Tag: Voodoo

  • The voodoo called injuries

    The voodoo called injuries

    It is precisely 14 days to Nigeria’s next World Cup qualifier against Rwanda inside the Nest of Champions in Uyo, with the voodoo of missing key players due to injuries starring us in the face and which have effectively ruled out at least six players from the must-win game on September 6.

    In fact, coaches pray fervently against it knowing how badly it dissipates their squads ahead of crucial matches such as the two waiting for the Super Eagles against the Rwandans on September 6 and the kill-and-go game against Bafana Bafana on September 9, a date dear to my heart. September 9? Why always September 9.

    These injury worries have sidelined central defender Semi Ajayi, while poor form arising from a spate of injuries kept them off the pitch last season, making them ineligible for bidding during the summer transfer period, such as Taiwo Awoniyi of Nottingham Forest FC in the Premier League.

    Ajayi’s injury also raises fresh concerns over squad depth, as the team continues to battle with injuries to key players ahead of must-win matches. His injury problems paved the way for the Baggies to stop his contract, prompting his summer move to Hull City, where he delivered a dominant display against Coventry before the latest setback.

    Chelle is now saddled with the task of replacing Ajayi which means the Malian coach will naturally play an ageing William Troost-Ekong who has a way of rising to the big occasions with Bassey who features regularly for Fulham FC of England in the centre-back.

    Awoniyi was attempting to get on the end of a cross by winger Anthony Elanga. Sources told BBC Sport that Awoniyi suffered a ruptured intestine. He received medical attention for several minutes and had to leave the field after initially attempting to carry on.

    Having had the first part of the surgery, he spent the next day in an induced coma, as medical staff monitored his progress. Awoniyi had the second stage of the operation, including closing the wound, on the third day after the horrific injury in one of the Premier League matches last season against now relegated Leicester City.

    Read Also: The Smart Way to Enter the Forex Market in Nigeria 

    Iheanacho’s spell on the sidelines with thigh injury contributed immensely to his poor form at the Foxes, leading to his move to Spain. Indeed, the former Golden Eaglets’ striker was out for “a number of weeks” after tearing his adductor muscle.

    This voodoo is threatening the depth of the squad with only Stanley Nwabali as the safest hands in the goalkeeping area of the team. The talk of having Okoye to stand in as the reserve goalkeeper has been shattered following the results of an investigation into the allegations of “unsporting misconduct” or match-fixing which was dropped against him by the tribunal.

    Okoye’s two-month ban began with Udinese’s first official game of the season, scheduled for their Coppa Italia tie against Carrarese on August 18. He will miss six Serie A matches and return to action on October 18. The import of this judgment leaves Nigeria with the short end of the stick, as it effectively rules out the Udinese FC of Italy goalkeeper from Nigeria’s September 6 and September 9 fixtures.

    My thoughts ran wild trying to figure out the goalkeepers to deputise for Nwabali in the event of injuries or red card (God forbid). I quickly rushed to the team’s past invitation of players’ list. Again, my heart shrunk. Tanzania-based Amas Obasogie will still fight for the goal-tender’s starting shirt. My only fear is that he has returned to Nigeria, casting doubt on his fitness and the quality of opposition he had whilst playing in Tanzania’s league last season.

  • ajofé’s “VOODOO” raises mental health awareness through music

    ajofé’s “VOODOO” raises mental health awareness through music

    Nigerian artist ajofé has set the music world abuzz with the release of his latest single,”VOODOO,” which not only captivates audiences with its infectious beats but also serves as a powerful platform for raising awareness about mental health.

    In an industry often focused on superficiality, ajofé’s bold approach to tackling important societal issues through his music is refreshing. With “VOODOO,” he aims to start a conversation about mental health, challenging listeners to confront the complexities of their own emotions and experiences.

    The song’s title may raise eyebrows, but ajofé is quick to clarify that it’s not about promoting drug use or dark magic. Instead, “VOODOO” delves into the struggles many face with their mental well-being and the societal stigma that often surrounds these issues.

