The Nation Newspaper

Tag: throne

  • Controversy over succession bid to Alaba of Abanla throne

    Controversy over succession bid to Alaba of Abanla throne

    The succession bid to Alaba of Abanla throne in the Oluyole Local Government Area of Oyo State has stirred up controversies among eligible contending families.

    The throne of Abanla became vacant when Oba Olabiyi Oladipo, joined his ancestors in August, 2024.

    Members of the Osayindina family have faulted reported plan to install Pa Totoola Oladipo as Alaba of Abanla.

    A statement by Osayindina family described the plan as gross violation of the State Chieftaincy law.

    The family said: “We, the honourable members of the family of Osanyindina of Abanla are bringing this to the notice of the general public and the relevant State Government that Pa Totoola Oladipo of Osanyindina cannot be made Alaba of Abanla on the fact that he is not the eldest son of the family. 

    “This matter transcends family affairs; it speaks to our collective integrity and values. We must uphold the traditions of our lineage.

    “The family’s commitment to transparency and justice is unwavering, and ensuring that they will not tolerate any action that tarnish their legacy.”

    While appealing to the public and the State Government, the family stressed that Totoola is not legitimately entitled to the throne.

    “He is not the eldest son in the family, a role that should be held by the eldest male lineage member, as has been the custom for over six decades.

    “We aim to safeguard our revered traditions and ensure that only individuals of integrity assume leadership roles within our community.”

    The family said it determined to maintain standards that have long been associated with the Alaba title, rejecting any candidate with questionable character or a checkered background.

    Read Also: Dethronement of US-jailed monarch imminent as Adeleke calls development ‘ugly’

    “As the narrative unfolds, this unfolding family drama could have broader implications for communal governance and the management of traditional titles in the state, inviting scrutiny from both legal and traditional institutions.

    “The Osanyindina family is poised to engage with stakeholders to reinforce their stance and uphold the traditions that have defined their lineage for generations.”

    Olubadan designate, Oba Rashidi Ladoja had insisted on sanitising the process of appointing Baales and Mogajis in the 11 Local Government Areas of Ibadan metropolitan city.

    He also advised the appointed community heads to have a building in their respective domains as well pass nights there at least three to four times in a year.

    He said the era of diaspora Mogajis and Baales is over in Ibadan land, insisting: “You must have buildings in the compound that you are presiding over as Baale or Mogaji.

    “Also, the Olubadan-In-Council will not tolerate allegations of land grabbing and other vices traceable to some community heads.”

  • History as Farouq ascends Katagum throne

    ‘The joy of a dying father is the presence of a worthy successor’…late Dan Masanin Kano, Yusuf Maitama Sule.

    History was made last Friday, December 15, in Katagum emirate of Bauchi State in particular. The 12th emir was appointed. It was classic. History beckoned. Governor M.A Abubakar, the advocate and respecter of popular will, hearkened and Emir Baba Umar Farouq, the kingmaker’s choice, was appointed.

    Stripped bare, history is no more than yesterday’s events related today. The past is more or less, the action or inaction of men and women of power who defined or shaped   the occurrences of that era. Still, history is no more than ordinary mortals doing extraordinary feats, of individuals who rocked the boat for good or bad, and often changed the course of history. Examples abound.

    Webster dictionary defines history thus “the study of past events, particularly in human affairs.’’

    The present is the net result of yesterday’s incidences. And so it was with the selection and eventual appointment of Alhaji Baba Umar Katagum. He was a prince, actually the Crown Prince, destined for the throne of his forebears.

    Years before the passage of the patriarch and titan that was the 11th emir, the late Alhaji Muhammad Kabir Umar on December 9, it was manifest that Baba Umar Farouq’s majestic walk to the throne was unstoppable. He had an edge over the others. First he was the eldest of all the siblings. He was also the district head of Shira. In the traditions of Katagum emirate, the occupant of the throne of Shira is more or less, the “king-in-waiting”. Once on that throne, he assumes the status of the “heir apparent”.  Unless due to some unforeseen circumstances, he is destined for the royal plum when a vacuum is created. It ceases to be an “if” and becomes a “when’’.

    As district head of Shira, one is groomed to eventually succeed his forebear. For years, the late emir, the colossus that was Alhaji Muhammad Umar Kabir who breathed his last on Saturday, was personally mentoring Farouq, the new emir.

    The late emir was indeed, a goliath. A rare breed. An icon of statecraft. An old school that schooled the new school. He was actually a bridge between the two schools. An oasis in a desert. Sojourners questing for knowledge of the here and the hereafter naturally berthed at this oasis to drink from the fountain.

    He walked side by side, with the venerated Ahmadu Bello, the first and only Premier of Northern region.

    An embodiment of humility. His life trajectory at once engenders awe and respect.

    Wikipedia, the free encyclopedia, details his earthly sojourn as follows: Born in 1934 and received his education at the Bauchi Middle School between 1948 and 1949 after which he went to the then Clerical Training College now Ahmadu Bello University (ABU), Zaria where he studied local government administration between 1950 and 1951. He later proceeded to UK for another course in local government administration.

    He also attended many courses and seminars within and outside Nigeria all in local government administration. Before his selection as the Emir, he had held various offices as Native Authority scribe at the Central Office in Azare in 1949 and then appointed as the District Head of Sakwa between 1952 and 1957 then he became the District head of Katagum in 1955 and in 1966 he was the NA Councilor for Natural Resources and from there he was moved to Shira as the District Head. He was also Minister of State, Premier’s Office, Kaduna (1957 – 1960), Minister of Internal Affairs, Northern Nigeria (1960 – 1966); he had earlier been elected into the Northern House of Assembly (1952-1966) during which he was appointed parliamentary secretary, Ministry of Land and Survey in 1957.Between 1976 and 1978 he was the chairman of Bauchi State Housing Corporation. In the same year, he was appointed chairman of Bauchi State Development Board, chairman, Board of the Governing Council of College of Islamic Legal Studies, Misau (1986 – 2001). He was also at different times, the pro-chancellor, Provisional Council of Federal University of Technology, Yola; chancellor, University of Agriculture, Abeokuta and chancellor, University of Calabar.

