Tag: Unity

  • We’ll maintain NYSC for National unity, says Buhari

    We’ll maintain NYSC for National unity, says Buhari

    President Muhammadu Buhari yesterday promised that his administration would take necessary actions to maintain and improve the National Youth Service Corps (NYSC) programme as a functional vehicle for the promotion of  national unity and integration.

    Buhari gave the assurance after receiving a briefing from officials of the Federal Ministry of Youth Development, led by the Permanent Secretary, Mrs. Rabi Jimeta.

    The President, according to a statement by Special Adviser on Media and Publicity, Femi Adesina, affirmed his confidence and trust in the programme, noting that the objective for which the scheme was established in 1973 was still relevant for national development.

    He said: “I firmly believe in NYSC and I think it should remain a national programme to promote integration.

    “Whenever I go home to Daura, I look out for corps members from Lagos, Aba and other parts of the country.

    “I am always thrilled to learn that except for the NYSC, some of them have never left their states of origin to visit other cities in the country,” President Buhari said.

    Mrs. Jimeta told the President that the increasing number of NYSC participants posed a challenge to the scheme due to the dwindling revenue, from the national budget, to cater for their needs.

    She told the President that the annual enrolment of corps participants had increased from 2,364 at inception in 1974 to 229,016 in 2014.

    “Given the increasing number of tertiary institutions, our projection is that the number of corps participants may rise to 300,000 by 2020,’’ she said.

    The Director-General of NYSC, Brigadier-General Johnson Olawumi, told the President that there were plans to make the scheme voluntary  and reduce the corps population to make the programme more sustainable.

  • Lam-Adesina advocates unity

    The lawmaker representing Ibadan North East/ South East Federal constituency, Hon Adedapo Lam-Adesina has enjoined Muslims to remember the nation in prayers especially the people in areas bedevilled with insurgency and terrorism in the last five years.

    Lam-Adesina urged them to support the proactive steps taken by the federal government to return peace to the region so that normal economic activities can be restored within the shortest period of time.

    “We should also endeavour to pray for our leaders for God’s direction, remembering President Muhammadu Buhari and Governor Abiola Ajimobi.

    “As for me, Ramadan should be a month of refreshment, reflection and spiritual upliftment where we commune with our creator,” he said.

    He urged Muslims to assist the less privileged and tolerate other religious groups.

     

  • Celebration of unity

    Celebration of unity

    The 20th Mushin Day has been celebrated at the Ojuwoye market square. Residents, irrespective of tribes and religion gathered for the ceremony reports NNEKA NWANERI.

    Yearly, Mushin Lagos residents celebrate their unity and achievements. It started 20 years ago. This year’s be the 20th edition.

    Men, women and children of the area wore well- tailored attires. They made their way to the old palace of the traditional ruler, the Olu of Mushin,Oba Fatai Aileru.  They waited patiently watching as the venue was being set up for the event.

    All stalls at the Mushin market were shut. Everywhere was quiet.

    The youth besieged a stage, where famous musician-Osanla 1, Wasiu Pasuma was billed to perform.  They ensured there were to be no hitches during the event.

    The chiefs assembled at the palace to pay homage, traditional rites followed as they presented the oba with schnapps and local gins.

    The beating of the Gbedu drum, signalled the kick off of historic event. Oba Aileru led all to the rendezvous.

    In a welcome address, the chairman of the occasion and former Police Officer, Chief Ebere Ubani, praised the initiative of the organisers of the event and called for total participation. He was glad that Yoruba land has been a favourable ground for many successful Igbo men, adding that the unity between both tribes must be upheld. He referred to the relationship that led to the death of Adekunle Fajuyi (Yoruba) who died with his former boss and Head of State Major-General Aguyi Ironsi, an Igbo.

    A few gunshots by men of the Nigerian Police Force heralded the arrival of the Iyaloja of Lagos and President-General of Market Men and Women, Chief Folashade Tinubu- Ojo. The tone of the setting changed. She launched a Children Welfare Scheme, a project which she said, is dear to her, urging all to give proper mentoring to children. She offered prayers to everyone.

    The partying continued as various itinerant drummers jostled for a space to perform before the special guests.

