Tag: tribute

  • Onosode: A tribute

    SIR: A good deal has been written and said about Gamaliel Onosode. Tributes have deservedly been paid which accurately and fully cover the life and activities of this public figure. His Christian background, values and virtues; his contribution to the corporate world of business; his herculean efforts in the field of education at its highest peak; his miscellaneous public service to citizenry and country and his overarching integrity have been highlighted.

    May I take a look at another angle, at the private side of Gamaliel Onosode; the side I relate to him as a friend. A friend is a choice we make in life. Blood relations are divinely bequeathed to us. We have no choice who our children, brothers, sisters and cousins are. Not even our fathers and mothers. But we have a choice who our friends are. I have been extremely fortunate and blessed to have had Onosode (Onos) as a friend since our undergraduate days in the University College of Ibadan since 1952. We have remained close friends since then. Our friendship predates his relationship with his wife; our spouses and children. In a sense, we know a little bit more of each other, more than our children and spouses know of us in differing perspectives.

    What matters is the quality of the friendship. With Onos, it has in every respect been very productive. It is a friendship that has been elevating; not debasing. We hardly dealt with frivolities. Not even when we were youngsters. I can hardly recall our having at the centre stage of our discussions, topics we knew we would be ashamed of or feel embarrassed at, if we mentioned them to each other. Not that we did not deal with such issues, but we always did from an angle that was edifying. Which meant that we encouraged each other not to indulge in frivolities, or when we did, not to openly boast of them, probably in order to minimize or eliminate them completely. In other words, we were mutually supporting, instinctively encouraging each other to live a fairly good and uplifting life.

    Was Onos a reliable friend? Yes. He had all the attributes you would expect from someone who calls you a friend. Could keep your secrets secret; never humiliated you; never overreached himself at your expense; could be a solid companion in discussing delicate and sensitive subjects- private or in the public domain, and not quote or betray you. We both kept confidences. He was never pompous. He gave you your due.

    We were never competitors. We were no rivals. We had great respect for each other. We wished each other well as we pursued our various callings; each according to his own talent and endowment.

    Mr. Onosode knows how to share. He is generous in sharing ideas, knowledge and anything he knows could be beneficial to a friend. He dispenses the gift of his talent generously; not necessarily by giving you a fish; but more importantly by showing you how to fish. He is a friend in deed.  We have been friends so long because we are always there to lend a helping hand without being a burden on each other. Yet, we have carried each other’s burden as best as we could and made the burdens of life relatively lighter.

    We had our differences. Our friendship was unsparing in candor. I had always marveled that Onos hardly took much needed rest even when he constantly complained of being over-worked. I would urge him to take some rest and give up some of his responsibilities. He would refuse. Even when he was ill, he still insisted on fulfilling his engagements. He remained defiant until the very end. That is my friend Onos- Farewell, rest in peace.

     

    • Amb. Ignatius C. Olisemeka (CON),

    Abuja.

  • Justice Abdulkadir Jega: A tribute

    Justice Abdulkadir Jega: A tribute

    In my career as a journalist, I have had to interface with all manners of newsmakers, particularly in the judiciary, my preferred area of interest. It was in pursuit of this self-inflicted pastime of reporting from the hallowed bowels of the courts, where lawyers slug it out to resolve the mystery of legal cases or at workshops, seminars or other learned conferences where they dig deep into the foundation, practice and interpretation of the Law, that I met Hon. Justice Abdulkadir Abubakar Jega, the immediate past Presiding Justice of the Abuja Division of the Court of Appeal.

    The erudite jurist was one of the numerous victims of the calamitous and unfortunate stampede that claimed many lives during the recently concluded 2015 annual hajj pilgrimage in Saudi Arabia.

    I met Jega, who was dubbed NADECO judge, on account of his no-nonsense  posture, during his stint as the Judge at the Federal High Court, Fate Road, Ilorin, beginning from 1993.

    A cord of acquaintance was soon struck between Justice Jega and myself as with others like Kayode Abdul wahab of Thisday newspaper, Biodun Awani of the Daily Times and Emma Okere of Radio Nigeria as well as Tunde Oyekola of the Nigerian Tribune.

    Let me recall the case of Panat Nigeria Ltd Vs Kwara State Government, its Attorney-General and others. Not a judge given to frivolities, there was this particular sitting when the upright, downright and forthright Judge gave a ruling against the state government and some of its principal agents in very strong words on account of the way the sale of then Kwara State Feedmill (which was bought by Panat Nigeria Ltd) was handled and the case prosecuted.

    Of course, this writer reported the proceedings as contemporaneously and as detailed as possible the following morning, a development which led to his being invited by the Kwara State Command of the Nigeria Police, for allegedly reporting what was not contained in the record books of the court presided over by Jega.

    The former NBA President and Attorney-General of the bigger Ondo State, Chief Wole Olanipekun, SAN, former Osun State Attorney-General, Chief Adegboyega Awomolo, SAN and Jimoh Lambo Akanbi, Esq, as he then was (Akanbi has since been invited to the Federal High Court where he has being holding sway in the last decade or so) as well as Tunde Olomu, Esq, then a State Counsel with the Kwara State Ministry of Justice, who participated in this prosecution of this case, would remember this very vividly.

    Following this ruling, which the state government considered harsh and unbecoming of a Judicial Officer, it found a way of hitting back at Jega: pronto, his Police Orderly was withdrawn. As early as 7.50 am the following day, the largely unruffled Jega called me (may he never call me again.) and asked about my whereabouts. I told him I was already in my office, some 10-minute drive to his court.

    He immediately “issued a subpoena” for me to come to his court before his 9.00 o’clock customary sitting time which he observed without fail. On getting there, the first thing I noticed was that his Police Orderly was not with him and I asked why to which he quipped: “Your people have withdrawn him, but I can assure you that will not prevent me from sitting.”

    Because of the sterling qualities inherent in him, the dandy and sartorial Jurist was soon elevated to the Court of Appeal Bench where he rose rapidly to become the Presiding Justice of the Abuja Division of the Court of Appeal until his demise in faraway Saudi Arabia recently.

    That was the stuff this Kebbi prince was made of. He was a quintessential judge who adorned his Bench with proven integrity, industry, character and learning as well as honour. He approached his job with humility and reverence, and if one may borrow the lingo of the law, he did justice to all who bow before the throne, without fear or favour, affection or ill-will.

