Tag: tribal

  • PFN urges tribal leaders to eschew hate speech

    The Pentecostal Fellowship of Nigeria (PFN) has called on the political class and tribal leaders to eschew hate speeches if they want a strong, virile and united Nigeria.

    It said it was important for all Nigerians to imbibe and adopt the spirit of selfless life for the purpose of moving the nation forward.

    National President of PFN, Reverend Felix Omobude, who stated this in his Sallah message, urged the Muslim faithful to demonstrate the virtues of love and sacrifice which are the hallmarks of the Eid-El-Kabir festival.

    Dr. Omobude’s Sallah message, which was contained in a press statement endorsed by his media aide, Deacon Ralph Okhiria, enjoined the adherents of Islam to be obedient to God by showing love towards one another.

    According to the statement, “The two holy books (the Bible and the Koran) talk about sacrifice. Therefore, we should be ready at all times to sacrifice for one another, irrespective of our religious affiliations, and also to make the desired sacrifices for the peace, growth and development of Nigeria.

    “With fervent prayer and love, Nigerians can live together in peace as brothers and sisters, and contribute to the progress and unity of the country.

    “It is important for all Nigerians to imbibe and adopt a spirit of living a selfless life for the purpose of moving our great nation forward.”

  • Ethnic, tribal threats not healthy for Nigeria’s growth, says Rawlings

    GHANA’S former President Jerry John Rawlings has advised Nigerians to stop issuing ethnic, tribal and religious threats.

    He said such acts may cause warfare, which he described as unhealthy and a disincentive for national political growth.

    Rawlings spoke yesterday in Lagos after attending the 12th Annual Lecture organised by the University of Ibadan Alumni Association (UIAA), Ekiti State branch.

    Given Nigeria’s multi-ethic and tribal configuration, he said tribal or ethnic threats were recipes for social disharmony.

    Rawlings said he was not comfortable with such negative development in Nigeria.

    He urged agitators hiding under tribal and ethnic colourations to forthwith desist from such practices.

    The former President urged Nigerians to stop the ethnic war and help one another to foster harmonious co-existence.

    Rawlings advised Nigerians to elect people with leadership integrity into public offices.

    He said as much as Nigerians desire performance based leadership, the people could sustain good leadership if they vote rightly.

    Rawlings said the challenge of governance in Africa borders on leadership without character.

    He said:  “By character, I mean distinctive qualities that overcome the challenges we have as constituencies and organisations. Let’s learn to be gracious. I am sad over the mean behaviour of my fellow black man. African countries are plagued with several challenges such as agriculture, deforestation, bad economy, governance, education among others”.

    He said he was worried by the classification of Nigeria and Ghana in terms of high rate of corruption by Transparency International (TI).

    Rawlings said: “Transparency International shows that countries in the South-South region of Africa failed to address corruption and that Ghana and Nigeria rate high in corruption indices. However, some leaders have the will but not the character to fight corruption. The fight against corruption in Nigeria calls for integrity and wise approach so that it will not conflict with the lives of the people”.

    He said when Nigeria fights corruption rightly, it would do well for Nigeria, Africa and the world because of its population.

    “Nigeria has the pride and integrity. Most African countries cannot meddle with you people,” Rawlings said.

  • Junaid Mohammed’s tribal rant

    Junaid Mohammed, self acclaimed convener of the coalition of northern politicians, academics, professionals and businessmen is fast acquiring notoriety for reckless and incendiary statements against the Igbo race. Because his provocative rant has somehow, been largely ignored, he comes up often, talking down on the entire Igbo race as if he would want them disappear from the face of the earth.

    What he thinks of himself, what it is that prompts him or those he purports to represent may not be of much relevance here.  The objective of such irrational and sectional diatribe and what they portend for the overall peace of this country are issues we can continue to ignore at great peril. At each point he gets media mention, he is either hauling invectives on the Igbo or displaying crass preference for war as a quick-fix to festering national challenges.