    Also, Igbo masquerades and cultural troupe put up a spectacular display, adding colour to the event.

    The Nation met with one of those who attended the event, Ola Nelson Rafiu, who though, was born in Mushin left for the United Kingdom when he was Seven.

    Having worked with the British Telecoms as an Engineer, he came home briefly to pursue his Masters degree.

    He described the tradition as quite interesting and the event entertaining, adding that it evoked a sense of pride in him that he is a son of the soil.

  • Promoting unity, love

    Promoting unity, love

    Despite the Boko Haram insurgency, students of the University of Maiduguri (UNIMAID) still found time to share love and promote their culture at the Nativity Night organised by the Redeemed Christian Fellowship (RCF). TAIWO ISOLA (400-Level Human Anatomy) report.

    Despite  the Boko Haram insurgency, students of the University of Maiduguri (UNIMAID) rolled out the drums, last week, to celebrate culture and spread the message of peace among themselves. It was all at Nativity Night, a yearly cultural fiesta organised by the institution’s chapter of the Redeemed Christian Fellowship (RCF).

    The event with the theme: Unified praise in Christ held at the university’s Ecumenical Centre.

    It  was witnessed many students. Major ethnic groups, such as Igbo, Yoruba, Hausa, Kanuri, Ibibio, Idoma, Urhobo and Efik, among others, were all represented. Students turned out in their various native attires to showcase their cultures.

    Yoruba students were beautifully dressed in Aso Oke (Damask) with Abeti Aja caps to match; their Igbo counterparts were resplendent in their native attires, while Arewa students adorned various shades of Babanriga with caps to match. Ijaws, Kanuri, Tiv, Igala, Fulani and Ibibio students too were not left out. Each group carried its cultural symbols, such as beads, calabashes, baskets and tubers of yam with elegance during the stage performance.

    The event started with cultural exhibition during which various local delicacies were served. Participants had the opportunity to eat delicacies prepared by other ethnic groups. Michael Iwuagwu, a student from Imo State, tasted Amala (yam flour) and Ewedu (pasty vegetable) for the first time during the food exhibition. He described the food as extremely delicious.

    The event also featured a drama, which emphasised the need for unity, peace and love among the people, irrespective of ethnicity and religion.

    Speaking, the RCF President, Joseph Ogunbameru, said the purpose of the event was to foster unity among students, irrespective of their cultural background. He said: “We, as a people, have decided to come together to celebrate God under one umbrella of love and unity. It is the zeal to worship God and the pursuit of unity that has kept us going over the years. We want to show the world that we can overcome all prejudices dividing us and unite. This is the kind of event we need at a time ethnicity is tearing apart our common humanity.”

    The highpoint was cultural performance and pageantry by all ethnic groups, with each tribe entertaining members of the audience its traditional dance. The performances attracted drew thunderous applause from the audience.

    The guest artiste, Patience Maji, a gospel singer from Bauchi State, said she defied security situation in Maiduguri to perform at the event because she believed in united country.

    Describing the event as successful, the chairman of the organising committee, Temidayo Adesina, said the fellowship held the event to glorify God for keeping the university safe despite the many attempts by insurgents to invade the campus. She said: “We are showing to world that we can achieve great things despite our diversity. This is why we asked each ethnic group to praise God in its own language.”

    A participant, Faith Hadison, said: “The event has added value to my life by helping me learn how to relate with people from different cultural backgrounds. The Shata dance by Hausa students and the Tiv dance fascinated me the most. I also love the Igbo’s presentation because they showcased their heritage very proudly. This is the best way to achieve unity and love in this country. We should not be fighting ourselves because we are people created by the same God.”

    Another student, Bege Newton, who could not conceal her excitement during the Arewa cultural display, said: “The event gave me an opportunity to interact freely with other people and learned their cultures. I felt excited to be part of the event.”

    The event ended with entertainment by Aladura Dance and Drama Group.

  • ‘Buhari should foster unity in APC’

    ‘Buhari should foster unity in APC’

    A group, the Sanity Group (SG) has urged President-elect Muhammadu Buhari to remain neutral as the senators-elect prepare for the election of a new Senate President. According to the association, the President-elect must foster unity and harmony in the party.

