Tag: together

  • Nigeria: We are better together

    SIR What we have in our hands today is a nation in dire need of help and rescue. Nigeria is currently plagued by loads of existential challenges such as ethnic strife, mass hysteria, rising violence and other numerous vices. It appears the gods are angry with us. Things are gradually falling apart. This is certainly not the time to live in denial. We must be bold and sincere enough to own up our problems and find urgent solutions to them.

    Regrettably, emotions and doublespeak have taken the place of rational thinking even as we focus on the symptoms of what ails us. Even the intelligentsia who should ordinarily serve as torchbearers are neck deep in the confusion and crisis we are confronted with at the moment.

    All hope isn’t lost. We just cannot afford to give up on hope. Even as we disagree, let’s spare some time for sober reflection and also ponder on how far we have come as a people and what we have achieved together. This is not the time to flood the media space with divisive and poisonous information. Whatever we say or write for public consumption should unite, pacify and educate the populace.

    Violence is like an ill-wind, it doesn’t blow any good. It destroys, diminishes, hampers growth and stampedes development. The time we are now is very sensitive, and it is a period that tests our maturity and intellectual sophistication as a people.

    It is better for us as individuals and group to speak peace at this point; everyone must be an advocate of peace. The blood of any youth in Nigeria is not worth spilling for any reason. Thus, as youths, we must avoid being used as instruments of violence and destruction, at the whims and caprices of blood-hungry and political-fame-seeking individuals or group. We, the Nigerian youths today, hold the future of this nation, and we must rise up to this challenge and advance courses that will move our dear nation forward.

    While we acknowledge and are not in any way doubting the powers of the President under section 217 (2c) of the Constitution to deploy the military to suppress insurrection and to act in aid of civil authorities to restore order, it has to get to a point we can actually call “insurrection” so as to warrant such military deployment. It is not unlikely that the current situation might have arisen out of obstruction or spite of the non-venomous dancing python by a group of unarmed agitators; however a civil approach would have been proportionate.

    I wish to add to the voice of well-meaning individuals and statesmen to appeal to the President to call back the “pythons” to the forest and explore a more civil approach to the matter. We have to, as a people, focus more on the things that unite us, than the things that divide us.

     

    • Francis Ojima Akoji Esq. 

    Lagos.

  • ‘True federalism ‘ll keep Nigeria together’

    ‘True federalism ‘ll keep Nigeria together’

    The National Publicity Secretary of Afenifere, Mr. Yinka Odumakin has said ‘24 years after the annulment of June 12 election,’ the country is enveloped in apprehension and anxiety.

    He said true federalism is the way forward for the country.

    He added that the country was still labouring under strain and palpable uncertainty, noting that Nigeria has not learned from the lessons of history.

    Odumakin said: “On June 12,1993, Nigerians trooped out in their millions to elect a President after seemingly endless twists and turns in Babangida’s transition programme. It was a beautiful day Nigeria was going to achieve nationhood in the course of choosing M.K.O Abiola from Yorubaland.

    “But, the Babangida junta in an unjust diktat annulled the election as it dawned that Abiola had won against all hegemonic permutations. The annulment propelled a five-year resistance during which Abiola and Kudirat his wife were assassinated alongside many prominent pro-democracy activists.

    “An arranged transition was put in place after the liquidation of Abiola, with a military imposed constitution to preserve Nigeria without addressing the damage done to the nationhood by the annulment.

    “We have fumbled and wobbled through eighteen years of pretending that our unity is settled, mouthing hackneyed phrases like “indissoluble union” and “non-negotiable unity”, while the country falls more and more into pieces on a daily basis.

    Odumakin said the threat by some Arewa youths that Igbo living in the north to quit was unfortunate and divisive.

    “We now mark another June 12 amidst an October 1 quit order to Ndigbo by Arewa youths who have also secured endorsement from the Northern Elders Forum, with the Arewa Consultative Forum conceding what they called “the frustrations of the youth” with Ndigbo.

    “While the primary targets of the Arewa youths’ quit order are the Ndigbo residents in the North, we are not deceived that when the rubber hits the road, the Almajaris and the Mujaheedin would pick and choose among all southerners in the North for the baying of blood.

    “This is why the Yoruba nation is warning that this is a déjà vu and that no country has ever survived two civil wars. We recall how events cascaded in the 1960’s from the moment emergency rule were imposed on the Western Region until war broke out in 1967.