    Painful as his death is, one is persuaded by the fact that the renowned Jurist and defender of the lowly and the oppressed lived a most fulfilled life fighting for the emancipation of the down-trodden, characteristic of the Jega dynasty, thereby leaving his giant steps on the sand of Judicial times.

    His sterling and robust contributions to the Judiciary and the administration of Justice will remain in the psyche of many as they will be written in indelible ink. While wishing the departed Jurist a most-deserved rest, I pray that God will grant the Judiciary, his primary constituency, the people of Kebbi Sate and the entire Jega dynasty the grace and the equanimity to bear the irreparable loss.

     

    • Olofintila writes from Lagos.

     

  • Lawyers pay tribute to Nwaiwu

    Lawyers pay tribute to Nwaiwu

    Lawyers are still struggling to come to terms with the death of Dr. Amaechi Nwaiwu (SAN), who will be buried on Satuurday.

    In his tribute, the former Chairman, Nigerian Bar Associaiton (NBA) Section on Special Interest and Development  Law (SPIDEL) Chief Joe-Kyari Gadzama (SAN), said,: “I am still shocked beyond words and yet to come to terms with the reality that he is really no more.

    “As a legal practitioner, he was an epitome of erudition and distinction, diligence and excellence. He was indeed an invaluable asset to the legal profession. His sudden demise has no doubt left a vacuum that can never be filled. I was privileged to have known and worked with him for over a decade. He was a very close friend, a dependable associate, and a fine colleague. He was also a perfect gentleman; core professional, committed family man and devout Christian who lived an exemplary life worthy of emulation.”

    Chairman of NBA Owerri Branch Burial Committee, Chief Chukwuma Ekomaru, who spoke on behalf of the Body of Senior Advocates  (SAN), said Nwaiwu would be missed.

    “For lawyers based in Imo State, Dr. Amaechi Nwaiwu is the sixth  lawyer to ever attain rank of Senior Advocate of Nigeria only after Chief A.B.C. Ikeotuonye (SAN), Chief Mike Ahamba (SAN), Chief Bon Nwakanma (SAN), Chief D.C.O Njemanze  (SAN), Dr. Livy Uzoukwu (SAN). It was after Dr. Amaechi Nwaiwu took silk that the rank of (SAN) was bestowed on Sir J.T.U Nnodum (SAN), Chief D.C Denwigwe (SAN), Chief Eze Duruiheoma (SAN), Chief K.C.O Njemanze (SAN), Prof. Francis Dike (SAN), Chief Chukwuma Ekomaru (SAN) and Sir Ndukwe Nnawuchi (SAN).

    “In Abia State, his home state, Dr. Amaechi Nwaiwu is the fourth lawyer of Abia State extraction to attain the rank of Senior Advocate of Nigeria only after Dr. Nwakanma Okoro (SAN), Chief I.N. Umezuruike (SAN), Chief Awa Kalu (SAN).  It was only after Dr. Amaechi Nwaiwu took silk that the rank of SAN was awarded to Chief Chris Uche (SAN), Chief Solo Akuma (SAN), Chief Etigwe Uwa (SAN), Chief I.N. Ijiomah (SAN), Chief J.U.K. Igwe (SAN) and Chief Gordy Uche (SAN). In the history of the legal profession in Nigeria, Dr.  Amaechi Nwaiwu is No.173 in the roll call of Senior Advocates of Nigeria while Chief Rotimi Williams SAN is Number one

    “In the Nigerian Law School Class of 1985, Dr. Nwaiwu was the third person to be elevated to the rank of SAN.  He attained the rank of Senior Advocate of Nigeria at the remarkable and clearly young age of 40 years in 2001.”

    A Valedictory Court session will be held in his honour on Friday at the Justice Paul Onumajulu Square, High Court Premises Owerri, Imo State  by 10.00am before his burial on Saturday.

  • Tribute to our dear dean

    Tribute to our dear dean

    I feel hugely privileged to be asked to give this brief tribute on behalf the numerous former students of Professor Michael Iyiola Jegede (SAN) – a creative scholar, a gifted teacher, a mentor and an outstanding former dean of our esteemed University of Lagos faculty of law, as we celebrate his long and distinguished career:

    First and foremost as a teacher of the law (of which he was so immensely proud), but also as an accomplished administrator, as the fourth substantive dean of the esteemed law faculty of the University of Lagos, whose tenure heralded the establishment of the Nigerian Institute of Advanced Legal Studies with him as its first coordinating Director; in the establishment of the excellent University of Ibadan law faculty as visiting professor and head of department; and as a successful private legal practitioner and publisher, who achieved the highest distinction of the profession as a Senior Advocate of Nigeria.

    Never a man of many words, his understated calm and dignified quiet demeanour masked a strong will and character, whose firm contours were integrity, principle and selflessness.  These were the hallmarks of his leadership of the faculty of law that he joined over five decades ago as an assistant lecturer in 1964 –  first as acting dean between 1972 and 1974 and again towards the end of 1975, when I and many here entered the faculty. Soon after he became substantive dean, between 1976 and 1980. These were also the qualities that endeared him to all and enabled him carry colleagues and students alike, along his path of devoted service to the UNILAG law faculty and its students.

    He was indeed a part of the foundation and essential fabric of the faculty for over two decades. As dean it was he who introduced the innovation of departments in the faculty of law for the first time, a practice that was soon to be adopted by other faculties of law across Nigeria, and beyond.

    His shining brilliance as a scholar and revered teacher, were only surpassed by his self effacing humility and grace as a human being.

    Obviously all of us Professor Jegede’s former students –  generations of now accomplished professors and scholars; private practitioners; judges in the highest court of the land and pre eminent public servants, will have warm personal recollections of our former dean in this foremost law faculty, that will be as varied, as they are inspiring.

    Suffice it to recall how easy it was to love and admire Professor Jegede in his trade mark French suits, with his athletic gait and generous smile. He was conscientious and cared deeply for us his students and about improving our law faculty. He was always available, extremely patient and courteous to all, even to the least of us academic, non academic staff and students alike.

    If he had even a hint of appreciation of the extraordinary impact he had on our lives and the extent to which he sharpened our minds and thereby shaped our individual and collective successes through the memorable academic experience of his tutorship, and his person, he never showed it or drew attention to it, as some are wont to do. He simply took unselfish pride in the attainments of his former students. Being a teacher and  mentor, and to elicit our untapped potential, was his divine calling for which he sought neither acknowledgement nor reward.