    Read Also: Impact of social media on mental health, well-being

    Drawing from his own journey and observations, ajofé infuses “VOODOO” with raw authenticity and introspective lyricism, inviting listeners to reflect on their own mental health journeys. Through his unique blend of street-pop beats and thought-provoking storytelling, he encourages empathy and understanding for those navigating mental health challenges.

    As “VOODOO” gains traction on streaming platforms, fans and critics alike are praising ajofé for his courage in addressing such an important topic through his music. By using his platform to shine a light on mental health, ajofé is not only solidifying his place in the music industry but also making a positive impact on society.

    As the conversation sparked by “VOODOO” continues to grow, ajofé’s influence as an artist and advocate for mental health awareness is undeniable. Stay tuned for further developments as ajofé’s music inspires meaningful dialogue and promotes understanding and acceptance of mental health struggles worldwide.

  • Citadel of Voodoo and the Nigerian leadership crisis

    Voodoo, juju, magic and witchcraft are synonymous with the negative supernatural. Most Nigerians believe in the existence of God, the Almighty Creator. The converse is that we as a people also believe in the existence of Satan. To believe in God omnipotent and deny the existence of devils is incomplete belief.

    When Dr. Reuben Abati, a celebrated Nigerian newspaper writer and former media adviser to the past government of President Goodluck Jonathan, wrote about his experience with demons in the Aso Rock presidential villa, many of us were not surprised.

    The seat of government anywhere in the world is a major force-field for contention of powers both spiritual and temporal. The forces of good and evil will always collide to determine the outcome of government decisions and actions.

    These spiritual powers will also try to influence the occupants of the exalted office for good or evil. Those in established faith bodies call these forces principalities and powers, this also include the rulers of darkness and spiritual host of wickedness. Far from the realm of superstition these powers come in diverse manifestations and seek to control people in powerful positions.

    Different operations of demonic powers will be in the form of extreme wickedness being perpetrated by those in positions of power and influence, manipulation and control of the economy for personal gain, corruption, rigging of election outcomes etc.

    Corruption is demonic in nature as it tries to appropriate to a few individuals that which rightly belongs to many, thereby depriving millions including women and children access to healthcare, maternal care, affordable housing and potable water.

    Many of our country men and women die annually due to road transport accidents. Most times a few individuals embezzle funds meant for road infrastructure, when people die on these roads are the embezzlers not delving into witchcraft?

    Witchcraft is simply manifested in oppression, intimidation and manipulation. This is exactly what leaders grapple with as they abuse positions of influence and power to manipulate or oppress the populace.

    Until our leaders decide to do things differently and become more accountable to the people they represent, we will yet see stronger manifestation of these demonic powers in our seat of government.

    Some years ago, a prominent government appointee to the NDDC board had a highly publicised rift with his ‘juju-man’ the top brass gave some millions of naira to this juju-man to burn as sacrifice and part of a ritual required for influence and control over people in government.

    Dr. Abati proffered solutions to overcome this demon invasion of the nation’s seat of power. He included building a ‘new’ presidential villa. I strongly disagree with him, because the trouble is not in the structure but in the people who occupy the edifice. Where have they been to? What did they collect? Who did they deprive of life?  Who do they believe in? These are pertinent questions.

    In the recent past, a certain governor in Anambra State was taken to a particular shrine to swear allegiance to particular individuals. Same scenario played out in Ogun State where another group of individuals danced naked before shrines. These ones came to light for obvious reasons.

    The presidential villa and by inference most state governor’s lodges across the country will only be exorcised of demons when the men in those fortified spaces decide to embrace the Almighty Supreme God.

    The Master speaking says He does not occupy buildings built with men’s hands. He desires to reside in their hearts; taking charge of their passion and attitudes. A changed attitude will bring about our desired transformation.

    Love for our fellow country men and women will be the proper motivation to seek public office not self-aggrandizement.

    • By Chukwuemeka Otuchikere,

    Calabar, Cross River State.

