Tag: Suicide

  • Doctor commits suicide in Aba

    •Wife kills husband

    A 74-year-old doctor, in Aba, Abia State, identified as Dr. Mbakwe, has killed himself with a gun.

    Mbakwe, a resident of Abayi in Osisioma Local Government, was bedridden with an undisclosed ailment for about thirty years.

    Sources attributed the man’s action to frustration due to his condition.

    It was learnt the Abayi Police Division, where the matter was reported by the victim’s family, has begun investigation.

    In a similar development, the body of Mr. Obinna Obi, a butcher at Cemetery Market, was found in his home on 4 Aguata Street, off Omuma road in Aba South Local Government, on Wednesday.

    He was allegedly killed by his wife, Onyinyechi.

    Sources said trouble ensued between the couple after his wife turned down several pleas for sex, which didn’t go down well with the man. Others said they had minor altercations that morning.

    But a source on the street said the couple had never had it smooth. According to him, the deceased was recently admitted in the hospital after his wife allegedly stabbed him with a scissors during a fight.

    Police spokesman Geoffrey Ogbonna confirmed the incidents.

    According to Ogbonna, the doctor had been sick for about 30years, saying he probably committed suicide due to the prolonged sickness.

    Ogbonna said Obi’s wife is being questioned, adding that an autopsy would be done to ascertain the real cause of his death.

    “We learnt that the woman, in March, stabbed the husband with a scissors after which he was hospitalised. The law says if a man dies one year and a day after sustaining any serious injury, the person who inflicted the injury would be held liable.

    “In this case, it is not up to one year that he was hospitalised and discharged that he was stabbed by the wife again; that was why the wife was arrested.

    “But the deceased brothers said he had been having chest pain. But the true cause of his death will be determined through autopsy. But his wife is in our custody,” Ogbonna added.

  • ‘Suicide is a sin against God’

    ‘Suicide is a sin against God’

    General Overseer of Love of Christ Chapel International Ministries, Prophet Peter Olowoporoku, speaks with Opeyemi Samuel and Segun Olabode on the rising suicidal cases and sundry national issues. Excerpts: 

    Your years ago, you were attacked. Tell us about it.

    I am so privileged and blessed. I always run a national 40-day programme tagged Mercy rain. I usually wait on the Lord for 40 days. Then four years ago, we normally use a big hall at LTV for the 40-day programme. It was in that meeting that I was attacked. I was taken to many hospitals and it was like a death sentence for me but God said no. He stood up and raised men for me.

    So God raised men for me in the place of prayers. They prayed for me and God healed me. I was about to be flown out of the country for treatment but God healed me here.

    That was what made my 50th birthday a grand style last year. But this year made it 51 years of my life and 31years as a full-time pastor.

    How did you start ministry?

    I got into the ministry at the age of 19 crossing to 20 as a full time. I left an insurance company called African Alliance Insurance Company in Ibadan. At 18, I was already working as an insurance man but God told me “you’re my servant. You’re a bearer of my vessel.”

    So I came into the ministry at 20 and since then I’ve been in full time working for the Lord from continent to continent and God has been faithful.

    How has it been in the ministry for 31 years?

    God has been so good. Actually, there’s a book to that effect titled Mandate of Mercy. I met Daddy Adeboye 26 years ago at the national headquarters Ebute-Meta. I went to him because I was confused, disjointed and embarrassed when I left my former ministry. I was terribly hurt.

    As a young man, I went to Daddy Adeboye to explain my predicament to him but he said I shouldn’t talk about the man but focus on myself. He said of a truth, he doesn’t want to hear about my story because he didn’t even know the man so he wasn’t ready to hear anything about anybody he didn’t know.

    He said I should face my life. He said that God who didn’t allow me to die there or allow him to kill me has a purpose for me. And since that day, I forgot about him and focused on my God. That was 26 years ago. And he prayed for me in his office at Ebute-Meta.

    As I was about to leave his office, I heard a voice from God saying “Purity is Power. If you want to carry my power you must be pure, and live a holy life.” And I said ‘Lord, I am ready.’ That was the beginning of a journey that is beyond me.

    The kind of favour I have experienced in the last 31 years can only be God. It can only be the hands of God. And if God tells me that I have finished my work on earth today, I’ll celebrate Him forever.

    Have you had any regret since you’ve been in the ministry?

    I have never had a day of regret neither have I had cause to ask why I am doing what I’m doing now. I have only days of plus, celebrations and happiness.

    We have about 20 branches in Lagos alone, South Africa and other African countries. As I tell people, Jesus is the owner of this church, not Olowoporoku.

    What is your take on current economic situation and what is the hope for the people?

    God is the owner of his people. God is the owner of Nigeria and He determines what happens per time. Nigeria is a great country. We have great people here, great thinkers.

    Nigeria is one of the best countries in the world. Travel out of this country and you’d want to come back. I don’t know about anybody, but if I travel outside the country and I spend five days, I’m already thinking of how to come back home.

    If God wanted me to be an American, I’d have been born there. But God, in His infinite mercy and master plan, has a purpose for me to be born in Nigeria.

    If God wants us to divide, He knows how to do it without shedding a blood. You might call the amalgamation a mistake but it’s in God’s agenda; it’s never a mistake.

    God has a purpose that President Buhari and Vice President Yemi Osinbajo are in power. God has a purpose for it. Our job as the people is to pray for leaders. The problem is that we criticise a lot. I love constructive criticisms, not just anyhow talk.

    Something that has become bad will not be good in just a night. The extent of the damage that has been done will not be corrected in a day. It will take time. But the truth is let the current government have visions and plans for the masses and the less privileged.

    Let them have vision for the jobless. Because the more there are jobless people, the more there would be crimes. Pastors are now at the receiving end because we are the one taking care of these people. We have become their burden bearers.

    Why is corruption rising despite the many churches springing up daily?

     The problem is from the leadership. Anything you want to correct must be from the altar. That’s why if you want to give your child the best it would be from home, not from school. The little time you spend with them and talk to them is better off than the hours they spend with their teachers in school.

    They came from you, they are your blood. There’s a part of them that quickly identifies with your voice. If they come to church and we’re not telling them about how to live right and shun corruption and we keep telling them to bring money that you don’t even know the source, it means we’re also compromising. And that level, people will also go haywire in looking for money by any means.

    People know me here that I don’t compromise because I want to make heaven. That is my goal. What I’m after is adding value to lives and making people happy.

    What advice do you have for Nigerians?

    I want to tell them to be patient and put their trust in God. They should pray for the leadership and believe in God that something positive will happen very soon. Let us depend on God to work through our leaders. They can’t do anything outside of God.

