Tag: tragedy

  • Mercy’s personal tragedy

    Mercy’s personal tragedy

    Penultimate Tuesday must’ve been the saddest day in Mrs Mercy Lekwa’s life. That day Mama Nnenna, as we call her, lost her precious son, Lekwa Okon Emagha, aka Bobo, in a twilight shooting at a filling station in Lokoja, Kogi State, an innocent victim of possibly sibling jealousies he knew nothing about.

    My wife was the first to break the news of Bobo’s death to me and it hit me like a sledge hammer. She and Mercy had been friends from the early nineties when she helped madam run her restaurant, since closed, along Sultan Road, Kaduna.

    When her husband, Mr Okon Emagha, an aircraft engineer with the aviation pest control unit of the Federal Ministry of Agriculture, died in 2001, he left her with four grown up kids to take care of. Bobo, 28, was the second and only male.

    As a widow whose civil servant husband had left little behind, she could barely make ends meet. And as if to make her life even more miserable, her in-laws took over even the small asset he’d left behind by way of a modest bungalow he had built in his village, along with the furniture; among her husband’s Igbo kin – Mr. Emagha, like herself, was from Ohafia, Abia State – in-laws, for some inexplicable reasons, seem to see nothing wrong with taking over what should be the inheritance of a widow and her children.

    Fortunately for her, Mercy was not the self-pitying lazy type. She was a good cook. She tries as best as she could to put her husband’s death behind her and work hard, using her talent, to earn enough to fend for her kids. Again fortunately for her, all of them were decent and well-behaved.

    As the man of the house, Bobo became its pillar. He did odd jobs here and there even while in school to help with the bills. He was not only hard working. He was also bright and full of initiative. Anytime anyone asked after him from her, as my wife often did, her face would light up as she told the person, “Bobo is my husband, my father, my wife, my brother, my everything!” And the girls, far from feeling sibling jealousy, adored their only brother.

    This was the Bobo who was snatched the Tuesday before last from a mother who had come to depend so much on her son. His killing was the more tragic because it came only several days before he was to resume work after completing a five-month course as one of 36 engineering staff the National Agency for Science and Engineering (NASENI), a parastatal of the Ministry of Science and Technology, had sent to Belorussia to improve their skills. Bobo had come tops in the group.

    Worse still for Mercy, the death came only a couple of hours after he had called to tell her he was coming home over the weekend to see the rest of the family before resuming work.

    His death came in the shape of a hired gun whose mission apparently was to kill the son of the owner of the petrol station in question. Bobo was a friend of the target of the alleged hired killer. His misfortune was that he was witness to the killing; obviously the alleged killer did not want to take any chances leaving any witnesses behind. With a suspect in the police net less than a week after the killings there is suspicion that Bobo’s friend was killed because he was his father’s favourite and as such was entrusted with running most of the family’s businesses.

    The killing of Bobo and his friend was clearly symptomatic of the insecurity that has become so pervasive in the land, partly because it has become all too easy for anyone so minded to acquire arms, small firearms especially.

    The story of Bobo’s employment by NANIS and the tragedy it turned into for his mother is proof positive that the problem of this country has never really been our religious, ethnic or any other differences but the way our politicians and the rest of us alike have exploited those differences for selfish reasons. The story started over forty years ago in Keffi, Nasarawa State, when his mother went to live with an uncle as a young lady. The uncle got her a teaching job in one of the town’s Native Authority primary schools.

    As a young teacher she took a special interest in three of her pupils who liked to play truant. Day in day out she would pull their ears in, metaphorically speaking, and counsel them about the virtues of knowledge. They hated her for it but she persisted as if she was their mother.

    Fast forward to 2011. As Mercy herself told it, one evening she was waiting by the roadside along Sultan Road, Kaduna, for a commercial motor-cycle to get home when a jeep that had just driven past her stopped, reversed and parked besides her. The person seated in the “owner’s corner” wound down the rear glass and spoke to her in familiar tone. He asked her if she did not recognise him. She said she didn’t, all the time thinking the man was your typical Casanova who cannot resist anything in skirts and at the same time wishing he would just drive off and leave her alone.