    “The same arrogance of power, insensitivity and atrocious impunity that were at play then are still very much at play today. The same section of Nigeria that rejected the outcome of Aburi is still shouting down the strident calls of most peoples of Nigeria for restructuring today, because command and control is more important to them than equity, justice, fairness, peaceful co-existence, harmony and a progressing country.

    “A climate of fear, apprehension and anxiety now pervades the country as no one knows what can happen, with the absence of a leadership that can rise up to the occasion to save the Republic.

    “That not one member of the group of “youth “ organisations who had unfettered access to Arewa house to threaten the unity of Nigeria has been arrested is a clear signal that the butterfly that is dancing on the surface of the Arewa River is dancing to some drummer beneath the water surface.

    ”When we attained independence in 1960, Nigeria’s pot was standing on a tripod. Two legs out of the three are now in a near-war face-off. It would be an illusion of grandeur to think that this pot can continue to stand in this way.”

    He restated the belief that the only way that Nigeria would be able to fulfill its destiny as one country was the practice of true federalism.

    “If, however, our compatriots from the North and East are not averse to the continuation of Nigeria as a country, the only acceptable path toward this end is political restructuring. Fortunately, we have a roadmap in the recommendations of the last Confab, which must now be pursued and implemented.

    “But, in the event that our co-citizens do absolutely insist that we the peoples of Nigeria can no longer live together, we Yoruba nation will not want a violent termination such as happened in Yugoslavia. Even though our Yoruba nation boasts a history of great wars, gallant warrior leaders and warlike people who fear no war, we nevertheless abhor war and bloodshed.

  • Nigeria stronger together, says Guild of Editors

    The Nigerian Guild of Editors (NGE) has called for restraint and tolerance among Nigerians, stressing that the country remains stronger together.

    It stated this yesterday in a communiqué of the second quarterly meeting of its Standing Committee held last Friday in Lagos.

    The statement signed by NGE President FunkeEgbemode and General Secretary Victoria Ibanga condemned “the hate speeches from different sections of the country” and urged Nigerians to ignore those agitating for the country’s dismemberment.

    It said: “The Guild notes that those sowing seeds of discord should realise that they are not just destroying the dreams of the nation’s founding fathers but the progress we have made over the years as a nation; their actions have the capacity to alter the destiny of Nigeria negatively.

    “The Guild reminds the hate agents that as major stakeholders in the Nigerian Project, editors and journalists fought for the enthronement of the current democratic dispensation, with some paying the supreme price, to birth a constitutional government.”

    The NGE lamented that elders from different parts of the country “kept quiet for too long, which allowed the youths to take over the socio-political space and brought the nation to the present situation.”

    It urged them to show more interest in national affairs.

    “The Guild also urges Nigerians to ignore those agitating for the dismemberment of the country and to go about their businesses without fear or let, and focus more on repositioning the country for present and future generations.

    “The Guild appreciates the firm and decisive intervention of the Acting President, Prof. Yemi Osinbajo, which has calmed the situation and urges the government to do more.”

    The NGE noted that despite the Inspector-General of Police (IGP), Ibrahim Idris’ order for the arrest of those making hate speeches, “no commensurate action has been taken”.

    It urged the Police to be more responsive and pragmatic.

    However, the Guild hailed the Police for the arrest of the kidnap kingpin, ChukwudiDumemeOnuamadike and other kidnappers “and urges that they should do more to ensure the release of the abducted pupils of Igbonla Model College, Epe in Lagos State, who have been missing for more than three weeks now”.

    The Guild condemned the “overzealousness of operatives of the Economic and Financial Crimes Commission (EFCC), and other security agencies against the media. At all times, duties come with deep responsibilities that must be upheld”.

  • Psquare is still together, says Peter Okoye 

    Psquare is still together, says Peter Okoye 

    Following what is being perceived as a split of Africa’s biggest singing duo, P-Square, one half of the group, Peter Okoye has said that they will still do projects together. This is against the backdrop of many of their fans urging the twin brothers to come back together as Psquare.

    Explaining on his Instagram page last Saturday, Peter noted that henceforth, they would have separate music-managers as he would no longer have anything to do with elder brother, Jude Engees.

    Peter further stated that there’s nothing wrong in doing separate projects while still being together as P-Square.

    “For public record, I don’t have any issues with my brother Paul the only issue I have is with the management which I have disassociated myself with. There is a clear line between family and business, Jude still remains my brother; he is just no longer my manager. For the record also, Psquare still remains, the only difference is that we are under separate managements and there is nothing wrong with that. I see no wrong in doing separate projects and still being together as Psquare,” Peter wrote.