    It is only God that can give them wisdom, power and enablement. Even if they are the best hands, if God does not work with them they can do nothing.

    What’s your take on the recent suicide cases?

    Anybody who takes his/her own life would not make it to heaven. It’s not right to take your life. You don’t create life, so you don’t take it. It is a sin against the divinity.

    In a worst case scenario, you can just commit everything into God’s hands rather than committing suicide. Those people you’re seeing being celebrated today have passed through some difficult situations yesterday. But they kept going on; they refused to give up. Today, we’re using their stories as testimonials.

    Another reason I’d say that causes suicide is overdependence on the leadership. People are too dependent on the government for change and once they don’t see what they expect they begin to have problems. For instance, if a woman is over dependent on her husband, the day the man has problems the woman can die. I have seen a woman who had stroke the day she discovered that her husband keeps girlfriends.

    Suicide rate can best stopped when men start putting their trust and reliance in God. We’ve seen people in the bible who passed through difficult challenges and survived. Abraham passed through the period of recession with Isaac, Jacob and others.

    The interesting thing is that God saw them through. You cannot get to the top without passing through difficult times but God’s promise is that “though you pass through the waters, I’ll be with you.”

    My advice to those who want to commit suicide or planning such is that they should stop it. There’s light at the end of the tunnel. There’s no hopeless case; there’re only hopeless people. And why should you be hopeless while the light of God is still moving around?

  • JEAN STEIN DIES BY SUICIDE

    JEAN STEIN DIES BY SUICIDE

    MULTIPLE award-winning Hollywood script writer, Jean Babette Stein has reportedly died by jumping from a 15-floor Manhattan tower.

    The American author and editor died on Sunday April 30th, 2017 at the age of 83.

    She was well-known for her oral history novel including the award-winning ‘American Place’, ‘Warhol’s Muse’, ‘The Hollywood insider tales west of Eden’, and ‘America Girl’, a best seller, based on the life of Sedgwick. She is survived by two daughters; Katrina Vanden Havel and Wendy Vanden Havel.

    Her death was confirmed by a spokesperson on Sunday in the Nation magazine in New York city where Katrina Vanden Havel serves as editor and publisher.

    In a statement, the publisher said they were “greatly saddened by the news”. However, the spokesperson refused to reveal why the deceased had to take her life.

    Robert Scheer, a Los Angeles journalist and editor of the political website “TRUTHDIG” and Steins friend since the 60s’ said they were close friends. Robert reported that every time they meet, she was always depressed.  Robert Scheer said, Stein could suffer a mistaken identity as a rich girl with bohemian streak. He said she was a rare cultural figure.

    Stein had said in an interview in 1990, “I am very interested in these different worlds coming together,” she told The Times

    “So you are not only writing, you are not only writing in art, you are not only writing in science, you are bringing them together “.

    Stein left an indelible mark on literature through her writing and her support of fellow authors. Her vision and generosity will be missed by PEN-America and literary society.

  • Depression and rising cases of suicide in Nigeria

    Controversy is still trailing the death of Nigerian Navy’s Rear Admiral Teikumo Daniel Ikoli, who was originally thought to be Nigeria’s latest suicide case. The late Rear Admiral Ikoli was the fleet commander of the Western command of the Nigerian Navy, and was thought to be on President Mohammadu Buhari’s shopping list for the next Chief of Naval staff. Admiral Ikoli was promoted to the western command after his tenure in the military arms probe.

    In the first reports about his death, he was said to have shot himself three times with his service pistol in the head and heart. But a follow-up report by the news Agency of Nigeria (NAN) says “authoritative sources” dispelled the speculation. The NAN report was grossly at variance with an earlier report which claimed that many people in Admiral Ikoli’s office remembered him as always lamenting that he was “tired of life.”

    Whatever was the cause of Admiral Ikoli’s death, Time would tell. But the first reports have set a stage for suicide which has increased public awareness that suicide is becoming rampant in Nigeria, and led to enquiries about what may make a person take his or her life.

    The suicide of 35-year old Dr. Allwell Orji, a medical practitioner, set the ball rolling. About two weeks later, a young man who worked with a telephone service provider reportedly jumped into the water near FESTAC town, Lagos. Then came the reports of Admiral Ikoli’s death.

    In the course of these events, the police in seven States have released information which shows that 67 suicides took place in their states in six months. One of them was that of a 500 Level student of Urban and Regional planning of Ladoke Akintola University, (LAUTECH), Ogbomosho. Another suicide was that of a student at Babcock University, Ilisan.

    A common feature of suicide in Nigeria is that the suicides do not leave behind suicide notes which, in Europe or the United States for example, help their society to understand why they killed themselves and to learn from it. This has led to many speculations that Nigeria’s economic recession may be the cause, in contradiction of a United Nations rating that Nigerians are the sixth happiest people in Africa and 95th in the world.

    I took an opposite stand, as I intend to do here, in my posts on www.olufemikusa.com titled: “Dr Orji, sickle cell and brain disorder, jaundice (1) and (2). The health challenges he was said to face, namely sickle cell crisis and epilepsy, were explored as possible causes of his suicide. In the cases mentioned by the police, possible economic distress did not appear to be a common denominator. There was a case of a young woman who was jilted.Another young person complained about ill treatment by her grandmother. I listened to a suicide bid story at a branch of Zenith bank about two years ago. A young male worker of the bank was jilted by his girlfriend. On the Saturday morning she was to be married to another man, he sprayed the inside of his car with petrol, sat in and set the car ablaze. He was lucky that some people saw the car burning and rushed in to put out the fire. They dragged his severely burnt body out and took him to hospital. He survived and was glad to have been rescued. His friends told him how happy the girl would have felt, not marrying a man “without liver”, as we say colloquially.

    Now that suicides in Nigeria are becoming public events, questions have arisen about their possible causes and the relationships with mental health. I did say in the second Dr. Orji post in www.olufemikusa.com that almost all of us suffer from one mental condition or the other, and that it would appear that the government and the medical establishment are not paying sufficient attention to mental health. Ophthalmologists waited for too long while almost every-one was going blind before they made vision issues public matters. So did Oncologists until cancer became a public question. So did Urologists until men in their forties began to develop kidney and prostate diseases, some of them irreversible. So, how does a lay person suspect if he has signs of mental illness, so he or she can immediately see his doctor or a psychiatric doctor?