    His inordinate urge for war, conjures the impression that either the military will always act in the direction of his mindset, he is certain about what they will do in each circumstance or both. Often, he speaks with such a certainty that leads to the conclusion that those on whose behest he speaks, are in control of the military and capable of using them to achieve their goals. That was the essence of his classifying non-violent agitations for self-determination by pro-Biafra movements as terrorism. Yet, when the real terrorists were on rampage in the North-east, he was ambivalent in condemning their murderous escapades. That is Junaid for you.

    In 2013 when agitations for a sovereign national conference were on high gear, he had said that its supporters were asking for civil war. Again, following complaints against non-inclusion of the South-east in Buhari’s appointments, he said, “If the Igbo don’t like it, they can attempt secession again. If they do it, they must be prepared to live with the consequences”.

    And in a recent interview in a national daily, he not only spoke of the Igbo race in disparaging and irreverent manner but even averred with certainty that Obasanjo would have been “overthrown if he was caught in the tribal thing” during his last regime. It is not clear if he speaks for himself, the nebulous northern amalgam he purports to lead, or some other unseen hands. But he speaks with such arrogance and finality that suggests this country is the personal fiefdom of whatever interest he purports to represent.

    That was my reading when he recklessly averred that the Igbo have always misbehaved and shown open nepotism each time they are given certain positions and that nepotism in whatever they do is their stock in trade. He cited the tenure of former Chief of Army Staff, General Azubuike Ihejirika and former Secretary to the Government of the Federation, Anyim Pius Anyim to support his weird logic.

    Accusing Ihejirika of introducing tribalism in recruitment, training and promotions in the Nigerian Army, he labeled him the most corrupt army chief this country has ever had. His grouse with Anyim is that each time there was vacancy in parastatals under his office, he made sure an Igbo man occupied it. He singled out the case of the National Population Commission.

    His allegation against Ihejirika bears the imprimatur of the blackmail from fifth columnists sometime in his tenure especially when intense heat was brought to wrestle the Boko Haram insurgents to the ground.

    A faceless group had circulated documents alleging that at the recruitment in the Nigerian Army Depot in Zaria, Kaduna state; Abia state with a population of 2.8 million people had 450 recruits while Ebonyi with 2.2 million people had 377 recruits. In contrast, Kano, Kaduna and Lagos states that have populations of 9.3million, 9 million and 9 million respectively only got 258, 382 and 255. According to his traducers, this represented part of the plan to “Igbonize” the Nigerian army. The activities of this group may have had a direct link with the embarrassing indiscipline within the army at that time.

    As this writer contended then, the group simply bandied figures that were lacking in real statistical value for their failure to show the entire staff disposition of the Nigerian army. Singling out one recruitment and promotion exercise to sustain the allegation of ‘Igbonization’ of Nigerian army is not only guilty of the fallacy of hasty generalization but exposes the mindset of its peddlers as a bunch of ethnic bigots unable to come to terms with the reality of an Igbo man occupying that position for the first time since after the civil war. It will not be surprising if Junaid is part and parcel of the waning tribe of these ethnic jingoists. Had they availed the public the staff disposition of the entire armed forces, state by state, they may have discovered that if Abia and Ebonyi states had an edge in that singular recruitment, it may have been part of efforts to redress the inequities of past recruitments under the supervision of Junaid’s kinsmen.

    This point finds ample credence in events during the tenure of Lt Gen. Abdulraman Bello Dambazzau as Chief of Army Staff. Insider Weekly Magazine had in its June 2009 edition, reported that soldiers were grumbling over “parochial and unbalanced’ deployment in the army, wondering whether he “is building a Nigerian army, a Kano army or a northern army”. The magazine alleged that of the 32 key appointments, Dambazzau gave 27 to the north, the south-east three, south-west two and none to south-south. Yet, the tribal warlords saw nothing wrong with it and said nothing because “fouling the air is only good when it comes from the proverbial tortoise”.

    The same jaundiced perceptions that smack of pathological hatred for the Igbo led Junaid in another occasion to assert that the Igbo “have also grabbed most of the land especially for estates in Abuja where they do not have any historical claims or other logical claim to even one square foot of land”.

    This assertion is astonishing. It impliedly seeks to deny the Igbo or any other group, their rights to acquire legitimate property in any place of their choice including foreign countries. Grabbing most of the land in Abuja for estates connotes the impression that the lands in question were dispossessed from their rightful owners through unwholesome means.

