Tag: Soyinka

  • Soyinka to Jonathan: you’re Nebuchadnezzar

    Soyinka to Jonathan: you’re Nebuchadnezzar

    IG Abba ‘brutish’

    Presidency: Prof. playing the ostrich

    Nigerians have been cast into a furnace, Nobel laureate Prof. Wole Soyinka said yesterday.

    With a biblical allusion, the playwright stated his opinion on the state of the nation, likening President Goodluck Jonathan to the Babylonian autocrat, King Nebuchadnezzar.

    He said Nigerians had been cast into a “furnace” in the manner of Shadrach, Meshak and Abednego.

    Unfortunately for the citizens, no divine miracle appears to be at hand for a last-minute rescue, Soyinka said.

    The three biblical characters, in the book of Daniel, were cast into a fiery furnace for refusing to bow down to an image made by the despotic king, but they were miraculously rescued.

    Soyinka, at a media briefing at the Freedom Park in Lagos, with the theme: “King Nebuchadnezzar – the reign of impunity”, said Jonathan’s administration had become known for lawlessness.

    “You should easily recall why I opted for King Nebu – the figure that currently sits on the top of our political pile himself evoked it, albeit in a context that virtuously disclaimed any similarities, even tendencies.

    “Perhaps he meant it at the time when he claimed: ‘I am not Nebuchadnezzar’. Perhaps not. One judges leaders on acts, however, not pronouncements, which are often as reliable as electoral promises.

    “King Nebu remains relevant – and not only for leadership. We, the citizens, are beginning to feel the heat. We wake up each morning to a sensation that we have been cast into the furnace together with those who at least committed the crime of dissent or criticism,” he said

    House of Representatives members have been pilloried for scaling the National Assembly’s fence on November 20 when the police shut the gate and teargassed them.

    Soyinka said it was wrong for the media to describe their action as a “show of shame”.  It was rather the lawmakers’ “finest moment”, he said.

    In his view, the police action is like a declaration of war on Nigerians. He criticised Inspector-General of Police Suleiman Abba for exercising what he called “brutish power”.

    According to the dramatist, it is left for Nigerians to either resist such abuse of power or accept it.

    “The people must decide – whether to submit or resist. We may be no-count plebeians in the sight of the new-born patricians of Aso Rock and their apologists, but must we revert to the Abacharian status of glorified slaves? Of course it is up to any people to decide,” Soyinka said.

    He described security agencies as “praetorian guards” let loose “to teach the rabble their place”.

    “The recent choice of a new leader for the Guard was clearly no accident, and this hitherto unknown enforcer, one Suleiman Abba, has wasted no time in inaugurating a season of brutish power.

    “When a people’s elected emissaries are disenfranchised, cast out like vagrants and resort to scaling fences to engage in their designated functions, the people get the message.

    “However, the choice is always there, and each choice comes at a cost. It is either we pay now, or pay later.

    “This latest action of the supposed guardians of the law against the nation’s lawgivers is an unambiguous declaration of war against the people,” Soyinka said.

    The frontline activist said the legislators were not elected for their athletic prowess, but they were made to perform over and above the call of the Olympics, which, to him, deserves praise.

    “I don’t understand why some media have described their action as a show of shame – this is a very careless, easily misapplied designation.

    “The act of scaling gates and walls to fulfill their duty by the people must be set down as their finest hour. They must be applauded, not derided.

    “If shame belongs anywhere, it belongs to the Inspector-General of Police and his slavish adherence to conspiratorial, illegal, and unconstitutional instructions – to undermine a democratic structure, and one – to make matters worse – convoked in response to an emergency of dire public concern,”

    Soyinka said what sticks to Abba is worse than shame. According to him, it is infamy.

    Such a public servant, Soyinka said, deserves to be pilloried, tried and meted a punishment that is appropriate to treasonable acts, if only to serve as a deterrent to others in positions of responsibility under the law.

    “To demand less is to reduce ourselves below the status of free citizens of a free nation. It means we endorse violence against our representatives, that we are content to submit ourselves to the jackboots of naked force,” he said.

    Soyinka said for this latest act in an escalating series of impunity, the buck stops with President Jonathan, who he said has degraded a system by which he “attained fulfillment”.

    The Professor said Boko Haram could have been dealt with through a national mobilisation of the citizens on an unprecedented scale, even if certain liberties are curtailed.

    But such unity of purpose and sacrifice, he said, would be hard to achieve as the response would be outright rejection because “any such notion would be distrusted and be seen as an act of insincerity, an opportunity to acquire even more powers for citizen enslavement.”