    Depression

    Every physician who treats mental disorder or illness, be it a psychiatric doctor, clinical psychologist, nutritionist or health-care giver starts from a baseline of depression. We do not have to search far for the meaning of the word in Nigeria. we have had a buoyant economy, and we are currently in a depressed economy. So, the differences should be clear between a buoyant brain and a depressed brain. Many healers approach mental depression from different angles. While the clinical psychologists tries to talk the patient out of his or troubles, the psychiatric doctor tries to medicate the problems away. These problems have to do with the insufficiency of neuro-transmitters such as Serotonin, Melatonin and Dopamine and their precursor amino acids. But for a doctor like Dr. F. Batmanghelidj, author of YOUR BODY’S MANY CRIES FOR WATER; YOU’RE NOT SICK, YOU’RE ONLY THIRSTY; and OBESITY, CANCER and DEPRESSION subtitled “their common cause and natural cure”, it is all about dehydration in the brain. He likens brain cells to green grass. He says that, if the grass is not watered in hot weather, it would suffer from “brown grass disease”, initially turn yellow, then brownish and die. That’s exactly what happens in the brain, he says.

    Before we return to this versatile doctor, I would like to first visit herbal medicine which comes to the same conclusions about hormonal disturbances in the brain as does orthodox medicine, although they part ways in therapeutic approaches to healing.

    Depression has its origins in sadness. Many events of life make us sad. This may be the inability to find a boyfriend or a husband when they feel time is running out for such matters. We may be married but there are no children to seal the bond tighter. We may have children who are misbehaving. We may have no job in our hands and hate to be dependent. Divorce may be crippling. We may find it difficult to recover from the death of a loved one. Business may fail. We may be unable to pay our children’s school fees or pay the house rent. Our families may be able to afford no more than one meal everyday. At the work place, someone may be favoured with the promotion we believe is our due. In these anti-corruption days, we may have been exposed in one deal or another or expect that the whistle blowers would soon tell on us.

    It is not all sadness which end up in clinical depression. But when sadness is prolonged for months or even years, it begins to take its toll on the brain, literally consuming those brain chemicals called neuro-transmitters without which, in the right amounts and ratios, the brain cannot effectively and efficiently function.

    Symptoms

    The following symptoms are worth watching out for, to suspect or rule out depression. According to Robert Rister in JAPANESE HERBAL MEDICINE.

    “These symptoms include depressed mood on a consistent basis, in younger people irritability; the loss of interest or pleasure in all or nearly all activities; either sleeplessness or the desire to sleep all the time; persistent feeling of guilt or worthlessness; decreased energy and fatigue; difficulty in concentration;  either decreased or increased appetite; agitation or retardation of motor reflexes or suicidal thoughts.”

    Many authorities say depression is caused by a shortage of a chemical substance in the brain called serotonin. This substance transports nerve impulses from one nerve cell to another, that is as a neuro-transmitter. It is made from an amino acid called Tryptophan by the brain and other tissues in the body. The body may run out of Tryptophan if not enough of it is present in the diet, if stress blocks its production or if, for whatever reason, it cannot cross from the bloodstream into the brain.

    Every branch of medicine classifies depression. The psychiatric doctor may speak of sub clinical or clinical depression, or of unipolar and bi-polar depression. The Asians, like Western herbalists, talk of problems of the heart (mind, in Europe). In Japan, for example, too little nutritive energy reaching the heart was thought to cause one type of depression in which are present “insomnia, nervous unrest and night sweats”, according to Robert Rister. Too much nutritive energy in the heart would cause “blazing heart fire” and produce “acute mental illness”, with depression alternating with “mania, nightmares, palpitations, redness in the face, restlessness and ulcer of the mouth and tongue.” Restrained anger is seen as causing another type of depression…liver oppression, which may present, “acid reflux or heart burn, anxiety, bloating, the fullness in the chest and pain in the side.”

    To these symptoms, James F. Balch, M.D., and Mark Stengler N.D., add the following: in their PRESCRIPTIONS FOR NATURAL CURES:

    “…mood swings at times characterised by unexplained weeping, feelings of apathy, worthlessness, hopelessness and helplessness, irritability or guilt, sleep problems either insomnia or sleeping too much, appetite disturbances (eating too little or too much), headaches, backaches and digestive problems, difficulty concentrating or making decisions, increased anxiety, decreased sex drive, avoiding social situations, recurrent thoughts of death or suicide…”

    I find the aspect of “recurring thoughts of suicide” alarming because some people with emotional problems who speak with me say they often hear inner voices asking them, for example, to jump from pedestrian bridges into fast moving traffic below. When it comes to this, or when a woman is cutting beef in the kitchen and feels like stabbing herself with the knife, a case of “possession” is not too far away. Many doctors have no answer to this question. For it is a case in which the blood radiation of the subject has fallen so low to the point at which a disembodied entity has ridden on this weakened radiation bridge to the soul of this person, in order to control the blood radiation and brain of the affected person. It requires a deft combination of green foods to normalise the blood radiation and make the body unusable to the invading or possessing ethereal entity, which then takes its exit. Temporarily a psychiatric doctor may help a possessed person by putting him or her to sleep over a prolonged period. Finding the brain and body of this possessed person physically unusable, the possessing entity takes it leave only to return when the “soil” is fertile again. This is a reason why relapses may occur after a seeming cure.

    Let’s return to Alternative Medicine. Balch and Stengler advice us of the possible root causes of depression:

    “Tension and stress, unresolved emotional issues, chronic illness or pain, neuro-transmitter imbalance, hormonal imbalance especially after childbirth or as a result of oral contraceptive and other synthetic hormone medications commonly occurs with PMS and menopause. Pre-existing conditions, most commonly- hypoglycemia, anaemia, sleep apnea, low adrenal function and thyroid gland malfunction, alcoholic and recreational drug use, poor diet, food allergies, nutritional deficiencies, (particularily of B12, folic acid, B6, B1, Tyrosine, and Tryptophan), lack of sunlight, medications, including corticosteroids, anti-histamines, blood pressure medications, anti-inflammatory drugs, narcotics and some pharmaceutical anti-depressants, heavy metal toxicity, candidiasis, sleep disturbances…”

    Remedies

    It is amazing how small, seemingly inconsequential events can dispose us to depression and even suicide when we may have avoided them through lifestyle changes and the diet. Detoxification is a major first step to take to reverse this condition. Next is the re-balancing of brain chemistry. This column often mention NONI juice which supports the making of Serotonin and Dopamine, two major brain neuro-transmitters. On the Nigerian natural health market are, also, such useful proprietary formulas as BEHAVIOUR BALANCE and MOOD SUPPORT. Walnut and walnut leaf powder tea support brain health and normalcy. When the black walnut is split into its two lobes, it reminds us of the two lobes of the brain. Even the membrane which separates them and is often discarded by some people but is good for making heart wine reminds us of a similar membrane in the brain. The two lobes of the black walnut and its membrane partition should remind us of a similar architecture of the brain which gives this up as the signature tune of the walnut as a brain herb.