    As with all history makers, his death at the ripe age of 89, caused shock waves beyond Katagum emirate. Tears flowed in torrents. It created a vacuum difficult to fill. This is more against the backdrop of the 37 years he spent on the throne. But not to worry. A worthy successor was at hand – Alhaji Baba Umar Farouq, the district head of Shira.

    Even before he was appointed officially, the social media was awash with the news of his ascension. I was inundated with calls. Each sought to confirm if the rumour was true. Some of the mongers spoke with authority. They cited tradition to back up their argument. The late emir ascended the throne nearly 40 years ago after being district head of Shira. The eventual successor too, is eminently qualified and prepared for the job at hand. He is the oldest male of the children of the departed monarch.  He is a retired federal permanent secretary. He is the choice of the kingmakers. Except for two contenders, all his siblings rooted for him.

    The kingmakers presented three names to the government as required by law. History beckoned. Governor Abubakar did the needful. He lived up to his reputation of doing the right thing at the right time. He hearkens to history and affirmed the choice of the kingmakers. And their Baba Umar Farouq was announced as 12th emir. History again, has been made!

     

    • Ali is an aide to Bauchi governor.

  • Pretender to her emotional throne

    Dotun wasn’t even her type of guy but somehow Lauretta put all her affection in his emotional basket. “Till date I just cannot pinpoint when and how I fell in love with him. The only vivid detail I remember about our emotional beginning was that we met at a shopping mall. That day, I had a lot of things to carry and he volunteered to help me take the shopping bags to the car. We met once again at the mall two weeks after and that was how we became friends. For me, he was just like any other guy and I did not plan to have a relationship with him.”

    Perhaps, he wasn’t good looking? “No, that was not the reason at all. When it comes to physical attraction, he was very handsome. Personally, I do not get attracted to men because of their looks. In fact, I try to avoid good looking guys because of the many distractions (from ladies) that they are faced with.

    “When he first broached the idea of a relationship, I turned it down. Then what I felt for him was just friendship, something you feel for a brother. Unfortunately, for me, he just did not give me any breathing space. While I was evasive, he persisted.”

    Her friends actually described him as a ladies’ man and he was. When they met about five years ago, he dated a lot of women and most of the relationship, he confessed, was fairly shallow. But along the line, he realised that what he felt for her was quite different and gradually they became almost inseparable. So what brought about this emotional transformation? you wonder. “There was a day he came to look for me in the office and I was not around. He waited for about two hours and dropped a note for me. Every line was moving and I treasured the note so much. I remember pinning the note to my diary and I read it over and over again.”

    That was the turning point for Lauretta. “I began to notice some of the things I did not see in the past and decided to give him a chance in my life. It was an exciting experience and we had a number of memorable activities together. We had a good life and his company was cherished on a daily basis.”

    He swept her off her feet and just when she thought she had found what she desired, he cross carpeted. “From my emotional hero, he turned out to be a disaster. I began to see that the relationship was all about him and I wanted it to be about me too.”

    The only option was to pull out of this emotional race to save her aching heart. “It was quite painful but the break gave me some direction. I also realised that I had been wasting my time all along. It turned out to be a fruitless emotional journey.”

    Going into the next phase of her life was turbulent.

     

    She poured herself into her career but it was hard forgetting him. “Even though I realised that I had been taken for a ride, I still missed him.  I dated two other guys but I kept comparing what they did with the things I learnt from the one I still loved. My best friend, Ada, noticed what was going on and said I wasn’t satisfied with the other guys because I was still in love with the wrong guy. When she said that, I realised it was the truth and I started crying. In anger, she shouted at me, saying “Why are you crying like a baby, if you do not love that traitor? You need to wake up and move on with your life. There is really no point crying over split milk.”

    Her friend’s words also freed her from the emotional turmoil that she was going through. It also opened her eyes to the fact that she was still in love with Dotun. A couple of weeks back, he had called and apologised, saying he had learnt from his mistake. Perhaps, it was better to look at the possibility of getting back together. So she put a call through to Dotun and happily they were reunited. The two of them realised that they still have areas of disagreements as the months rolled by. Yes, they have come to the realisation that they were always going to have some bumps here and there but there was nobody that they would rather be with. It was therefore better to hang together and make it work, no matter the obstacle in the way.

    Yes, everyone dreams of something good and wonderful. We all have standards and it’s great if we find what we want or something close to the original.

    Like Lauretta, Moyo has been going through some dark patches in her love life.

    Even when she puts in her best, she keeps criss crossing the emotional zone without getting to the proverbial promised land. “I often wonder what is always happening to me. I have discovered that I do not love the people who fall in love with me.” All you need to do is to focus on the good sides of the person who cares about you and make the love idea reciprocal. If you do not move on and make the best of your emotional situation, then you are going to be caught in an emotional cobweb that may lead to depression.

    While some can stick to a particular relationship for so long and do things that would make it look new as the years roll by, there are others who prefer to be adventurous when it comes to matters of the heart.

  • Orodje Okpe: Ten years on an ancestral throne

    Let us commence this celebratory essay with a general statement about the character, dynamic and nature of kingship as a propelling force in the development of peoples. Throughout profane and sacred history, particularly in the era of Divine Rights of Kings, the personality of a reigning monarch, king or queen, often dictated the trajectory of the empire or kingdom. When nations rose to great heights, the disposition, character, capacity to efficiently deploy economic, political and human resources, and personal strengths of the king served as a crucial factor in the process.

    It is true that monarchs all over the world, with the ascendancy of democratic principles particularly in the 20th and 21st centuries no longer solely determine the fate of peoples. However, monarchs, whether in Europe, Asia or Africa, have learnt how to discharge their functions within the provisions of modern norms and cultural dynamics, within the overwhelming presence of democratic practice. Reigning monarchs such as Queen Elizabeth 11 of England, the Oba of Benin, and the Sultan of Sokoto are clear examples of this new spirit. It is against this background that the 10-year reign of the incumbent Orodje Okpe will be eulogized.