     

  • Time for voodoo

    Over the years, the kingdom of Dahomey (Danhome) had been noted as the home of voodoo (vodun).  No one can say exactly when this religious practise began.  But it is a known fact that Dahomey, now Benin Republic, is one of the foremost societies where voodoo is well practised.  In one of the short films screened at the Irep Documentary Film Festival in Lagos, there was a  film titled Danhome and Vodun.  In it, filmmaker Onuora Abuah delved into the main issues that necessitated the rise of this deep religious habit.  Voodoo is not just a religious practice based on African norms, it also involves magic and witchcraft.

    During the colonial rule,  most Africans used it to protect themselves and scared away the stronghold of the colonialists on the people.  This worked as much as it could in certain circumstances.  In Haiti till date, the people have taken it to higher levels that it is said to be the most classical of voodoo practices in the world.  It is unbeatable, very highly revered and cherished!

    Yet, the film shows the earlier practice in the kingdom of Danhome.  It began with the return of Abuah to his boyhood home of Benin. He was in search of the country’s rich cultures and  glorious past.  It opened up a lot of issues, one of which was that in the past, Danhome was known as a society where women were known to be better fighters than men.  The film followed well into the past to open up on the exploits of voodoo practitioners.  The role of this religious norm to free Africans from European enslavement was made clearer.

    The filmmaker made the film more appealing and believable.  The role of some of the notable slave routes along the coast helped to show a deeper aspect of the role of voodoo in Danhome.  Beyond that, there was this awful and more frightening aspect of the film that struck the audience more.  It took a deeper look on the role of this spiritual system that once drove the people of the region into a  frenzy; into deeper realm.

    The film noted that voodoo is correctly spelt vodun.  It is not really established to fight the white people, it had been there before time.  When the people of Porto Novo celebrate this festival it attracts people from far and near.  People want to see the practice shown in public to see how it is operated.  This was why Abuah took time to interview the reigning king of Porto Novo, Toffa XIV who said a lot in a way of explanation.  As a climax, a priest of the religion also spoke to allay fears that this is not meant to frighten people.  No, it is not so and so the film went on to encourage Africans to always tell their stories, to  let the world know what Africans have that others do not have.  The essence of the short film was made so as to put the voodoo perspectives clearer.  In the end some people were shocked while others learnt more than they knew about the workings of voodoo and those who practice it.

    In Hidden Treasures (Episode 4 – David Dale), a 26 minutes show, Remi Vaughan – Richard, a Nigerian filmmaker, takes a look at one of Nigeria’s foremost painters, visual artists and colourists.  It is a series on this outstanding contemporary artist who comes in the mould of  Yusuf Grillo, Kolade Oshinowo and others. In it, also such outstanding collectors like the Obi of Onitsha Igwe Alfred Achebe and others were highlighted. It shows how far Dale has gone as a printmaker, painter, etc.   His etchings still remain one of the most respected in the contemporary art scene in the society.  His love for mosaic art and his resort to intricate large scale bead-making spell him out in the sector.

    Indeed the short flick shows David Dale as an authority in the visual art world.  He is supposed to be celebrated to encourage others to take a cue from his strides.  But as it is now he seems to be unsung.  He is underreported.  His contemporaries seem to be ahead of him in terms of publicity, yet they are not really better than he is.  So the film is done to encourage the public to zero attention on this man who had in the past used his money to help and mentor younger artists.

    Unfortunately, Dale is penniless.  He needs help; he needs attention, more so from fellow artists.  Even art collectors can now come in to assist him regain his steam.  A lot of his works have been collected before but the proceeds cannot safely put him in his feet again.  This is where the likes of Obi of Onitsha and some other big time collectors are expected to do more to resuscitate this world class artist called David Dale.

    Now old, Dale really needs all he can get. The film was sponsored and funded by the Foundation for Contemporary and Modern Visual Arts (FMVA) to assist in the preservation of some of the legacies of these great and outstanding artists.  It is now time to get to work; it is time to get to remember these masters of the art who have toiled a lot to elevate others; those who have used their talents to change the face of the earth.

    Another film that stunned the audience was titled My Father’s Book.  It was written by Kagho Idhebor and Kagho Akpor, two Nigerian filmmakers who are in love with the old days; days when things worked better.  The era of the film was the 1970s in Nigeria.  Most notable cities in the country came under surveillance. Then music was good, people went out almost every weekend to have fun.  Life was good!