    Soyinka said the time had come for Nigerians to defend themselves. Referring to the female Civilian Joint Task Force member, he said: “Ladi, it would appear, needed no such urging from any direction.

    “It was obvious to her, and others like her, that it was futile to await salvation from a centre that is so self-obsessed with power that it no longer sees even the danger to its very existence. A people must defend itself,” he said.

    On America’s reported refusal to supply Nigeria Cobra Helicopters, Soyinka said the US should stop making a mockery of the country.

    “America should stop laughing at us. Just say you will not supply arms to Nigeria and stop there,” he said.

    Soyinka, however, urged America to overlook the “arithmetic failings” of the Peoples Democratic Party-led government, referring to the “impeachment” of the Ekiti State House of Assembly Speaker by seven PDP lawmakers and Jonathan’s endorsement of “losers” in the Nigeria Governors Forum (NGF) election.

    He said it was possible that America felt the Nigerian government’s lack of mathematic knowledge meant they could not operate the fighter jets.

  • Soyinka, Obasanjo to lead writers to Ake Festival

    Soyinka, Obasanjo to lead writers to Ake Festival

    Nobel laureate Prof. Wole Soyinka and former President Olusegun Obasanjo will lead senior citizens and literary giants to discussion sessions at this year’s Ake Arts and Book Festival.

    It will hold at the June 12 Cultural Centre, Kuto- Abeokuta, from November18 to 22.

    In a programme, titled: “Muse as Memory”, Prof. Soyinka will sit in conversation with Jerome Okolo while Patrick Okigbo will host Obasanjo in a chat, titled: “Defining a Legacy”.

    The festival’s theme: “Bridges and Pathways” and discussions will focus on building bridges between the African people along language, ethnicity, gender and religious lines, and charting new paths towards creative synergy and cultural cross-fertilisation on the African continent.

    According to the organisers, there would be nine book chats at the festival, which will featuring Yelide Kilanko on her book, “Daughters who walk this path”; Bernadine Everisto on “Mr. Loverman”; Barnaby Phillips on “Another Mans War”; Okey Ndibe on his “Foreign Gods Inc”; and Chude Jideonwo on “Are We The Turning Point Generation?”

    Also, Nnedi Okorafor will be discussing her new book, “The Lagoon”, while Fred D’ Aguiar’s will be discussing “London Cape Town Joburg” and Nike Campell Fatoki will speak on her bestselling book, “Thread of Gold Beads”.

    Tayo Aluko’s critically-acclaimed musical play, “Call Mr. Benson”, will enjoy its Ogun State premier at the festival.

    There will also be a contemporary dance performance by Qudus Onikeku title, My Exile is my Head.

    The Ake Art and Book Festival (AABF), in partnership with Ogun State government, Etisalat, Access Bank and Annoying Logo will host international authors from all over the world and will showcase the very best of contemporary African literature, music, art, film and theatre.

  • Mysteries of Fayemi’s defeat ’ll be unravelled, says Soyinka

    Mysteries of Fayemi’s defeat ’ll be unravelled, says Soyinka

    •Tambuwal, governors, clerics attend outgoing-governor’s thanksgiving

    The mysteries surrounding the defeat of Ekiti State Governor Kayode Fayemi in the June 21 governorship election will be unravelled one day, the Nobel laureate, Prof. Woke Soyinka, has said.

    Soyinka spoke yesterday in Ado-Ekiti, the state capital, while inaugurating the new Government House , christened “Ayoba Villa”.

    He was apparently amazed at the outcome of the election despite Fayemi’s performance, which he said had placed Ekiti on a strong footing through the programmes and legacy projects put in place.

    The dramatist said the state had been “resurrected from its dull state by Fayemi’s good works,” adding that the joyful atmosphere that permeated the event was an indication of his conviction.

    He advised the people to put aside all the mysteries surrounding the loss and continue to build on the “good foundation” the governor had established.

    Soyinka said the government lodge is open to the next governor to “either honour or desecrate.”

    He added however that the decision to toe Fayemi’s honourable path is the choice of the governor’s successor.

    The poet, who noted that Ekiti State had known many honourable people like the late Governor of the old Western State, Adekunle Fajuyi, stated that he had been watching Fayemi and he was happy that the outgoing governor did him proud.

    His words: “I have known you, I am watching you and I am proud of you. This building here, this edifice, has known honourable people. This edifice, I know it didn’t exist at the time I want to speak of very briefly, but I am talking about the seat of government in Ekiti State. It has known honourable, brave, intelligent and committed people like for instance Adekunle Fajuyi.