    S-Adenosyl-methionine (SAMe) is reported to increase concentration of brain neuro-transmitters which balance the mood. B complex vitamins support SAMe metabolism and, so, are important too. It is often suggested that, in bi-polar disorder, SAMe should be taken under a doctor’s supervision.  In some health shops or pharmacies, you may find (5-HTP) (5-hydroxyl tryptophan) on the shelf. It is the chemical substance from which SEROTONIN is made. The B complex vitamins, (especially vitamin B6) are, again, useful in the making of 5-HTP. In mild to moderate depression, St.John’s Wort has been of great value to therapy and validated as such in many standard studies. We cannot do away with the B complex vitamins, especially Vitamin B1, B6 and folic acid, which are also good for cleaning the blood vessels of Homocysteine blockages. They support the body’s production of neuro-transmitters. The body does not store them. So they have to be included in the diet everyday. Fish oil, especially DHA, is another important collaborator in the production of neuro-transmitters. People who eat Titus fish everyday should have lots of it.

    Dr. Batmanghelidj

    He puts depression all down to dehydration in the brain’s nine trillion cells which are about 85 percent water and about nine percent of the hundred trillion cells which are said to inhabit the mature adult physical body. He speaks elaborately about the essential and non-essential amino acid and the crucial roles of Histidine and Histamine to the watering of the brain. Histidine gets converted to Histamine during dehydration. Histamine ensures the brain has enough water. But we produce less Histidine as we age. Water energises mineral (calcium/magnesium) and salt (sodium/potassium) pumps in the brain. In dehydration, Histamine takes over the functions of water. But the brain function becomes inefficient if it has to rely on Histamin and not water for a long time in the production of hydro-electric energy for the cells. This is the situation medicine labels as depression.

    Dr. Batmanghelidj says it is “criminal” for a doctor to give a depressed person anti-histamine, when histamine is stand-by for water, and the patient is not given water and helped to retain it. He describes the tricyclic psychiatric anti-depressant drugs and their modern successors as anti-histamines.

    He explains in the way lay people will understand it the relationship between Tryptophan, Serotonin and Melatonin, and why serotonin is found in short supplies in the nerves of depressed people…special cells just cannot deliver Tryptophan for conversion to Serotonin. In dehydration, he says, acidosis increases, and amino acids such as Tryptophan, Tyrosine, Cysteine, Methionine and more are “sacrificed” to keep the body slightly alkaline and healthier. Coffee and many other popular beverages dehydrate brain cells and cause acidosis. But water rehydrates and transports Tryptophan into the brain for its conversion to Serotonin. Water is like a river. There are many vehicles or boats (transport systems) on this river. Tryptophan shares a transport system to the brain with some other amino acids and neuro-transmitters. In times of stress, the passenger load of these others grows and Tryptophan may be crowded out of the boat, reducing its quantum in the brain. Similarly, Tyrosine may be crowded out of its transport vehicle, creating a shortage of Dopamine in the brain. Dr. Batmanghelidj’s book provides some case histories which validate his arguments derived from clinical work and research of more than 25 years.

    Many people who show signs of depression and suicide tendencies can be helped out of them through a change of diet and life style which remove poisons from the body, pumps into it minerals, vitamins and all the amino acids (essential and non-essential) and, above all normalises the blood radiation.

  • Student commits suicide over theft allegation

    Student commits suicide over theft allegation

    A University of Lagos (Unilag) student has reportedly committed suicide after being accused of stealing make-up and clothes belonging to a fellow student.

    Ayomide Ayibiri, a 100 level Employee Relations and Human Resources Management (ER & HRM) student, was said to have drunk an insecticide known as Sniper at her mother’s place at the weekend.

    It was gathered that her fellow students at Amina Hostel called her “thief” and other unpleasant names.

    Their action was said to have followed the alleged discovery of the missing items in her bag.

    Her mother, described as a worker in the university, on learning of the matter, was said to have defrayed N2,000 cost of the make-up.

    While following her mother home, her hostel mates were said to have booed her even more.

    It was gathered that her mother returned from work and met her in critical condition.

    According to Ajani Damilola, who shared the information on social media, the mother asked her what happened and she stretched her hand towards the insecticide.

    “Immediately, her mum gave her palm oil but it didn’t work. She rushed her to a medical centre at Ebute-Meta, still there wasn’t favourable result. She then took her to Lagos University Teaching Hospitals (LUTH). Ayo gave up in LUTH.”

    The news of her death enraged some staff and students who blamed her hostel mates for it.

    A lecturer, who spoke with The Nation in confidence, urged the management to arrest and prosecutes them.

    He said: “It’s a very sad incident. There’s even the possibility that she didn’t even steal the items. It could be that someone hid those things in her bag and they have pushed her to suicide.

    “Her mother should have reported the matter at the Student Affairs Unit. I just hope the management would arrest all those involved and prosecute them for jungle justice.

    “A proper investigation should also be carried out to ascertain what happened. If it’s discovered she didn’t steal, all those responsible should be rusticated from the institution.”

    Deboye Taylor, her childhood friend and classmate, wrote: “Ayomide, my heart melts in sorrow as I have to reflect on the fact that you are gone, but there’s nothing that can be done anymore. We are all going to keep praying for you and you will forever be in our hearts. Ariyibi – this is the name we all got used to, although it is your surname but we still called you back in our kindergarten, nursery and primary school days. Even when I met you at Yaba College of Technology (YABATECH), I still called you that. I’ll hold on to all those memories we shared with you.”

  • Last ‘suicide’ note to the President

    By the time you will be reading this letter, we would be on our way out of Lagos for our last camp together for the greatest challenge of our lives: a suicide mission to a world record attempt.

    A group of 134 young Nigerians set to attempt one of the hardest world records ever: the longest marathon theatre performance by a team. By this, the team is expected to be on stage for 150 hours, non-stop, day and night, not sleeping, not resting, for seven days and seven nights, acting, dancing and singing. The highest that has ever been attempted was 76 hours. And they said it is suicidal to attempt 150 hours non-stop.

    Our bodies will tire out of fatigue. Our spirits will break out of sleeplessness. We were even told that we may die after the fourth day if we continue without rest and sleep. Our voices would crack from talking and singing non-stop for seven days. Our bones will hurt from acting non-stop for seven days. And we have been told that the only way out, to avoid anyone of us fainting and dying, is to quit. And that is the only thing each one of us has vowed never to do: QUIT.