    It was clear then to see the art scene enjoying a boom.  It was indeed a renaissance period for arts and artistes.  There was an explosion of ideas, music, fashion.  And culture grew steadily.  People everywhere were happy because artistes gave out their best.  They took time to allow more innovations into what they did. It was truly the miliki period.  The film showed this moment in time, embellishing it with good fashion, good music and culture of respect.

    But this moment did not last forever.  At a time, there came those bad ideas and intentions that hindered this steady growth.  It was like it happened overnight.  The whole wonderful scene began to dwindle.  However, only one man seemed aware of this decline.  He quickly went to town to document some of those glorious moments, looking at fashion, detailing those wonderful moments of music.  He then came out with My Father’s Book.  It is a book of history, a reminder of yesteryears, those exceptional moments of love where heroes were on top of the world, doing their best.

    It is a film to watch for its nostalgic flavour; its recourse into time, into the past.

  • Between a voodoo and rogue state 

    An official of the department of Petroleum Resources, (DPR) was reported to have lamented how about 10 full loaded trucks of petroleum products left Suleja depot to Bauchi State in the North-east only to vanish along the way. The incidence of diversion of petroleum products is very rife, in the heat of the immense sufferings of Nigerians to access the essential product, especially at this festive period.

    Since the current bout of scarcity of the products, leading to paralysis of economic activities and the massive sufferings it has inflicted on the majority of Nigerians, the common refrain of government officials concerned is that the scarcity is the handiwork of marketers who want to force government’s  hand to hike the price of the product. Other nefarious activities  of the profiteers according to government officials include hoarding of the product to create artificial scarcity for the purpose of reaping bumper profits.

    However, it takes a  combination of a voodoo state and rogue officials for fully loaded trucks of petroleum products to vanish without trace, before it reached its destination and no one is held accountable as if there is no clue as to who authorized the loading and even the identity of the driver. What suffering Nigerians get for explanation is lamentation from those put in charge. For a government that serially and routinely lament the machinations and infractions of some delinquent marketers, ostensibly proving helpless, even to enforce it own laws certainly stands on the perilous infrastructure of a weak and compromised state.

    Since the outbreak of the current petroleum products scarcity, the relevant government agencies and the marketer’s association have openly traded blames. Unable to bring some delinquent marketers to comply with the regulatory framework of the industry, government resorted  to appealing to them to be nice and considerate, as if most human’s natural instinct for greed responds to such platitudes. Only a compromised and captured state appeals to offenders to be nice instead of invoking extant laws to whip them into line and deter prospective future offenders..

    David Mark, former Senate President, Current Deputy Senate President, Ike Ekweremadu and others, including former Speaker of the House of Representatives, Dimeji Bankole are all set to challenge in court, government’s recent directive that they vacate official residences they were offered for a fraction of its cost by the previous government. That these men are are pushing back to keep public property that they should never have obtained in the first place, underlines the vacuous character of the Nigerian state and the morbid nature of the government that oversees it.

    An incompetent state, inchoate and dysfunctional, with its nearly only semblance of formal state appurtenance being the fang of organized violence, deployed selectively is destined for elite kicks and knocks, using spurious legal umbrella to shield from the open ridicule of a captured state.

    The toll of inefficient and incompetent state, daily under siege by its predatory elite handlers, who manipulate and undermines it, weighs heavily on the hapless Nigerian people. The election of a political leader, widely adjudged to have personal integrity even in a relatively free and fair election has not mitigated the deepening hollowness of the state, where it looks  and appears like a normal state with all the paraphernalia of one but is actually a caricature and a mediocre of any state.

    Pockets of special and vicious interests emerge routinely, sapping the away the modest vitality of the state, capturing its key organs and rendering it sterile and hollow, and merely masquerading for the powerful clique that have surreptitiously captured it and run it through government proxies in most bizarre way, using ultra legalistic forms.In this condition, the state is mere predatory machine organized to enforce a rudimentary order, conducive to the helplessness of the public to the hedonistic pleasures of the black market operators of the rogue state.