    “My hope is that it will after the departure of Kayode yet again know honourable, intelligent, committed, humanistic rulers. Don’t despair, don’t give up. I have the honour and the delight of opening this building and applauding the gesture that it is being done without the slightest rancour, being done to leave it open to a next governor to either honour or desecrate. The choice is his”.

    The Speaker of the House of Representatives, Aminu Tambuwal, said posterity would be a better judge that Fayemi ruled Ekiti State in dignified ways to the extent that he left indelible marks.

    He  added that Fayemi combined good governance and politics, saying despite losing election, the governor still continued to deliver dividends of democracy to the people.

    The speaker hoped that successive administration would continue where Fayemi stopped.

    Earlier, a church thanksgiving was held at the St. Patrick Catholic Cathedral, Ado-Ekiti for the successful completion of the four-year term of the Fayemi-led administration, which is the second time a governor would complete his tenure in the state since the beginning of civil rule in 1999.

    The Vicar General of Ekiti Catholic Diocese, Most Revd Felix Odesanmi, in his homily, praised Fayemi for his consistency in gratitude to God.

    He recalled that the governor had on assumption of office in 2010, came to give thanks to God.

    The assistant Bishop of the Ekiti Catholic Diocese added that the governor’s achievements would continue to speak because he is leaving Ekiti better than he met it.

    Fayemi, who read the second lesson from Philippians 4 verses 12 – 20, thanked God for helping him successfully complete his tenure and fulfilling the promises he made to Ekiti people.

    The governor, who said that it was the extraordinary grace of God that made it possible for him to be Governor of Ekiti State – which was an opportunity for him to serve the people, added that the Ekiti success story had not yet ended.

    He noted that everything that happened during his administration was about moving Ekiti forward so that it could be better than what he met.

    The governor said it was left to the incoming administration to either honour it or desecrate the service done to the people.

    He stated that honour, integrity and compassion to the people had guided his government in the last four year, even as he thanked the people for their support.

    “For us, the job is not finished. It is not yet over. We are committed to deepening democracy in this country. We are not tired of serving our people and we will continue to offer service to our people. You can see this building. It shows that we did not just start strong, we also finished strong. We have not concluded. We are on a journey. We are not yet at the destination. We will keep moving until a greater Nigeria, a Nigeria of our dreams becomes a reality”, the governor said.

    At the event were the Governor of Ogun State, Ibikunle Amosun, his wife Olufunso, the Oyo State Governor, Abiola Ajimobi and his wife, Florence, the wife of the Governor of Osun, Mrs. Serifat Aregbesola, wife of the Governor of Kwara State, Mrs. Omolewa Ahmed.

    Others were the former Governor of Ekiti State, Segun Oni, the Deputy Governor of Ondo State, Alhaji Ali Olanusi, APC National Chairman, Chief John Odigie-Oyegun, former Governor of Abia State, Chief Ogbonaya Onu, and wife of the Governor of Ekiti State, Erelu Bisi Fayemi and the Deputy Governor of Ekiti State, Prof. Modupe Adelabu.

    The Bishop of Ondo Catholic Diocese, Most Revd Jude Arogundade, his Ekiti counterpart, Most Revd Felix Ajakaye, retired Bishop of Ekiti Anglican Diocese, Rt. Rev Samuel Abe, the Alaaye of Efon,  Oba Emmanuel Aladejare, the Oluyin of Iyin Ekiti, Oba Ademola Ajakaye and the Alare of Are Ekiti, Oba Boluwade, among other important dignitaries, were also at the event

  • Soyinka to Jonathan: Bring back our honour

    Soyinka to Jonathan: Bring back our honour

    •Calls for international probe of Sheriff, Ihejirika

    Nobel Laureate, Professor Wole Soyinka, yesterday called for an international panel to probe all allegations made by the Australian negotiator, Reverend Stephen Davis about   suspected sponsors of the Islamic sect, Boko Haram in Nigeria.

    The status or office of any accused should not matter in the probe, he said in a statement on the state of the nation.

    Davies, who recently met with Boko Haram leaders in the course of negotiating for the release of the over 200 school girls abducted by Boko Haram in Borno State, had insinuated that former Governor  Ali Modu Sheriff  and the immediate past Chief of Army Staff, General Azubuike Ihejirika were backing the sect.

    The duo separately  denied the allegation, with the Department of State Security (DSS) categorically exonerating  Ihejirika from any involvement with Boko Haram.

    It, however, said it was investigating Sheriff who, a few days later, was on the entourage of President Goodluck Jonathan in Chad.