    As a law teacher, and an elegant and persuasive writer, Professor Jegede was perhaps best known as an unrivalled expert in property law and a first rate scholar in the related subject of equity & trusts. His famous book “Principles of Equity” which was published a year after he left the deanship in 1980, and Trusts, Bankruptcy and Administration of Estates, quickly became standard works on the subjects.

    Soon after in 1984, he founded the famous MIJ Professional Publishers which soon became the new face of professional publications with an impressive list of law and other professional titles. Within its stable is the seminal masterpiece “Among Giants – Memoirs, Deans of the Faculty of Law, UNILAG (1962 -2012)”, to appropriately mark the 50th Anniversary of the founding of our famous law faculty.

    While the fond memories of our law faculty and professors are the result of numerous experiences and contributions in the course of interaction between teachers and students and of course between the students amongst themselves, and we all have our individual stories about our association with Professor Jegede,  yet it is from the classroom that our enduring memories of our professors often truly derive.

    Professor Jegede’s lectures, especially tutorial classes, were an unforgettable experience that changed the way one approached the study of law and legal problems generally. He sharpened our analytical skills.

    One didn’t always remember the principles of property law with its intriguing concepts of Black acre and White acre and the difference between joint tenants and tenants in common, or the complex equitable doctrine of part performance or even more challenging cypres doctrine in the law of Trusts. What he impressed upon us in his quiet idiosyncratic teaching style, was the greater importance of understanding the principles and rules and their application, rather than just remembering them.

    In the practice of the law one soon had a full appreciation of the truism of the maxim that “equity follows the law” as so much that Professor Jegede had so ably taught us, took on real and practical meaning for us, whether as private practitioners or as one of the many judges that he had taught and was later to appear before, in his befitting silk robes, as an equally successful and resourceful private legal practitioner that he was for last three decades of his life.

    A famous law professor once posited that there was an inexorable connection between the Law and Jazz! I thought he made a mistake and meant Justice! But he meant Jazz and likened an exceptional law professor to a great jazz conductor!  Surely, Law, in direct contrast with Jazz, breathes tradition and is suspicious of improvisation and unpredictability!  I therefore thought this to be a curious analogy until he explained the seemingly incongruous synergy between Jazz with its fluidity and flamboyance, and the law with its dogma and dignity:

    The missing link was this: since no two legal actions can be exactly the same, but only in ‘pari materia’, lawyers and judges must necessarily improvise, in adapting past arguments and precedents, every time they argue or decide a case. Every judicial decision is thus in some sense, a specie of improvisation.

    Both jazz and the law are therefore open to infinite possibility and both the professor and the Jazz conductor are, he argued, essentially about facilitating such improvisation. By resisting the urge to dictate or conduct every move, in order to instil in the jazz musician or student of law the confidence and joy to explore, knowledge and improvisation (which is impossible without rigorous prior preparation) are enabled, at their best.

    In this regard Prof Michael Iyiola Jegede was a maestro. He instilled confidence in us and thereby brought out the best in us. For that we honour him and pay him this tribute.

    Let me therefore end this short tribute with words adapted from the famous Jewish text Pirkei Avot – “Ethics of the Fathers”

    “He who learns from his Fellow a single chapter, a single verse, a single expression, even a single letter must pay Him honour”.

    Prof Michael Iyiola Jegede taught us all well and much more. By devoting his life to the creation of an environment in which we learned to teach ourselves the skills we needed for the rest of our professional careers, he taught us much much more than letter, expression, verse or chapter. He gave us our wings for a lifetime and has like all great teachers, left an indelible imprint on the lives of several generations of successful lawyers in  varied careers, who were privileged to have been taught by him. And for that, we honour him. Rest in Peace our dear Prof Jegede (SAN).

     

    • Ajumogobia (SAN) is former Minister for External Affairs
  • Tribute to Tinubu

    Tribute to Tinubu

    I do not admire Tinubu because he is a saint.

    I do not admire Tinubu because he is from the south.

    I do not admire Tinubu because he is a Yoruba.

    If I want saints, I will proceed to heaven not on earth. Every human is fallible.

    I admire Tinubu because he saved Nigeria from the danger of falling into “one party state”. He has nurtured many renowned National successors.

    He listened to the voice of the masses to surrender his personal ambition at the most critical moment.

    He strategically terminated the Peoples Democratic Party’s (PDP’s) 60 year’s life spam in 16 years.

    The robust critic and critique we are enjoying today is because Tinubu aligned himself to the masses to return the power to them.

    Tinubu has the option of joining the PDP elites to hold us hostage for another decade but he gave his all to the masses to dethrone the elites.

    Political juveniles believed that APC won because of the votes from the North. No!!! APC victory was cemented the day PMB and Asiwaju resolved to work together.

    Asiwaju and PMB almost became a Nomadic by visiting every human that can help midwife Nigeria salvation. Those Nomadic Almajiri walk later brought salvation to us.

    God willing, PMB is the President of the Federal Republic of Nigeria.

    Anybody, any cabal, any Viju milk activist, attempting to humiliate Asiwaju must have me to contend with.

    An average PDP man is sad with Asiwaju because he brought them to their knee.

    If anyone thinks that bringing down Asiwaju is his project, that mission will not only crash but it will boomerang.

    Don’t tell me he is overbearing, your “underbearing” mentors were nowhere to be found when this country was lying critically at the intensive care of the universe.

    Recall my first line, Asiwaju is not a saint. Stop demonising what you admire out of envy. Even your mentors admire him.

    He owns Lagos! I hear you! Ask your grand father and parents how they acquired your so called “familyland”. Is it God that allocated it to them?

    You are terrorising your neighbours and village with your kpof-kpof kobo yet you criticise a man that is naturally addicted to technocrats irrespective of their tribe or Religion.

    Hmmmmm. I don talk am ooo, Asiwaju is not a political office holder ooo. Please let him be.

    He is evil, I agree, but we need more of him than your saintly specie.

    Dear Asiwaju,

    Good Morning!

    The gentle stride of a tiger is not a symbol of cowardice.