    As we would raise high the Green-White-Green flag and fly it in honour and sing the country’s national anthem in pride and in respect to our fatherland, we want our President to know the few young Nigerians, who against all odds, have decided to stand in honour and put the country’s glory first before self-honour and uphold the honour and glory of the nation, Nigeria.

    We are 134. We could have chosen the gun but we chose dignity. We could have chosen fraud but we chose honour. We could have chosen the path of war and dishonour but we chose this noble hard path to honour our fatherland with the sacrifice of our courage and youthfulness.

    Exactly one year ago, over 160 of us were called from different streets, different hoods, different families and different states. We were told of the assignment before us and told of the huge responsibilities that we would be putting on our shoulders should we decide to attempt the Guinness world record challenge. We were told the glory would be for Nigeria and our names may never be mentioned nor remembered. The door was left open for anyone with a faint heart to leave. Only 134 stayed and I was picked to lead the team of the 134 young Nigerians that have chosen to put their lives at stake for a nation that may not have given them everything, but has given them hope.

    In the last one year of staying together as a team, preparing day and night for the world record challenge, we have each discovered the true essence of brotherhood and unity and realised the main reason why we were each selected from different states to discover ourselves and find a reason to stay together and battle the challenge before us as a united team, or go our separate ways and leave the task of the world record attempt undone but we chose not to be quitters.

    We fought. We argued. We settled. And we fought and argued more. Yet, not once, did we consider abandoning the common cause and challenge that brought all of us together. Soon, our differences became our strength and our strength became the united front through which today we stand together to confront the task that is ahead of us: the task of bringing the world record glory, for the longest marathon theatre performance by a team, to Nigeria.

    There were days we had enough to eat and share. There were days we had very few. And still, there were more days we had nothing. But through each day, we had abundant courage to stand together, to fight together and to confront the one enemy that stands before us: the world record challenge.

    Soon, the long wait would be over and we would say the last goodbyes to our families and friends, hold their hands one more time, feel the warmth of their embraces, touch their tears and hope in their prayers that we would return alive and trust in their kind memories of us should we never return to their embraces again.

    Soon, we would mount the world stage to face the greatest challenge of our young lives: four days of theatre performances, non-stop, day and night. In our hands would be our nation’s green-white-green flag and on our tongues would be our nation’s national anthem which we would sing in glory and honour as a reminder to all that the sacrifices and labour of our heroes past shall never be in vain.

    Soon, we would climb the world stage to attempt to set a new world record for Nigeria for the longest marathon theatre performance by a team. It is the first time ever in Nigeria that a team of young people came together of their own will, of their own desire and with their own resources, to attempt a world glory for Nigeria. It would be the first time ever that young Nigerians are putting aside their common differences and their self-interest and personal glories, to stand as a united team to win glory for Nigeria.

    We are 134 young people, and no doubt we are many, hence, our names may not be remembered, nor mentioned in articles and newspaper headlines, but one name that would be remembered, through ages and time, is the name Nigeria. And for this we are willing to die. For this we are willing to risk everything. For this we are willing to give everything for the one chance to stand in honour for this great country.

    We have done everything there is to do. Rehearsed our dances and songs and mastered our lines. We have done all required daily exercises and stayed off things that could affect our strength and stamina on the stage through the 150 hours. We have prayed, holding hands and putting all our hope on God. We have done everything required of us and though we should not be afraid, yet we are, because we do not know who amongst us will fall first, and who amongst us will stand through. We each look at each other closely everyday, afraid to take our eyes away for we are each afraid of whose face we would be seeing for the very last time.

    Dear President, we all wish we could have a handshake with you before we climb the world stage as this would be a great honour and a strong motivation for our young hearts as we dared this world record challenge, but we realise this may not be possible, so we write to seek your prayers and fatherly blessings as we stand in honour for the nation we strongly believe in.

    This we desire above all, that you pray for us, that every Nigerian pray for us, as we remind every Nigerian everywhere, that there is no greater glory and honour than standing for one’s country. And through this sacrifice, we sincerely pray that every young Nigerian will learn the honour of standing up for ones fatherland in sacrifice, in dignity, in glory.

  • Kumuyi to Nigerians: don’t commit suicide

    Kumuyi to Nigerians: don’t commit suicide

    Deeper Life Christian Ministry General Superintendent Pastor William Kumuyi yesterday urged Nigerians not to commit suicide due to hardship.

    The cleric said they should persevere and believe things would turn around for good.

    The cleric  said just as light follows darkness, God will make a way out of the country’s economic challenges.

    Briefing reporters after a sermon at the end of the church’s Easter Retreat at Deeper Life conference centre, the renowned preacher said anyone who takes his life would miss the opportunity to witness God’s intervention.

    He urged Nigerians to keep their hope alive in God because there is light at the end of the tunnel.

    Kumuyi called for peaceful co-existence, adding that development can be a reality if people of all ethnic groups lived in peace.

    The cleric said: “The message I have for the country is: we should live in peace together. Every section of the society should embrace peace so that we can move forward. With faith in God, things will turn around.

    “My message of hope is that we should not give up. Some people are taking their lives. They don’t need to do that, because there’s light after darkness.

    “When somebody has taken his life, how will he enjoy what the Lord is going to do? I want to encourage everyone: we should hope in the Lord. Things are going to turn positively around.”

    On the theme of his sermon, he said: “The Almighty God, the Heavenly father, sent Jesus Christ to die for us on the cross of Calvary.

    “He didn’t only die, he was buried and then he rose again on a Sunday, and we’re celebrating that resurrection. That’s why we titled our message: The dominion we have from the risen reigning Christ.”

    Kumuyi said despite his advancing years, a desire to touch lives keep him going.

    “When you’re excited about something, and you have a goal and a purpose, you will want to be a blessing to people. It’s not the physical strength. It comes from the desire to be a blessing to people,” he said.

    Reading from Luke 22:28, Romans 8:14 and 2Timothy during the sermon, Kumuyi told the congregation that something great was coming their way.

    However, he said Christians must abide by God’s word to witness His blessings.

    “If you’re going to have dominion, you must abide by his word. You’re going to have power, and when temptation comes, you will be able to say ‘No!’,” he said.

    Kumuyi said those who deny Christ would also be denied, adding that those who eschew wickedness will experience divine miracles.

    “Once sin goes out of you, evil spirit will not have a place in your life. But once sin is there, Satan will rush in and take advantage of you.

    “If you’re living in sin and a life of lie and deception, Satan will laugh at you,” he said.

    Reading from Psalm 51:4, the preacher urged the worshippers to beseech God to deliver them from bloodguilt. He said when they’re free, “power would come out of your life”.