    The group also advised APC leaders to support a popular candidate for the slot to prevent the re-enactment of the ‘Tambuwal scenario’.

    In a statement, SG coordinator, Olusola Sanni, said it will be very dangerous for the APC, if any of the aspirants become the Senate President without the bloc support of the party.

    He said the contest should be effectively managed to prevent internal rebellion.

    Urging the party to moderate its interference in the in-house contest, he said APC should learn from the Obasanjo era when the Senate experienced instability because of undue executive interference.

    He added: “Buhari must avoid this pitfall and, stay neutral and if he needs to support, he should support the most popular candidate.

    “Intra party crisis led to the fall of PDP when 16 became greater than 19. The problem of PDP started when President Goodluck Jonathan pitched his tent with 16 governors as against the 19 governors. APC leadership should learn from GEJ/PDP mistake and avoid a costly mistake that can lead to the fall of APC.

  • Electoral violence, unity and peace

    “The surest way to encourage violence is to give in to it.” – Author Unknown

    “There is no force, however formidable, that aunited people cannot overcome.”

    Kwame NkrumahOn March 28 and April 11l, Nigerians eligible to vote went to the polls to elect political office holders. And the results have been announced with the winners celebrating and the losers reflecting.

    Nevertheless in almost every election year since independence political and electoral violence has become part and parcel of the Nigerian electoral process. During our Election 2011 about 800 or more Nigerians (including 10 youth corps members) died as a direct result of political and electoral violence. And in Election 2015 the Independent National Electoral Commission (INEC) will be investigating 66 incidents in 19 states.

    How can we stop electoral violence? How can we maintain law and order during and after the elections? How can we protect the lives and property of the citizens of Nigeria? How can we let peace reign in Nigeria especially during an election year? How can we ensure that “PEACE in NIGERIA” is the ULTIMATE WINNER in every election year? How can we as Nigerian citizens come together in unity and agreement and make peaceful elections a reality in Nigeria?

    Looking at our history from just before independence to date, Nigerians, as a people, have only come together in unity and agreement on five major occasions.

    The first was at independence. Just before we became an independent nation, our goal was to be liberated from Britain. Our founding fathers and all Nigerians were united on that. We were able to achieve our goal on October 1, 1960, the day the Union Jack was lowered permanently in our country and the Nigerian flag hoisted. Unfortunately, our unity started and ended there as our leaders proceeded to play to the gallery by engaging in regional and tribal politics, which was the politics of their time. They had no clear-cut vision for Nigeria as a nation.

    The second time was 33 years later on June 12, 1993. The goal was to force General Ibrahim Babangida out of office through the ballot box. On that fateful day, as a people and a nation, we stood united at the polls. This unity took place irrespective of ethnic group, religion, sex or age.

    Chief Moshood Abiola had won in 19 of the then 30 states but General Babangida annulled the election just before the final count was announced. The result was to spiral us through a dark tunnel of chaos, crisis and calamity.

    The third time was immediately after General Sani Abacha’s death. The goal of Nigerians was for a quick return to democracy. We were united in the cause. Within less than a year, on May 29, 1999, an elected democratic government was sworn in.

    The fourth time was the fuel subsidy strike that started on the first of January 2012 and lasted for a week.

    The fifth time was during the Ebola virus outbreak in 2014. The federal and state governments, hospitals, schools, banks, offices, institutions e.t.c put measures in place to stop Ebola in its tracks. From federal government to state government to the citizen on the street, we were all united in our effort to fight Ebola.

    How can we come together in unity and agreement to ensure that “PEACE in NIGERIA” is the ULTIMATE WINNER every time we have elections? What are the things we can do? What are the things we need to do? What are the things we must do? How do we create unity for a peaceful election?

    Unity is strength! Unity is power! Getting Nigerians in unity and agreement can create peace.

    Some more questions we still need to ask for future elections are: How can we create a campaign around a violence-free peaceful election? How can we create activities that will promote peace during elections? What can we do to get fellow Nigerians to buy into the idea of a peaceful election? What can we do to get the politicians and their parties to buy into the idea of a peaceful election and make it a reality? What can we do to get the two major parties to buy into the idea of a peaceful election and make it a reality?