    Instead he alighted, walked to her side and told her the story of the three truant primary school pupils she had taken an exceptional interest in Keffi. That awoke her memory. Well, said the man, he was the most notorious of the three. The man, it turned out, was Dr. Mohammed Sani Haruna, the Director-General and Chief Executive of NANIS.

    After realising who he was, she accepted his offer of a ride in his jeep to her home to meet with the rest of the family. There, he told them how their mother was God’s instrument for what he has become.

    At the time only the girls were home. Their brother was away in Jos working with MTN as a contract staff. Like so many graduates he had found it difficult to get a job even though he had passed his Higher National Diploma in Electrical Engineering from Kaduna Polytechnic with distinction.

    When their guest made to leave, he told “Mama,” as he called her, to ask Bobo to send in his curriculum vitae to the agency which was undertaking a recruitment exercise at the time. That was how Bobo eventually got his job at NANIS, after which he was posted to the parastatal’s office in Okene, Kogi State.

    For Dr. Haruna it obviously did not matter that “Mama” was a Christian and Igbo and he was Muslim and Hausa. She had done him a good turn some 40 odd years ago and he thought he owed her to return the favour.

    Since the death of her husband in 2001, life for Mercy had not been exactly a happy one. Not only were her in-laws rather nasty in taking away the modest asset her husband left behind, she also eventually lost his official quarters in Unguwan Rimi GRA, Kaduna, which had been sold to her under President Olusegun Obasanjo’s monetisation policy even after she had made the mandatory down payment of 10 per cent. She lost the house to a fellow Christian who conspired with some of the officials in charge of implementing the policy, only for that person to sell it to a rich Alhaji. As is the case every so often, in this case money, clearly, was thicker than religion.

    Two Tuesdays ago, Bobo, as one of the few silver linings in the cloud under which she had lived for the past 12 years, was cut down in his prime. Life for Mercy must seem harsh, brutish and unfair. One can only pray that the Good Lord gives her and Bobo’s sisters the fortitude to bear his great loss.

     

     

     

     

  • Moremi reenacts tragedy of love on Muson stage

    Moremi reenacts tragedy of love on Muson stage

    The true test of love has been showcased in Wole Oguntokun’s premiere of Legend of Moremi Ajaasori at the Muson Centre, Lagos.

    It was held in conjunction with the Musical Society of Nigeria (MUSON).

    Set in the ancient kingdom of Ile-Ife, the play narrates the brave sacrifice of a young woman’s undying love for her husband and his people. Originally from Offa, Moremi’s heart easily warmed to the people of Ile-Ife. The play is plotted on the tragedy that befell Moremi after she discovered the secrets of the Ugbo people who raided and terrorised the people of Ile-Ife. The revelation of their secret weaponry by Moremi led to their defeat. Though warned by her beloved husband, Oranmiyan not to carry out her espionage plans, Moremi sought the help of the gods with a promise to make a costly sacrifice if victorious.

    She allowed herself to be captured by the Ugbo warriors during one of their raids and would later be the wife of the king of Ugbo. After the people of Ile-Ife conquered their longtime enemies, Moremi returned to the Esimirin shrine to fulfill her promise to the gods.  It never occurred to her that the gods would demand for her only son, Ela. Thus, till date, Edi festival is celebrated in Ile-Ife as a hopeful wish that Ela, the son of Moremi would return someday to reap the fruits of her labour.

    Shown at the MUSON centre recently, Renegade theatre’s efforts to celebrate one of the festival deities in Yoruba kingdom was not a complete waste as the play lived up to its expectations. The stage was appropriately set in a traditional design, setting the mood for the audience to travel back in time and relive the sacrifices made by a courageous woman. The transition from each scene was seamless carrying the audience along in its crescendo pace.