    He also accused his brother of being the first to go solo, stating; “You went solo first by releasing a song with ‘Tiwa’ and your new artists. This doesn’t stop us from producing good music together or giving our fans the best of Psquare, its just time for personal development. I am not against Rudeboy Records, Northside Entertainment and wish you the very best.”

    And as if solidifying his commitment to remaining Psquare, Peter also posted a notice of show on his Instagram page, stating; ‘Psquare live in Rotterdam Netherland Saturday 26th March. Be there or be squared. It’s Gonna rock!@palmundoworld #festival.’

    Meanwhile, his brother Paul has extended an arm of appeal, calling on Peter to bury the hatchet.

    “All you all want is Psquare, all I want is family, love and care!!! Social media is the new root of all evil!! There’s family before Psquare and there will always be family after Psquare. Jude was only a scapegoat and a victim; the person who has been keeping us together for all these years. The truth is Peter and Paul have issues,” he noted.

    Paul further apologised to his twin brother for the issues they may have had, urging him to forgive and forget.

    “Dear brother am begging you even if you dont want Jude anymore and you dont want Psquare, u re forever going to be my brother. But I wish the three of us could still do these together, bcos its a thing of joy, people love us so much not only because of our good music but seeing brothers doing it together and keeping it together, setting a good example to other families and to our kids,” he added.

  • What Boko Haram has joined together…

    What Boko Haram has joined together…

    The popular saying that love knows no barrier came to the fore at the Internally Displaced Persons (IDPs) camp, Games Village, Abuja, recently, where Victoria and Solomon John have found each other.  In spite of the sorry situation in the camp, the couple got married and now has a three-month old baby boy.  They shared the story of their joy and hope with Edozie Udeze.

    It is said that love is ever strong and that it is the human mind that can either control or suppress it.  For most people, the joy and delight in their inner heart when they fall in love with the right person tastes sweeter than wine. This is the story of Victoria and Solomon John who are both members of the Internally Displaced Persons (IDPs) located at the Games Village, Abuja.  The story of how they came to be husband and wife began like a fairy tale; but in the end, the hand of fate fell on them and today, they have been joined together. They were joined as man and woman in the camp by elders of their town, who are also Internally Displaced Persons in the camp.  It is a story that fills them with unbridled love and satisfaction.

    Solomon who was not initially forthcoming on how he met and fell in love with Victoria, eventually opened up to The Nation. He said that his joy has known no bounds since Victoria agreed to be his wife.  “Ah, it was love”, he enthused.  “The first time I saw her at the camp, I could not hold back my breath.  She is so lovely and calm”, he said, looking straight into the eyes of his woman.

    Funny enough, both Solomon and Victoria are from the same Gwoza town in Borno State.  But they only came to know each other at the IDPs camp.  “I didn’t know her before”, Solomon confessed. “But in the camp, she was one of the most reserved persons.  Each time you saw her, she would be on her own. It is either she was going to the market or fetching water for the family.  The first time I noticed her, I told myself that I’d like talk to her.”

    That first time wasn’t smooth for young Solomon, who at 26 felt it was time for him to settle down to a family life.  “We are far away from home; far from everything we hold dear for close to three years now. So the sight of Victoria made me reminisce once more about my home and so many lively girls that abound there. I did not know her in Gwoza, but the hand of fate occasioned by Boko Haram, has tied us together forever.  It was here that I met her for the first time.  I used to see her alone a lot,” he said, tapping her amicably on the shoulder.

    It was Victoria’s near melancholic lifestyle that did it for him.  “Often she would be strolling around alone.  But I noticed that she is so beautiful like the rose of Sharon.  You see, whenever you see such a woman, you know you’ve got a good woman for a wife. This was why I was moved to talk to her that fateful morning.”

    Unfortunately, Victoria proved a hard nut to crack.  That first time, she snubbed Solomon somewhat.  “Yes, she only smiled and went her way.  Later that day when I told one of my friends, who had also noticed her rare character, he told me to persevere. So a few days later, I saw her again while she was leaving the camp. In fact, I had to wait for her on her usual route to the market that lovely morning. This was around 10a.m when a few people were still in the camp.”

    As fate would have it, that day Victoria was only able to tell him her name.  This gladdened Solomon’s heart that he waited long enough within the same spot for her to return from the market.  “When she told me her name, I said, ‘oh, this is a name I love so much.’  By 1p.m when she returned and discovered I was still there for her, she was overwhelmed with joy.  On seeing me, she laughed and held her breathe for a while.  She couldn’t believe it; but that was the magic.”