    In late November, the Okpe people trooped out in their number to mark the first decade of the Orodje of Okpe Kingdom, HRM Orhue 1 Major General Felix Mujakperuo (CFR, mni; rtd) on the ancestral throne of Okpe land in Delta State. It was a week-long celebration which brought worthy Okpe sons and daughters to their ancestral homelands of Sapele, Amuokpe, Mereje, Ughoton and Orerokpe. It was a colourful ceremony with chiefs, bedecked in their beautiful regalia and non-chiefs dressed in the typical Okpe traditional dress style, depicted with pride and panache, the rich culture of the Okpe people. All the sections of the Okpe world paid homage to the king. Chieftaincy titles were awarded to deserving citizens. Indeed it was more than a celebration. It was an affirmation of cultural and political identity. It was an affirmation of presence in Orerokpe, of an overwhelming and emphatic declaration of ownership and control of Sapele town. Delta State governor, Dr. Arthur Ifeanyi Okowa, his deputy, Barr. Kingsley Otuaro, and the Speaker of the House Chief Monday Igbuya (a worthy Okpe son), Professor (Chief) Sam Oyovbaire (Father of Government & a distinguished Okpe son) were all in attendance in Orerokpe.

    Orhue the 1st became Orodje of Okpe on July 8, 2004 after Udogun Okpe (the highest body of Chiefs in Okpe kingdom) ratified his election in a highly contested race. His election followed the demise of Orhoro the 1st . The staff of office was presented by the Delta State government in 2006. This accounts for the 10th anniversary being celebrated in 2016.

    The Okpe migration from Benin is said to have taken place around the 17th Century. From Benin the Okpe progenitor, settled in Okpe-Olomu and Okpe-Isoko at different times. His four sons – Orhue, Orhoro, Evbreke,and Esezi – then migrated to Orerokpe from where the Okpe people founded and currently occupy about 200 towns and villages in two local governments in Delta State. The four ruling houses cover all Okpe people and communities. Orhue, the eldest of the four sons refused to take the throne as the first occupant on account of advanced age. He therefore asked the youngest Esezi 1st to start the kingship. Unfortunately, the first king fell out with his subjects because he was dictatorial, and was brutally assassinated around the middle of the 17th century. For about a century or more, there was no king in Okpe land until January 1, 1945 when John Deveno Mebitaghan was crowned as Esezi 11 in order to calm the frayed nerves of Esezi’s descendants. After his reign, Chief Domingo Amujaine Edjinyere was crowned on Dec 30, 1972 as Orhoro 1. Orhoro 1 joined his ancestors on January 10, 2004 after 32 years of a peaceful reign. When the succession process for a new king started after the passage rites for the late king, the Okpe people amicably resolved a long-standing misunderstanding that the Orhue lineage though could crown kings could not sit on the royal throne. Major General Felix Mujakperuo (rtd.) became the first king from the Orhue ruling House to occupy the exalted seat.

    The new Orodje set upon establishing his presence and stamp his royal authority on the land with relative ease. Not one to fight for and corner material things for himself, Orhue 1 was and is more interested in attracting development to Okpe land. He believes in building up the human capital of his people through scholarships and educational programmes. A befitting majestic palace was built in Orerokpe through a collective effort heavily financed by Chief D.O.D. Dafinone, another distinguished Okpe son. As a well-travelled man, he has brought efficient administrative machinery into governing the Okpe kingdom, the largest of all the clans in Urhobo land.

    Orodje would call subjects in high places to ask for help for a less-privileged person. He would ask whether some graduate somewhere could be assisted with a job. Can there be a scholarship for this bright Okpe man or lady? Orodje would call and ask why roads in Orerokpe have not received the attention of government; he would ask government about roads in the hinter parts of the land. When Sapele market was left comatose for a many years, he always asked questions and put pressure on government to complete the market. He has appointed Dukes to help him run the affairs of the kingdom. He has also streamlined the chieftaincy title process. It is not for all comers. A man or woman must distinguish themselves before being considered for a title.

    Orodje Okpe is the chancellor of Anambra State University where he has made enormous contributions to the development of that university. When the new government policy of giving missionary schools to their owners led to a situation in which there was no public school in Orerokpe, Orodje took it up with the then governor, and the commissioner for basic and secondary education. He has set up an Education Committee which meets monthly to review the state of education in the kingdom. During his reign, Okpe Union which had maintained its headquarters in Lagos from the early 20th century has been relocated to Orerokpe with the grassroots yet urbane Chief Robert Onome elected as President General.

    It is fitting therefore to pay tributes to the General who became a modern king; the General who conquered the throne of his fathers, not with bullets but with the will and consent of the Okpe people; the General who led ECOMOG to restore peace in a faraway land and returned home to bear the burden of his people; a General whose grand role is to maintain and sustain the culture of the Okpe people. So, it is 10 years of kingship during which the Orodje has carried the Okpe world on his head with the support of the great men in and around the palace. The wise counsellors who give wise counsel to a wise king will make the people wise and prosperous. As I wish the Orodje many more years in active service to God and humanity, I congratulate HRM and the Okpe people on achieving relative peace and calm in Delta State. Umogu, une su to! Long live the king! Long live the Okpe people! Long live Delta State!

    • Professor Eghagha is of Department of English, University of Lagos.
  • Benin Crown Prince begins journey to ancient throne

    Benin Crown Prince begins journey to ancient throne

    Al is set for the Crown Prince of Benin Kingdom, Ambassador Eheneden Erediauwa and Edaiken N’ Uselu to begin the journey from his temporary palace at Uselu in Egor Local Government to Benin City, where he will be crowned the 39th Oba of Benin.

    Three committees have been inaugurated by the Benin Traditional Council to ensure a hitch-free coronation ceremony.

    The Iyase of Benin Kingdom, Chief Sam Igbe, at a news briefing, said the committees were inaugurated since the Crown Prince has performed all the required traditional rites including Emwinekhuan (the Royal funeral rites for the late Oba Erediauwa II).

    Chief Igbe named the committees to include Coronation Planning Committee which has Prof. Gregory Akenzua as chairman, Finance Committee with Dr. Greg. Ero as chairman and Government Committee which has Chief Oseni Elamah, as chairman.

    Roads around the Oba’s palace such as Plymouth road, Ibiwe and adjoining streets are already being reconstructed.

    The Emwinekhuan (funeral rites), which lasted for 15 days, showcased colorful cultural display. It reaffirmed how strong the Binis hold their cultural values and ancient tradition that has been passed from generation to generation for many centuries.

    Palace chiefs displayed how some secrets surrounding funeral rites of an Oba are well guarded.  Everything about the funeral activities had to be done appropriately with correct timing and performed by individuals to whom such functions were assigned.