    Starting off with the rabble rouser played by Precious Anyanwu who bickered endlessly to the annoyance of his fellow soldiers, was a bit lengthy and could have been boring if not for the quick switch to the narration by Sunkanmi Adebayo accompanied by mournful citizens of Ile-Ife. Onwards, the play transcends to a flashback where the audience captured the beginning of the love tale.

    The stage manager, Anike Alli-Hakeem made good effects of its lighting by dimming the lights during mournful scenes and lighting up the stage in stronger scenes. The costumes used were mostly traditional attire peculiar to the Yoruba tribe. A fog effect was also used to signify the presence of Esimirin, the god of Ile-Ife.

    The play’s director, Wole Oguntokun really scouted for the best cast to bring action into this drama. Ajike, Moremi’s best friend which was played by Barbara Babarinsa stole the show away with her funny antics and undying devotion to her friend. Though quite a talker, she was admirable in her acts, and knew when to portray the expected character.

    The lead character Moremi, which was played by Jumoke Ladi Bello, was also a strong one. Described as a brave young woman, one would expect the contemporary outright stubborn nature attached to bravery but in this case, Moremi was a blend of gentility, bravery and wisdom. For instance, she cleverly deceived her best friend Ajike and escaped into the battle field where she could easily be captured by the invisible Ugbo raiders. The audience was left to their imagination on how the Ugbo raiders defeated the people of Ile-Ife as only cries of defeat and victory could be heard, accompanied by vibrant dancing or mournful singing.

    Oranmiyan (Rotimi Fakunle), Moremi’s husband on the other hand was a gentle warrior. Though very loving, he was highly strict and exudes this when he reprimanded Ajike for allowing his queen to leave the palace unguarded. He was a loving husband to his wife and a fearless commander in the battle field.

    However, a weaker character in the cast was the king of Ugbo played by Austine Onuoha. As a terror to the people of Ile-Ife, one expected a very callous being or intimidating character. Despite this, he was still able to play his part well in his gentle manner.

    The play drew themes from friendship, loyalty, sacrifice and ignorance as well. The people of Ile-Ife were mystified by the mask wearing of the Ugbo people, assuming that they were spirits who could not be defeated, not until Moremi returned with the secrets of the Ugbo marauders. This clearly depicts the fearful nature of mankind caused by naivety sometimes.

    Ajike’s demise in the play was a very touchy one and rendered justice to the subject matter: love and sacrifice. In an attempt to save her friend from being caught by the Ugbo soldiers, Ajike had to stay back in the palace, pretending to be Moremi while her friend escaped with the night to her beloved land, Ile-Ife.

    Another interesting feature of the cast is the Ile-Ife citizens. The synergy exuded by these characters was simply impeccable. They really executed the traditional approach of the director through their protestations and victory chanting. The music and dance performances by these characters were entertaining to say the least.

    As the cumulative scenes reached its peak with the defeat  of the Ugbo raiders after Moremi’s return to Ile-Ife, the narrator quickly snatched this feeling of happily -ever-after by announcing Moremi’s promise to Esimirin. A gleeful Moremi is seen dancing excitedly in the shrine as she presents gifts to the gods in appreciation of her victory only to be reminded of the demand of Esimirin of something very dear to her through a playback if she returns successfully from her sojourn.  A heartbroken Moremi is consoled by her fellow women as she watched painfully as her only son, Ela, is being kidnapped by the servant of death to Esimirin. This provoked a feeling of compassion and pity from the audience, and served as a wicked reminder of the wishes of mankind and the costly price they have to pay.

  • Boston Marathon bombings: Another family tragedy

    Boston Marathon bombings: Another family tragedy

    After what seemed like eternity, the two brothers alleged to have planted the bombs that killed three people and injured more than 180 others at the finish line of the Boston Marathon on Monday have been apprehended. The older of the two, Tamerlan Tsarnaev, 26, reportedly died in a shoot-out on Friday morning, while the younger, Dzhokhar, 19, was arrested in the evening after a manhunt that shut down the Watertown section of the city. Though the two brothers hailed from Dagestan, a Russian republic that shares borders and, to some extent, religious ideology and militancy with Chechnya, they had migrated to the United States more than 10 years ago and lived there legally. This fact was probably responsible for why President Barack Obama said the government would be seeking answers to a lot of questions concerning the background of the two brothers and why they suddenly took to militancy. The US will get all the answers it wants if the severely injured Dzhokhar survives.