    At 21, Victoria was actually hoping to settle down.  All the years of the Boko Haram palaver had deprived many young girls of her clan of eligible bachelors.  Either that the young men they knew had been killed in the fracas or that they had disappeared into unknown places.  So, when Solomon showed so much interest in her, Victoria noticed that her own time and opportunity had come.  “Yes, we met here in the Games Village IDPs”, she said as she rolled her eyes to show her delight.  “He is like an apple tree among the trees of the forests.  When he spoke to me with his tender voice and gentle mien, I knew that the man of my dream had come,” she reflected with her trade mark impeccable smile.

    No doubt, Victoria smiles a lot, a habit Solomon agreed makes her stand out among other women.  “You see, I often join other women and children fetching water every now and then inside the camp.  But I noticed that Solo always appeared different in both his looks and dressing. Very cool indeed, he loves to be in company of more serious and responsible boys in the camp.  It is not that I did not notice, but I never felt he would talk to me,” she said, blushing.

    As it is now, the union is blessed with a baby boy, Adam.  According to Solomon, “The elders did not want it to look as if we were engaged in an unlawful affair.  That was why they quickly conducted a traditional marriage for us, even though we will still do church wedding when we get home.  Before this, we went on with our courtship for two months.  Her mother who is also here gave her consent,” he beamed.

    Solomon John who obviously is a man of few words is always going to be a woman’s delight.  Almost a 6-footer, his handsome face glitters even in the throes of the scorching Abuja sun and the terrible human conditions at the camp.  He said, “We gave our son the name Adam because Adam is the first man in the Bible.  We hope he will grow into a big boy who will love his people and play a bigger role to make Nigeria a better place.  If Adam is significant in human history, if God chose that name for man, then our own Adam will surely be a blessing to mankind, more so to our brothers up North”.

    Interjecting in her comely voice, Victoria said, “Yes, Adam is significant to us.  This is our first son born here in the camp.  He is just three months old, yet we feel we’ve had him all our lives. When we had him three months ago, everybody was so elated for us; happy to see us have this baby barely a year after we got married.  The truth is that we have found love.  When Solo first met me, he said simply, I love you!  I thought he was joking; that he wanted to play a fast one on me.  Today, what began like a joke has produced the biggest joy in us.”

    In Solomon, Victoria sees her hope of becoming a very fulfilled housewife.  “My husband is everything to me,” she beamed.  “In him, I see a very bright future.  He is there to protect me; shield me.  Men no longer come to toast me or talk to me anyhow, because he is always there to provide for me.  I fell in love with him because he is so handsome; he plays and jokes a lot.”

    Her greatest regret however, is that like most young men in the camp, her man is always idle.  “He needs something tangible to do to keep him busy.  How I wish we will go home now.  You know, he is a farmer and he told me he used to make up to N500, 000 from his farm produce every year.  If we go home now I will join him in producing groundnuts, millets and maize.  Together, we will make more money every year.”

    For now, Victoria is no longer worried unduly about her condition.  “Even though Solo’s parents are in Adamawa State, the fact that they gave their consent to our marriage gladdens my heart.  He is a man who feels concerned for others.  As a farmer, he will feed not only his household but others around.  So having him as a husband is a great joy to me,” she mused just as two young men dashed across to beckon on Solomon to join in watching Murna, a love dance-drama brought to the camp by the National Troupe of Nigeria.

    “You know Murna is our song, it is our dance.  The drama is part of us back home,” Victoria noted.  “As it is danced now, we are transported back to Gwoza, where we knew love; where we were born, a place where we lived together as brothers and sisters.  Today, it is good that the National Troupe of Nigeria has brought it to us.  The dance will help to cement more love and open new ways to lovers here in the camp,” she said, nodding her head to the rhythmic percussions of the drums and the stampeding feet of the dancers.

  • ‘Why we must work together’

    ‘Why we must work together’

    The Association of Promotional Products Specialists (APPSON) has been inaugurated in Nigeria.

    The association, an American body, was first established in 1904 with 12 members.

    At the inauguration at Commerce House, Lagos, it was stated that promotional products and business gifts  contribute to the economy.

    The president of the association, Mrs. Ngozi Adaugo Nzegwu, noted that the most important thing is for the association to do things together, network and become a formidable voice to engage government on business interest, form strategic alliance and partnership.

    She said: ”We want to begin to produce some of the things we import through import substitution. We have seen that some of the people we buy from are already here. Nigeria is supposed to be an emerging market, an investor’s delight but those of us who are here are not seeing the opportunities because we are all small in our small corners.