    The presidency claimed, in reaction to criticism, that Sheriff was not on the entourage and that he was merely in Chad on a private visit and only went to the Ndjamena Airport to receive the president.

    Soyinka, in his statement entitled ‘The Wages of Impunity’, vouched for Davis’ integrity, having worked with him on the Niger Delta crisis in the past.

    “As I revealed in earlier statements, I have interacted with the late National Security Adviser, General Azazi, on occasion – among others.  I am therefore compelled to warn that anything that Stephen Davis claims to have uncovered cannot be dismissed out of hand.  It cannot be wished away by foul-mouthed abuse and cheap attempts to impugn his integrity – that is an absolute waste of time and effort,” he said.

    He said the evidence against Sheriff is overwhelming and threw his weight behind Lagos lawyer, Mr. Femi Falana (SAN), and civic organisations to “go ahead and invoke the legal recourses available to him to force Sheriff’s prosecution.”

    He added: “The evidence in possession of security agencies – plus a number of diplomats in Nigeria – is overwhelming, and all that is left is to let the man face criminal persecution. It is certain he will also take many others down with him.

    “Regarding General Ihejirika, I have my own theories regarding how he may have come under Stephen Davis’ searchlight in the first place, ending up on his list of the inculpated. All I shall propose at this stage is that an international panel be set up to examine all allegations, irrespective of status or office of any accused.”

    Soyinka deplored last week’s mimicking of the hashtag –BRING BACK OUR GIRLS – by President Jonathan’s supporters who erected BRINK BACK JONATHAN 2015 giant billboards in strategic parts of Abuja.

    The president ordered their removal in the face of severe criticism from home and abroad but an unimpressed Soyinka said yesterday that the damage has already been done and “the rot in a nation’s collective soul bared to the world.

    “The very possibility of such a desecration took the Nigerian nation several notches down in human regard. It confirmed the very worst of what external observers have concluded and despaired of  – a culture of civic callousness, a coarsening of sensibilities and, a general human disregard.

    “It affirmed the acceptance, even domination of lurid practices where children are often victims of unconscionable abuses including ritual sacrifices, sexual enslavement, and worse.  Spurred by electoral desperation, a bunch of self-seeking morons and sycophants chose to plumb the abyss of self-degradation and drag the nation down to their level.  It took us to a hitherto unprecedented low in ethical degeneration.  The bets were placed on whose turn would it be to take the next potshots at innocent youths in captivity whose society and governance have failed them and blighted their existence?”

    He would not buy the explanation offered by the Presidency on the presence of Sheriff at the Ndjamena meeting between President Jonathan and his host, President Idris Deby, and posed the following questions:

    How come it that a suspected affiliate of a deadly criminal gang, publicly under such ominous cloud, had the confidence to smuggle himself into the welcoming committee of another nation, and even appear in audience, to all appearance a co-host with the president of that nation?

    Where does the confidence arise in him that Jonathan would not snub him openly or, after the initial shock, pull his counterpart, his official host aside and say to him, “Listen, it’s him, or me.”?

    He said: “In the meantime however, as we twiddle our thumbs, wondering when and how this nightmare will end, and time rapidly runs out, I have only one admonition for the man to whom so much has been given, but who is now caught in the depressing spiral of diminishing returns: “Bring Back Our Honour.”

  • Tribute to Soyinka @ 80

    Tribute to Soyinka @ 80

    I must start by commending my brother governor and friend, His Excellency Rt. Hon. Rotimi Amaechi for putting this befitting banquet together in honour of one of the greatest men alive today. I must confess that giving a tribute in honour of Prof. Wole Soyinka is a daunting task. Obviously, he is acclaimed as the first African Nobel laureate for literature – which is no mean achievement – but such is the vast expanse of his footprints in the sands of time, that to harp only on his stellar literary accomplishments is to risk being accused of simple-mindedness or courting the danger of a single story in the words of another rising star in the literary world, our very own Chimamanda.

    The truth is that the celebrant defies easy categorisation. He is an academic who shunned the cloistered life of the ivory tower in favour of a lifelong radical engagement with the forces of retrogression in our society. He is a cultural activist who once cautioned against the dangers of reverse racism and inverted bigotry inherent in the negritude movement. He is a radical activist who was comfortable wielding the bullhorn behind barricades but also did not shrink back from the opportunity to wield public office for a good cause hence his pioneer leadership of the Federal Road Safety Commission.

    He is a pacifist who suffered imprisonment during the civil war for trying to broker peace between the federal authorities and the secessionist forces but who during the darkest days of military dictatorship was willing to use every means necessary to dislodge the totalitarian tyranny of the day.