    Can there be a penalty for the most violent party? Can there be an award for the most violent-free and most peaceful party? Can we give an award for the least violent/most peaceful state in the nation? How can we think out-of-the-box in the way we solve this problem of electoral violence?

    How can we stop people, politicians and political parties from making inciting statements? Can we have a counter to measure how many inciting words were used by each of the parties in their campaigns? How can we curb the excesses of political supporters? Can we as Nigerian citizens challenge INEC to consider and implement their proposed creation of an Electoral Offenses Commission with the power to investigate and prosecute electoral offenders? How can we encourage a peaceful transfer of power every time elections come up in Nigeria? These are hard questions we need to ask and get answers to now to ensure that “PEACE IN NIGERIA” is always the ULTIMATE WINNER in our future elections!

    In conclusion, as Barthelemy Enfantin once said “If you would preserve peace, then prepare for peace”.

    • Ms Simoyan writes from Lagos

     

  • Breaking the Muslim chord of unity

    Breaking the Muslim chord of unity

    When a matter of trust is kept in the custody of an untrustworthy person, expect the end of time”.

    Hadith of Prophet Muhammad (SAW)

     

    Preamble

    If anything is called Satan, and that diabolical entity truly lives in the midst of humans, Nigeria must be his abode. As a mysterious entity, Satan may not be physically perceived but his shadow is evidently vivid in the evil machination generally called politics. And the elements in the society often called politicians are his undeniable agents.

    Politics is like infectious leprosy. Any contact it makes with human fingers will surely render those fingers ineffective with contagious implication. The evil of politics in any given society is like the slough of a snake which has no life of its own but scares the people around with its empty appearance.

    Since her independence in 1960, Nigeria has hardly experienced any calamity that did not emanated from politics. Thus, like the Island of Ithaca of yore in Greek mythology, Nigeria harbours a sphinx today that poses unanswerable question to her citizens. And any individual or group that fails to answer the question correctly may be instantly devoured by the mythological sphinx.

     

    Paradoxical Odyssey

    Today, Nigeria has become a paradoxical odyssey on which the only ferrying vessel is politics. And the driving engine of that vessel is money which seems to be the main determinant of individuals’ Hell or Heaven on earth. We are now in an era when the source of money no longer matters as much as money itself. What really matters today is not how decent you are as a person but how rich no matter the source.

    In a nutshell, a rich rogue is by far more relevant and more important in Nigerian society than a poor gentleman. As a matter of fact, there is no gentlemanliness without money. The size of your purse determines the status by which you are recognised in the society. And that is the new definition of pedigree.

    It is not surprising therefore that men and women of letters as well as high caliber professionals are now struggling to become servants to mere nonentities who by hook or crook have stuck the opportunity to occupy public positions in a clueless government and thereby control a treasury. The world has changed so much that the same money which used to serve man in the past is now the master that man serves with relish. In the face of money, conscience has become a lost paradise that no one seeks again. And with its disappearance, human dignity has also become an old wife’s tale. Whither Nigeria’s tomorrow in this?

    In the wilderness of avarice and aggrandisement imposed by money, Nigerians of today have lost the culture of dignity highly cherished by Nigerians of yesterday and there is no sense of nostalgia for it.

    In solo and chorus, the song of this era is ‘STOMACH INFRASTRUCTURE’.

    When a hopeful country finds itself in this kind of situation she quickly resorts to the last bastion for solution. The last bastion in the case of Nigeria is religion which is supposed to be the first estate of the realm. But can there be religion without clerics? Where are the clerics in Nigeria? That is the indication that Nigeria, as of now, is a hopeless country.

     

    Sailors without compass

    The so-called clerics in both Islam and Christianity in Nigeria today are like sailors on a strenuous voyage who have lost the compass that guides  them through the waves of water while their congregational passengers continue to pray fervently for safety on a turbulent ocean.

    To them (the clerics) religion is no longer the path to salvation but a means to material wealth even as they have relegated morality to the background.

