Tag: stirs

  • Campaign stirs excitement across Lagos

    Residents of Lagos who visited Ikeja City Mall last weekend went agog as leading IT firms, Intel, Lenovo and Microsoft, delighted passers-by with their recently launched “Best of Both Worlds” Campaign, using the riveting performance of contortionists who uniquely showcased the innovative and creative abilities of the Lenovo laptop with the flexible movement of their bodies.

    The event solidified Intel’s pact with innovation and creativity in the Nigerian information technology industry.

    The Best of Both Worlds Campaign, which was launched in Nigeria in November, highlights the practicability of using the 2-in-1 device that offers the flexibility of a convenient switch between PCs and tablets whenever and wherever. The Best of Both Worlds Campaign also highlights how consumers can get more productivity, creativity and self-expression out of 2-in-1 device, for the price of one.

    Speaking at the event, Marketing & PR Manager, Intel West Africa, AdimI siakpona, noted that Intel, in partnership with Lenovo and Microsoft, was proud to showcase the Lenovo Yoga series to Nigerians as a package that offers its users the best of both worlds in one unique and sleek device.

    According to Isiakpona, “The devices in the Lenovo Yoga Series are powered by Intel’s best processors and Microsoft Office and Windows capabilities. This affordable device gives innovation and flexibility a fresh meaning. The device is a laptop as well as a tablet, offering a dynamism for personal preferences of the user. We believe that the contortionists portray the uniqueness, flexibility, and exciting offerings of the device quite nicely.’’

    He added that ‘’Through the Best of Both Worlds Campaign, Intel remains committed to making sure that users are aware that the Lenovo Yoga series brings the flexibility of modern life to full view, and shows the exciting experiences offered by 2-in-1 devices.”

    As part of the activities for the mall activations, several lucky individuals, including Idowu Tamilore, Efuaye Uwaya, and Imoh Iniakpaniko won Lenovo smartphones during the raffle draw.

    The climax of the event was when Kiya Iyemfapwa won the grand prize of a brand new Lenovo Yoga Series laptop during the raffle draw.

    Overwhelmed, Iyemfapwa said she was extremely grateful to Intel, Lenovo, and Microsoft, for their generosity.

    In her words, “I never thought I would win it when I dropped my name for the raffle draw but I guess it goes to show that nothing is impossible. I just came to the mall to see my friends and now, I am going home with a brand new laptop. I am so excited. I’m grateful to Intel, Lenovo, and Microsoft for this laptop. This is definitely a great way to end the year for me.”

    Popular media personality, Ebuka Obi-Uchendu, who was recently unveiled as the campaign ambassador of the Best of Both Worlds Campaign, will be visiting the cities of Abuja and Port Harcourt to talk about the campaign, using the dynamism of his career and the relatability of the campaign message to his person.

     

  • Fate of girl, 24, stirs big row

    Fate of girl, 24, stirs big row

    •Pastor: my daughter was kidnapped
    • Emirate: she embraced Islam

    She left home in Abuja to further her studies at the Federal Polytechnic, Bida, Niger State. Charity Uzoechina’s father is a pastor with the Redeemed Christian Church of God (RCCG). Since March she has not returned home. She has been at the palace of the Etsu Nupe, Alhaji Yahaya Abubakar, allegedly on her own volition after converting to Islam and changing her name to Aisha.

    Her fate has led to a big row between the Pastor Ayo Oritsejafor-led Christian Association of Nigeria (CAN) and the Bida Emirate. The Nigerian Supreme Council for Islamic Affairs (NSCIA) has taken sides with the emirate.

    Pastor Uzoechina does not believe that his 24-year-old daughter willingly traded Christianity for Islam.

    According to him, on March 1, he got a call from an aide of the emir, asking him to come to the palace.

    He said: “He repeated the call on March 2. Overwhelmed by the call, I had to travel to Bida to ascertain what was wrong.

    “At the man’s office, I met my daughter with two other women. The man said these women brought my daughter to the palace, that she has embraced Islam and she has also been withdrawn from school. Those women even claimed they have taken her through the rudiments of Islam and have started looking for a school for her. At this juncture, I demanded that I am going home with her. But the man declined, saying only the emir has the power to allow the girl go with me. They took me to the emir but the emir refused my plea, saying I should come back next week.”