    If most of the lands in Abuja have been acquired by Igbo developers, it is by dint of their hard work, industry and enterprise.  What right has anybody to deny them the fruit of their labour? Or when has it become a crime for any Nigerian or foreigner to invest his money in any part of the country?  Perhaps, he would also need the all powerful Nigerian state to decree quota system in private land acquisition for those he represents to have fair share in Abuja.

    The same parochialism blindfolded him to the point of asserting that without Nigeria, the Igbo presently living in neighbouring African countries will not be allowed to be there. The simple answer to this is that the Igbo nation predates the Nigerian nation. Nigeria came into being through the amalgamation of subsisting ethnic units.

    If these units existed before Nigeria, there is nothing to suggest that without this political contraption, they will disappear from the face of the earth. Practically nothing! Moreover, some of the countries where he said the Igbo are living courtesy of their Nigerian citizenship are of little economic and political significance in comparison with the states where the Igbo are presently domiciled. It does not take a genius to work out the logical dynamics of this analogy.

    We can go on to demonstrate the calamity which the views of Junaid have been to efforts at nation-building. Suffice it to say that the Igbo do not owe their existence to anybody. They are also not begging anybody for any favour. They only ask for their rights and equal opportunities as a key member of this unity in diversity. They have suffered and continue to suffer monumental losses in lives and property from the part of the country where Junaid comes. They need to be saved from the atavism of the likes of Junaid.

  • Caught in tribal crossfire

    Caught in tribal crossfire

    After playing the good host, providing settling places for both the Fulani and the Agatu, the Bagana people of Kogi State are fleeing from their homeland just to escape the violent clashes between the settlers, reports JAMES AZANIA 

    The Bagana never bargained for this. When some Fulani and Agatu families from neighbouring Benue State stopped by, asking for a place to pitch their tents, the Bagana community in Omala Local Government Area of Kogi State did not hesitate to oblige. Now, a bitter conflict has broken out among the visitors and their hosts are fleeing because their community has become too hot for them.

    They have continued to count their losses since they took that decision to host the two tribes now engaged in a battle. They did not see this coming but their magnanimity appears to have boomeranged and they are gradually becoming part of the internally displaced persons (IDPs) in the country.

    Since accepting the Fulani and the Agatu in their midst, the Bagana people have been displaced as they are forced to flee their homes following unrelenting conflicts between Fulani herdsmen and Agatu militias. The situation has resulted in a steady outward movement of the original inhabitants of Bagana to other areas they consider safe. The community has been mostly deserted as a result.

    Some residents said that the latest attack took everyone unawares, and that over 200 suspected Agatu militias from neighbouring communities, armed with sophisticated weapons, stormed the cattle market in Bagana, shooting intermittently and sending people scampering for safety. Two people reportedly died in the attack, while several others were injured. Eighteen cows were said to be carted away in two pick-up vans.

    An eyewitness told The Nation that the attack was the latest in a series of assaults, forcing a great number of the locals to flee to other areas for fear of being hit in the crossfire.

    A source in the community who pleaded not to be named, said despite playing host to the Fulani and Agatu, the Bagana community has at various occasions been at the receiving end of skirmishes between the two parties. The Fulani and the Agatu, he explained, have been estranged over some unresolved issues back in their original communities in Benue State, following which some of them relocated to Bagana and environs in Kogi.

    Speaking on the incident, the Seriki Hausawa of Bagana, Alhaji Audi Seriki said he has handed everything over to God and expressed optimism that the lingering crisis will soon be over and the people return to their homes. He said, “We have handed everything over to God and we know He alone can resolve this. Our people have left because of attacks but we are optimistic that all will come to an end and our people can return to their places and in peace”.

    Investigations revealed that the recent clash started on a market day in the community when cattle dealers were allegedly attacked by the suspected Agatu militias.

    When The Nation visited the community, it was more like a ghost town. Most of the residents were nowhere in sight, except some youths who were seen keeping vigil around the town.