    It was first time many residents in the state saw the Isiemwenro guilds (the big ants that stings the Oba’s enemies) in full regalia.

    Among the unique feature of the funeral activities was the day residents in the state were ordered not to cook with fire. To some, it was another way of declaring fasting but to others it was a day to eat food prepared the previous day without getting it heated by fire.

    There were also questions about whether the ban on fire was from fire wood, gas or stove, as the order was not specific.

    There was wide compliance with the directives, as bread and snacks sellers made huge sales as many families resorted to eating only bread until 6pm.

    Among the rites performed by the Crown Prince during the Emwinekhuan included the Iviorhue rites representing purity and peace which was performed by Ihogbe Chiefs, headed by Chief Leteman. The Ihogbe head was delegated by the Ihama N’ Ihogbe, the Izakhue and Isoton where the Crown Prince trekked to Benin with 201 Chiefs.

    The performance of Isoton enabled the Edaiken to formally take over the position of his transited father.

    It was gathered that the Edaiken will never step foot on some of the villages and shrines he visited to perform some rites as part of the coronation process once he is crowned as ‘Oba’. Such villages are Ughoton, Ovbiogie among others.

    However, just as all the ancients rites were observed according to dates and numbers in the funeral of Oba Erediauwa, so will it be in the coronation of Prince Erediauwa. Prince Erediauwa will trek through the ancient path his forebears took from Uselu to ascend the throne in Benin, in fulfilment of the Benin’s ‘Odeobawu’, which means’ the path of an Oba never dies’.

    Every Chief knows the role to play but the coronation rites are the functions of seven prominent Chiefs otherwise known as the Usama N’ Ihinron. It was during the reign of Oba Ewuare in the 15th century that granted  the Ihama N’ Igun a special right to carry out a background function at the coronation ceremony.

    The Uzama N’ Ihinron also known as Edion consist of Chiefs Oliha,  Edohen, Ezomo, Ero, Eholo N’ Ire, Oloton and Edaiken.

    Chief Oliha, who pronounces the Edaiken as Oba, is also the Chief Priest of the collective ancestors of the Uzama.

    On a day set by the Crown Prince to leave his palace at Uselu, he would be escorted by chiefs from the Uselu community. Immediately he leaves the Edaiken Palace, the gate is closed and would not be inhabited again until another Edaiken is installed.

    On his way to Benin, the Crown Prince makes a symbolic climbing of a palm tree that has lived over 500 years called ‘Udin amamieson amieuwa (suffer before pleasure). The palm tree was first climbed by Oba Ewuare during his suffering days, when he was hungry, to eat of its nuts. Since then, every Crown Prince had to perform the ceremony of climbing the palm tree.

    From there, the Crown Prince will be escorted to Iya-Akpan, a moat situated long the Benin-Lagos express road, where Chiefs from Oredo will take over and Chiefs from Uselu will return home.

    The Edaiken (Crown Prince) will walk through Iguisi to Eko-Ohae (bachelors’ camp) where he will stay for three days. From there he moves to Uzama, venue of the coronation rites.

    Uzama was where Prince Oromiyan built and lived because of resistance from Ogiamen. It was Oba Ewedo in the 13th century that moved the palace to the present location. While at Uzama, the Edaiken proceeds to Use to choose a title he will be known by as an Oba.

    It is said that before this ceremony, the Edaiken never knows the name he will bear as an Oba. It was at Use that Oba Eweka 1, son of Oronmiyan, first spoke his first words ‘Owomika’ after playing the Akhue (traditional) game.

    After the Use ceremony, the Edaiken returns to Uzama where the coronation rites will be completed and he is pronounced an ‘Oba’. His public appearance as an Oba would be to be presented to his people. But before then, he would have to cross a bridge at Isekhere, where he would  be assisted by Chief Isekhere across the now dried up Omi oteghele River on his way to ascend the throne. The river is no longer there but a symbolic bridge is constructed there and it is over the bridge that the Isekhere helps the Oba to cross over.

    Across the river, the Ogiamien would be waiting for a duel with the new monarch, following which the Ogiamien and his followers would flee. The Oba would then proceed to Urho-Okpota, where he receives Staff of Office from the governor as well as performs some ceremonies before moving into the Palace.

    After seven days, he assembles his ‘army’ for the battle of Ekiokpogha, where he engages the Ogiamen in a mock battle. This battle is a re-enactment of a real battle between Oba Ewedo and Ogiamien.

    Our reporter’s visit to the palace recently  showed that preparations were in top gear for the Crown Prince’s eventual arrival as 39th Oba of Benin Kingdom.  It was observed that the palace is wearing a new look with new buildings being erected, perhaps befitting of modern time.

    Some of the workers said work would soon finish in the new palace. It was gathered that the Crown Prince wielded the big stick by reducing the staff strength.

  • One throne, three monarchs

    A community in Anambra State is in a dilemma. Three persons are laying claim to its throne. Who gets it? NWANOSIKE ONU reports

    Can there be two captains in one boat? Well, there are even more than two in Ezi-Agulu Otu Aguleri community in Anambra East Local Government Area of Anambra State: three men are jostling for one stool.

    The rivalry comes with dire consequences. Apart from the effects of battle on the individual royal combatants, there is tension in the community, whose residents are divided into three camps, each behind one claimant.

    The farming community shares boundaries with Aguleri, Umuoba Anam and Ivite Aguleri.

    Since their monarch Igwe Titus Nwata died some years back, the sleepy community has been without a traditional ruler, only administered by Ndi Ichie (elders in council).

    The community, it was gathered, traditionally rotates the traditional stool among three quarters in the area: Umuriabo, Umuanevilli and Okpata. But the monarch of the community is selected by Ndichie.

    Today, however, that spirit of sharing seems lost or at best weakened. It now looks as if everyone fends for themselves, the communal tradition all but gone, especially in matters of the royal throne.

    Three persons in the community lay claim to the traditional stool of Eziagulu-Otu Aguleri, each of them as prominent as the other, all bearing the royal title of Igwe or king.

    They are Igwe Peter Chukwenze Anielutu; Igwe Michael O. N. Enemuo and Igwe Peter Ikegbunam Udorji.