    “There is power in number; that is why we are saying together everyone achieves more and that is why our mantra is ‘adding value.’ With this association, we can begin to engage our members and find common grounds. Preaching to people to join is like preaching to the pope, but when they begin to see the advantages they will join and as time goes on when you say you are a member of APPSON, the respect and credibility will come and even our clients abroad will take us seriously. We should be able to say I am APPSON member and doors of opportunities will open to us, unlike now that it’s an all comers affair.”

  • ‘We can’t live together anymore’

    A middle-aged woman, Patience Enahoro, has pleaded with an Agege Customary Court in Lagos to dissolve her five-year-old marriage to her husband, Julius, over false acusation.

    The petitioner, a fashion designer, said their marriage sailed into troubled water in 2011 when her husband accused her of engaging in extra-marital affairs.

    “He has never caught me with another man but whenever I returned late from shop, he says all sort of things,” she said.

    Mrs Enahoro said her husband secretly followed her to her shop to see the number of men she talked to on her way.

    She said: “There was a time I returned from the shop and he accused me of prostituting because I greeted a man on my way to work; I kept wondering how he knew the person I greeted that morning.

    “He sent me out of his house and said he didn’t want me and that he wasn’t ready for marriage. After I spent seven-months in my brother’s place, he asked for forgiveness and I came back to him in 2013.”

    She further said that three months after she returned, he accused her of fornicating.

    “When I moved back to his house, his sisters insisted that I should go to our village for sacrifice but I declined going to the village because I didn’t fornicate with any other man. I even swore with a Bible. As if everything he has done wasn’t enough, my husband said he saw me in a hotel with another man and that made me to park out of his house. I can’t continue to live with a man who doesn’t trust his wife; we can’t even live together anymore,” Mrs Enahoro said.

    The respondent, Mr Julius Enahoro, said the misunderstanding started during courtship and it was because his wife returned home late from work.

    He said his wife was fond of receiving phone calls at night and whenever he complained, she wouldn’t listen.

    “Whenever I scold her for returning home late, she abused me. She doesn’t want to see me with any of my relations and I have told her brothers on several occasions. I once packed her things out of the house but later had a deep thought and took her back ,” he said.

    Enahoro said when she left; he tried so many efforts to reconcile with her but her brother beat him.

    “Her family is not in support of our union. I don’t trust her anymore and we can’t live together. I also want her out of my life,” he said.

    The Court’s President, Pa Adekunle Williams adjourned till October 20.

  • From Glory To Glory to bring gospel acts together

    From Glory To Glory to bring gospel acts together

    Grace Family Church will, from November 12 to 16, hold its annual convention with the theme, From Glory To Glory. According to the General Overseer of the Church, Reverend Yinka Ojo, this year’s edition is timely because it has a direct bearing on the state of the nation.

    “We believe this one is very crucial because we are just a few weeks to a very crucial period in the history of our nation, the general elections. We believe that the intervention of God is what has kept Nigeria to this point,” said Ojo.

    According to the reverend, the convention will be held every day in the church premises, while on Saturday evening and Sunday morning, the activities will move to Blue Rooftop of Lagos Television, LTV. He also revealed that Ministers within and outside Nigeria will use music to evangelise to the people.

    “To a large extent, music is crucial to the sanity of Nigeria. Psychology shows that singing diffuses the tension in your life even if you don’t know what you are singing about. If you can sing a song of joy and pray, it diffuses the ticking time bomb inside you. On a higher level spiritually, we believe that praise, worship and music is what brings down the glory of God and this event is about us moving from glory to glory,” he added.

    Nigerian artiste, Omoobaorun and the award-winning Shalom will be thrilling guests at the conference. Elray and Tryx will be coming in from the UK while Stacey Guhr from the United States will also be performing during the ceremonies.

    Speaking on behalf of other artistes who will be performing, Omoobaorun said there will be a lot of praise worship as the intention is to let God use music to bless people.

  • Come, let’s reason together

    On October 1 when Nigeria turned 53, President Goodluck Jonathan took a step which he had hitherto vowed not to take. He raised a 13 – man committee to prepare the blueprint for the convocation of a national conference. Not too long ago, the president told the world that there was no need for such a dialogue, with the National and state assemblies in place. As the representatives of their constituencies, these lawmakers, he said, were in a better position to hold such talks.

    For long, many Nigerians have canvassed for a national conference with constituent powers. A national conference that will not be subject to the whims and caprices of the government. Such a conference has its implications and that it seemed was why the president shied away from it. The conference he is now proposing may after all not be the kind of conference the advocates of a sovereign national conference have been clamouring for.