    Pastor Uzoechina said on March 4, two people who claimed to be from the Bida Sharia Court “emerged with my daughter with a folded paper and said ‘sign, sign’ but I refused”.

    When he tried to take his daughter, said the pastor, he was told she was now under the custody of the Sharia Court.

    He subsequently got his lawyer to petition the police and CAN.

    On May 7, his lawyer, Anthony Agbonlahor also petitioned the Chief Judge of Niger State, complaining about the conduct of the judge of the Sharia Court 1, Justice Abdulkadir Idris. He said the court had no right to take custody of the girl.

    He said: “Contrary to the principle of natural justice vis a vis fair hearing, our client was not served either with the court summons/processes or hearing notice. The case was filed on March 4; the case was heard March 4 and judgment delivered on the same day. In fact, judgment was also executed on the same date. The question is: why the urgency?”

    Agbonlahor told The Nation at the weekend that the National Judicial Council (NJC) urged him to appeal the decision of the Sharia Court, which he sees as travesty of justice.

    He said the defendant in the case was a Christian and as such the court lacked the jurisdiction to hear it.

    The Sharia judge said he arrived at his decision because the girl claimed her father could kill her following her change of faith. He also claimed the defendant shunned an invitation to appear before it and defend himself, adding: “At this juncture, this honourable court hereby orders that the custody of the plaintiff be entrusted in the hand of Etsu Nupe for the time being and the Etsu Nupe should employ a qualified Islamic scholar who will be teaching her and showing her how the Islamic customs is all about and the plaintiff can even be watching and selecting a man of her choice whom she will want to marry as her partner.”

    He added that Pastor Uzoechina “is implored to abide by the ruled and regulation as stressed under the Islamic customs so that she can achieve her purpose of changing her religion of faith to Islam”.

    On July 4, Agbonlahor told the court that it lacked jurisdiction on the matter and its judgment null and void

    Pastor Uzoechina said: “They refused to bring the girl to the court for cross examination, knowing that they were the writer of all they purported my daugher had written.”

    Pastor Oritsejafor, at a news conference after his re-election as CAN President, said: “Emir of Bida must understand that Christianity and Islam must stand side by side. So, we are using this occasion to say: ‘Release our daughter for us!’”

    The Bida Emirate, in a statement, said the Etsu Nupe should not be blamed for the girl’s alleged voluntary decision.

    The statement said Miss Uzoechina approached the monarch for protection over her change of faith from Christianity to Islam on February 15.

    The statement reads: “The royal father invited the father of the girl for talks, with the hope of reconciling them. On March 2, the father came to the palace and was taken before His Royal Highness. It was at His Royal Highness chamber the father came face to face with his daughter. After discussions with both the girl and her father, the Etsu Nupe asked the girl to go back home with her father to resolve the matter as a family.

    “The girl refused to go home with her father fearing that the father may harm her going by the encounter at the Etsu Nupe’s palace. The girl left the palace and approached a court in Bida for protection, a request which the court granted the girl. The girl has since been in the custody of the court in Bida.

    “Her reason was that her father insulted her and she was scared that he may harm her because of his utterances during their short meeting. The father having failed to convince the girl to return home with him had earlier sought the intervention of CAN and the Department of State Security (SSS) but the girl stood her ground and refused all pleas.”

    The Bida emirate said it discovered that the girl withdrew from the Polytechnic. The emirate accused Pastor Uzoechina of distorting facts.

    The NSCIA accused Pastor Oritsejafor of not handling the matter well.

    In a statement by its acting Director of Publicity, Muhammad Kabir Kassim, the NSCIA said Pastor Oritsejafor “publicly assaulted the person of a high ranking member of the NSCIA, His Royal Highness, the Etsu Nupe, who the CAN President derided in his vainglorious attempt to label the highly revered monarch as an abductor in reference to a 24-year-old woman who voluntarily embraced Islam and came into protective custody of the royal highness.”

    But, whatever the emirate and the NSCIA say, Pastor Uzoechina wants his daughter back home, saying even if she wants to practise Islam, “must she practise her religion at the Emir’s palace, depriving her of parental care?”

