Sunny Ajose happened twice upon this world. First, as a gamete, ruffling deep inside his mother’s womb. At his second dawning, he slipped through the birth canal into the beautiful lights of Sunday, February 10, 1946, thus unsettling the chaste universe of Hodonu Oluwafemi Ajose and his wife, Victoria Oladoyinbo (Nee Ojo).
Sunny was born when the grim bangle of life ornamented fallen cities, oceans and blades of grass. On his birthday, Marshall Islands Military Governor Commodore Ben Wyatt announced the forced relocation of Bikini Atoll’s 167 residents to allow atomic bomb testing on their homeland. He assured the unsuspecting villagers that their sacrifice was “for the good of mankind and to end all wars.” In reality, they were exiled into a harsh struggle for survival, scavenging for food across four islands.
A day earlier, Soviet Premier Joseph Stalin had delivered his infamous Bolshoi Theatre speech, widely seen as the Cold War’s catalyst, where he subtly declared war on the United States. A month later, in March 1946, former British Prime Minister Winston Churchill, in a speech at Fulton, Missouri, introduced the term “iron curtain” while calling for a global alliance between Europe and the U.S.
Thus, it could be said that Ajose was birthed into a storm of intrigues. He was born at the dawn of the Cold War, and into a world politically divided by an ‘Iron Curtain.’
Against the backdrop of these disruptions, Ajose arrived as a bit of calm into his parents’ lives. Unlike the proverbial Ajantala whose impatient bulk pried his mother’s wearied uterus apart till he burst out carved like a demon in a cherub, Ajose invoked no tempest to rock his parents’ world. Rather he arrived to enrich his parents’ vestal lives.
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And so, it may be said that Ajose, who hailed from Wadon Compound of Boekoh Quarters in Badagry, Lagos, grew up to get his piece of the Nigerian dream by selective pitching of his social and intellectual roots in public service. A quintessential technocrat, Ajose believed that public service is far too precious and fundamental to be left to the whims of feckless characters, and preached constructive patriotism and altruism as a counteraction to the selfishness and greed that has overtime become the norm in some government circuits. Virtue, according to Ajose, should guide human conduct in governance, the economic, social and political circuits, rather than the exception. In and out of the public’s eye, Ajose endeavoured to do good. But his deeds were neither done as an apology nor extenuation of his fortune and privileges in the world. Ajose did not propagate virtue as a penance for the perceived failings of the political class or the world’s privileged divide; he did not preach selective ethics or morality as a function of artifice, rather he propagated virtuousness as an intrinsic part of public service and humanity.
The true magic of this broken world, writes Michael Chabon, lies in the ability of the things it contains to vanish, to become so utterly lost that they might never have existed in the first place. It took the untimely death of Ajose for his family, friends and political associates to discern the hidden essence of these words perhaps. By experiencing the loss of the elder statesman, our understanding of the transience of life deepens in real time.
There are no ordinary moments. Thus every moment spent with Ajose was pleasurable. You only have to ask any or all of his acquaintances. Talking about him in his biography penned by me, “The Sunny Side of Ajose,” Lagos State Governor, Babajide Sanwo-Olu, likened the experience of knowing him to opening a whole book of knowledge.
Governor Sanwo-Olu hailed Ajose as a perfect gentleman—hardworking, dedicated, and deeply passionate about Lagos. As a public servant, particularly as Head of Service, Ajose made invaluable contributions to the state’s development, earning well-deserved accolades. For former Lagos Governor and ex-Minister of Works Babatunde Raji Fashola, pinpointing Ajose’s most remarkable trait was no easy task.
Since their first meeting on August 16, 2002—the day Fashola assumed office as Chief of Staff to then-Governor Bola Ahmed Tinubu—Ajose had profoundly shaped his understanding of the civil service. Fashola recalled his early days in office, overwhelmed by incoming files and correspondence, until Ajose meticulously guided him through ministry acronyms, department structures, and official procedures, marking the start of his civil service education.
In the foreword of Ajose’s biography, Fashola lauded his strong work ethic, calm demeanor, and exceptional leadership. He admired Ajose’s wisdom in both professional and personal matters, as well as his ability to manage people effectively. He fondly recalled how, late at night, the scent of suya from Ajose’s office served as a morale booster for his team, keeping them energized despite their fatigue.
Countless testimonials from former colleagues, subordinates, friends, associates, and mentees highlight Chief Sunny Ajose’s commendable work ethic and compassionate leadership. Olabisi Onala, an administrator in the Governor’s Office kitchen department, considers him a father figure, mentor, and guardian. She recalled how he had a way of turning tears into smiles and personally supported her education, funding her Master’s degree while emphasizing that financial constraints should never hinder one’s dreams.
If you could liken Ajose’s evolution to poetry, it would read like a lyric poem. It would be a stirring verse tacked within the notes of a radiant lyre. It would be a timeless lesson incised in the psyche, and replete with anecdotes worthy of sacred spaces in the bedroom, boardroom and classroom walls.
Think of it as a timeless tribute to an effervescent life force. Imagine it as a free verse brimming with history even as its stanzas beam with light and gradually evolve like a looking glass into the soul of the precocious child, that, grew into the triumphant man widely revered as Mr Circular.
Indeed, Ajose’s growth is circular. As his reflection evolves to attain completeness or fullness of form, each stanza of his life cradles different narratives. His journey unfolds in rhythmic cycles, a story related in looping prosodies of growth. Each phase cradles a distinct essence, yet together they form a seamless whole. The prologue unveils his captivating persona, the foundation upon which he is remembered. Amidst intense lyricism, dazzling hues, and ornate lore gleams enthralling aspects of his southwestern heritage; ancient wisdom meets modern mores as the verse lines interchange morals and values, passed down from his great forbears.
The cadence deepens, pulsing with dialogues and discourses.
that excite and fulfil his hankering for knowledge and exceptional wisdom. Everything ranging from philosophy of education to public service and the strategic precepts of ancient and modern governance, crowd these chapters. The latter connotes the blooming of his rational mind, his perceptiveness and strong leadership skills. Challenges trigger the proverbial moments of rupture—a jarring awakening that arrives, first with the loss of his father, sending shockwaves of grief through him. Yet, from this fracture, clarity is born.
Beneath his narrative are footnotes explaining the building plots of his masculinity and statesmanship; you would also find in this section his profound thesis on the ethics of public service as well as his superior logic on social re-engineering.
Though his journey may seem interrupted, it is far from incomplete. In his wake, his deeds continue to shape the world he left behind, etching his legacy in bold relief—his essence whole, his imprint indelible.