    Among the three, Igwe Udorji was recently given a certificate of recognition by the state government, some said hurriedly, despite the pendency of the matter at the state High Court in Otuocha.

    The action of the state government has further sparked off more controversy in the area. For Udorji has not vacated the “convict” slur hanging on his head.

    Before he was offered the certificate of recognition by the state government, one of the lawyers in the matter, Sunny Nworie from Nworie, Osili and Co chambers, had written a petition to Obiano on  December 1, 2015 intimating him of the dangers of such action.

    The petition was entitled “Re: Secret move by one Chief Peter Ikegbunam  Udorji, a convict, to fraudulently obtain certificate of recognition as the Igwe-Elect of Eziagulu-Otu Aguleri community from Anambra State government, despite the pendency of suit No. OT/11/2013 over the Igweship tussle, appeal for your immediate intervention”.

    That petition was copied to the Secretary to the State Government, the Special Adviser to the Governor on Chieftaincy Matters and the Special Adviser to the Governor on Security Matters.

    Others who were equally copied included the Chief of Staff, the Deputy Director, State Security Services, Otuocha.

    The petition went further to remind the government that Udorji was a convict whose conviction has not been upturned by any court and as such, not fit and proper to occupy such a sensitive position as the custodian of Eziagulu-Otu Aguleri’s traditions and customs.

    The said monarch was convicted at the magistrate court of Nnewi in Anambra State in 2013 in suit No. MAN/88c/2008 presided over by Chief Magistrate, D.A Onyefulu on a five-count charge.

    He appealed the matter at the High Court in Otuocha, presided over by Justice D.O.C Amaechina in appeal No. OT/2CA/2013 but the conviction was upheld by the court.

    The charges were conspiracy to commit misdemeanor, entering a land in a manner likely to cause a breach of peace, wilful and unlawful damage to cassava crops, cashew trees and signboards.

    Others were willfully and unlawfully removing beacons erected as boundary and giving false information to the police contrary to section 154, (1)b of the criminal code cap 36 volume II of the reversed laws of Anambra State

    But Igwe Udorji, while speaking with The Nation, did not want to talk about his conviction; he rather alleged that it was one of the claimants to the throne, Igwe Enemuo that was involved in advance fee fraud commonly called 419’.

    He said, “Look at somebody who wants to be the Igwe without a good record; the certificate of recognition has been given to me already. (He displayed it to the reporter)  Those people will never be the Igwe.”

    Enemuo laughed off Udorji’s allegation, saying he would make no other imputs on the matter until the court process ends.

    However, Igwe Anielutu who hails from Umuanevilli Clan, is fully abreast of the constitution of the land that became operational in 2005.

    Also, the oldest man in the community, Ogbuanyinya Nnechi Mmorah is the head of the body known as Ndichie-in-council, the highest decision-making body in the community, and has been backing Anielutu.

    Mmorah’s father before his death, it was gathered, presided over the selection of Anielutu and his installation in 2013.

    But Enemuo disagreed, adding that it was the turn of Okpata to produce the new monarch, adding that the people of Umuanevilli are trying to impose themselves on the community.

    He maintained that he, apart from the traditional homage to all the three villages in Eziagulu Otu, all the Ndichie and other relevant bodies in the community attended and participated in his coronation as the Igwe of the community.

    One of the indigenes of the community, Mr. Damian Okafor, told The Nation in Awka that the issue of who becomes the traditional ruler of their land has been giving them concerns.

    He said the three persons laying claim to the throne are all qualified except one person, who he refused to mention, adding that the earlier the court decided on the matter the better for the community.

    This is the first time a community in Anambra State is having three claimants to one stool. What had been going on in the state had been a situation where two persons vied for such stool.

     

  • Pomp as Ogoga mounts ancestor’s throne

    Pomp as Ogoga mounts ancestor’s throne

    Eminent personalities from all walks of life thronged Ikere-Ekiti in Ekiti State penultimate week to witness the coronation of the Ogoga, Oba Samuel Adejimi Adu Alagbado. ODUNAYO OGUNMOLA reports that it was a colourful ceremony.

     

    Five months after he was appointed and presented with the instrument of office, the Ogoga of Ikere-Ekiti, Oba Samuel Adejimi Adu Alagbado, celebrated his ascension to the throne in style.

    Oba Adu, who was presented with the instrument of office in May, had since been receiving homage in the palace and adjusting to his new status as the king of the second biggest town in Ekiti State.

    A week before the coronation, preparations were in top gear as community associations, unions and age groups met and made arrangements to ensure a successful event.

    The week-long coronation  featured speech presentations, cultural displays in form of dance, music, costume and folklore, among others.

    The rich cultural heritage of Ikere was on display as cultural dancers, drummers, gong beaters, traditional trumpeters and masqueraders thrilled the audience.

    Men, women, youths, students and other stakeholders in the town adorned themselves with colourful attires and exhibited their dexterity in their dance steps.

    They were so overwhelmed with joy because the last time they witnessed such occasion was 44 years ago; during the coronation of the last occupant of the throne, the late Oba Samuel Adegoke Adegboye.

    Music was blaring at some junctions of the town where youths enjoyed themselves and hailed endlessly each time they saw the eye-popping vehicles that brought the dignitaries to the occasion.

    Prominent musician, Evangelist Ebenezer Obey Fabiyi reeled off his evergreen songs to the delight of the teeming crowd.

    Dignitaries who attended the event included Governor Ayo Fayose, former Governor of old Ondo State, Evangelist Bamidele Olumilua;  the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi; the Olugbo of Ugbo land in Ondo State, Oba Enitiolorunda Obateru Akinruntan and all monarchs in the state under the auspices of Ekiti State Council of Obas.

    Eminent Nigerians who sent representatives to the coronation included the National Leader of the All Progressives Congress (APC) and former Governor of Lagos State, Asiwaju Bola Ahmed Tinubu, Rivers State Governor, Nyesom Wike; Lagos State Governor, Akinwumi Ambode; Abia State Governor, Okezie Ikpeazu and Delta State Governor, Ifeanyi Okowa, among others.

    Illustrious son of Ikere and former President of the Nigerian Bar Association (NBA), Chief Wole Olanipekun, served as the Chief Host of the coronation ceremony in his capacity as the National President of Ikere Development Forum (IDF).