    Kumuyi prayed for deliverance from bondage, saying those who have been delivered should abstain from iniquities.

    “After you have been delivered, you will not be found in a corrupt place, in a beer parlour or a gambling parlour,” he said.

    Explaining Romans 6:12, Kumuyi said sin cannot have dominion over those who believe.

    “If you have dominion over sin, everything evil will vanish in your life. Satan will bow before you and you will trample upon serpents. As you go out, the devil will be subject under you.

    “Sin, temptation, the flesh, weakness and darkness will not have dominion over you. As you go out, look straight ahead. You’re moving on to victory in Jesus name.”

    A loud chorus of ‘amen’ shook the expansive auditorium as Kumuyi prayed.

    He added: “Let the poor say: ‘I am rich!’ Let the weak say ‘I’m strong!’ Failure is cancelled. Recession is cancelled. Every affliction is cancelled.

    “Dominion, dominion, dominion – possess it in Jesus name! Until you get to heaven you will not fall. You will not stop your journey halfway.”

    Loud shouts of ‘Amen’ rang out.

  • Suicide in season of anomy

    In societies with responsive and responsible leadership, the increasing rate of suicide is all that is needed to put things right. But here in Nigeria, the major concern of those at the helm of affairs is whatever threatens their hegemonic control of the national commonwealth. While suicide is not peculiar to Nigeria, the dimensions of suicide in Nigeria and the characterisation of those who have attempted or actually died of this reflects the mood of Nigeria. A society experiencing sudden changes in its social structure will alter the lives of her citizenry who may find it difficult to adjust to the new social reality. Put in other words, the country is hard and we live in anomy and what follows is anomic suicide. Emilie Durkheim, in his study on suicide noted that ‘what the rising rate of voluntary deaths denotes is not the brilliancy of our civilisation but a state of crisis and perturbation not to be prolonged with impunity’. By that he meant actionable policies, pragmatic enough to halt people from exiting the world ‘untimely’, must be formulated and social support mechanisms put in place. This is because Durkheim believes suicide to be a ‘pathological phenomenon becoming daily a greater menace’. Of course people now come to the public to voluntarily kill themselves. Because, suicide is mostly of social origin, understanding this and remedying it socially may be a timely intervention.

    Only a society with moral power (hardly true of the present Nigeria) can exercise control over the needs and aspirations of her members. In this season of crisis (recession, unemployment, loss of jobs, unpaid salaries, business collapse, botched relationship, poor/weak bonding, hunger etcetera), Nigeria lacks the moral power to regulate the needs and aspirations of her people who are experiencing unprecedented changes in their needs and values. This is why suicide is on the increase during this anomic season. Durkheim had categorised suicide into egoistic suicide (which occurs when man no longer find a basis for existence in life due to excessive withdrawal from the society and lofty but unaccomplished aspirations); altruistic suicide (insufficient individualism); and anomic suicide (which results from man’s norm-lessness and moral deregulation and its associated sufferings). The underlying deductions extractable from the narratives of those who left suicide notes or those rescued on their way-out-of mother earth as well as observations of those around them attest to the anomic state of things.

    History of kingdoms and their rulers are replete with suicide as voluntary action or imposed/induced. Kingdoms were ruled by warriors due to its functionality, a need for defence against external aggression. With such responsibility to protect their people, a conquered kingdom becomes a slave to the conqueror while the head of the ruler of the defeated kingdom is cut off as a means to humiliate and shame a supposed powerful entity. In the face of imminent capturing of self and defeat of his armies, a king may act ‘manly’ to demonstrate responsibility and bravery. This story is better told that he was met dead than he was captured, shamed around the kingdom and had his head severed. This is why the Yoruba saying – better to die than being shamed – aptly captures such suicide which is both altruistic and egoistic in character. The king may also be pressured to ‘open the calabash’ in other situations. The king could also save his community from impending danger by sacrificing his life for the community and thereby preserve his name and his people. Thus, suicide can be committed as a sign of bravery/sacrifice; an expression of guilt; acceptance of failure in responsibility and above all, to avoid shame. Voluntary killing does not end there; its unintended consequences are borne by the significant others who have to live with the stigma of having a suicide instinct in their family blood. For instance, people may prevent association of marriage between their children and family of a debtor who committed suicide unlike a warrior who sacrificed his life for his people to live. This however happened in relatively homogenous communities where collective conscience subsisted.

    Fast-forward to contemporary forms and dimensions of suicide. Different approaches had been adopted to achieve termination of their lives: from jumping into well/river, hanging self to the ceiling, poisoning, stabbing, electrocution and gunning. Suicide cases reported are also planned and well executed: people want to die covertly and spring surprises to attract sympathy or overtly such as those who went to the scene of suicide with their driver and kids. At the University of Ibadan, an undergraduate lady reportedly drank ‘Hypo’ because of a botched relationship. That phenomenon is now called “Hypo-love”. Why should we bother? That people attempted to and resorted to taking their own lives should trouble us. They point our attention to reasons underlying their decision; mostly the narratives of those who committed suicide and left notes (it is instructive that leaving note is a conscious state of feeling of responsibility by the person who committed suicide to those who will ask questions about the incident), narratives of the relatives and the narratives of those rescued from dying are vital data which must be used in designing interventions both by state and non-state actors.

    No human being can be happy unless his/her needs are sufficiently met including being accepted as a member of a group. In other words, if the needs fall short of expectations, human beings will only painfully function and respond to social reality. Human needs are insatiable and we compete on a social stage where all men are born equal but some are more equal than others. How will people with normative responsibilities not give up when governments owe salaries of eight months!. How shall people not give up when they have borrowed to get involved in MMM and the handlers decided to halt money circulation? Why will people not die in a country where the reality being experienced by the ruled is different from that which is experienced by the rulers? Why will people not die when society expects so much from them yet they are seen as less human or failures when unable to fulfil societal expectations? What is the worth of the life of ordinary Nigerians? What is their standard of living? How many thousands have been put out of jobs due to the ongoing recession? Who supports the vulnerable in Nigeria? We even steal from the Internally Displaced Persons (IDPs) yet we wonder what endeared people to the Boko Haram insurgents!