    The kind of conference the president has in mind will not have sovereign powers, I can bet my life on that. Never mind that he has raised a panel to midwife it, the president will still have a huge say in the shape and content of the national dialogue if it holds. I am not being sceptical, but I have this gut feeling whether the conference will hold considering the time left for it and the next general elections. We have about 16 months left to the 2015 elections. If we factor the time for the conference into it, we will find that there will be little or no time.

    The issue is that since the president is the brain behind the planned conference, the talks must hold during his tenure. This means that it must take place before the elections. As we all know, you just don’t jump into an election, you must plan for it, beginning from the electoral commission to the parties. The parties must hold their primaries to pick candidates, who are expected to campaign before the elections. All these must be done within the next 16 months and here we are talking about a national conference.

    It is good to talk no doubt, but this invitation to a jaw – jaw from the president weeks after Senate President David Mark flew the national conference kite looks a bit curious. How did they suddenly see the light that national conference is the way to go in order to resolve some burning issues? Are they sincere in their endorsement of a national conference? Or is it as some people are saying a ploy by them to douse tension over 2015? Really, it is curious that Jonathan and Mark have suddenly seen something good in having a national conference after all these years.

    They were strongly opposed to the conference, which they described in the past as uncalled for since we have a National Assembly, which should take up that task. Indeed, what are we looking for in a national conference that cannot be found in the National Assembly? Are they not both national in character as their names imply? To me, the planned national dialogue is dead on arrival. It will not achieve anything if it ever holds. Unknown to members of the Dr Femi Okurounmu – led national dialogue advisory committee, they may be on a wild goose chase.

    Many of them are upbeat about the assignment because they think that the president means well in bringing them together to plan the talk. This dialogue thing is all a gimmick to quieten the polity, while he digs in silently and systematically in achieving his plan of returning to power in 2015. While we are busy talking, he will be covertly plotting his return to office. Is there enough time left for convening this conference between now and the next elections? The Okurounmu panel has six weeks to complete its job, that is if it is not forced by ‘circumstances beyond its control’ to ask for an extension of time.

    Within these six weeks, it is expected to, among others :

    • consult expeditiously with all relevant stakeholders with a view to drawing up a feasible agenda for the proposed national dialogue/conference;

    • make recommendations to government on the structure and modalities for the proposed national dialogue/conference;

    • make recommendations to government on how representation of various interest groups at the national dialogue/conference will be determined;

    • advise on a time frame for the national dialogue/conference;

    • advise government on legal procedures and options for integrating decisions and outcomes of the national dialogue/conference into the Constitution and laws of the nation; and to

    • advise government on any other matters that may be related or incidental to the proposed national dialogue/conference.

    To discharge this mandate in

    just six weeks is not going

    to be easy and those close to the president, who advised him to take this step know that too well. I foresee that by December, the panel may still be sitting in order for it to, as they will tell us later, ‘’be able to do a good job’’. Let us assume that the panel suggests a time frame of six months for the conference, will it not eat into the period when the country will be preparing for the 2015 elections? Can the country afford to be holding a conference and also be preparing for elections at the same time?

    Won’t there be confusion? What about the cost? Is it advisable to embark on such a costly venture when it is not certain that we will see it to an end because of its likely clash with the election time table? Talk, as they say, is cheap, but the consequences are often unpredictable. Are these latter day converts of national conference ready for this? This should be food for thought for them.

     

    A woman’s burden

    The rape case between a monarch, Oba Adebukola Alli, the Alowa of Ilowa – Ijesa in Obokun Local Government Area of Osun State, and a former Corps member, Helen Okpara, ended in an anti – climax of sorts on Tuesday. In our culture, we are reserved when it comes to man – woman relationship. By this, I mean that when a man and woman have aything to do together they keep it to themselves. Men don’t take to the rooftop, shouting that they have slept with this or that woman. That is kiss and tell and men, who are worthy of that name do not indulge in it. Some do to score cheap point or boost their image before friends. Men and women are God’s creatures. One cannot do without the other. This is why God said he created woman to be an helpmeet for man. ‘’For this reason’’, God emphasised, ‘’a man will leave his father and mother and cling to his wife and they will become one’’.