     

     

  • Mama Odion Otoide: A tribute

    Mama, I can’t believe you have gone. I was under the illusion that you will live over ninety years like your mother did. But this was not meant to be. Well, this is why we must always be ready by keeping our spiritual “lamps oiled” for we neither know the day, nor the hour, nor the second when the Owner of our lives will call us to give account of our stewardship. I am indeed glad and thankful to God for extending His grace and mercy at the hour of your demise to receive the last sacrament surrounded by most of your children. You had a blessed and glorious exit and for that we are thankful to God.

    Mama, you were indeed a woman of many parts. Being the eldest of the many children God blessed you with, I observed you from your early years as you navigated through the maze of life. You were a strong and determined woman who knew what she wanted even at a very young age. Your quiet and thoughtful disposition was a huge asset, Mama. I admire and salute your strength of character and your determination to excel and remain focused in spite of some retrogressive cultural practices then.

    First, with tremendous love for your twin brother, you often reflected with heaviness in your heart the obnoxious culture that denied you a formal education just because you were a “woman”.  I could only imagine the hurt and psychological trauma you experienced every day at such a tender age of 6/7 years, at being separated from your twin.

    You also told me how you freed yourself from another tradition that betrothed you to an old man and rather made a bold choice to marry my father, an educated and enlightened teacher. That move was the catalyst that paved the way for generations of educated men and women in your lineage of which I am a product. Thank you Mama for your courage in standing up for your right. You are indeed a woman of tremendous and exemplary character. For despite these seeming setbacks you exhibited a high level of intelligence beyond comparison.

    This was shown in the ways you managed your life and your home; the choices you made; your total comportment and carriage and most importantly the training you gave to your children. You could easily adapt to any situation that was thrown at you.

    You became the strong pillar on whom everyone leaned on in the home. Even my father called you “mama” only referring to you as “Magi” when he was upset with you. You were such great fun to be with. A reservoir of wisdom and insight. I can still remember your evening tales and songs from which I drew and internalized great moral values that have helped me in life and to impact same to my children.

    In fact, Mama, you were the best. An excellent homemaker, a great cook, an intelligent and creative designer and a friend to your children. I am who I am today by the grace of God and the effort you made to raise me. Mama, you trained all your daughters well; you were a unique example for us. You taught me diligence, humility, hard work, contentment and resilience in the face of difficulties. Cleanliness was your watchword. Thank you Mama for being such a role model. There aren’t many of your stock anymore.

    Mama, you have done your best. You have finished your race and very well too. You have fought the good fight of faith. You are not dead. You have only moved on. You are at rest. Away from all the challenges of this world you are an overcomer. You have gone to a better place. No more sorrows, or pains or tears. You are at peace now Mama.

    You have strived to stay strong for your children  ever since our father departed this world twenty years ago, leaving you with the enormous responsibility of taking care of the family. There was no doubt that you missed your dear husband all these years. You are now both in the presence of the Lord. I miss you already but I must always remind myself that you are now among the “host of witnesses” and angels watching over us.

    Mama, nothing and nobody can touch or hurt you anymore. You are happy where you are, so we should be happy for you. You are with Papa in the house the Lord has prepared for you. Mama, I shall by the grace of God continue to keep the family as one and in the love of God.

    We shall meet someday in heaven to part no more.

    Adieu Mama. Farewell. Okinbue!

    •Dame Mary Ehiomome Arumemi-Ikhide (KSG)  wrote from Port Harcourt. 

  • A tribute to Mrs. Olugbolahan Abisogun Alo (1936-2015)

    The death has been announced by her family of Mrs. Olugbolahan Abisogun-Alo, one of the leading figures in the development of secondary school education in Nigeria. She had been ailing for some time and passed on peacefully in her home at Lekki, Lagos, on Saturday, June 13. She would have been 79 on September 26, 2015. News of her death spread quickly and was received by the Lagos elite and her professional colleagues all over Nigeria as a rude shock, even though it was known to her friends that her health had not been too good in recent years. For decades, after graduating from Cambridge in 1961, she had had been a towering figure in secondary school education in Nigeria, heading several federal government colleges in Nigeria, including the Federal Government College for girls in Abuja. She was widely admired by her friends and colleagues for her personal warmth, charm, professional diligence, and a formidable intellect, one of the best of her distinguished generation of women achievers in Nigeria in diverse fields.

    Mrs. Abisogun-Alo had an excellent pedigree on both sides of her family lineage. According to her memoires, This City Girl, partly an excellent social history of Lagos, and first published in 2011, her father, Mr. Peter Akintunde Abisogun Wright, was a grandson of Chief Akinlaja Abisogun of Isale Eko. In his times, he was one of the leading social figures and personalities in Lagos in the 1930s. After primary school at St. Peter’s, Faji, he went up to the CMS Grammar School, Lagos, for his secondary education where he obtained his school leaving certificate in 1909. Thereafter, he trained as a Chemist and Druggist at the General Hospital in Lagos. He worked there for a while, but left later for the Post and Telegraph Department (P. &T) where he worked as an accounts clerk. He soon gave this up too and ended up being a successful auctioneer and general contractor. He was well known and was prominent in business and social circles in Lagos, where he was highly regarded and respected. In fact, his friends and admirers called him the ‘Lord Mayor’ of Lagos. He made his mark in the respected Lagos Stores, Wright and Co. He was one of the earliest nationalists in Nigeria. In protest against colonial rule in Nigeria, he officially dropped his European and Christian names, Peter and Wright, preferring to be called Akintunde Abisogun instead.

    Equally, Olugbolahan’s mother, Ethel Adeleye, nee Shyngle, was the daughter of Margaret Cole and her husband, the distinguished lawyer, Barrister Egerton Shyngle, whose, older brother, Charles Egerton Shyngle, had read law at St. Catherine’s College, Cambridge. Another brother had also been at Jesus’ College, Oxford, where he real law. The Egerton Shyngle family was famous for producing some of the leading lawyers in colonial Lagos in those days. They had family connections in Bathurst, The Gambia, Freetown, Sierra Leone, Accra, Ghana, and Lagos. Olugbolahan’s mother, Ethel, was educated at the elite CMS Girls’ Seminary at Broad Street, Lagos. After her celebrated marriage to Mr. Abisogun at the Tinubu Methodist Church in December, 1930, she established a successful dress making business in Lagos. Mrs. Olugbolahan Abisogun–Alo, who was born on December 26, 1936, was the only child of the marriage, but she had siblings from her father’s other children before he married his mother. They waited anxiously for six years for Gbolahan to arrive.