    A run-through of those who voluntarily killed themselves shows that a majority died of unmet aspirations, alienation (lacking love), economic brouhaha and the fear of disintegrative shaming. Economic tensions and crises increase the curve of suicide and relocate people into lower position than their previous status forcing them to reduce their requirements, retrain their needs and learn greater self-control. But people can’t take this ‘new imposed identity’ hence suicide. Only a person with revised aspirations values and needs survive social changes in their lives. We cannot continue to live as if we are not in recession; recession is not an evil spirit that we can kill with ‘die-by-fire’ type prayers in our churches. The government must heal the economy and formulate consistent policies that people can plan with. Inconsistent policies kill businesses and frustrate plans. The people need to see hope when their leaders speak and act and not otherwise. Several other social institutions have vital supportive roles to play. For instance, the churches and mosques must change their materialistic preaching to hope-preaching. They must identify the vulnerable, and assist the needy. Put together, these multifarious interventions will make people see their challenges as a passing phase which will make them better in future. If we take care of the social factors causing suicide, there will not be need for us to bother about depression. If there is any time that we need to be our brothers’ keeper, it is now.

     

    • Dr Tade, a sociologist wrote via dotad2003@yahoo.com

     

  • Why suicide  is on the rise

    Why suicide is on the rise

    Suddenly, suicide is on the rise in Nigeria and everyone is aghast. How did a nation of happy people take a dive into the abyss of suicide? This is the knotty question Udemma Chukwuma attempts to unravel in this piece.

    NOT too long ago, Nigerians were ranked the happiest people in the world. That was in 2010. In 2017, a result released in March by the World Happiness Report, placed Nigeria in 95th position. The country had slipped considerably down the ladder. But as sharp as the slide may appear, the rate of suicide being recorded in the country makes it difficult to effectively counter this ranking.

    This year alone, not less than five suicide cases have made major newspaper headlines. The first was in January, when 19-year-old Verishima Unokyur, a part-two student of Babcock University, was reported to have hanged himself in his family home in Oshodi area of Lagos. The nation had yet to recover from the outrage and shock of that suicide, when in Benue State, Gloria Samson jumped to her death, taking a deliberate plunge into River Niger. This was followed by the brazen act of 34-year-old Taiwo Ariyo, who took his life by drinking a heavy dose of sniper, a highly lethal insecticide in Lagos.

    The recent suicide of Allwell Orji, a medical doctor, who jumped into the Lagos Lagoon via the Third Mainland Bridge a couple of weeks back, no doubt, was the climax. The news reverberated throughout the country like a hurricane. And suddenly tongues are wagging. Questions are being asked: How many more will the country witness before the end of the year, seeing that this is just the fourth month of the year? How come a people once globally acknowledged as the happiest on earth are suddenly committing suicide? What went wrong? Could it be that Nigerians are suddenly tired of ‘suffering and smiling,’ as Fela Anikulapo Kuti, the iconic Afrobeat musician once sang? Or could there be more than meets the eye, which is not yet gaining attention?

    In separate interviews with a psychologist, Dr. Simeon Adetunji Dosumu of the Faculty of Education, Department of Educational Foundations, Lagos State University, and a Consultant Psychiatrist, Dr. Rotimi Coker of the Lagos State University Teaching Hospital, The Nation gathered that the reason for the rising spate of suicide may not be limited to the current economic hardship being experienced in the country.

    Lack of bonding

    Said Dr. Dosumu, economic difficulty may be one of the factors, but certainly not the major cause of the high suicide rate in recent time. “A lot of factors contribute and the one I pin down most is the gradual erosion of social bonding. If you look at our traditional society, bonding was part of our communal life, and it was so strong that people find it difficult to engage in suicide. The simplest form of this bonding is greeting.

    “Now we live in a world of barbed wires. We live in bungalows with burglary proof, such that you don’t even know what is going on with your next door neighbour. You wake up in the morning and greet your neighbour and he looks at you and says ‘What is good about the morning?’ He has nothing compelling him or her to answer you; and that has dovetailed into the family, and all we concentrate on is ‘Have the children eaten?’ ‘Are they wearing clothes?’ But simple things like the family getting together, the laughter, the smiles, the joy, and the general atmosphere, where parents can detect that this child is sick or not, are gradually going away.”

    As life gets more complicated and challenges such as devastation of broken home, marriage, loss of job or parents’ inability to fend for their families; depression set in. And when there is no comfort or solution, suicide is inevitable, argued Dosumu. He therefore maintained that the high rate of suicide is not the issue of economy, but a fallout of the absence of bonding.

    Dosumu said the society has been fractionalised along individualism, where everybody minds their business, which he said has contributed to the cases of suicide. “There is this fraction where everybody is on his own; so it’s like everyone to himself, like they normally say, and God for us all.  But this is not going to help the human society. We were created as gregarious animals and based on that, that bonding needs to be there. The spate of suicide will continue if the situation is not checkmated. And you know people don’t commit suicide without leaving a note behind.  They will either leave a note or something, which means they would have said something to someone. By the time you put bits and pieces together, you know that this person has left enough message that there is going to be a suicide, but nobody paid attention.”

    Dosumu also cited the disappearance of mentors in the mould of counsellors. He said a counsellor can be a friend or an elderly person or respected person.

    He also fingered the family institution, which he said is now failing the younger ones. “It is not exactly what we got that they (children) are getting. Those days, parents would beat you and draw you back; the fact that they beat you does not mean that you would run away from them. Today we want a Cinderella situation for our children. No beating, no knocking on the head. Everything must be pampering. And children are going through trauma that they can’t share. So parents must rise up to do their part.”

    Psychological factor of suicide drifts (depression)

    Dosumu is also of the opinion that one cannot talk about suicide without mentioning depression. He said it is one major cause of suicidal thoughts and if a person in such state of mind is not checked, suicide could take place.

    “Those around people who suffer from schizophrenia, depression or megalomania cannot claim that they don’t know that something is wrong,” Dosumu said.

    “The other people who have suicidal tendencies,” he said, “are people that have neurological problems that ought to have been attended to early in life, but which everybody patched up. Again, there is no way a person will have neurological problem and nobody will know.”

    In his response, Dr. Rotimi Coker said “Depression is a type of psychological illness that manifests in sufferers as frequent low moods, loss of energy and losing pleasure in things that hitherto gave them joy. It can also disturb sleep and appetite.”

    He said any significant loss can bring about depression. “Significant losses such as the loss of parent, child, spouse, job or fortune, loss of huge sum of money, as we witnessed recently with MMM, as well as social problems, such as poverty, living in houses that are not quite conducive with difficult neighbours; family problems between husbands and wives, those who cannot communicate adequately and appropriately, separation or divorce; may also be contributor/s. Those who experience frequent environmental problems such as those living in flood-prone areas, or those who live in areas with frequent noise pollution may also be susceptible.”

    He went further to explain that persistent stress of life at work, on the streets or at home that one cannot cope with, could lead to depression; or if one suddenly develops some forms of chronic physical illnesses, especially “when one sets difficult and unrealistic goals and finds it difficult to achieve them.”

    Who is prone to depression?