     

  • APC stirs fresh fears in PDP

    APC stirs fresh fears in PDP

    The ruling Peoples Democratic Party (PDP) launched a frantic action on Thursday to check the threats of the newly formed All Progressive Congress (APC).

    Vice-President Namadi Sambo met with the warring leaders of the party for about one and a half hours at the Presidential Villa,Abuja, to close ranks.

    The second leg of the initiative is a planned reconciliation with estranged party leaders.

    The PDP G-84 (state chairmen and secretaries, ex-officio, and deputy members of the National Working Committee) is to mediate in the crisis between PDP governors and the National Chairman of the party, Alhaji Bamanga Tukur.

    Vice President Sambo, who heads the reunification committee ahead of the 2015 polls, met with the G-84 members at the Presidential Villa for about one and a half hours on Thursday night.

    The G-84 members had petitioned President Goodluck Jonathan, alleging that they were being marginalised in the scheme of things by Tukur and NWC members.

    Their complaints sparked tension in the party and made it impossible for the National Executive Committtee (NEC) to meet since July 2012.

    The emergence of the APC (a merger of the ACN, CPC, ANPP and APGA) however forced the PDP leaders into a review of the political situation and the exigencies of resolving the party’s internal differences.

    It was learnt that Sambo used the meeting to appeal to members of the G-84 and leaders of the party to “bury their differences and move the party forward.”

    A stalwart of the PDP at the session, who spoke in confidence, said: “Though the merger of three or four parties was not on the agenda, some members raised issues about it at the meeting.

    “Their fears were borne out of the fact that if the crisis in the party was not addressed, the merging parties could take advantage of it.

    “The Vice-President and other leaders at the session asked members to be united and focused to prevent the APC from infiltrating PDP.”

    Another source said: “The meeting agreed that those leaders who have become estranged should be reconciled as part of steps to address the crisis in our party. The 2011 polls divided PDP but we will take stock and make amends where necessary.

    “We resolved to rebuild the PDP towards the 2015 poll. So, as the opposition parties are strategising, the ruling party is not taking things for granted at all. We will reunite to put our party on sound footing.”

    Responding to a question, the source said: “The G-84 members will soon meet with PDP governors and NWC members to resolve all pending issues. This is part of the reconciliation agenda adopted at the meeting with Sambo.”

    A third source claimed that the G-84 members made some observations on some programmes of the government.

    He said: “We expressed dissatisfaction that we are not benefitting from the empowerment programmes or schemes of the government at all levels. Yet, we are the foot-soldiers and points of contact with the grassroots.

    “We faulted the way the SURE-P scheme is being managed. We begged the Vice-President to prevail on President Goodluck Jonathan to make the scheme more open for many Nigerians to benefit.

    “Another important issue we raised was about ministers. We told the VP that they are personalising the offices or the positions they are occupying. The ministers are inaccessible, even if we want to give advice. They believe they became ministers on their own merits without the input of the party.

    “I think we are moving forward. We will reconcile ahead of 2015.”

    The G-84 members, in their memo to the President, joined issues with Tukur and the NWC on the following allegations:

    •Arbitrary attitude of NWC members on issues and programmes of the party.

    •Exclusion of elected party officers by NWC

    •Need for equity, fairness and justice before the party

    •A case for reconciliation of all aggrieved party members to move forward

    •Breach of PDP constitution by not holding National Executive Committee (NEC) meeting

    •Wrongful and consistent misinterpretation of PDP constitution.

    •Management of the party in a cultish nature

    •Wasting of party resources on personal events, functions, and chartering of aircraft

    .Stoppage of arbitrary sharing of honorarium in cash and kind.

  • Achebe’s war memoir stirs controversy

    Achebe’s war memoir stirs controversy

    HE is a professor of English, a writer of repute and runs regular commentary on socio-political development of the country. Twice, he has been nominated to receive national honours, and twice, he turned down the offer. His books have always generated furore. When he published A man of the people just before the military coup of January 1966, it received critical review by a section of the public.