    Her distinguished parents, who settled at Tokunbo Street, moved in the best social circles in Lagos. It could be said of Olugbolahan that she was born with the proverbial silver spoon. She was her mother’s only child and her parents paid a great attention to her subsequent education. From her memoires published a few years ago, it can be seen how her privileged background had a profound effect on her education and public service later. She had a privileged education as well.

    After the Princess School in Lagos, she attended the elite CMS Girls’ Seminary in Lagos which also admitted boys before they were sent off at 7 or 8 to the prep school at the CMS Grammar School, across the school at Broad Street. Among her contemporaries at the School were Chief Ernest Shonekan, and Chief Akin Disu, owner of the Eagle Paints. Then in 1949, she entered the Queen’s College, Lagos, then at Onikan. But a year later, some of the students at Queen’s, including Gbolahan, were transferred to the new school, St. Anne’s School, Ibadan. After a few months at St. Anne’s, Ibadan, she returned to Queen’s College, Lagos. In the process, she lost a year at Queen’s. But her father, who doted on her, could not stand the separation. The Queen’s College, Lagos, was the first girls’ secondary school started by the colonial government in Nigeria, and had established a reputation as the leading girls’ secondary school in Nigeria. In all respects it was a special school, carefully nurtured by the colonial government. Virtually all the teaching staff were British expatriates with an Oxbridge background. At Queen’s, she won the Lady Bourdillon Scholarship for gifted students. Sir Bourdillon was then the colonial governor of Nigeria. In 1955, her final year in school, Olugbolahan was appointed the head girl in recognition of her outstanding contribution, as a student, to the school’s reputation.  Olugbolahan had also acquired some fame as the best athlete ever produced by the school. Her school record in the high jump remained unbroken for many years after.

    She had very good results in the school in 1955, coming out in Grade One, and with many distinctions, in the then Cambridge School Certificate Examinations. For many years after, her impressive academic accomplishments at Queen’s was the talk of the town in Lagos and made her a role model for secondary school girls in Lagos. She was the envy of many parents for whom she became a reference point in the education of their daughters.

    From Queen’s, she entered the King’s College, Lagos, in 1956, after examinations, for her Higher School Certificate (HSC), then equivalent to the GCE advanced level. She read English, History, and Latin there. Among the girls who had preceded her to King’s for the HSC were Miss Ebun Adenubi ( now Prof. Mrs. Elebute), Grace Alele (now  Prof Grace Alele Williams), and Miss Olugbo Lucas, the daughter of the highly respected Ven. Lucas of St. Paul’s Church, Breadfruit, fame (now Mrs. Olugbo Hollist). At King’s, Olugbolahan was equally an outstanding student, obtaining her four HSC subjects in two years.

    After King’s, and on the basis of her 1957 HSC results, she sat for the entrance examinations and was admitted to Girton College, University of Cambridge, in 1958, a rare feat then, for an honour’s degree course in history. At Cambridge, she was the contemporary of the famous and beautiful Princess of Toro, Uganda, Elizabeth Bagaya, who once served as Idi Amin’s Foreign Minister. They became close at Cambridge and good friends after. When I served in Uganda in 1973, as acting High Commissioner, the Princess always asked me about Mrs. Gbolahan Abisogun Alo, with whom I was then barely acquainted. She spoke with nostalgia about their times at Cambridge, the fun they both had there, and the many friends they made at Cambridge.

    Among her Nigerian contemporaries at Cambridge were Hope Harriman, now deceased, Dayo Akinrele, and his younger brother, Tunde. There were also Alaba Akinsete, Olumuyiwa Awe, and Sam Olaitan, all of them research students at Cambridge. As she says in her memoires, social life at Cambridge was a pleasure and a lot of fun. She was a foundation member of the Oxford and Cambridge Universities Club of Nigeria and was very active in the Club, participating fully in the preparations for the Annual May Ball, which she attended regularly until recently when she became frail. When I was the President of the Club she encouraged me and gave me her full support, which she also extended to my successors.She was very passionate about the Club.

    On graduating from Cambridge in 1961, she returned home. She had by then met and been engaged to her future husband, Olajide Alo (later Ambassador Alo), a young and promising Foreign Service Officer, then serving in our High Commission in London. They were married at the Cathedral Church of Christ, Marina, Lagos, on December 30, 1961, and returned immediately to London where her husband, Jide, was then serving as a second secretary. He was my senior and much admired colleague in the diplomatic service. She had herself wanted to join the diplomatic service as she read history at Cambridge. But this was not possible at the time. So for the first few years after her marriage she did not seek any employment, going abroad with her husband on his different postings from London, to New York, to Cotonou, Geneva, and Brazil. Meanwhile, the children, three of them had started arriving, the first, a boy, Akinola, in London, in 1962, the second, Olatunbosun, a girl, in Cotonou, in 1964, after which they returned to Lagos on posting, and then Segun, a boy, in 1971.

    As Mrs. Abisogun Alo discovered later to her discomfort the life of the wives of Foreign Service Officers was by no means an easy one. For those of them who wished to have a career, like Abisogun, she could not, despite her impressive education. They could not work abroad. They could at home, but this meant staying in Nigeria to pursue their careers, while their husbands went out frequently on posing. My wife and I also found ourselves in this rather difficult situation. For ten years after our marriage, she too could not work despite her excellent qualifications. This situation often created strains in the marriage. Eventually, Olugbolahan and Jide, her diplomat- husband, decided that it was best for her to pursue her career at home and be with the children. By then she had already lost ten years of her career.

    Nonetheless, she subsequently had a distinguished career in the federal ministry of education where she served as principal in several federal government colleges. She was the foundation principal at the federal Government College for girls in Abuja for several years. She also rose to the pinnacle of her professional career as Principal (special Grade), and a National Director of Education.  She was appointed the Pro-Chancellor of both the Universities of Bauchi and Abuja, a member of the Governing Council of Bells University, and a Trustee of the West African Examinations Council (WAEC). In 2003 she was honoured with the award of an Officer of the Federal Republic (OFR) in recognition of her immense contribution to the development of secondary school education in Nigeria. She was a recipient of many other national and international honours, including an honorary doctorate in education from the Lagos State University.