    Here is a country where clerics do not only preach material prosperity but also live in stupendous affluence in the midst of their wretched congregations. Here is a country in which clerics are either known for trafficking in drugs or gun running or patronage contract for supply of ammunition to the government as in the notorious episode of a recent South Africa mission that ended up in a fiasco or even for taking bribe from the government as in the case of alleged N7 billion that caused wild brouhaha in Nigeria recently. Here is a country where neither conscience nor morality has a role to play in religion any more as the so-called clerics have banished both and thus become not just accomplices of political rogues but also their dogs.

     

    Meetings without agenda

    As a result of self-denigration by these clerics, the government has turned them into a willing tool in the game of political machinations to the benefit of the political gladiators. And in their desperate search for votes in recent times, the politicians have consistently chased the clerics around with money knowing very well that nothing remains of religion these days in Nigeria beyond money for which the so-called clerics will fall anybody.

    Just this week, a stone was deliberately thrown into the serene brook of Nigeria’s Southwest Muslims by politicians with the intention of causing implacable ripples in that brook. A clandestine meeting of the League of Imams and Alfas was initiated by the presidency and scheduled to take place in Akure, Ondo State last Monday. The agenda of the meeting was not disclosed but its timeliness and manner of mobilisation clearly suggested its undisclosed purpose.

    A similar clandestine meeting had earlier been arranged for Lagos penultimate week by the same Presidency which was botched by the region’s Muslim leadership for fear of being politically blackmailed.

    Yet another clandestine meeting was initiated also by the Presidency this time with the Muslim Students Society of Nigeria (MSSN) which was scheduled for the Presidential Villa in Abuja. This is yet to take place as the arrow head and chief mobiliser for the meeting is finding a brick wall on the assignment. The Nigerian media has widely reported these clandestine moves by the government with the headline that read thus: ‘Meeting: Yoruba Muslims Snub Presidency Again’.

     

    Media report

    Here is how the media reported the incident: “Yoruba Muslim clerical leaders under the aegis of the League of Imams and Alfas have snubbed the Presidency over an invitation to them for a meeting that was apparently meant to lure them into endorsing the joint ticket of a particular party (Jonathan/Sambo ticket) in the forthcoming presidential election.

    The meeting in which Vice-President Muhammad Namadi Sambo was to represent his boss was earlier scheduled for last Monday in Akure, Ondo State but had to be shifted to last Wednesday in the same state for lack of adequate mobilisation.

    Learning from the experience of their Christian counterparts who were recently enmeshed in a controversial N7 billion scandal that has caused a crack among Nigerian Christians, the leadership of the League of Imams and Alfas in the six Southwest states plus Edo and Delta decided not to be involved in an embarrassing meeting that could cause a crack in the rank of the Muslim Ummah.

    A similar meeting earlier arranged with Yoruba Muslim leaders and fixed for Lagos by the Presidency recently was equally aborted for the same reason cited by the League of Imams and Alfas just a day before it was to come up.

    Our reporter’s investigation revealed that the leaders of the League contacted one another and resolved not to be part of any meeting with any political group or individuals at this time to maintain their neutrality as worthy clerics.

    The Akure meeting said to be coordinated by the Chief Imam of Owo, Sheikh Ahmad Aladesawe, who incidentally, is the current Secretary-General of the league. He (Aladesawe) was said to be passionately involved in mobilising his colleagues in the league might for the meeting which ended up in a fiasco.

    Besides Imam Aladesawe, some other Imams who flouted the decision of the League and attended the meeting for a seeming personal gain were the Chief Imam of Osogbo, Alhaji Rabiu Animasaun and the Chief Imam of Ekiti, Alhaji Bello Keulere. The few others who claimed to have attended the meeting as Imams were quite peripheral and not prominent at all in the league.

    From Ibadan, Lagos, Markaz, Agege, Abeokuta, Ijebu Ode, Osogbo, Ilaro, Ado Ekiti, and Auchi as well as other major cities of the region, the common question on the lips of the Imams was “why now?

    Following the failure of the Lagos meeting, the Presidency, in a bid to break the ranks of the Yoruba Muslim Ummah, embarked on an alternative meeting with the League of Imams and Alfas and another with the Muslim Students Society of Nigeria (MSSN).