    Though Anzor Tsarnaev, father of the two brothers, believed his sons were framed, there is no doubt that for him and his wider family this is both a family and generational tragedy. In fact, their home country and fellow Dagestanis are already primed to disown the bombers. When it first appeared that the Boston bombers were linked to Chechnya, that country’s President was quick to disclaim the fact. He suggested that American investigators should look into the Tsarnaev brothers’ upbringing in the US for explanations on their radicalism. Said the Chechnya President, Ramzan Kadyrov: “Any attempts to draw the link between Tsarnaevs (even if they are guilty) and Chechnya are in vain. They grew up in USA and their views and beliefs were formed there. One needs to seek the roots of evil in America. All the world should be fighting terrorism together. We know it better than anyone else. We wish all those who suffered to get well soon and we share the feeling of sorrow with Americans.”

    But if Dagestan and Chechnya could promptly disown the Tsarnaev brothers, their anguished family would not find it easy to do same. Not only have the brothers brought the family name to national and international opprobrium, the scale of the brutal assault in Boston is bound to make many seek explanations for the two brothers’ radicalisation both in their family and in the US as a whole. In addition, the impact of the bombings and the many lives they have wrecked, not to talk of the novelty of the attacks, are certain to keep the unfortunate incident in public memory for a long time. Nigeria and the Abdulmutallab family face the same humiliation every time there is a mention of the Christmas Day bomber.

    It will be recalled that under the influence of Yemeni members of al-Qaeda terror group, a 23-year-old Nigerian, Umar Farouk Abdulmutallab, with plastic explosives strapped to his underwear, attempted to blow up an American aeroplane over Detroit on Christmas Day in 2009.

    Shortly after, on January 10, 2010, this column attempted an explanation of the Abdulmutallab problem. The analysis raised a number of issues that are today even more pertinent as the world ponders the tragedy that has just befallen the Tsarnaev family. An excerpt of that piece is reproduced below, and though it was published before the northern part of Nigeria exploded in violence, it anticipated Boko Haram militancy. If only the North had listened.

    AbdulMutallab meets Gavrilo Princip,

    January 10, 2010

    “…Notwithstanding our defiant posture and wounded pride, the fact is that we have been foolish and hypocritical in our approach to urgent national issues such as religion, culture, ethnicity and politics. Unfortunately, all these issues have impacted negatively on the country to the point of producing monstrosities like Farouk. Terrorism is not exclusive to any religion, just as there is no single cause of terrorism. But in the case of Farouk we must go beyond the fact of his schooling in Togo, London, Dubai and Yemen to find out what predisposed him to acute explosion of rage and violence. There are many like him who schooled abroad even at a tender age and who shunned hateful ideologies. American psychologists may be able to piece together the jigsaw and come out with answers to what went wrong with the young bomber…

    “When he was 19 years old, Farouk had expressed the frightening and myopic opinion that he fantasised the waging of another major Jihad in which Islam would achieve victory and establish a world empire. It never occurred to him that even if that happened, that victory could not be sustained for all time. But with such foundational belief that forceful proselytisation was permissible, which sadly many clerics in Nigeria hold to be true, it was a matter of time before he became a tool in the hands of demagogues. It is a fact of our recent history that many violent proselytisers, many of them quite ignorant of Islam, and some of them hiding behind politics attempt to create an immiscible broth of religion and politics. Conventional explanations that suggest fanaticism and violence result from poverty must be examined again in the light of Farouk’s wealthy background so that the North can begin to rebuild confidence and establish an atmosphere where peace and harmony reign.