    Sadly, she was pre-deceased by several decades by her husband, Ambassador Olajide Alo, and her eldest son, Akinola, a geologist, who died in a road accident in Lagos in September, 1995. Left to mourn her are her two remaining and loving children, Olatunbosun, and Segun, her devoted cousin, Mrs. Bimbola Bolodeoku (nee Egerton Shyngle), her former students, and her numerous friends and admirers all over the country and beyond. May her soul rest in perfect peace.

  • A tribute to Mrs. Olugbolahan Abisogun Alo (1936-2015)

    The death has been announced by her family of Mrs. Olugbolahan Abisogun-Alo, one of the leading figures in the development of secondary school education in Nigeria. She had been ailing for some time and passed on peacefully in her home at Lekki, Lagos, on Saturday, June 13. She would have been 79 on September 26, 2015. News of her death spread quickly and was received by the Lagos elite and her professional colleagues all over Nigeria as a rude shock, even though it was known to her friends that her health had not been too good in recent years. For decades, after graduating from Cambridge in 1961, she had had been a towering figure in secondary school education in Nigeria, heading several federal government colleges in Nigeria, including the Federal Government College for girls in Abuja. She was widely admired by her friends and colleagues for her personal warmth, charm, professional diligence, and a formidable intellect, one of the best of her distinguished generation of women achievers in Nigeria in diverse fields.

    Mrs. Abisogun-Alo had an excellent pedigree on both sides of her family lineage. According to her memoires, This City Girl, partly an excellent social history of Lagos, and first published in 2011, her father, Mr. Peter Akintunde Abisogun Wright, was a grandson of Chief Akinlaja Abisogun of Isale Eko. In his times, he was one of the leading social figures and personalities in Lagos in the 1930s. After primary school at St. Peter’s, Faji, he went up to the CMS Grammar School, Lagos, for his secondary education where he obtained his school leaving certificate in 1909. Thereafter, he trained as a Chemist and Druggist at the General Hospital in Lagos. He worked there for a while, but left later for the Post and Telegraph Department (P. &T) where he worked as an accounts clerk. He soon gave this up too and ended up being a successful auctioneer and general contractor. He was well known and was prominent in business and social circles in Lagos, where he was highly regarded and respected. In fact, his friends and admirers called him the ‘Lord Mayor’ of Lagos. He made his mark in the respected Lagos Stores, Wright and Co. He was one of the earliest nationalists in Nigeria. In protest against colonial rule in Nigeria, he officially dropped his European and Christian names, Peter and Wright, preferring to be called Akintunde Abisogun instead.

    Equally, Olugbolahan’s mother, Ethel Adeleye, nee Shyngle, was the daughter of Margaret Cole and her husband, the distinguished lawyer, Barrister Egerton Shyngle, whose, older brother, Charles Egerton Shyngle, had read law at St. Catherine’s College, Cambridge. Another brother had also been at Jesus’ College, Oxford, where he real law. The Egerton Shyngle family was famous for producing some of the leading lawyers in colonial Lagos in those days. They had family connections in Bathurst, The Gambia, Freetown, Sierra Leone, Accra, Ghana, and Lagos. Olugbolahan’s mother, Ethel, was educated at the elite CMS Girls’ Seminary at Broad Street, Lagos. After her celebrated marriage to Mr. Abisogun at the Tinubu Methodist Church in December, 1930, she established a successful dress making business in Lagos. Mrs. Olugbolahan Abisogun–Alo, who was born on December 26, 1936, was the only child of the marriage, but she had siblings from her father’s other children before he married his mother. They waited anxiously for six years for Gbolahan to arrive.

    Her distinguished parents, who settled at Tokunbo Street, moved in the best social circles in Lagos. It could be said of Olugbolahan that she was born with the proverbial silver spoon. She was her mother’s only child and her parents paid a great attention to her subsequent education. From her memoires published a few years ago, it can be seen how her privileged background had a profound effect on her education and public service later. She had a privileged education as well.

    After the Princess School in Lagos, she attended the elite CMS Girls’ Seminary in Lagos which also admitted boys before they were sent off at 7 or 8 to the prep school at the CMS Grammar School, across the school at Broad Street. Among her contemporaries at the School were Chief Ernest Shonekan, and Chief Akin Disu, owner of the Eagle Paints. Then in 1949, she entered the Queen’s College, Lagos, then at Onikan. But a year later, some of the students at Queen’s, including Gbolahan, were transferred to the new school, St. Anne’s School, Ibadan. After a few months at St. Anne’s, Ibadan, she returned to Queen’s College, Lagos. In the process, she lost a year at Queen’s. But her father, who doted on her, could not stand the separation. The Queen’s College, Lagos, was the first girls’ secondary school started by the colonial government in Nigeria, and had established a reputation as the leading girls’ secondary school in Nigeria. In all respects it was a special school, carefully nurtured by the colonial government. Virtually all the teaching staff were British expatriates with an Oxbridge background. At Queen’s, she won the Lady Bourdillon Scholarship for gifted students. Sir Bourdillon was then the colonial governor of Nigeria. In 1955, her final year in school, Olugbolahan was appointed the head girl in recognition of her outstanding contribution, as a student, to the school’s reputation.  Olugbolahan had also acquired some fame as the best athlete ever produced by the school. Her school record in the high jump remained unbroken for many years after.

    She had very good results in the school in 1955, coming out in Grade One, and with many distinctions, in the then Cambridge School Certificate Examinations. For many years after, her impressive academic accomplishments at Queen’s was the talk of the town in Lagos and made her a role model for secondary school girls in Lagos. She was the envy of many parents for whom she became a reference point in the education of their daughters.

    From Queen’s, she entered the King’s College, Lagos, in 1956, after examinations, for her Higher School Certificate (HSC), then equivalent to the GCE advanced level. She read English, History, and Latin there. Among the girls who had preceded her to King’s for the HSC were Miss Ebun Adenubi ( now Prof. Mrs. Elebute), Grace Alele (now  Prof Grace Alele Williams), and Miss Olugbo Lucas, the daughter of the highly respected Ven. Lucas of St. Paul’s Church, Breadfruit, fame (now Mrs. Olugbo Hollist). At King’s, Olugbolahan was equally an outstanding student, obtaining her four HSC subjects in two years.