    The President of MSSN, Alhaji Sirajudeen Abdul Azeez, who volunteered to mobilise the leaders of the group for the meeting with the Presidency, despite a resolution at a recent leadership meeting in Akure, Ondo State, not to attend any such controversial meeting could be said to be acting on his own.

    Reflecting on the repercussion of such controversial action, the leadership of MSSN resolved to disown any such meeting at this politically volatile period and warned that nobody should use the name of the group for any selfish political gain.

    No particular date has been fixed for the Presidency’s purported meeting with the leadership of MSSN but inside information suggested that is supposed meeting would come up at the Presidential Villa in Abuja before the Presidential election on March 28, 2015″.

     

    MUSWEN’s Communiqué

    Meanwhile, the Muslim Ummah of Southwest Nigeria (MUSWEN) has called on the Muslims in the region to once again pray congregationally for peace in Nigeria as the 2015 general elections approach.

    The apex body of all Muslim organisations in the region made the call in a communiqué issued at the end of a three- day retreat that was held between 13th and 15th of March, 2015 at the Wale Babalakin Estate in Gbongan, Osun State. The communiqué was signed by its executive secretary, Prof. Dawud Noibi.

    MUSWEN specifically slated Sunday, March 22, 2015 for the prescribed prayers that are expected to hold at the Eid praying grounds or local Mosques in every town within the region.

    Quoting the Prophetic Hadith that classifies prayers is the weapon of the Muslims the Organisation implored the Muslims not to relent in offering prayers especially at this precarious time of the nation’s history.

    MUSWEN however decried the lukewarm attitude of the Southwest Muslims to the institution of Zakah, saying the consequences of such attitude are very detrimental to the propagation and progress of Islam in the region.

    Leaders of prominent Muslim Organisations from Ekiti, Lagos, Ogun, Ondo, Oyo and Osun states, who participated in the retreat said the necessity for prayers by Muslims was most apt this given the prevailing cloudy political atmosphere in the horizon.

    The Apex Islamic body in the Southwest also stressed the need for unity of Muslims in line with the mission and vision of the Organisation stressing that without unity there could be no progress.

    In another vein, the Organisation frowned at the lopsidedness in the federal appointments to political offices from the Zone, saying such appointments clearly put the Southwest Muslims at a great disadvantage and paved the way for unnecessary suspicion.

    It therefore called for equity, fairness and justice by the Federal government in its treatment for the people of the zone irrespective of their religious inclinations.

    Prominent among the Muslim personalities who attended the retreat were Alhaji Najeem Awodele, Professor Is-haq  Oloyede, the Secretary-General of the Nigerian Supreme Council for Islamic Affairs, Justice Abdul Fatah Adeyinka, a retired Chief Judge of Lagos State, Alhaja Latifah Okunnu, a former Deputy Governor of Lagos State, Alhaja Sekinat Adekola, the Iya Adini of Yorubaland and Dr. Jubril Oyekan.

    Delegates at the retreat also paid a courtesy call on Justice Bola Babalakin (Rtd), the former acting President of MUSWEN in his Gbongan country home.

    Members also prayed for the repose of some of its late founders such as Prof. Aliu Fafunwa, (Pioneer President), Alhaji Abdul-Azeez Arisekola- Alao, Dr AbduLateef Adegbite and Sheikh Sadrudeen Biobaku.

    The theme of the retreat was ‘MUSWEN: SUSTAINING THE MOMENTUM’.

  • Celebration of unity

    Celebration of unity

    The Igbo in Mushin, a popular Lagos suburb have celebrated their cultural day with pomp and ceremony, reports NNEKA NWANERI.

    The Igbo resident in Mushin, a popular Lagos suburb, could not have had better time to celebrate their day than this Yuletide season.

    The celebration was kick-started by their leader Dr John Nwosu.

    The ceremony had the trappings of Igbo gathering. It was held at the Mushin Playing ground (formerly Arch Bishop Aggey Memorial Secondary School), Mushin. Although they were miles away from their hometowns, they tried to domesticate their culture during the celebration of the event.

    They turned out in  colourful traditional attires  for the occasion. They sat in circles around the field under canopies erected. Policemen and soldiers were on ground to check miscreants.