    He is a patriot who abhors nationalistic jingoism or bigotry and prejudice of any kind and locates himself in the universal congregation of humanity as a humanist. As a writer, Soyinka speaks to society through his art but also sees society itself as a canvas for his quest for a more humane and habitable world.

    Such is the sheer breadth of his life’s voyage and the weight of his presence at various critical moments of our nation’s history. Despite his prime place in the illustrious pantheon of writers globally, Soyinka steadfastly repudiates the limited stereotypical role of the aloof intellectual who is permanently stationed at the margins of society and offers the occasional platitude. On the contrary, he has long thrown himself headlong into a passionate and intense engagement with our society’s travails.

    To those who deny and despise human complexity, Soyinka is frustrating because he cannot be easily or simply classified. To ideological purists, he is a heretic of sorts because he abhors the intolerance and extremism latent in rigid adherence to ideological nostrums.

    Perhaps, it is altogether safer to describe Soyinka as a man who goes where his conscience leads him. He is at once a playwright, poet, polemicist, prophet, protester and political activist. He is a wandering spirit whose moorings are to be found in the liberal humanist tradition, a shape shifter whose substance is his conscience. Soyinka is like that proverbial elephant who is perceived differently by different observers each grappling with various dimensions of his persona.

    On a personal note, I was born about the time referred to by Soyinka as the penkelemes years (Soyinka, Ibadan: A memoir 1946-1965, 1994); a child of Western Nigeria during the region’s years of turmoil and turbulence in the sixties. At the timeSoyinka was a folkloric figure whose public persona was a marked departure from the key actors of that time. The years of the peculiar mess of cynical politics that was totally devoid of any pretence to public service or personal integrity.

    Much later as a student activist in the 1980s, we in the student’s movement saw him as an elder statesman in the community of conscience – one of the few elder activists that we could count on to be on the right side of the struggle.

    Years later, a combination of fate and the vicissitudes of our country’s troubles would cross our paths in the pro-democracy movement of the 1990s. In those difficult days in exile, I was privileged to have him as a mentor and as a comrade-in-arms with whom the younger activists fought shoulder to shoulder. Or perhaps I should say that we stood on the broad shoulders of this giant.

    Despite his international profile, Soyinka never restricted his activism in exile to chanceries and sanctums of power. He was very much in the trenches with us, an influence by example, involved in the organisation of different initiatives such as Radio Kudirat and the National Liberation Council of Nigeria which articulated a more uncompromising and militant opposition to military tyranny. In the process, he dared the crosshairs of the dictator’s death squads but not once was he anything other than an unwavering presence, a fiercely immovable rock of patriotic opposition to the evil that had befallen our land and a towering and encouraging moral presence in our midst.

    Naturally, such an engaged life earns one both admirers and adversaries. Soyinka has made his fair share of both. But no one can accuse Soyinka of desertion, of not being involved or of going missing at critical times. A man with so rich a life’s experience is entitled to take a break or to go on terminal leave from the patriotic work of troubling a complacent elite and stirring society to its calling. He has, after all, paid his dues. He has lost friends and comrades, some cruelly snatched from him by the forces of violence, and others that have slipped quietly into the winter of existence. Soyinka has rightly had to slow down not just or even mostly because of the limitations imposed by age, but because he is, to use an infamous phrase, “stepping aside,” to enable the younger generation to take centre stage. Even so, this is no permanent retirement for him. Soyinka still lectures, instructing the national mind. He still graces the barricades, still invigorates the ranks of the present day comrades in progressive struggles with the sheer moral potency of his presence.

    On a night like this, it would be negligent on my part to fail to acknowledge that our country is going through very difficult times. We are facing arguably the deadliest existential threat that we have encountered since the civil war. The plague of terrorism has come upon our shores like the grim reaper leaving death and destruction in its wake as a now daily normalcy. It is worth noting that Soyinka has long alerted us to the perils of extremism and intolerance. For several decades, he has drawn attention to what he calls “the credo of being and nothingness”; to the shift in the tenor of public discourse from the conventional dialectic of “I am right and you are wrong” to the anarchic “I am right and you are dead” paradigm. The current virulent manifestation of nihilism and fascism in the garments of religion are a terrible fulfillment of Soyinka’s prophetic admonitions that have been little heeded. They are also a testament to his foresight.