    “Given our past experiences the wise political option should have been for Nigeria to move in the direction of robust secularism in which the state would hands off religion. This has not happened partly because many states cannot seem to make up their minds over the instinctive theocracy of their fantasy, as Farouk indicated, and the stability and realism that secularism offers in a multi-ethnic and multi-cultural society. Except we deceive ourselves, Middle East is in turmoil because countries in the region are locked in a battle between secularism and theocracy, and between contending factions of theocratic sects. Sudan, Iran, Iraq, Turkey, among others should serve as examples of the dangers an increasingly vulnerable Nigeria faces. We must not assume that these problems will vanish automatically.

    “Disturbing as the backlash against Nigerians abroad is, the answer is not in the hysteria that has gripped the country, nor in the clumsy attempt to distance ourselves from our young compatriot. Whether we like it or not, Farouk is our son, and though by his education he is a citizen of the world, he is still our son. His family values might have failed to tether him to reality, but we must not ignore the fact that those values served his other 13 siblings well. Most families often have one black sheep anyway. It is the poor luck and personal tragedy of the urbane senior Mutallab that his errant son chose the world stage to display his waywardness. We must also not ignore the fact that the unhealthy mix of politics and religion in the North has engendered more religious violence in that region than anywhere else. And we must not downplay the danger of disintegration which our refusal to do something urgent and drastic about the unhealthy mixture could precipitate.

    “We may not have all the answers regarding the transformation of Farouk from a gentle and pious boy into a suicidal and venomously spiteful man, nor it seems does he himself. But we must begin the search. The magnitude of his fantasy and the sheer scale of his ignorance should tell us something about ourselves, our family values, our politics and the long years of pussyfooting over religion…”

    Anzor Tsarnaev, father of the two Boston bombers, said his children were framed, pointing out in particular that his younger son “is a true angel.” According to him, “Dzhokhar is a second-year medical student in the US. He is such an intelligent boy. We expected him to come on holidays here.” That may be the much he knew about his sons. The question parents must ask themselves is how much they know their children, or whether in fact they know them at all, given the penchant of the young ones to always spring a surprise. This column also examined this treatise on April 1, 2012 when it responded in this place to the deplorable tweets written by Liam Stacey to the huge consternation of his distraught mother. Hereunder is an excerpt of that column to help instigate a fresh appreciation of the subject in the light of the incredulity and grief of the Boston bombers’ father.

    Liam Stacey’s racist tweets and the dilemma of parenting, April 1, 2012

    “…Recall also that I once wrote about the Abdulmutallabs here. Except you are a parent, you may never fully appreciate that family’s sadness and horror as their son, Umar Farouk Abdulmutallab, attempted to bomb an airline over Detroit on Christmas Day in 2009. The tragedy of realising that they had raised a son who embraced terrorism was bad enough in a worrisome way, for the eyes of the whole world, and the even more censorious and withering look of their countrymen was truly damning. But much worse is the continuing tragedy of watching helplessly as that son stays in the limelight for the wrong reasons, tormented by the destructive finality of long years in prison, his life completely wasted, as are the hopes and investments of the family on him. It is impossible not to feel the family’s pain.

    “Imagine, therefore, what horror befell the British family of the Staceys last week, as their son, Liam, hugged the Twitter limelight for the wrong reason, trolling the tweeting public with deeply nauseating racist remarks on Fabrice Muamba, the Bolton footballer who collapsed on pitch during a soccer match with Spurs. Liam, a Swansea University biology student, explained in court that he trolled under the influence of alcohol, but he did not quite convince anyone his racist tweets did not reflect what he harboured secretly in his heart. As he was being tried and sentenced to 56 days in jail, reports indicated his mother wept bitterly, ashamed of the negative publicity her otherwise mild-mannered son had attracted to himself, and the fact that he had achieved notoriety that would haunt his present and future, truncate his education and career, and ostracise him in civilised communities everywhere for a long time.