    Many looked regal in their traditional red caps. They gave traditional handshakes of three back palm pats before interlocking their hands in firm grips. Their brothers from other ethnic groups joined in the fun.

    The event was to celebrate the entrepreneurial spirit of an Igbo man. It theme was Replicating Undiluted Igbo Culture in Diaspora.

    In a welcome address, Nwosu said the event, is set aside to measure Igbo unity. The event, the traditional ruler said, was to keep the flame of their culture burning.

    A University of Lagos (UNILAG), Dr Samuel Ugoh, delivered teacher, lecture titled: Igwe Bu Ike meaning Kingship is power. He urged the Igbo to look beyond the writing on the wall, sit back and think about the ethnic group’s future.

    Ugoh wondered why an average Igbo man looking for means of survival in his home is seen as a lazy man.

    He urged the gathering to get the best for themselves as a people, saying charity should begin at home, so that with determination and good planning, Igboland can be transformed.

    Former Supervisory Councillor of Ijeromi-Ifelodun Local Government Area of Lagos State Mr Emeka Mordi, said many Igbo were born and bred in Lagos. Such people, he argued, should be allowed to vie for political offices.

    The high point of the event was the Ugo and Agu masqueraders, which dazzled guests with their scintilating dance steps.

  • The time for national unity is now

    Nigerian political parties and politicians have over the years been linked with nepotism, tribalism, political intolerance, political violence, love of public office, maladministration, mismanagement of the economy, embezzlement of public funds, and breakdown of law and order. As a result, insufficient attention has been paid to the major responsibility of achieving nationhood through cohesion and integration. But attention must now be paid to them because investigation has shown that the above mentioned factors have been the bane of meaningful growth and development of our country, Nigeria.

    The lack of nationhood has definitely contributed to our slow level of progress and it is high time we began to champion the task of nation building because tribalism, ethnicity, sectionalism, partisanship, religiosity, federal character and zoning among others are inflicting pains on the people and this pain is becoming more difficult to endure. The Ibos are marginalized; there is dispute over land and borders; politicians are always fighting in the interest of their state, local government, constituency and the region; there is also stereotype about one tribe or the other among the different ethnic groups.

    These have serious impact on the cohesion and integration of the diversities of cultures and ethnic groups as well as the relationship among those who make decisions, laws and policies that affect us. It is for this reason that frantic effort must be made by every Nigerian to discourage these vices. This is not to say that tribe and ethnicity does not matter in our society but we need to look beyond them in steering the ship of our country. The evolution of an attitude that shows we are all one begins with knowing how debilitating the promotion of ethnicity and tribalism are.

    At this point in our national life, the call for national unity and achieving nationhood may not be a novelty but political parties and politicians cannot afford to shut their ears to this important call because there must be a paradigm shift from the way the affairs of government is run and how the people are mobilised. We need to move away from the old ways of doing things. This is the 21st century, things must not remain the same nor the way they have always been. Nigerians are one regardless of our tribe, culture, tradition, region and religion.

    Sectionalism, tribalism and nativism no longer thrive in modern societies. We all know what is right but we hardly make an effort. We have the capacity to support one another and breakaway from the past but we are always resistant. Though it may be difficult to shift away from the aforementioned factors that impede the progress of Nigeria due to fear but becoming aware of the success it brings to us as a country will make Nigerians evolve over time.

    The problem posed by disunity in Nigeria should be a source of concern to politicians who also double as leaders of government because Nigeria is experiencing a setback on account of tribalism, ethnicity, sectionalism, zoning and federal character. But it is also important to state that government alone cannot foster national unity. It is the collective responsibility of every Nigerian.

    Nigeria really needs to be united as well as become a nation, and to say that these factors mentioned above does not impede our progress is to close our eyes to the realities on ground. Disunity is causing us a lot of problems especially in forging ahead. All the tribes, ethnic groups, regions and sections of our society are suffering from the consequences of disunity and hence, all hands must be on deck to ensure that Nigeria becomes united and achieve nationhood. There is no gainsaying the fact that its benefits are immeasurable as it will lead to a steady pace of progress among others.