    Let me conclude by citing some of Soyinka’s own words. During the civil war, the federal regime had a slogan: “To keep Nigeria one is a task that must be done.” Soyinka revised and offered a more instructive assertion – “To keep Nigeria one, justice must be done.” This statement sums up Soyinka’s earthly adventure which according to him is the first condition of humanity. It is a quest for justice that he leaves us as a legacy. Years ago, in 1984 to be precise, Soyinka authored one of the most incisive critiques of contemporary Nigeria entitled: The Wasted Generation in which he essentially indicted his generation for not having resolved the crisis of our nationhood. As we commemorate the 80th year of this illustrious son of Africa, this gift to the world from our shores, I would like to say that the celebrant has lived a rich, full and inspirationally purposeful life. There has been nothing wasted about him at all even as our country remains an open sore of the continent.

    I join all men and women of good conscience the world over, to celebrate my mentor and I dare say friend, but more aptly, a father figure in whom I find the safety of good counsel at critical points in my own mortal journey.

     

    Happy Birthday WS.

  • Soyinka declined many requests to host his 80th birthday, says Amaechi

    Soyinka declined many requests to host his 80th birthday, says Amaechi

    rivers State Governor Rotimi Amaechi has said many people applied to host the Nobel laureate, Prof. Wole Soyinka, on his 80th birthday but he refused.

    The governor hailed the literary icon for accepting to be hosted by the state government.

    He described Soyinka as a global achiever, who has been consistent in the literary world.

    Amaechi said the Nobel laureate has also brought honour to Nigeria, despite the nation’s political travails.

    The governor added that Soyinka’s achievements in and contributions to literature are globally acknowledged.

    Amaechi, who is also the Chairman of the Nigeria Governors’ Forum (NGF), spoke on Wednesday night in Port Harcourt, the state capital, at a dinner in honour of Soyinka on his 80th birthday.

    The dinner was attended by Ekiti State Governor Kayode Fayemi, friends and associates of the Nobel laureate, as well as many eminent persons.

    Amaechi said: “I was quite elated when you accepted to allow us to host you to an 80th birthday dinner. I know how many persons applied to host you. I know how many people you also refused.

    “I need to thank you for accepting the invitation by the Rivers State Government to host you to a dinner. The reason for this is basically the achievements that you have made globally, not just in Nigeria.

    “You have, in the midst of our so many bad news, brought a good name to Nigeria. I will give you an example, like those days when Nigerians were very good in football. Wherever we went, we would say: ‘I’m from Nigeria. I’m related to Okocha or to Kanu’. That’s because the only good news then was just the football we played. But as things are, the football has joined so many negative things too, because we are not doing too well as we used to do. But you have remained consistent in the literary world.

    “The good thing about your achievement is that it has to do with hard work. If you do not read, you won’t be a good writer. Nobody can tell you that once you wake up, you become a good writer. Reading begets writing and you must understand what you are writing about.”

    Fayemi hailed Soyinka for standing out among distinguished writers in the world.

    The governor described him as one of the world’s literary amazons.

    He recalled that the Nobel laureate fought hard for the liberation of Nigeria from the Sani Abacha junta. Soyinka was once incarcerated for his activism against a “hostile” government.

    Fayemi said Soyinka’s sense of justice, fair play, dignity for the human person and faith in good governance are among the attributes that distinguish him, besides his writing prowess, across the world.

    The governor noted that those attributes endeared the Nobel laureate to Nigerians, who would always recall his active role in setting up Radio Kudirat to fight the Abacha junta.

    He said Nigeria needs the experience and wealth of knowledge of the literary giant to get out of its troubled waters.

    Fayemi also hailed Amaechi for organising the birthday dinner for Soyinka.

    The Nobel laureate thanked Amaechi for the honour.

    He told the distinguished guests that his health was energised by a good eating habit, including eating pepper and grape.

  • Ogun commissioner urges youths to emulate Soyinka

    Ogun commissioner urges youths to emulate Soyinka

    Ogun State Commissioner for Culture and Tourism Mrs. Yewande Amusan has urged the youth to emulate the Nobel Laureate Prof. Wole Soyinka.

    Mrs. Amusan described Soyinka as an epitome of tradition,  cultural values ,  an icon and a global citizen of remarkable attributes worthy of emulation.

    The commissioner stated this during an interactive session with reporters yesterday at Prof. Wole Soyinka’s residence in Abeokuta on the occasion of his 80th birthday.

  • Soyinka is conscience of our nation, says Tinubu

    Soyinka is conscience of our nation, says Tinubu

    Former Lagos State Governor Asiwaju Bola Tinubu has said Nobel Laureate Prof Wole Soyinka is the conscience of the nation.