    In this respect, the state is totally unable to enforce the law to which it is constitutionally permitted because the constitution itself, lacking in the legitimate inputs of the people is a decoy meant to hide the deceit of a voodoo state. The political rhetoric of a government leaving off on the vacuous framework of a compromised and captured state should never be taken seriously, otherwise why would government continue to meekly and timidly appeal to renegade petroleum hoarders and other criminal syndicates in the industry to be nice and change their minds? The fact is that the line dividing the so-called marketers and officials of the regulatory and enforcement agencies are narrow and nearly all the felons in the industry are active collaborators with state officials. It is same thing as when the state officials allocating foreign exchange are the same people who own the black market chains for foreign exchange trading. There are many and numerous instances, where officials of the Nigerian state are complicit in the open subversion of the state without any adverse consequences but a huge returns of profit.

    A strong and competent state need not be authoritarian or abusive. Recently, the head of South Korea’s foremost business conglomerate, Samsung went to jail for bribing public officials and seeking to compromise  the integrity of the state. In our clime, the chairman of one of our big manufacturing industries or even other minor players will never ever have the prospects of being brought to book for any infraction, no matter what length they go to compromise and undermine the integrity of the state. The reason the former South Korean leader, Ms Park was removed from office and serving jail term is a joke compared to former President Obasanjo  use of the state apparatus to organize fund raising for his private library. The man still pontificates on issues about public governance and is even taken seriously.

    President Buhari’s famed personal integrity has not and is not likely to disrupt the tragic trajectory of the Nigerian state, simply because he has not or does know how to convert the strategic mass line that ushered him to office to a sufficient revolutionary force to disrupt the old order. The myth that things will simply turn around because he is there, has subsisted sufficiently enough, to no avail for him to discard it. To disavow the rogue state that he inherited  is the cardinal political imperative of his popular mandate. The continuing decay of the state, demands emergency measures which is within the framework of constitutional democracy, where the mechanism of the broadly and popular constituent assembly has been used to re-found the state and re-focus it to the course of political accountability, inclusiveness and social recovery. While the old and compromised state institutions are let to roll on in their usual circus show, a radical measure to re-found the state and revitalize its institutions, by tapping directly on the popular majority through the constitution of peoples’ constituent assembly is the critical antidote to state decay and consequent failure.

    President Buhari must understand his popular mandate as in consisting essentially, the constitutional overthrow of the rogue state.

    • Onunaiju, is of Center for China Studies, (CCS), Utako, Abuja.
  • ‘Herbal medicine is different from voodoo’

    ‘Herbal medicine is different from voodoo’

    For over 14 years the Herbal Therapy Society of Nigeria (HTS) has painstakingly educated its members on the dos and don’ts of modern day herbal practice. In this interview, its president, Akintunde Ayeni (President/Founder- YEMKEM Group) tells OYEYEMI GBENGA-MUSTAPHA some of the society’s achievements, including its challenges and possible solutions to positioning traditional medicine in primary health care. Excerpts:

    What basically are this group’s vision and mission?

    Herbal Therapy Society of Nigeria (HTS) is an association of intellectual herbal practitioners, which handle herbal-plants in a modern way. Modernity in the way of packaging, producing, preserving in a standard form- liquid, capsules, powder or solid state like soap. It is demystifying the traditional medicine as a healing art and not voodoos.

    Any challenge?

    I see our movement as a wave, full of turbulence. It will surely land at the coast safely, soon. This is because the practice has stabilised across the country. We faced a lot of challenges right from inception because even to get the organisation registered with the Corporate Affairs Commission (CAC) was tough. It took more than two years. I piloted the association with other intellectuals in the society and that mutual focus is yielding results. Gone are the days when people can do anyhow or package anything in the name of ‘products’.

    Nigerians are now accepting the patronage of these herbal products openly. This was achieved through concerted efforts by all of us. No more hiding place for quacks, who can package anything, anyhow in the name of herbal product. Though our ideas as members differ due to experience, exposure, background and academic qualifications, yet we have a common goal pushing us and we are proudly showcasing our profession. In the same vein, our indigenous herbal products are already in the international market. This is because the society has been able to separate religion from herbal practice. No more incision or incantations before you use these products, unless you go to an herbal practitioner in his domain for treatment.