    For the first time in the history of our country, Nigerians showed the possibility of achieving unity in what was tagged ‘the freest and fairest election’ in which the late Chief M.K.O. Abiola and his running mate, Baba Gana Kingibe were voted  as president and vice-president respectively by majority of Nigerians irrespective of tribe, region, ethnicity and religion. This is just to draw our attention to what we were able to achieve through unity even though the election was later annulled by  General Ibrahim Babaginda. Many Nigerians made a remarkable decision on June 12, 1993 and this is an indication that such feat can be attained once again in the history of our country, Nigeria.

    It does not matter if it is going to take years to achieve unity and nationhood. We can make it if we all work hard at it; we must not give up until every Nigerian begins to have an outlook of one Nigeria. No tribe or ethnic group is superior to the other; hence, equal opportunity should be given to all the tribes and ethnic groups in Nigeria.

    Furthermore, it is saddening to know that some ministries had from independence been headed by individuals from certain region or state. This is a case of blatant tribalism. In the same vein, some tribe and ethnic group do not feel a part of Nigeria because they have been side-lined. They feel unimportant. A notion they have due to the nonchalant attitude of Nigerian leaders. The citizenship of such tribes means nothing to the ruling class and this ought not to be.

    No doubt, togetherness will help us achieve more as individuals. Although, it’s an assertion based largely on the writer’s opinion, investigation and studies but I think it’s true. It pays to serve the interest of one another—becoming your brother’s keeper. It is a widespread believe that united we stand, divided we fall. We can hardly achieve more as a country if tribalism and sectionalism continues. Countries that have become united have proven that it is the path of progress. There should be no disparity on the basis of tribe and ethnicity in governance. Thus, government have a big role to play in championing the course of national unity and nationhood which is yet to be achieved after 54 years of independence.

    • Aregbeshola is the author of Nigerians Political Parties and Politicians: Winding Road from Country to Nation.
  • 2015: Monarch sues for unity

    As arrangements for the 2015 governorship election and contest among governorship aspirants to succeed Governor Theodore Orji thicken, a traditional ruler in Abia State, Eze Young Nwangwa has urged unity among the Ukwa/Ngwa people in order to realise their ambition of producing a governor of the state from the area.

    In a chat with reporters in Aba, the commercial nerve of the state, Eze Nwangwa condemned those opposing the zoning of the governorship seat to Abia South, insisting that the only way the Ukwa/Ngwa bloc could realise their age-long dream of producing an Abia governor in 2015 is to form a united front against forces opposing the zoning arrangement.

    “Ukwa/Ngwa people should come together and consider the interest of the area paramount. We must be united before standing against those opposing the decision to zone the governorship seat to Abia South.

    “The saying goes that united we stand, divided we fall. Since the governorship position which we have been fighting for over the years has been zoned to Abia South which is part of Ukwa/ Ngwa, our people from Isiala Ngwa North and South and Osisioma local government areas in Abia Central zone should support any aspirant of their choice from Abia South to emerge governor in the interest of Ukwa/Ngwa land.

    “Every Ukwa/ Ngwa man must unite to achieve this dream. It does not make sense opposing the zoning policy since every part of the state has agreed that it is the turn of Abia South to produce a governor in 2015 general elections.”

    The monarch, who is the traditional ruler of Ehere Autonomous Community in Obingwa Local Government Area, commended the Peoples Democratic Party (PDP) for the decision to zone the governorship seat to Abia South. He described zoning of political offices as the perfect solution to the cries of marginalisation by some sections in a state and country.

    “I’m fully in support of zoning. I commend the PDP for its sense of justice and equity in zoning the governorship seat to Abia South for the 2015 general elections.  Only zoning can promote harmony and peaceful co-existence among component units in any local government, state and federation.

    “In zoning, nobody will be cheated out because you are sure your area or constituency will get a chance to produce a representative. Zoning eliminates bitterness, bickering and cries of marginalisation. I think it should be inserted in the Nigerian Constitution.”

    On the adoption of a consensus candidate from Abia South for the governorship election, Eze Nwangwa called on political stakeholders from the zone to heed the call of traditional rulers in the state to play by the rules and consider the fact that only one person can be governor in 2015.