    God created man and woman to live in harmony. Over the ages, this has been so, except once in a while when some men show the beast in them by forcefully sleeping with women. In recent times, cases of rape have been rampant. Even tots are raped by men old enough to be their grandfather. Of the lot, the Helen – Alli case stood out before it was concluded on Tuesday. The case generated public interest because of the calibre of the man involved. People wondered why a monarch would rape a woman. If they had their way, the monarch would not have had his day in court. He would have been found guilty as alleged by Helen and not as charged. Justice Jide Falola of the Osun State High Court sitting in Ikirun discharged and acquitted him for want of evidence.

    To prove rape, the judge held, the following ingredients must be supplied : the used bedsheet, the victim’s torn underwear, a medical report showing forceful penetration and bruises on the victim’s private part. In a society where a woman risks being ostracised for admitting to have slept with a man, can she be that bold to provide all these requirements if raped in order to get justice? My heart aches for womanhood.

  • ‘Wisdom has kept us together’

    ‘Wisdom has kept us together’

    They sang their way to the hearts of many. They gave an exciting zest to folk music. Now, the spotlight is on them. Adunni & Nefretiti is seven.

    Founded by Orobiyi Motunrayo Abiodun a.k.a. Adunni, the all-women folk singing group has worked hard these past seven years, thrilling fans with folksongs from South-west, some part of the South-south. Whether it is a capella or in the accompaniment of traditional instruments, it is always ready to thrill fans. The group has also been around the world, promoting African culture and values through theatrical medium, leveraging on its richness. Their colourful costuming, makeup, voices and genre of music always leave the audience captivated with positive media hype following the troupe’s performances.

    To mark its seven-year anniversary on stage, come Friday and Saturday, the troupe will hold a concert in Yoruba. It will be celebrating culture through music, poetry and drama at the Amphi-Theatre, Freedom Park, Lagos. The show, the organisers say, is an indigenous project for Nigerians and Africans at home and in Diaspora It will feature performances they have done across Nigeria and abroad. It will also showcase prominent artistes, old members of the group, musicians, actors, traditional instrumentalists, African oral poets and dancers. There will also be a play Iyan Lounje by the late Femi Fatoba, featuring an operatic performance in total theatre style involving an infusion of music, dance and drama.

    According to Adunni, the show is a start of a new era in their promotion of African culture and values. “W e enjoy and love our genre of music because it is classical; it attracts and excites people’s scene of creativity and is for the matured minds.”

    But, how has it managed to stay on top of its game all these years with the challenge of other modern genre of entertainment , such as hip-pop, she was asked.

    Hear her: “Hip hop? No wahala! We are up to the challenge. Bring hip-hop on, we’ll sing with our local language; it’s no big deal. We have a root/source deeper than such contemporary music – our folkore such as waka, oriki, etc. Although some call it local/primitive, that primitive genre of music has taken us round the world. “

    Adunni, like the other women in the group, is a bundle of talent. She acts, sings and writes songs. This graduate of Theatre Arts from the University of Lagos (UNILAG), is peaceful and strict at the same time.

    As young women on the spotlight, advances of the opposite sex are inevitable, but, Adunni said: “As stars, there is no need to be rude when men make advances at us. We respect them; but discharge them (one-time), politely. It’s all about wisdom.”

    Wisdom, she added, is the ingredient that has kept the group together all these years. “Managing human beings is the most difficult thing in life, not to talk of managing an all female group. But the watchword is wisdom,” she said.

    She has numerous productions to her credit. As a woman bubbling with creativity, her theatrical journey began with Crown Troupe of Africa by Segun Adefila in 2006, after which she branched out to form her own. “I worked with Toyin Ali-Balogun (my first manager), and other wonderful ladies at the early stage of the group: such as Christy Okosun, Rita Benedict, Iyabo Payne (my P.A), Agnes Okogie, Imisioluwa Maria Oyebanji-Tofowomo, Nneka Emeka till this present members – Yemisi Julius, Shade Orobiyi, Barbara Babarinsa, Moni Eniafe, Bukola Orobiyi. We have come a long way, travelling all over the world with Tony Allen, at the Olympic, London 2012, Shakespeare’s Globe to Globe with Wole Oguntokun , Prof Femi Osofisan, Biodun Abe, lgwe Laz Ekwueme to mention, but a few,” she said

    Since 2006, the group has performed at high-profile events across the country and abroad. They have performed at Macau with MGM at Royal Opera House London, on Europe tour with Tony Allen and others; Itan Oginnitin (winter’s tale in Yoruba dialect) at Shakespeare Theatre (Globe to Globe), London Olympic, with Renegade Theatre by Wole Oguntokun); Asiwaju Bola Ahmed Tinubu on his 60th Birthday both at the National Stadium and at Eko Hotel and Suite; at the 70th Birthday ceremony of former President, Chief Olusegun Obasanjo; at the yearly Felabration organised in honour of late Afro-beat legend, Fela Anikulapo-Kuti and African Queen Amina with Masoma Africa, Lagos; the 80th birthday party of Walter Carrington former US Ambassador to Nigeria; The Kennedy Centre, US, by Don Pedro Obaseki, an Evening of Arts with Olaniwun Ajayi Law Practice as she clocks 50 and more.

