chooses the good. But when it comes in the appearance of goodness learn to choose the substance from the shaft. Is it reasonable that a man should marry a man and a woman should marry a woman? The natural propensity is self multiplication. These same people are claiming this natural propensity. The man cannot marry a man and get a child neither can a woman marry a woman and get a child. So they go into society and ask that they be given the right to adopt children. But who is supposed to bear these children? If they think it is their right and everybody is allowed to practise what they are doing, how would we get children that they are legally applying to adopt? It is against nature. The churches that have permitted it, I am sorry, they are not being faithful to Christ. And Jesus said about them that the time will come that people will only listen to what itches their ears. They will not want the truth. Furthermore, Jesus has warned us that the time will come when they will come and deceive His people, saying Jesus is here; Jesus is there. He said we should not listen to them. That is my advice.

    How soon do you think the world can witness emergence of a Black pope sir?

    The world has witnessed four African popes in the past. Having a Black pope is like the coming of the Lord Jesus Christ. Nobody knows the day nor the hour when the Son of Man will come. Felix Job is too young, too insignificant to know the time. But the Holy Spirit knows when. And at the appropriate time, I am certain, sure that at the appropriate time, He would bring somebody of a different colour.

    You will retire as the Archbishop of Ibadan on January 24, what are your expectation from the priests you will leave behind and the entire church?

    My expectation of the Archbishop is that he will remain who he is, the man of God, a man of the Church and a man of the people. As a man of God, you listen to the voice of God. As a man of the Church, you follow the dictates of the Church. As a man of the people, you give your life for the people. The same I expect from the priests, the consecrated persons and the faithful – to remain in the ark of salvation; to remain faithful members of the Church; to  be the mystical body of Christ present here in our midst. There are many things for us to think about than the physical, social talks going round. We need to open our inner and outer eyes and ears to be people of faith and see the wonders God is doing in our midst and rejoice in the Lord rather than complaining. I am sure my priests, the consecrated persons, my faithful, immediately the announcement was made, they all praised God and rose as a team to congratulate the new Archbishop, telling him he is welcome. And he has come to me several times.  We have already discussed, in my own way, I am not attached to anything. All I have, I have told him. I have many plants in my house. I have told him to do whatever he likes with them when he comes. I have nature around me. But they all belong to him now to control. In the Catholic Church, we do not grab. We live as an individual. We brought nothing to this world and we will go with nothing.

    If it were possible to address all world church leaders on your retirement day, what single message would you give them?

    To advise is not mine. To suggest is in my purview. I would suggest that we should be single-minded in all that we do because human beings are complex. If you go to anywhere to serve, serve the Lord single-mindedly. That is what Jesus has taught us. He did not count his position as God to grab. He emptied Himself. He became like us in all things. Go single-mindedly and do whatever God has called you to do. Give and you shall receive. Never hold back. Trust in the Lord and He will support you all the days of your life

    What would you be doing in retirement?

    I am retiring from active service. I will remain forever a priest according to the order of Melchezedec. I will be a high priest according to the order of Melchezedec. I will be the Archbishop of Ibadan, not active. Until my death, forever, I will remain Archbishop of Ibadan. And so, I will perform the works of the Archbishop as the rules and regulations permit me.  This will be the last New Year day that I will be a metropolitan Archbishop. As from January 24, I will still be able to say mass, assist the Archbishop in any way he wants me to assist him, celebrate wedding ceremonies if I am invited. If he wants me to, I will still give all the sacraments that the bishop can give. But every day, I will have my assignment to offer the sacrifice of the mass for the living and the dead. And I will do the works that are available for me to do, particularly pastoral work.

     

  • Society honours Akpabio’s wife

    Society honours Akpabio’s wife

    The National Executive Council of the National Council for Women Societies (NCWS) has decorated the wife of the Akwa Ibom State Governor, Mrs. Ekaette Unoma Akpabio, as a patron of the Council.

    National President of the NCWS, Mrs. Nkechi Mba, said the honour was in recognition of Mrs. Akpabio’s consistent support for the NCWS and her achievements for women in the state.

    The national leadership of the NCWS was in the state to conduct the State Congress and Elections of the Akwa Ibom State Chapter of the Council held at the Banquet Hall of Government House, Uyo.

    The election finally brought to an end the crisis that had been rocking the NCWS in the state recently.

    Commenting on the conduct of the elections, Mrs. Mba lauded the state chapter of the NCWS for conducting a free, fair and well-organised election, which according to her, would be a model for other states.

    Responding, Mrs. Akpabio thanked the national EXCO of the NCWS for the honour done her.

    She also urged women leaders in the state to use their leadership roles as a platform for living the change they want to see in the society.

    The governor’s wife congratulated the incoming members of the executive led by the new state President, Mrs. Menyene George Nkwo on their success at the polls and also commended the outgoing President, Obonganwan Geraldine Etuk and her team “for their excellent service to the women of Akwa Ibom State.”

    Etuk had thanked the women of Akwa Ibom State for the opportunity to serve them and prayed God to guide her successor in her endeavours to take the Council forward.