    His latest work, due to be released in Nigeria soon, is a chronicle of the activities of the civil war. The publishers, Penguins, described it thus: “Now, years, in the making, comes the towering reckoning with one of the modern Africa’s most fateful experience, both as he lived it and he has now come to understand it.

    Like or dislike him, Achebe cannot be ignored Things Fall Apart, his first book, has been variously rated as one of the 50 most influential books. He has also been described as one of the most influential Africans in the 21st Century.

    Achebe, who was cultural ambassador for Biafra during the war, displayed deep-seated dislike for the late Chief Obafemi Awolowo and his people, the Yoruba.

    Dismissing the argument that the Federal Government, involved in a war, had to do what it did to facilitate its victory, the writer said: “Supporters of the Federal Government position maintain that a war was being waged and the premise of all wars is for one side to emerge as the victor. Overly ambitious actors may have taken actions unbecoming of international conventions of human rights, but these things happen everywhere. This same group often cites findings, from organisations (sanctioned by the Federal Government) that sent observers during the crisis, that there was no clear intent on behalf of the Nigerian troops to wipe out the Igbo people … pointing out that over 30,000 Igbo still lived in Lagos, and half a million in the Mid-West.”But if the diabolical disregard for human life seen during the war was not due to the Northern military elite’s jihadist or genocidal obsession, then why were there more small arms used on Biafran soil than during the entire second world war? Why were there 100,000 casualties on the much larger Nigerian side compared with more than two million ‘mainly children’ Biafrans killed?”

    He maintained that the pre-and post-war policies of the government were calculated to wipe out Ndigbo, Achebe said the same policy has kept his people out of the mainstream of the political configuration of the country 42 years after the war. This did not take into consideration that an Igbo, Dr. Alex Ekwueme, was Vice-President in the Second Republic. When there was a consensus that power had to shift to the South in 1999, Ekwueme slugged it out with Chief Olusegun Obasanjo for the ticket of the dominant political party, the Peoples Democratic Party (PDP). However, given the prevailing mood in the country, the Yoruba had to be compensated for the annulment of the presidential election of 1993 won by the late Chief Moshood Abiola. The sentiments swayed victory for Obasanjo at the Jos National Convention. While Obasanjo, a Yoruba, won, Ekwueme, an Igbo, had a good run and could not be said to have been disgraced. Since then, he has been handed crucial assignments by the party since he was the pioneer Chairman of the PDP’s Board of Trustees.

    A political activist and convener of the Coalition of Democrats for Electoral Reforms (CODER), Mr. Ayo Opadokun, took umbrage at the position of Achebe in the new book. He said: “The new write-up is another rehash of the perverted intellectual laziness which he had exhibited in the past in matters relating to Awo when Achebe described Awo as a Yoruba irredentist. What he expected was that Awo should fold his arms to allow the Igbo race led by Zik to preside over the affairs of the Yoruba nation. The fact that the Yoruba people in their wisdom, having found out that the NCNC through Zik and Okpara had established a government of their choice and then wanted to follow up with the appropriation of the Yorubaland as their catchment area. It is a demonstration of the contempt of Achebe and his ilk for the Yoruba nation.

    He said: “The story of the emergence of Nigeria as a country as christened by the concubine of Lugard can’t be written sensibly without admitting one or two areas of flaws where founding leaders were not disposed to making a nation out of Nigeria.

    The NCNC led by Zik and his people, in a terrific conspicuous collaboration, after having put Awo in jail, forced the creation of Midwest and the NCNC refused to allow the creation of another in their region. Perhaps the West had the smallest landmass of the three regions.

    “Secondly, in the run-up and activities towards Nigerian nationalism, it was clear that the East and West were in contest for socio-economic and political power. The fact is that with what the NCNC, driven by Igbo nationalism to which Achebe subscribes, the Yoruba nation was being derided by the likes of Achebe who wanted to forcefully appropriate Yoruba territory. And because the Yoruba nation led by Awo would not accept that, they became enemies.

    The political problem with the Igbo

    stemmed from the ban on import

    of stockfish and second hand clothing after the war. He felt that it was fundamental error for a group of Nigerians to live on stockfish that lacks nutritional value and that it was degrading for Nigeria to be importing second-hand clothing. Being an economist, a honest and forthright Nigerian who would not mortgage his conscience to win votes, he had to carry that cross all his life. Even after his death, Prof Achebe has written a new book, repeating the gaffe. It is another demonstration of how far inveterate enemies can go.