    Fayose, whose arrival was heralded with great funfair, urged politicians and kingmakers to stop playing politics with the appointment of the monarchs, adding that the appointment of Regent is just a mere stop gap to installing a substantive monarch.

    The governor said installing a monarch remains a sacred duty that must not be politicised. He reiterated that he would not toy with or allow any kingmaker to play politics with the selection of a monarch.

    Fayose said: “Under my watch, I won’t allow any kingmaker to play politics with the selection of any monarch. When I assumed office, there were about 12 vacant stools and, to the glory of God, we have been able to peacefully resolve and install six monarchs.

    “The role of Regent is temporary and kingmakers will not be allowed to play politics with the selection of Obas. Within the last six months, we have installed six Obas. Any civil servant that meddles in the affairs of selecting an Oba will be dealt with. A kingmaker must be able to openly line up behind his choice,” he said.

    Fayose added that the choice of the new Ogoga was overwhelming. He called on people of the town to support him.

    He pledged that his administration would give the town the attention it deserves, vowing that in the next two weeks, the dual carriage way of Ado-Ikere Road would be extended to Ikere Township.

    Fayose, who revealed that he deliberately left the announcement of the road construction till the coronation day in order to honour the new Ogoga, also sought for further political co-operation from the monarch,

    He added: “I want to control Ikere politically with hard work.  I know you love Ikere and desires for great development for the town. I will support you.

    “By the power conferred on me, I affirm your appointment as the Ogoga of Ikere. I am one call away. From today, your enemies will be my enemies, those who fight you, I will fight them.”

    The Governor also inaugurated the N2 billion Empowerment scheme initiated by the town, even as he donated N5 million in support of the project.

    Chief Olanipekun commended the governor for not wavering in standing for the truth and transparency in the selection of the new Ogoga.

    The legal icon expressed gratitude to him on behalf of the Ikere people for his decision to complete the dual carriage way of the Ikere township road stretching from Ado-Ekiti.

    He presented some gifts, a plaque of honour and beautiful royal clothing which he said the governor should wear on the day he would inaugurate the road he had promised Ikere, adding that the Ekiti people and Ikere in particular are proud of him.

    Chief Olanipekun, who had earlier given a welcome address at the occasion, explained that the installation of the new Ogoga, Oba Adejimi, heralds the beginning of a new era of great developmental strides that the monarch would carry out.

    Olanipekun said:  “Undoubtedly, history is being made, enacted and recorded. We are breaking new grounds. We are moving and climbing to higher realms. We are marching into the future with greater fortitude and determination.

    “We are conquering our weaknesses and alienating the prejudices which have hitherto held us back as a people. We are bidding farewell and perpetual goodbye to nepotism, pettiness, rebellion and short-sightedness.

    “Joyously and gloriously, we are advancing to our Canaan; the land of fertility, buoyant harvest and prosperity, peace tranquillity, love and progress for our children, both at home and in the Diaspora.”

    Speaking about the fortunes that would come to Ikere with the choice of the new Ogoga, Olanipekun explained further: “It is always good to put the round peg in round holes. In these days of technological and scientific advancement, where the entire world has been rightly described as global village; nations, states, towns, communities, corporations and groups of individuals usually and normally search for able and capable personalities to lead their respective nations, states and organisations.

    “The reasons are obvious. A leader’s character, learning, ability, determination, dynamism, progressiveness, mission, passion, focus and orientation have direct bearing and impact on his people and followers. Put on the flip side, a short-sighted, unstable, rudderless, petty, self-centred corrupt, narrow-minded, or weak leader constitutes a monumental catastrophe and total liability to his people, followers or institution.

    “Bearing this in mind, and immediately after the end of the traditional three months mourning period for our late illustrious Oba, His Royal Majesty (HRM), Oba Samuel Adegoke Adegboye, Akayejo 11, the Ikere Development Forum (IDF) held series of meetings and interfaced jointly and severally with diverse stakeholders on the need to search for a progressively-minded successor to Oba Akayejo who reigned for 43 years.

    “To our highly revered monarch, his own charity begins at home. He built his first house in Ikere about 30 years ago, established a sawmill factory at Ado Road over 15 years ago to create job opportunities for our youths, he put up another sawmill factory at Akure Road subsequently.

    “He sits on the boards of various thriving companies all over the country and beyond, both in the oil and gas industry and other sectors of the economy. He has always been participating actively in Ikere affairs, both at Ikere cradle and all over. He single-handedly donated the N4 million worth power generating set about two years ago on the request of the IDF. The set powers the State Specialist Hospital in Ikere.

    “As at then, there was no vacant stool of Ogoga in contention. He was one of the few indigenes who, through their generous and kind donations, made it possible for us to organise a befitting celebration of the life and times of our immediate past Oba on January 24, this year.

    “Ikere is lucky to have this eminently distinguished and positively unique personality, who is well bred, well-groomed, well trained, learned, highly cerebral and adequately equipped paragon as her Oba.

    “The taste of the pudding is often said to be in the eating. Lawyers have a graphic manner of expressing an actuality by applying the Latin maxim: res ipsa loquitur, meaning ‘the things speak for it.’

    “It is beyond any peradventure that our people are not just tickled and excited in the choice and eventual ascension of this high flying personae to the Ogoga stool, but also very proud that a mariner extraordinaire who has sailed round the world, is their new traditional and paramount ruler.”

    Delivering his speech, Oba Adu, who was accompanied with his wife, Olori Olufunmilola, expressed profound gratitude to all who have graced his coronation, particularly, the monarchs and his colleagues in the maritime industry.

    The Ogoga used the occasion to extend Olive branch to Ikere indigenes who had expressed dissenting voices against his choice, saying he was ready to work with them as that is the only way meaningful development would be achieved.

    He, however, warned troublemakers to desist from acts of brigandage or wanton destruction, saying there are regulations that mete out due punishment to such acts.

    Oba Adu said: “I want to thank Governor Fayose for his transparency and true love for us, his people. Ikere is second largest town in Ekiti State and we have potential to be much greater than we are currently.

    There is only one monarch in Ikere and if we do not work in unity, we won’t progress. We started wooing those who have been against us and it has worked, majority of them are now on our side.