    “No family is so strong and so cohesive as to be immune to the consequences of the obnoxious behaviour of its member. Increasingly, as the Twitter generation is showing, younger people are coming under the inordinate strains of modernity. Such strains sometimes manifest in the digital and communications revolution, in music, particularly rap and hip-hop, and in many other modern trends such as the shifting concepts of family, parenting, urbanisation, and the ideology of culture, economy (business) and politics. The problem is of such magnitude that families now depend on miracles and happenstances to keep themselves together and establish some semblance of order and harmony…

    “But the greatest challenge facing parents is not how to obviate the stupidities of their children, but how to raise children whose view of society is balanced, children who are neither misanthropic, like petty criminals, sadists and serial murderers, nor moral monsters who grow up unable to differentiate between the healthy predilections of a political and religious ideologue and the antinomian excesses of terrorists and extremists who espouse ethnic or racial genocide…

    “The challenge of any parent is to develop a continuum of coherent and relevant worldviews anchored on the key elements of lofty principles, great character and unimpeachable morality. That template of ethical continuums must, however, be such that members of the family, particularly the children, can express and fulfil their individualisms in ways that do not threaten the family or the society. It is never easy, especially because generational shifts and conflicts often periodically impose new and sometimes taxing realities upon families. But the danger of not establishing a family paradigm upon which children could anchor their lives and ideas is to create a vacuum in which all manner of ideas and cultures would thrive, many of them anti-social, and others inimical to the image of the family and the wider society.

    “To prevent the sort of tragedies Liam Stacey and Umar Farouk Abdulmutallab brought upon their families, the first priority for any family is to set a tough code of ethics for themselves. Top on the list of that code, of course, is character, that most difficult and yet most beautiful of all virtues that inculcates a sound philosophy regarding the sanctity of human life, courage in the face of adversity, intelligent appreciation of issues, and a sound knowledge of one’s purpose in life. If a parent does not set this code for his children, and does not do it in such a way as to make the code adaptable to the present and the future, strangers, perhaps with malicious intent, will do it for them. After all, it is the sum of positive family values that determines how stable and prosperous a society becomes…”

    In the next few days or weeks, we may get a better insight into what radicalised the Tsarnaev brothers and motivated them into becoming mass murderers. Does it have to do with their conversion to Islam? If so what kind of preaching were they listening to, and who were influencing them? Or does it have anything to do with Dagestan’s campaign for independence or the sufferings of Chechnya? Whatever the reasons, the Boston bombings place greater urgency on the need for more realistic, adequate and intelligent parenting.

     

  • Triple tragedy

    Triple tragedy

    Poverty, impunity and ignorance unite to cause grief in Ogun State

     

    The deaths of a 17-year-old boy and his uncle as a result of electrocution in the Isale-Igbein area of Abeokuta in Ogun State are tragic reminders of the ways in which the potent confluence of poverty, impunity and ignorance continue to result in the needless deaths of Nigerian citizens.

    According to reports of the incident, the boy, Moses, was looking for scrap metal in the debris of recently demolished structures when one of the iron objects he was carrying touched a live wire. He was electrocuted and when his uncle arrived at the scene and attempted to rescue him, he suffered the same fate.

    It is easy to see the way in which circumstances conspired to make this tragedy almost inevitable. The demolitions had apparently not been carried out with the knowledge of the Power Holding Company of Nigeria (PHCN), which would have ensured that no power was supplied to the area for the duration of the exercise. The boy was looking for scrap metal in an effort to supplement his family’s income. His uncle’s ignorance of the proper emergency medical procedures in electrocution cases led to the loss of his own life.

    Similar tragedies are replicated across the nation. Roads that are already in poor condition are made even more dangerous by badly-maintained vehicles and impatient drivers. Homes and businesses that lack adequate fire-fighting equipment are worsened by unsafe practices such as overloading power points and storing inflammable materials indoors. Areas that are susceptible to flooding are rendered even more hazardous by the way in which drainage channels are clogged with waste.

    The Isale-Igbehin tragedy is made even worse by the fact that, as usual, nobody is likely to be held responsible for it; even though it is clear that there were obvious regulatory and procedural lapses. The contractor who demolished the structures erred in not ensuring that the electricity poles did not carry live current. The PHCN should have been more observant about activity inimical to its operations, especially as the tragedy took place opposite Government House. Not only will those involved deny any responsibility for the incident, the agencies whose duty it is to apprehend them are not likely to live up to expectation. So, this tragedy will be forgotten until the next one occurs.