    In a statement yesterday in Lagos by his Media Office, Tinubu said: “No word can describe what you have achieved as a professional  and a patriot. You are one of a kind. You have become the conscience of our nation, pricking us and alerting us to the dangers ahead. You have not stopped there; you have gone further to proffer solutions in a timely and comprehensive manner on how to move things forward. Your words and interventions continue to resonate here at home and globally.

    “You remain one of the few  truly celebrated Nigerian icons and a solid and powerful voice. Indeed, one of the very few powerful voices who continue to speak up against injustice, inequality and creeping fascism. The more they try to diminish you, the more your status rise in distinction to their incoherence and verbiage. Each time they try to silence you, your voice rings out louder and clearer. You have always said: ‘The greatest threat to freedom is the absence of criticism.’ And you  are being proved right with our experience. We take instruction in these words of yours.

    “Nigeria’s search for true democracy remains on course because of your unrelenting and lucid interventions. Through the years, you have demonstrated a fierce commitment to the Nigerian project and worked assiduously with different groups and organisations in the singular effort to ensure that Nigeria’s democracy survives and we achieve an egalitarian society.

    “I identify with you in this struggle for a better and greater Nigeria and stand side by side with you in your condemnation of the impunity of the present administration and the demand you have made that the current Nigerian government has a case to answer for all the unconstitutional acts it is perpetrating.

    “I celebrate with you today. May you grow in wisdom and knowledge. May you find peace and remain in good health. Happy birthday.”

     

  • As Kongi grows riper

    As Kongi grows riper

    Soyinka consistently writes and acts in a way to show that he does not separate the words he uses from the actions he takes with respect to accountable governance

    It was Pablo Picasso that once said that a person grows riper rather than older. As the world celebrates Wole Soyinka’s 80th birthday for different reasons, all of which pertain to the sterling contributions he had made to human civilisation in general principally through his literary genius, some readers of this column have emailed to find out what I think Professor Soyinka means to the average Nigerian, as distinct from the impact he has made on the intelligentsia through his high art. There is no better way to answer this query than to summarise the significance of the acts of secular humanism of Nigeria’s 80-year-old Nobel laureate to the project of transforming post-colonial Africa in general and Nigeria in particular, from a world of fear and failure to one of faith in freedom and justice for all.

    Although I have many other things I would have liked to say about Kongi in this column on this special occasion of his 80th birthday, despite my belief that he does not really like being talked about in any tone that is reminiscent of praise poetry. But I will focus today’s piece on the simplest and yet profound of the three requests I received from my readers: “how has Prof Soyinka made his high-brow literature and living relevant to the experience of the masses of our people?”

    Soyinka has consistently in the past 60 years made his writings and his actions speak to the experience of the masses, not only in Nigeria or Africa, but all over the world. On account of space, we will focus on how he has made efforts to improve the dignity of the average person. But first, his literature—now referring just to his fiction, drama, and poetry— is not all high-brow. There is nothing elitist in The Trials of Brother Jero, The Lion and the Jewel, The Swamp Dwellers, From Zia with Love, and King Baabu, to name a few.Of course, there are many others written in less accessible language than those mentioned above: Madmen and Specialists, A Dance of the Forests, The Road, Death and the King’s Horseman. But every piece in his corpus responds to the complexity of the subject or idea at issue. As various communities across the globe celebrate Kongi for what they see as the Nobel laureate’s contribution to their understanding of life, let us focus here on how his writings and actions have addressed the masses of our people.

    Starting philosophically as he does from the principle that every person deserves that his or her human dignity is enhanced in private and in public at all times, he promotes one recurrent theme in all his writings: the non-negotiability of the freedom of every individual and the need to join or lead in the resistance of any form of injustice that threatens individual freedom and dignity. Of course, Soyinka consistently writes and acts in a way to show that he does not separate the words he uses from the actions he takes with respect to accountable governance. Even long before becoming an international celebrity, he is on record as intervening in a bold way to challenge election rigging in Western Nigeria in the mid-sixties. By disabling announcement of a radio message from a government with democratic deficit and enabling one that calls for honesty in electoral democracy, Soyinka acted out in Ibadan a theme that has become second nature in all his writings and speeches: recognition of a contest between power and freedom as an abiding aspect of the human society and the duty of the man or woman of conscience to be on the side of freedom and against any form of power that threatens freedom.

    It is the preoccupation with freedom and justice that was evident in the activities of Soyinka during the civil war. For visiting the Biafran leader, Odumegwu Ojuku, and for writing to call for a cease fire, he was incarcerated for 27 months, after which he went into his first exile. His famous quote in The Man Died, one of two literary products that resulted from months of total confinement: “The Man dies in all who keep silent in the face of tyranny” captures what Soyinka sees as one of the central goals of the human intellect.He puts the same principle differently when he says that “the greatest threat to freedom is the absence of criticism.”