    It was gathered that the Agatu militias had warned members of the community to send away the Fulani from Bagana after attacking the community in May, killing four persons and 32 cows.

    Another source claimed that rumours of renewed hostility between the warring parties led to the exodus of the people to other villages.

    The source said: “We heard rumours that the Agatu people were preparing for another attack but nobody knew when it would come. People started to move out to safe areas. We did not know when this their attack will come and when they attacked it was surprise, and you know that not everybody can leave Bagana. In fact, we are tired of these people because it is like they don’t like peace. They are not ready for peaceful co-existence”.

    Although soldiers were drafted to some of the crisis areas, their presence has done little to completely check the attacks or douse tension in the area.

  • Breaking tribal boundaries through marriage

    Breaking tribal boundaries through marriage

    It was an occasion that drew the crème-de-la-crème. The venue was Calabar, Cross River State, and precisely, the residence of Senator Princess Florence Ita-Giwa, Eka Iban Efik Duop Eba, at Diamond Hill last Friday.

    The renowned politician and leader of the Bakassi people was giving her daughter, Koko, away in a traditional marriage ceremony that defied tribal boundaries. It was according to the Efik native laws and customs. The groom from Imo State was Chimaobi, son of the late Chief Shawcross Moore Obioha, former Chairman of Continental Sales Ltd, a big player in the nation’s oil sector.

    Chairman of the occasion was an Efik son and former governor of Cross River State, Mr Donald Duke. The day though in period when the infamous Calabar rains remain persistent, was blessed with a clear weather which saw the event through. Efik and Igbo traditional performances kept the occasion lively.

    The couple beautifully attired in traditional Efik marriage outfits were excited about their union.

    Koko who had just been to the fattening room in preparation for marriage in accordance with the customs was grateful to God for making the day possible and a success.

    She said she was attracted to her groom because he is God fearing man.

    Her words, “He is a God fearing man and I feel that any man that is God fearing comes with a lot of other positive attributes that would complement him. When you are God fearing you are focussed. When you are God fearing, you will know that whatever challenges you face, you will come out victorious and successful. We work together as a team. He is my brother and best friend. He is my confidant.”

    On how they met, she said, “We met on my birthday. I went out for lunch and he happened to be in the same place and that is how it started.”

    Chimaobi described his bride as beautiful, down to earth, understanding and intelligent and hardworking.

    “I am excited about today because we looked forward to it for a long time. And God has answered our prayers and we are very happy,” he said.

    Mother of the bride, Senator Ita-Giwa said, “We thank all for their overwhelming support. It is a great day. I thank God. I just thank him.”

    She advised the couple to always believe in God in everything they do.

    “They should hold on to their God and have a successful marriage. They should live a good life and trust each other. They should believe in each other and always have the presence of God in their union,” she advised.

    Mother of the groom, Mrs Evelyn Obioha, who is from Abraka in Delta State, was excited her first son was getting married.

    “I have always been in support of their relationship. Koko is a good girl and would make a good wife for my son. I am happy we are marrying into her family. Intertribal marriage fosters unity and I am happy my son is marrying into an Efik family.”

    Popular Nollywood actor, Mr Nkem Owoh, popularly known Ukwa or Osuofia also had some words for the couple.

    “I wish them happy married life and blessings. The enemy shall not see them. I wish them love and understanding. Marriage is a very beautiful institution and I wish them well,” he said.

    Among dignitaries at the event were the Obong of Calabar, Edidem Ekpo Okon Abasi Otu; the Paramount Ruler of Bakassi, Dr Etim Okon Edet; the traditional ruler of Abraka, Delta State, HRM, Air Vice Marshal Lucky Ararile Ovie; the traditional ruler of Arondizogu in Imo State, Eze Kosmas Kanu; Senate Leader, Victor Ndoma-Egba, who represents the central senatorial district of the state; and Senator Bassey Otu, who represents the southern senatorial district.

    Also in attendance were former governorship aspirant in Delta State, Chief Great Ogboru: Cross River House of Representatives member, Mr Daniel Asuquo; Nollywood actress, Kate Henshaw, members of the state executive council among a host of others.

    The white wedding of the couple is expected to come up in Lagos tomorrow.