    “I cannot believe that a scholar of Achebe’s stature could be so unforgiving. Mathew 6: 14 and 15 enjoins every Christian to forgive fellow human beings.

    “Some have been trying to build a bridge between Igbo and Yoruba. I remember my colleagues like Rear Admiral Ndubuisi Kanu (Retd), a former governor of Lagos and Imo; Commodore Ebitu Ukiwe, a former Chief of General Staff who headed the Council for Understanding and Unity; Dr. Arthur Nwankwo; Alhaji Abdulaziz Ude and so many of them who are men of honour. Their efforts have not been devalued by the attitudes of people like Prof Achebe. Their efforts and ours led to the formation of CUU. It became so powerful that Dodan Barracks had to proscribe the organisation.

    “Let our Igbo brothers be reminded that about three quarters of their assets not in the Eastern region are in Lagos. We have been very liberal and accommodating and have allowed them to live undisturbed. When there was civil war, it was only in Yoruba land that the estate of the Igbo was returned with the rent. Let no one think that the Yoruba were fools by being so accommodating.”

    Chairman of the Afenifere Renewal Group (ARG), Wale Oshun wondered why some Igbo, especially Chinua Achebe “find it convenient to pick Awolowo as a scapegoat of all that happened to them during the war.”

    He asked, “did awo start the war? He was just the Federal Commissioner for Finance with responsibility for coming up with appropriate fiscal and monetary policies. He was not at the battle field and could not therefore be fairly charged with genocide..”

    The former Chief Whip of the House of Representatives also challenged anyone to come up with any publication where Awo said starvation should be regarded as a legitimate weapon of war. “Neither in any of the books written by him nor on him was any such thing said. It is the work of those who hated his guts. It is not factual. It must be remembered that even when he was not in the cabinet, he tried to prevent the war, but as soon as it broke out, it was between Nigeria and Biafra. He had to come up with policies that would end the war quickly. Those who are peddling this line have forgotten that Awo was in prison when the crisis started.”

    Reacting to the suggestion that Awo was one of those who supplied the intellectual power that drove the policies that eventually and effectively ended the war, Oshun said, “if he was in Nigeria and Nigeria was fighting a war, was he supposed to supply intellectual power to Ojukwu? I regard it as a mere emotional statement.”

    Oshun also found no merit in the contention that the late Leader of the Yoruba wanted power at all cost and saw the war as an opportunity to further that ambition.. He said: “If Awo wanted power, he would have stayed on in the cabinet after the war. But, rather, he left, saying it had become indefensible to be part of a military government in peace time. If he was scheming for power, he would have held on and used the same military to further his ambition. So, where is the evidence he did anything to project himself and the Yoruba?”

    Awo’s official biographer, Prof Moses Makinde, who heads Awolowo Centre for Philosophy, Ideology and Good Governance, Osogbo, is the author of ‘Awo: The Last Conversation’. The other two are: ‘Awo as a Philosopher’ and ‘A Memoir of the Jewel’. He disagreed with Achebe, maintaining that the Ikenne-born statesman was a full-blooded nationalist.

    His words: “I do not agree with Prof Achebe on the statement. It is not true that Awo’s civil war role smacked of even an iota of selfish political aggrandisement. I was his biographer and I can state authoritatively that, though he did not penetrate the North, he had a firm belief in the unity of Nigeria and that was why he wanted to govern the country as an indivisible entity. All the governors and other close associates of his would attest to the fact that he was a believer in the oneness of Nigeria which was why he wanted to govern the entire country for the overall benefit of her entire citizenry.

    “He was a rare politician and a disciplinarian who believed in selfless service to his people in one whole entity called Nigeria. And that he always preached to all his lieutenants at any point in time. That, of course, accounts for why all his landmark achievements in the Western Region still speak for his patriotic and selfless inclination till today.”

    The debate continues to rage. What is not in doubt is that the fight for a better Nigeria remains the preoccupation of true nationalists and patriots