    If Nigeria is to break free of the vicious cycle of unnecessary tragedy, there will have to be concerted attempts to ensure that needless incidents like these are reduced to the barest minimum. Greater effort must be put into preventive measures such as fencing-off sites where construction or demolition is taking place, putting up clearly-visible warning signs where necessary, and making sure that the proper safety protocols are observed.

    In addition, enlightenment on first-aid, emergency and safety measures must become part of Nigerian life. It is incredible that many users of high-rise buildings, marketplaces, schools and similar locations are ignorant of fire drills; when there are fire outbreaks, the panic often leads to more deaths than the fire itself. Road accident scenes are similarly chaotic, and are usually characterised by confusion and hysteria because very few of those present know what to do. Electrocution is particularly dangerous crisis to tackle if the would-be rescuers do not know what to do.

    The investigative capabilities of the security agencies must be expanded to the level where they are able to identify and prosecute those organisations or individuals whose carelessness results in the death or injury of others. The immunity from lawsuits and prosecution that parastatals like the PHCN enjoy should be removed. Nigeria cannot continue to be a death-trap for its own citizens.

  • 10 die in Angola’s New Year’s Eve tragedy

    10 die in Angola’s New Year’s Eve tragedy

    At least 10 people have been crushed to death and 120 injured in Angola as they tried to enter an overcrowded stadium for a New Year’s Eve vigil.

    The dead were asphyxiated or crushed at the gates of Luanda’s Citadela Desportiva stadium, where a Pentecostal Church was to hold the event, BBC reports.

    Far more than an expected 70,000 people attended, said a representative for the Universal Church of the Kingdom of God.

    According to emergency services, four children were among the dead.

    The Church was established in 1977 in Brazil, and is represented in more than 100 countries.

     

  • Nigeria’s leadership tragedy is by choice, says Obasanjo

    Nigeria’s leadership tragedy is by choice, says Obasanjo

    Former President Olusegun Obasanjo has said Nigeris’s leadership problem is not an act of God but that of the choice made by both the rulers and followers.

    He said with the enormous human and material resources the nation has, citizens do not have any reason to be poor.

    Obasanjo spoke at the Airtel’s Night of Influence with CNN host Fareed Zakaria.

    The former President said bad leadership is man-made.

    “It’s not our fate, it’s not our destiny from God, it is the choice we make.

    “I’m optimistic that the country will rise up from the ashes of its present gloom.”

    The former ruler was responding to the keynote presentation on the Political Economy of Africa-The Challenge of Leadership by Zakaria, which identifed corruption, weak leadership and absence of a strong political institution as the challenges besetting the country.

    The CNN host called for massive investment in the people through the provision of education and basic health facilities “because a malnourished child is not likely to do well in school.”

    Zakaria recalled that the Arab Spring succeeded through the use of power satellite, the Internet and the mobile phones.

    He added that in the pre-revolution era in Egypt, there were just two TV stations: one for the culture of the people and the other, to air the actvitites of former President Hosni Mubarak and his family.

    The CNN host said with the coming of satellite TVs, people are becoming enlightened, adding that the ubiquity of the Internet and smart phones converged to upstage the system in the Arab world.

    Zakaria said India and Nigeria share certain similarities, one of which is that the former started experiencing six per cent growth 10 years before it was noticed.

    “But Nigeria, and indeed Africa, was also growing but unnoticed.”

    He said the lesson that needed to be learnt from the West is that of political institution with strong quality.

    Europe, according to him, allowed the rule of law to flourish .

    He urged the people to demand accountability from the ruling class.

    “A government that is forced to rely on its people will be forced to enrich the citizens,” Zakaria said.

    He lamented that the inability of any African leader to win the Mo Ibrahim Prize for leadership is a sad commentary on the crop of leaders on the continent.