    After King’s, and on the basis of her 1957 HSC results, she sat for the entrance examinations and was admitted to Girton College, University of Cambridge, in 1958, a rare feat then, for an honour’s degree course in history. At Cambridge, she was the contemporary of the famous and beautiful Princess of Toro, Uganda, Elizabeth Bagaya, who once served as Idi Amin’s Foreign Minister. They became close at Cambridge and good friends after. When I served in Uganda in 1973, as acting High Commissioner, the Princess always asked me about Mrs. Gbolahan Abisogun Alo, with whom I was then barely acquainted. She spoke with nostalgia about their times at Cambridge, the fun they both had there, and the many friends they made at Cambridge.

    Among her Nigerian contemporaries at Cambridge were Hope Harriman, now deceased, Dayo Akinrele, and his younger brother, Tunde. There were also Alaba Akinsete, Olumuyiwa Awe, and Sam Olaitan, all of them research students at Cambridge. As she says in her memoires, social life at Cambridge was a pleasure and a lot of fun. She was a foundation member of the Oxford and Cambridge Universities Club of Nigeria and was very active in the Club, participating fully in the preparations for the Annual May Ball, which she attended regularly until recently when she became frail. When I was the President of the Club she encouraged me and gave me her full support, which she also extended to my successors.She was very passionate about the Club.

    On graduating from Cambridge in 1961, she returned home. She had by then met and been engaged to her future husband, Olajide Alo (later Ambassador Alo), a young and promising Foreign Service Officer, then serving in our High Commission in London. They were married at the Cathedral Church of Christ, Marina, Lagos, on December 30, 1961, and returned immediately to London where her husband, Jide, was then serving as a second secretary. He was my senior and much admired colleague in the diplomatic service. She had herself wanted to join the diplomatic service as she read history at Cambridge. But this was not possible at the time. So for the first few years after her marriage she did not seek any employment, going abroad with her husband on his different postings from London, to New York, to Cotonou, Geneva, and Brazil. Meanwhile, the children, three of them had started arriving, the first, a boy, Akinola, in London, in 1962, the second, Olatunbosun, a girl, in Cotonou, in 1964, after which they returned to Lagos on posting, and then Segun, a boy, in 1971.

    As Mrs. Abisogun Alo discovered later to her discomfort the life of the wives of Foreign Service Officers was by no means an easy one. For those of them who wished to have a career, like Abisogun, she could not, despite her impressive education. They could not work abroad. They could at home, but this meant staying in Nigeria to pursue their careers, while their husbands went out frequently on posing. My wife and I also found ourselves in this rather difficult situation. For ten years after our marriage, she too could not work despite her excellent qualifications. This situation often created strains in the marriage. Eventually, Olugbolahan and Jide, her diplomat- husband, decided that it was best for her to pursue her career at home and be with the children. By then she had already lost ten years of her career.

    Nonetheless, she subsequently had a distinguished career in the federal ministry of education where she served as principal in several federal government colleges. She was the foundation principal at the federal Government College for girls in Abuja for several years. She also rose to the pinnacle of her professional career as Principal (special Grade), and a National Director of Education.  She was appointed the Pro-Chancellor of both the Universities of Bauchi and Abuja, a member of the Governing Council of Bells University, and a Trustee of the West African Examinations Council (WAEC). In 2003 she was honoured with the award of an Officer of the Federal Republic (OFR) in recognition of her immense contribution to the development of secondary school education in Nigeria. She was a recipient of many other national and international honours, including an honorary doctorate in education from the Lagos State University.

    Sadly, she was pre-deceased by several decades by her husband, Ambassador Olajide Alo, and her eldest son, Akinola, a geologist, who died in a road accident in Lagos in September, 1995. Left to mourn her are her two remaining and loving children, Olatunbosun, and Segun, her devoted cousin, Mrs. Bimbola Bolodeoku (nee Egerton Shyngle), her former students, and her numerous friends and admirers all over the country and beyond. May her soul rest in perfect peace.

  • Tekena Tamuno: A tribute

    Emeritus Professor of History and former Vice-Chancellor of the University of Ibadan, Tekena Tamuno, passed on at the age of 83 last week. An erudite scholar of international repute, he was rightly described by President Goodluck Jonathan as “an edifice of knowledge, epitomising the capacity of Nigerians to be among the best in the world in their chosen profession.”

    I never met the late scholar in person, but I had the opportunity of “meeting” him in the numerous books he published, mainly on Nigerian history and the historical and political actors involved in shaping events from pre-colonial times to present day Nigeria. Going through most of his books, I cannot but agree with the Secretary Nigerian Academic of Letters (NAL) and fellow historian, Prof. Olutayo Adesina, who said the Nigerian academic community and indeed the nation had lost “an extremely cerebral historian and foremost scholar of the humanities, who combined both the rigour and flexibility needed for a better understanding of his field…They don’t build them like that anymore; he was a study in humility.”

    That, in a capsule, sums up the life of this erudite historian who has contributed immensely to the discipline in Nigeria, Africa and the world. As a tribute to this great historian I will be looking at one of his books that made an impact on me.

    In “Stakeholders at War in Nigeria: From Lord Lugard to President Goodluck Jonathan,” a two volume book Prof. Tamuno provide a dissection of this ‘war’ and multiplicity of ‘wars’ to assist in explaining and laying the foundation of the socio-historical perspective about Nigeria. The book is basically about how Nigeria – a country that has all it takes to be amongst the best and greatest in the world – has always found itself on the verge of disintegration. Its plight is such that most of those born immediately after independence in 1960 do not know what it means to live in an orderly society. The book paints a diachronic picture of how different stakeholders contest the ownership of the Nigerian state by beating on ethnic and religious war drums.

    We saw that played out in the run up to the recently concluded elections. The voting pattern in some sections of the country clearly shows that ethnicity is still a strong force to reckon with in Nigeria. Dubious politicians knew this and they tried all in their power to play this up, but just like the phoenix, Nigeria has a way of recreating itself, events of the last few months has shown that.

    In the book, Tamuno reflects on the Nigeria-Biafran civil war, incidents of ethnic and religious conflicts, the military intrusion into Nigerian politics, elite fragmentation, political brinksmanship and security racketeering in Nigerian society. The author identifies as the foundation to all these problems the quackery of the 1914 amalgamation of the North and South by Lord Lugard. Since then, the Nigerian project has been one traumatic work in progress.

    The first volume of the publication comprises eight sections while the second is made up of four sections bringing everything to twelve sections. In the first section, the term “stakeholder” is defined as “a supporter, defender or protector with a stake”. But do stakeholders need to destroy what they claim to own? This question leads the scholar into differentiating between fake and genuine stakeholders. He argues that the term “stakeholder” is today misrepresented in Nigerian society and this is the epicenter of our problems.