    During Soyinka’s second exile at the instance of Gen Abacha’s rule of terror and after Soyinka had been sentenced to death for treason in absentia by Abacha, a highly-placed female chairman of a federal bank was sent from Nigeria through its embassy in Washington to meet some of us in the NALICON-NADECO-Abroad group. After a mendacious assessment of efforts by Yoruba in diaspora “in support of Egbon Abiola’s presidential mandate,” the honey-voiced woman asked if we could help to assist her to meet Prof. Soyinka and General Akinrinade. We acted as if we did not know her pedigree and that if there was any of the three of us in the room who should have direct access to Soyinka that she should be the person. We asked her why anyone would want to talk to Soyinka on behalf of a government that had already sentenced him to death, she replied: “Forget about death sentence that is neither here nor there. Prof. Soyinka’s criticism of government is distracting the leader from governing properly.” We reminded her of the most famous quote from The Man Died. Of course, she had not read the book, and the rest is history.

    Still on the Abacha-induced exile, Soyinka put his money where his mouth was during the NALICON-NADECO struggle. He himself would not acknowledge this in his own writings, as it would smack of self-celebration. But not only did he use his social capital in different parts of the world to source for funds to keep the secretariat and activities going, he also donated resources from earnings from his writings and speeches to the pro-democracy movement. I still recall one day when he was going over some layman’s accounting that I took to him at the Washington airport on his way to Europe. He flipped through the papers and ran his eyes from left to right of each page and vice versa. He looked up at me and said, “RS, I cannot see anything for wine or hospitality in your account.” I looked straight into his eyes and said “Prof, there was no hospitality done.” He smiled and said that it is not that wine itself is a bad thing but these are hard times that almost make drinking wine too much luxury and assured me that there would be plenty of time for wine. I insisted that he should order for one bottle for us to share before his flight, considering my long trip from Pennsylvania to Washington. He laughed, ordered what was asked for and told me to go and file the financial report with the Department of Justice, as required by law.  The point of this digression is that it was not only words and actions that Soyinka gave to the cause of justice and freedom, he also gave his own resources, thus illustrating the principle in another statement by him: “I think that if one believed absolutely in any cause, then one must have the confidence, the self-certainty, to go through with that particular course of action.”

    Most of our local politicians also, like the informal ambassador plenipotentiary of Abacha referred to earlier, fail to take advantage of Soyinka’s writings and speeches that are not designed for intellectual elites. Otherwise, the many meetings about what position the Yoruba should take to Jonathan’s national conference would have been unnecessary, if Yoruba delegates had paid attention to a speech Soyinka gave to South-South Economic Summit:

    “Let each regional grouping with compatible ideas of the ultimate mission—the future of the humanity for which they are responsible—begin to call the shots, and relegate the centre to its rightful dimensions in any functioning federated democracy…. Each regional grouping should by its policies, declare an uncompromising developmental autonomy—I repeat Autonomy—leaving the centre only with its competence provenance—foreign policy, national security, and inter-state affairs—including peace advocacy but minus its propensity for inflicting heart seizure on productive human concourse.”

    This column wishes Kongi, the man who believes that no government or individuals should create fear for another human being at any time and for any reason diminish the freedom of each person, more happy years of ripening.

  • Eni Ogun for Soyinka

    Eni Ogun for Soyinka

    As Professor Wole Soyinka, Africa’s first Nobel Laureate marks his 80th birthday on July 13th a number of activities, mostly stage plays, have been lined up at different venues and locations to make the event a memorable one.

    At the Muson Centre, Onikan, Lagos, Eni Ogun, a play written by Wole Oguntokun based on the autobiographical works of Soyinka will be staged.  The play billed for July 19 and 20 is also directed by the playwright who today is considered as one of the best directors in the industry.

    Its content spans over six decades of the life and times of Soyinka both as a writer, an activist, academic, defender of human rights, public commentator and social critic.  Other plays of Soyinka to be staged are: Dance of the Forests, Death and the King’s Horseman, Kongi’s Harvest and lots more.  The plays will be staggered to last the whole of July in order to give Soyinka, Africa’s foremost playwright, a befitting 80th birthday anniversary.

    On July 13th, there’ll be a lecture at the Nigerian Institute of International Affairs (NIIA) Lagos, to be delivered by Professor Abiola Irele in honour of Soyinka.  The lecture will highlight the place of the celebrator in the annals of world history, international politics, writing and what next to do to have a better society where peace and love for one another predominate.