    “I have pledged to administer this kingdom with utmost decision for peace. I won’t shy away to rule Ikere in unity, I won’t allow the sacredness of this kingdom to be destroyed by people who think by spreading lies to destabilise us. They can succeed in causing rancour.

    “According to history, I am the 27th Ogoga, and after Ogoga, there is no other monarch in this town. I shall defend our history and the heritage with whatever it takes. Let those who do not wish us well take heed, as there are punishment for brigandage, destruction and fomenting of troubles.”

    Alaafin of Oyo, who recalled how he prayed with the articles of faith of the three widely practised religions of Christianity, Islam and Traditional religion for Oba Adejimi, prayed for a peaceful and long years of reign for the monarch.

    Oba Adeyemi, who expressed satisfaction with Fayose’s speech, added that the governor was only being maligned by the opposition in the papers outside Ekiti.

    The Alaafin added that by coming to Ekiti himself, he had seen the true Fayose who truly loves his people and as such is being hated by the opposition.

    The Alaafin said: “Our true son, intelligent and courageous, if I don’t come today, I would have missed hearing you. I have been hearing about you on the papers that you are troublesome. The works you are doing in Ekiti, God will reward you well.”

    The Olugbo, Oba Akinrintan, who described the Ogoga traditional stool as “very important royalty in the Yoruba race”, praised the new Ogoga and Chief Olanipekun for their efforts in seeking for the good of their town, Ikere.

    The Olugbo said: “This Ogoga stool is very important in Yoruba land. I know his history very well. He has a great history. Ikere and Ekiti should take care of your Oba. He is well read and I know all Ekiti are well read also.

    “As you are supporting him, I want you to continue to pray for Olanipekun. He has taken you to all over the world; the Ogoga is a foremost Oba. Kabiyesi with Wole (Olanipekun) you have everything.

    “He has been my backbone even in my business.  I want to urge all governors to emulate former Governor Olomilua for his uprightness and incorrupt nature. Such act of integrity is good for our development as a nation.”

  • Game of throne: Race for Ooni stool

    Game of throne: Race for Ooni stool

    The race for the stool of Ooni of Ife has  begun in earnest, with some members of the rulling houses showing interest.

    Since the burial, its indicate past Ooni, Oba Okunade Sijuwade, Olubuse II, the kingdom has been agog with claims and counter-claims of contending clans and candidates to the crown. All the eligible princes in the ancient town have cast their lot in the contest. Among them is Prince Adetunji Adeyemi Ogunwusi, 48, who is the most likely candidate worthy of the crown, according to pundits and sources within the ancient kingdom’s royal circuits.

    Ile Ife has four ruling houses – Giesi, Lafogido, Osinkola and Ogboru. The late Oba Sijuwade emerged from the Ogboru ruling house. As it is now, the Ogboru ruling house is out of the race because of the principle of rotation in the ancient town. In that case, it means that only the other three ruling houses are in contention for the vacant stool. They are: Giesi, Lafogido and Osinkola ruling houses. Despite  the on-going scheming and wild speculations about the likely successor to Oba Sijuwade, it is incontestable that it is the turn of the Giesi ruling house to nominate a candidate or candidates to occupy the stool. The records are there.

    However, despite the seeming eligibility of several of the contenders, the royal stool requires a candidate whose innate constitution, personal and work ethic reflect a streak to trigger the kingdom’s much clamoured socioeconomic and technological progress. While Oba Aderemi was regarded as a development Oba, the late Oba Sijuwade was considered to be a consolidation Oba. What this means is that, today, there is the urgent need for   Ife’s rapid development. This, no doubt, requires the ascension to the throne of a young, vibrant and energetic monarch at this time in the ancient town’s history. That is exactly what the candidacy of Prince Ogunwusi represents.

    Progressive agenda for Ife

    Prince Ogunwusi charts a purposeful developmental agenda for Ile-Ife. “My main thrust of returning Ile-Ife to its pre-eminence is based on my desire to redevelop the historic city into becoming the regional centre for commerce and promote its cultural heritage. Ile-Ife in the past accommodated and welcome visitors and traders alike with warmth and open arms for the economic benefit of the indigenes. So, this would be the driving ideology for all my infrastructural, economic policy and developmental strategies,” he said.

    According to the Prince, his decision to vie for the throne of his forebears is premised on his ambition to further re-unite the Yoruba and promote the race’s cultural heritage. “My desire is to re-ignite the interest of our youths in the development of Yoruba land and redefine the richness in our cultural beliefs. Taking a cue from what I have done all my life which is wealth creation, my six-point agenda derived from the letters of the word “WEALTH” include:

    W = Wealth creation; E = Education; A = Agricultural Development; L = Leveraging; T = Tourism and Trade and H = Human Capital Development,” he said.

    Prince Ogunwusi seeks to work with organisations like Ife Indigenes in Diaspora organization (IIDORG) to strengthen business, travel and investment opportunities in the kingdom. “This will be achieved by harnessing and developing local content and talents for business growth and development of the land. Our people are known for art and craft, pottery, and artifact development. We intend to promote indigenous industries by sourcing and developing markets for the products. Our overall wealth creation ideals shall be achieved by vigorously pursuing other agendas,” he said.

    Humble roots

    Born on December 8, 1967 into the family of John Oluropo Ogunwusi from the famous Ojaja Lineage of the Giesi ruling house of the Agbedegbede Quarters in Ile-Ife, Prince Ogunwusi’s mother, Margaret Wuraola Sidikatu Abegbe Ogunwusi was born into the family of Soji-Opa, a prominent Cocoa merchant in Ile-Ife. He attended Subuola Memorial Nursery and Primary School, GRA, Agodi, Ibadan, between 1971 and 1977, Saint Patricks Grammar School Orita Bashorun, Ibadan, from 1978 to 1983. He had his A-Level education at the defunct Oyo State College of Arts and Science, Ile-Ife from 1984 to 1986 and  proceeded to the University of Ibadan where he studied Agric Economics between 1986 and 1990.

    After his education, Prince Ogunwusi joined the then Nigeria Intercontinental Merchant Bank in 1991, where he distinguished himself in loan packaging and investment arrangement for four years. In 1995, he assumed the position of Head of Credit and Marketing at Hillcrest Merchant Bank which later became Intercontinental Bank Plc and now, Access Bank Plc. He became a managing partner at New Africa Investment Limited between 2001 and 2007 after 10 years of meritorious service in the banking sector.