    The new state President, Mrs. Menyene George Nkwo promised her unfailing commitment to the empowerment of women, adding that “the Council will continue to complement the wife of our governor in her efforts to empower our women, socially, economically and politically”.

     

  • ‘We can function well in society’

    ‘We can function well in society’

    Disability is not a disease. We only have a challenge that made us disabled”.

    These were the words of a disabled person on a wheel chair; a broadcaster with Lagos Television, Folasade Salimoni.

    She spoke during a day programme for persons living with disabilities. It was organised by Disability Policy Advocacy Initiative (DPAI) and held at Knightbridge Hotel, Ikeja in Lagos.

    It was a gathering for persons with disabilities who are talented in arts, culture and entertainment.

    Constance ogedengbe sulimoni

    The initiative is aimed at building capacity for the persons with disability and breaking the barrier between them and the able ones.

    The disabled persons shared their joy in the area of their talents including; singing, comedy, broadcasting, dancing, production and several others.

    Salimoni said; “It is time for the society to start recognising that persons with disability have potentials and we can function well in any sector of the society.

    “Our disability does not limit us in any way; we are like every other person. It’s only that the state of the economy makes our disability more challenging”.

    She said that it is crucial for the government to recognise their personality first, before their disability.”Make our environment conducive; include us in every strata of the society and we will function well or even do better than the able ones”, Salimoni said.

    Another disabled person on a wheel chair, who is a singer, Oshilim Constance a.k.a Losy02 said her music career is in-born and that she desires to have international recognition even with her disability.

    Kayode Ogedengbe is blind but a singer. He said he has passion for music and that he is determined to satisfy his audience in music and also face the business side of it.

    A blind comedian, who identified himself as Femi said that his disability was no barrier to what he is doing nothing that he aims for the top and that he has never felt intimidated because he believes in himself.

    The Chairman of the empowerment and entertainment of DPAI, Mrs Pretty Ogboma urged the disabled persons to put themselves together and bring out something good out of their lives.

    A Social inclusion expert of DPAI, Mrs Emmanuella Akinola urged them to discover their talent saying that that is what the world will appreciate.

    Mr Dare Dipo in his presentation told the disabled persons to take away that disability from their mind. He said; “Do what you have to do, do it skilfully, you will affect the society and the world will appreciate you.

    “Let your disability encourage you to perform better than the able ones and desire to be celebrated for your achievement and not for your disability”, Mr Dipo.

    Mr Ola Akinola in his presentation also urged the persons with disability to put in extra effort in whatever they do.

  • Using law to build society

    Using law to build society

    A society without laws is bound to collapse. To prevent this from happening, lawyer argue that there must be a set of laws to regulate affairs among members of the society. They spoke at the 20th anniversary of a law firm, Kenna and Partners in Lagos.

    The people must evolve ways of letting legislators know, they arged their needs and desires in order to enhance quality of life.

    The lawyers said there was need for a policy to train prepare legislators for the task of law making.

    At the event were first female Senior Advocate of Nigeria (SAN), Chief Folake Solanke; Chief Judge of Lagos State Justice Ayotunde Philips, the former Lagos State Attorney-Generals, Wonu Folami and Supo Shasore; Chairman, MTN Nigeria, Pascal Dozie; Vice-Chancellor, Pan-Atlantic University, Prof. Juan Elegido; Professor of law, Akin Ibidapo-Obe and founder, LEAP Africa, Mrs. Ndidi Nwuneli.

    Others include, former Federal Director of Public Prosecution, Michael Ajagwo (SAN); Principal partner, Kenna, Dr. Fabian Ajagwo (SAN); Chief Nike Akande; Chief and Mrs. Awomolo (SAN); Mrs. Doyin Rhodes-Vivour; Chidi Deogu of the National Communication Commission (NCE); Dr. Christopher Kolade and Uwa Etigwe (SAN).

    In her keynote address titled: “Law as an instrument of social engineering”, Mrs. Solanke pointed out the shortfalls of the Constitution, which make the social engineering function of the law inefficient.

    She said the non-justiciability of Chapter two is a curse on the Constitution because it renders nugatory the provisions which relate to the law as an instrument of social engineering.

    Mrs. Solanke recommended that Section 6(6)(C) of the Constitution be repealed, urging lawyers and judges to rely on Chapter four for the enforcement of Chapter two.

    “The repugnancy test attached to Customary laws should be resolved in each case by interpreting Chapters two and four of the Constitution.

    “The mass media, the Nigerian Bar Association (NBA) and other credible organisations should keep track of, and regularly publish, the list of scams which have been surreptitiously swept under the carpet, and demand government action thereon.

    “The police force must desist from dispersing peaceful assemblies in obedience to the Constitution and Section 30 on immunity should be removed so that the people can hold a criminal offender in contempt and accountable,” she said.

    Mrs. Solanke also advocated the independence of the judiciary and adequate funding to ease judges.

    The constitution, she said, must be amended to allow for a unicameral legislature a drastic reduction in the cost of governance.