    Becoming a household name, she said, has been the dream of every member of the group, adding that the rough road brought them to where they are today. “We couldn’t have predicted where we’re today. The journey has been smooth and rough but all glory be to God,” she said. “Still, we love the rough part of it. Because it is what has prepared us for the present and the future, to know more about life and the business aspect of what we love doing. It is not all about money. Our motto has been: “Slow and steady wins the race” i.e. it is about patience, focus, determination, humility and hard work. And it has paid off because through it we have been all over Nigeria, West Africa, and abroad; and we’re still counting,” she added.

    The choice of name, the founder said, is deliberate. “Africa’s civilisation is centred around Egypt. The choice of name after Queen Nefertiti also known as Nefretiti, goes to show our music/group is not mainly for our tribe (Yoruba) but to represent Nigeria and Africa as a whole. She co-ruled with her husband, she was the most favourite, the most favoured, and the most sacred wife of King Akhenaten. As young women and mothers, representing womanhood in our appearance and in teaching morals etc to our generation through singing, we are without colour/language/ethnic barrier,” she said.

     

    Other members of the group

    Aside from being members of the group, each are involved in other profession such as marketing, fashion designing, event planning, costuming and printing and more.

    Eniafe Moninuola’s love and zeal for arts and culture brought her to the group and has been a part of many performances and productions. She is a melody singer and also an event planner, costumier and into creative works. She is a graduate of Industrial Relations and Personnel Management from the Lagos State University, Ojo, Lagos.

    Orobiyi Folashade Deborah is a soprano and tenor singer. She started her musical career with the group and after going through series of trainings, she established herself as a professional artiste within and outside the group. Apart from singing, Deborah, who is an undergraduate of creative arts at University of Lagos Akoka, Lagos, also performs the role of the welfare/logistics officer in the group. She has taken part at productions, studio recordings and life performances such as Abuja Festival in 2006; Lets’ Dance organised by Mnet, Nigeria; Performance with Total Nigeria Plc among others.

    Julius Oluyemisi Esther is an excellent make-up artiste and doubles this with her role as an alto/melody singer in the group. She has several studio recordings, stage productions, band and stage performances to her credit. She is an undergraduate of Business Administration at Lagos City Polytechnic, Ikeja Lagos State. She has performed at Republic of Benin premier of Awoulath Alougbin’s album entitled Ife in 2013 and Oshodi Tapa both written and directed by Wole Oguntokun, among others.

    Orobiyi Oluwabukola Odunyemi, from Ogun State, is a graduate of Marketing from the Lagos State Polytechnic, Surulere, Lagos. She has been a member of the group since its inception. She is a singer and also doubles as the Personal Assistant for the group since 2007. She loves printing and does it to the best of her ability. She has since performed in Ajai The Slave Boy written and directed by Wole Oguntokun; Moore Harlequin produced for the Black Heritage Festival 2011 and Oshodi Tapa written and directed by Wole Oguntokun, among others.

    Payne Iyabo Sandra is an graduate of Creative Arts and has a Masters degree in Managerial Psychology both from the University of Lagos, Akoka Lagos. She has been a member of Adunni&Nefretiti since its inception in 2006 as a singer and personal assistant. She later became the Administrative Personnel. She created the concept for an ‘Evening of Arts’ during the 50th anniversary of the firm ‘Olaniwun Ajayi Law Practice’ in 2012 and 7th Macmillan Literary Night in 2009, among several other successful performances of the group.

    Babarinsa Barbara Iyaniwura, a graduate of Creative Arts, University of Lagos. Barbara is a melody/alto/tenor singer in the best female singing folkloric group ‘’Adunni&Nefretiti’’. Besides, she’s an actress, dancer and a choreographer. She’s the group’s choreographer and the public relation officer with several productions to her credit such as Women of Owu by Prof. Femi Osofisan at the National Arts Theatre; Moremi Ajasoro by Lekan Balogun; Olurombi for Nigeria 50th independence by Aboriginal productions; Launch of MTN’s ‘Go join the Winning Team’ and Stanbic IBTC pensions rebranding at Abuja, etc.