    Entrepreneurial exploits

    Prince Ogunwusi doesn’t believe that you have to follow the conventional way of doing things. An unconventional self-starter, he became fascinated with the real estate market while still at the helm at New Africa Investment Limited, thus his foray into real estate with a revolutionary mind-set to do what private developers regarded as nearly impossible.

    The Prince established Primewaterview Limited in 2005 although he became actively involved in the affairs of the company in 2007 after spending six years with New Africa Investment limited. He established the company with a lofty vision to become the best real estate company on the African continent. Prior to the advent of Primewaterview Limited in the Nigerian real estate industry, residential high-rise development was a no-go area for indigenous private development companies. The completion of Gardens 1 Estate (107 units of high-rise development) within 14 months and the immediate commencement of Gardens 2 Estate  another high-rise development of 348 units before Gardens 1 was delivered, was a record in Nigeria’s real estate industry.

    Within nine years of operations, Primewaterview under his leadership, has been directly involved in the completion of over 700 units of various types of housing units on the Victoria Island Annex/Lekki Corridor. Most of his large-scale projects were either embarked upon or ongoing during the credit crunch and banking crises in 2009 giving credence to the fact that Adetunji never looks back pursuing a goal.

    Strategic partnering is another important area where he excelled in business; the Prince has strategic partners in major countries of the world and has also facilitated same for many business concerns in Nigeria. Some of the countries where he has business interests and partners include: China, United States of America, United Kingdom, United Arab Emirate, Taiwan, Italy, Hong Kong, Spain and Australia, among others.

    Philanthropy

    Prince Ogunwusi believes that to be truly successful and build sustainable wealth, you must create wealth for others thus his relentless zeal to impact on the lives of others. He is regarded in many circles as a mentor par excellence; his entrepreneurial acclaim is founded on mentoring people who subsequently help to create additional value in the lives of others, in what has been severally applauded as a chain reaction of positive developmental culture.

    Some of the notable real estate development companies on the Lekki axis, for instance, are offshoot from Primewaterview. Those who founded them were directly mentored by Prince Ogunwusi and despite being responsible for the success of these business concerns, the Prince persistently shies from claiming credit for their breakthrough.

    Prince Ogunwusi is  married to Ibilola they have four children: Ayotoluwafunmi Adetomilola, Adelayo Oluwalonimi, Motunrayooluwa Iyunadeoluwa, and Adeyemi Adetunji. The Prince is a philanthropist who never cringes from lending a helping hand to struggling businesses, family and friends.

    In others’ eyes

    Several beneficiaries of the Prince’s amazing generosity attest to his humaneness and capacity to inspire and improve the lives of others. Kehinde Oropo, Chief Operating Officer (COO) of PWV Management Services Limited described him as a kind, good hearted person who is indeed his “Brother’s Keeper.”

    “He encourages the growth of others and is a mentor figure for many people. His nature forgives and allows for mistakes in the process of growing. He has given a lot to the society he has encouraged preservation of culture while embracing global development. He is of good humor, cheering people up when they are down, offering words of encouragement. He is a person of impeccable character that is worthy of emulation,” Oropo said.

    Prince Adegboyega Aderemi in his estimation of Prince Ogunwusi’s personality, said: “Prince Adetunji Ogunwusi, a scion of Giesi Ruling House of Ojaja quarters in Ile-Ife epitomises royalty in conduct and character. He is a humble, disciplined, steadfast, hardworking,  builder, whose leadership qualities have endeared him to many. He has a passion for building and will be bringing a wealth of experience in physical development as a foremost real estate developer, to Ile-Ife which is in urgent need of reconstruction. Adetunji Ogunwusi in summary is a good man.” Will the kingsmaker favour this “good man”?.

     

  • ‘I’m prepared to vacate throne’

    The Regent of Akungba-Akoko in Akoko South West Local Government Area of Ondo State, Princess Toyin Omosowon, yesterday denied that she has installed herself as the Alale of Akungba-Akoko.

    She described herself as a reluctant regent and called on the kingmakers to begin the process of selecting a  traditional ruler.

    According to her, she was prepared to vacate the throne immediately a substantive monarch is installed.

    The regent said she was tired of the throne, considering the sad developments she had experienced since her installation in 2013.

    She said she was not responsible for the town not having a traditional ruler.

    Omosowon said: “As a princess I know the implication of the situation we have found ourselves in Akungba-Akoko.

    “I had on several occasions called for the installation of a traditional ruler, but no response from the kingmakers.”

    The regent emphasised that she was not an impediment to the installation of a monarch in the town.

    Her words: “I am tired of the throne and I have said this several times.

    “I want to return to my family in Lagos. I have on several occasions told the kingmakers and chiefs to help me out.

    “I am ready to join my family and face my business.”

    Alale’s stool became vacant 10 years ago and efforts to install a new monarch have always failed.

  • ACF hails Emir of Zazzau on 40th year on throne

    ACF hails Emir of Zazzau on 40th year on throne

    The Arewa Consultative Forum (ACF) has hailed the Emir of Zazzau, Alhaji Shehu Idris, for attaining 40 years on the throne of the emirate.

    ACF described the Emir as an advocate of peaceful coexistence among Nigerians in his domain, irrespective of their tribe and religion.

    A statement by its National Publicity Secretary, Muhammad Ibrahim, reads: “ACF is proud of the exemplary leadership quality and humility of the Emir in promoting peace and harmony in the emirate and across the country.

    “He is also known as an advocate of peaceful coexistence of all Nigerians within his domain, irrespective of tribe, religion… Zazzau emirate, in the last 40 years under Dr. Idris, has witnessed tremendous progress in education, agriculture, commerce and general socio-economic development.

    “The Emir is a bridge-builder whose influence transcends the boundaries of Kaduna State to other parts of Nigeria.

    “His interest and respect to the rich cultural heritage of the traditional institution promoted its royalty and elegance to the admiration of all Nigerians and foreigners, especially the beautiful durbar display during the Sallah celebrations.

    ”It is in view of these achievements that ACF hereby congratulates Dr. Idris on his 40th anniversary on the throne and wishes him good health and more fruitful years of service to Zazzau Emirate and Nigeria.”