    Coker says both the young and old can be depressed. “However, it is commoner in women than men. Women experience more stress than men because of their social roles as mothers, wives and workers. They may have additional roles in the society as workers in the church or mosque. Mental illness has been found to be associated with menstruation, pregnancy and child delivery and after menopause. Stress in women has also been observed to advance to chronic levels because they do not know how to manage it adequately. Women who live alone with two or three children without a confiding partner may also be vulnerable to depression.”

    Prevention and treatment of depression

    “Studies in suicidal tendencies and suicidal related problems have discovered that nobody just gets up and commits suicide. It accumulates. The thoughts would have been there; the person would have been brooding and somehow would have let it out, no matter how little to somebody. Or maybe a note.  That is why we need to be very careful in relating with people. Sieve out what they say,” Dosumu said.

    In Coker’s words, “There are many ways of preventing depression and they include listening to empowering fast tempo music, dancing, smiling and laughing at all times, watching funny comedy videos, going out to the beaches and other interesting sites and locations, reading inspirational and motivational books, dressing well at all times, setting realistic, interesting and challenging goals and the acquisition of deep breathing, relaxation and meditation techniques. The ability to acquire all these stress prevention strategies before we encounter difficult times usually helps to ameliorate the consequences of emotional trauma.”

    Coker also said depression can be treated, cured and managed successfully with psychotherapy (counselling or talk therapy). “Likewise, medications referred to as anti-depressants can be prescribed for those who have severe depression. In its mild and moderate stages, the person suffering from depression can be counselled by a mental health expert by using different types of counselling techniques. The most common form of such counselling is the cognitive behaviour therapy (CBT). However, if CBT does not provide the healing that one desires, then the individual is placed on antidepressant tablets.”

    Coker continued: “Depression is like any other physical illness; if recognised and diagnosed at its early stages, it can be treated without any serious complications. In the same light, the church, Non-Governmental Organisations, the electronic and print media and home video producers have major roles to play with mental health experts in reducing the stigma associated with mental illness.”

    Coker is however of the opinion that many people experiencing depression may refuse to see medical doctors because of the social stigma associated with people who are suffering from mental disorders. He said “The only way out of this problem is to carry out frequent advocacy programmes, awareness campaign and reach out programmes in all the Local Government Areas and states, to enlighten Nigerians that mental illnesses are not caused by demons, evil spirits, charms, nor is it a form of punishment from the gods as portrayed in our local home videos. These programmes will enlighten our people that mental health conditions can be cured and also properly managed like most physical health conditions. After all, anybody can be ill mentally.”

    Economic factor

    “The economic factor, from the sociological perspective, is referred to as the infrastructure. When the economy has problem, every other facet of human life and human structure will crumble. Because the economy is the infrastructure, it is the foundation of every society. So when the economy is biting, it is affecting the psyche of everyone; that is when the religious organisation should act as the break. The family should come in as a break; the peer group should come in as a break. When the economy that is the infrastructure is bad and every other fragment of the society has broken down, the result is what we are seeing (suicide). It is cumulative.”

    Furthermore, Dosumu asserted that “People are not committing suicide based on poverty; they are dying based on the fact that they have no hope for tomorrow. If it’s a temporal poverty, people will want to weather through it; but they may have come to an extent where they say ‘Yesterday I lived that way, today I lived that way, then there is no hope for tomorrow.’ While we want to keep hope alive, let government come in to show that there is still hope for tomorrow.”

    Ways to overcome suicidal thoughts (advice)

    In today’s world of struggle and survival of the fittest, ending life through suicide would complicate the problem, Dosumu advised.

    “Everybody should know that suicide does not solve any problem, it rather complicates it. A father who commits suicide because he couldn’t get money to feed his children should know that he is throwing the children into greater problems. They will have to beg for food; they will be exploited and their dreams will be cut short. In fact, they would start wondering, ‘Daddy why did you do that.’ Everyone should know that suicide does not solve problems.” he said.

    He recommended that when a person gets to a point where the situation becomes overwhelming, he should “Please seek for support. Support in a friend, support in a counsellor. I mean real established counsellors. Every good hospital has a counselling section you can walk into and request counselling. They should be able to identify a role model they can share their problem with. The issue of friends also come in. Have good friends that you can talk to. Daughters should be able to confide in their parents; if you can’t confide in your parents, you parents would have good friends you can confide in, which is very okay.”

    As for those in school, Dosumu suggested that they intimate or confide in their school counsellor. “That is when we talk about referrals. Counsellors who

  • Recession fueling depression, suicide – Commissioner

    Recession fueling depression, suicide – Commissioner

    The current recession in the country has been identified as a factor fueling depression and provoking suicidal tendencies among Nigerians.

    The Lagos State Commissioner of Health Dr Jide Idris stated this while joining the world to mark this year’s World Health Day.

    With the theme: ‘Depression: Let’s talk’, Dr Idris said the on-going recession is a huge concern at a time when joblessness, homelessness, and hopelessness affect so many with the current economic down.

    “Depression was estimated to cost at least US$800 billion globally in 2010 which is a huge loss in economic output all because of mental, neurological, and substance use disorders. The loss globally is in trillions of dollars,” he said.

    He said mental health disorders impose an enormous disease burden in societies globally.

    Dr Idris said: “WHO shows that more than 300 million people are now living with depression, an increase of more than 18 percent between 2005 and 2015. Lack of support for people with mental disorders, coupled with a fear of stigma; prevent many from accessing the treatment that need to live healthy, productive lives.

    “The new cases of suicide in the state have further substantiated that Mental health deserves much higher strategic priority and it is a signal, with an articulate and unified voice behind it. So we must Talk.”

    To this end, the state is working on repealing the existing Mental Health Law to meet with the current global realities. It is collaborating with the Department of Behavioural Medicine, LASUTH, Ikeja; Ministry  of Youth and Social Development, and the Ministry of Justice.

    “We now have a draft of the new Mental Health Bill. The bill is presently at an advanced stage, with renewed efforts, the bill should be presented as an executive bill to the Lagos State House of Assembly,” he stated.

    Dr Idris said with data collected from over 11, 000 adult residents of Lagos State, a study was done and it revealed a rate of clinically significant common mental disorders including anxiety, depression, suicidal ideation, alcohol and psychoactive substance use disorders and disability.

    “These disorders affect the functioning ability of the affected individual, that are unreported by these individuals and may be unrecognised by attending health workers”, he noted.

    He appealed that people should call these Help lines: 08058820777; or 09030000741 to seek help, ask questions, or report anybody who has tendency to commit suicide because the strongest risk factor for suicide is a previous suicide attempt.