    Dozie said lawyers should ensure that social justice brings good to the society.

    Citing the approval of gay marriages in some western countries, Ibidapo-Obe noted that the law can also be an instrument of dysfunction.

    He said the pro-gay marriage laws had sanctioned an immoral act, adding that any law that contradicts natural law is bound to create friction in the society.

    Mrs. Nwuneli noted that the social engineering function of law was lagging because trust has been broken in the society.

    “No one looks out for the citizens, so, everyone walks around looking out for themselves. Who will restore public trust in the law? Who defend the defenceless?

    “There is need to revive issues around the Office of the Public Defender (OPD) and strengthen it so that the case of the defenceless will be heard.

    “We also need strong institutions. The police at the moment is one of the weakest institutions we have in Nigeria, that is why things are not working.

    “We need social change, the gap between the rich and the poor keeps widening by the day and yet we talk about social justice,” said Nwuneli.

    Shasore said there was a quest for a good design, material and method for things to work in the country.

    The design being the constitution, Shasore said is plagued by inequity and inequality. He decried the lack of articulated justice agenda or judicial policy throughout the constitutional amendments carried out in the country.

    “We need judges with lot more courage. We need to have community spirit borne out of public interest litigation. We need to reform the law,” he said.

    Shasore criticised the manner judges were appointed and the appointment of retired judges to head the Law Reforms Commission.

    “We need constant reforms; our criminal code is over 90 years and still in force,” he said.

     

  • Civil society scores Fed Govt low on budget performance

    A group of civil society organisations (CSOs) has described the implementation of capital budgets at national and sub-national levels as poor in terms of its impact on ordinary Nigerians.

    To reverse the trend, the members of the group restated their commitment to intensify their monitoring and evaluation of capital disbursements to improve the performance of the budgets on a sustainable basis.

    The CSOs, which include the government; Civil Society Partnership Project, Niger-Delta Monitoring Group, Procurement Observation and Advocacy Initiative and Citizen’s Centre for Integrated Development and Social Rights, lamented the high Executive and Legislative indiscipline in the implementation of the budget with the attendant negative implications for development.

    In a communiqué at the end of their Legislature-Civil Society Roundtable on Monitoring Evaluation and Reporting on the budget organised by the NGO Unit, the organisations also expressed serious concern about Nigeria’s ability to attain the objects of Vision 20:2020 if the budget implementation is sustained.

    Noting that it has been difficult to measure the performance of multiple project claims by different Ministries, Departments and Agencies (MDAs), to reduce waste, fraud and abuse of public resources due to poor budget monitoring and oversight lapses, they also faulted the envelope system which, they added, was not allowing the real needs of the citizens to be identified and provided for.

    Other lapses identified as undermining the capital budgets over the years include less attention given to special policies, such as gender affirmative action, local content initiatives of the government, and other critical policies, less emphasis and awareness by the CSOs in advocating to the government to provide citizens with accurate budget data, and non-state actors’inadequate capacity, especially in budget tracking, monitoring and evaluation, as well as procurement to help deliver the right results.

     

  • Society for the blind seeks support on scheme

    The Chairman, Nigeria’s Society for the Blind, Oshodi, Lagos Mrs Biola Agbaje has appealed to well-meaning Nigerians to partner with the society’s new micro-credit scheme.

    The newly proposed scheme, according to Agbaje, is geared towards making their students self-reliant upon graduation.

    At a briefing at the school’s vocational training centre, Mrs Agbaje said the scheme had realised N1 million courtesy of kind-hearted Nigerians. She added that plans had reached an advanced stage for the society to partner with a micro-finance bank on the scheme which she said would take off soon.

    She said: “We now have an active after-graduation programme for these students and we have an officer who monitors their progress. We are in the process of starting a micro-credit scheme for graduates who wish to be self-employed. I am to inform you that with the support of public-spirited individuals and groups the fund has reached N1 million mark, and we are still appealing for more donors to support the scheme. It will take off as soon as we finalise arrangements with the micro finance organisation which will operate the scheme for us.”

    The briefing, she stressed, is held yearly whereby the 57-year-old society advertises its various programmes of training and rehabilitating the visually-impaired.

    The centre runs a two-year course for visually impaired adults and adolescents in braille reading and writing, telephone operation, typewriting, mobility, handicrafts, soap making, home economics, tieand dye, among others. The society also runs a one year course for professionals and special persons who just need to adjust to their new predicaments so as to adjust to normal life.

    Mrs Agbaje’s deputy, Mr Asiwaju Fola, said the society depends on fund raising, and donations coming from public-spirited individuals, companies and organisations. She said the society organises May Ball yearly, a platform under which it raises money to run its affairs.

    “We are supposed to receive subventions from the Federal Government and Lagos State government annually. But these have not been given to us for some year except recently when the state governor visited us. When the society’s income is viewed against the background of the ever-rising cost of running our programmes, which stands at about N4 million per month, then it becomes imperative to ask for more public support,” Fola added.