    Of significance is where he delves into where and how Nigeria actually missed the opportunity for sustainable nation building. According to him, Nigerians oftentimes behave as though they reject God’s own plan and blueprint, which is, in the biblical phrase, to make Nigeria a land flowing with milk and honey. Many so-called stakeholders in Nigeria even go as far as invoking false oaths in the name of God, not to mention the Constitution, only to keep themselves busy in activities that turn the “Nigerian project” into a veritable nightmare in which ordinary citizens are caught up in the deadly crossfire of real and surreal missiles being continually hurled by the elite class who are fragmented along egoistic lines.

    Nigerians’ big appetite for criminality and the egregious failure in law enforcement in the country was a concern throughout the book. He deplores a situation in which secret societies are gaining more clout in Nigerian society, shrinking the space for people to live a civic existence in “open society”. The issue of the Ombatse cult in Nasarawa State and others readily comes to mind.

    Following this line of reasoning, he dovetailed into the sociology of violent cultism in the country. With focus on the Okija shrine reports in 2004, Tamuno wonders why Nigerian society seems helpless about dealing with the dangers posed by cultism. Part of the problem, according to him, is the fact that the courts of law still find it difficult to convict several of the people tried for cultism. Hence, most of those arrested at Okija in 2004 and 2005 never got convicted on the grounds that “Ogwugwu shrine is not a secret cult under the Nigerian law.” The Okija shrine is licensed by the Corporate Affairs Commission (CAC).

    Taking a critical look at the events in Nigeria since independence, Tamuno argues that the 1960, 1963, 1979, and 1999 constitutions seemed to have done nothing but provide official sanctions for the blind to be led by the blind and for criminals to be granted official protection. This led to the secessionist threats of the 1950s; the political crisis of 1966; the Nigerian civil war; and the insurgency of the likes of the OPC, MASSOB, Egbesu Boys, MEND and now the Boko Haram.

    So real is the problem for us that we cannot even take solace in the demise of that doomsayer, Muammar Gaddafi, who in 2010 made the suggestion that Nigeria break into two along religious lines as though there were a clear-cut North-South dichotomy in the country in relation to the location of religious adherents of whatever faiths.

    Our history in relation to these problems, Tamuno reminds us, is that Nigeria learns no lessons from any of its past mistakes and it seems every new regime in the country works towards surpassing its predecessor in creating new problems for the nation. In the contest to monopolise power and the benefits that accrue from it. Nigerian politics has been reduced to cabals holding sway, with the various security agencies in the country either looking the other way or putting up a theatrical performance in the form of legal prosecution of the destroyers of our commonwealth. Under the present situation, Tamuno says that only a few Nigerians and Nigerian leaders and “elder statesmen” opt to be on the path of righteousness.

    Yet, Nigeria aspires to be one of the best twenty economies in the world by the year 2020. He argues that the Biblical manna stopped falling from heaven long before the Nigerian state was created; development does not come out of the blues, it has to be worked for.

    The relationship between the Nigerian civil war and the emergence of non-state actors and armed groups in recent times also engaged his attention. The historical connections that may have been lost on many of us are made to command central attention in order to drive home the thesis, to paraphrase Chinua Achebe that the rain started to beat us a long time ago.

    In every decade since the 1950s, Tamuno’s account shows that Nigeria has faced major crises one after the other. We may want to think to ourselves that it has survived these numerous crises and has thus grown stronger. But the opposite seems to be the case.

    Among other things, he is particularly worried about the present marginalization of the Igbo in Nigerian politics and argues that the much awaited light at the end of the dark tunnel might not come now as the Igbo are never united even on how to improve their condition. They act individually rather than corporately. This, according to him, would continue to fuel MASSOB’s secessionist threats.

    From this, it appears Tamuno wrote prophetically about the Igbos who have again found themselves on the wrong side of our unique politics. The conclusion drawn by my colleague Olakunle Abimbola on Tuesday is quite apt. “It is high time their leaders had some introspection, if they must attain their ultimate in the context of a just, fair and equitable Federal Nigeria.”

     

     

  • M.D.Yusufu: A tribute

    SIR: Alhaji Mohammed Dikko Yusufu, Nigeria’s third indigenous Inspector General of Police (IGP), former presidential aspirant and a blue blood from Kastina state passed away on Wednesday, April 1 2015 after a protracted illness. He was 85. Yusufu had aristocratic ancestry. By the time he grew into adulthood, after completing Arabic education in Kano, he had been infected with radical idealism, courtesy of Sa’adu Zungur and Mallam Aminu Kano who were both leading members of Northern Elements Progressive union (NEPU). He joined NEPU in earnest and rose through the ranks to become its secretary in Katsina provinces.
    His radical disposition to guaranteed entrenched privilege was to define his early life. The urge to quell his further radicalism by the feudal establishment led to his being thrown into the Northern Nigerian civil service, where his unabated left-wing leaning still attracted official suspicion. Yusufu joined the police force in a dramatic manner; he eyed the foreign service of independent Nigeria but ended up in The Nigeria Police Force. He however distinguished himself in a career spanning 17 years (1962-1979); he was commissioner of police for the Northern Nigeria, head of special branch and eventually the Inspector General of police from 1975-1979. He retired honourably to his ancestral Katsina home, only to cause a stir by planting conspicuously the flag of the Peoples’ Redemption Party (PRP) in front of his house. PRP was the radical and progressive party formed by the late Mallam Aminu Kano with whom he shared a revolutionary spirit. He later served as the chairman, board of directors, Nigeria Liquefied Natural Gas (NLNG); Chairman, Arewa Consultative Forum (ACF); and founded a political party, Movement for Democracy and Justice. Perhaps, the most daring of his political activities was his presidential ambition, which amounted to challenging the late General Sani Abacha. The existing parties eventually sidelined him in the scandalous adoption of Abacha as a consensus candidate.
    However, he gained tremendous goodwill from within and outside Nigeria for his doggedness against tyranny. In spite of his great attainment in life coupled with his aristocratic background, Yusufu remained humble, accessible and respectful. May almighty Allah grant him Al-Janaat Firdaus. And give his family and friends the fortitude to bear this huge loss. Adieu MD!

    • Adedeji Nurudeen Badejo, Surulere, Lagos State.