    Can you throw more light on this?

    Application of incantations is part of traditional medicine in treating or preparing of some herbs for healing. We took time out to educate our people that herbals are different from spiritualism, but both are under traditional healing. Now, our members produce herbal medicine that are acceptable both on national and international scenes. People can buy and use them without seeing the producers because the leaflets will state in precise terms how to use them. Also, our members were educated on dressing and how it influences marketing and the perception of individuals. Members do not have to carry on as cultists, but entrepreneurs. Dressing, as harmless as it looks, puts people off from buying herbal products, but by the time our members changed their mindset, the narrative will change as well.

    Why are you so zealous about herbal medicine?

    African flora and fauna are the best in the world because of the rain forest, and are highly effective and efficacious. The World Health Organisation (WHO) says the African Tropical Forest is where one can get 100 per cent organic raw materials like herbs, plants, shrubs compared with the European world full of fertiliser. The intimidating problem is that the Federal Government has not been able to support this sector as it ought to in terms of botanical garden in the six-geopolitical zones to start with. India, China, Japan and even Ghana, have all gone far ahead of Nigeria where manufacturers and producers go to obtain the raw materials in form of these herbal plants for production. That explains part of why Nigeria’s traditional medicine is lagging behind. If this is tapped into, it is a veritable source of alternative to oil. The foreign exchange (FOREX) involved is great.

    So, what do you think is the way forward?

    One is to establish a foundation for traditional medicine in Nigeria. The government can make a whooping hard currency from herbal medicine. Look at the plethora of foreign natural medicine across the country. Other countries are making huge money from Nigerian’s patronage of those products, and our government is folding its hands. Those people go back to their countries adding value to their countries, yet Nigeria is worse off. Those using those imported products do not understand that the human body will adapt to the flora and fauna it grows with in the environment. Nigeria has an edge because they are purely organic, and can be exported.

    The Late Prof Adeoye Lambo said African disease needs African medicine because of our body mechanism. Many old people have answers to some of these terminal and non communicable diseases, but are scared to come out with them to the government because there is nothing on ground to protect their patency. And Nigeria being what it is, lack of transparency is also a factor. There should be a University of Traditional Medicine, where people can go and learn and graduate, and be employed in traditional healing hospitals, as it obtains in China. Sickle cell is being addressed by the government now with herbal solution, that is just the tip. If the government can organise this sector, it will reap more FOREX than oil, like $100b, and won’t have to go borrowing. China has shown the way by making $350b from its traditional medicine. A proposal has been made to incorporate herbal medicine in most conventional universities, but some of our people who are just with school certificate could not fit in, hence that is a defeated way to go.

    Are there other suggestions that government can work on?

    There should be a soft loan window for practitioners as members of cottage industries. Japan is an example.

    How is your group dealing with quackery?

    As a society, we can only encourage piety among our members. The larger responsibility lies with the government at different levels. My society is doing its best, but we are guiding against being misunderstood so as not to be seen as killing others, who are just budding, after I have made my own money and fame. Where there is no law, there will be disorder. NAFDAC is doing well in finished products listing and GMP (Good Manufacturing Practice). The sector can do better because fake, adulterated, and counterfeit still abound. All these are being done with non members, who cash in on fast and popular products and imitate them, and put fake NAFDAC labels and numbers.

    Just to fill the gap between demand and supply which original producers cannot fill. I give a lot of kudos to late Dora Akunyili her tenure was full of sanity. After her exit, the agency experienced a relapse. Broadcasting Organisation of Nigeria (BON) is also doing its best by not allowing spurious claims and counter claims in the airwaves. In the United States (US), natural products are listed by the F.A.O with caveat: not to cure, treat or heal. So, if a consumer has any complaint, it can be investigated. Here in Nigeria, people that have no business with herbal products are coming into it because of economic survival. Such people produce in a room cheaply, and roll out those things without going through GMP. The implications on consumers are always grave. This is because consumers always go for cheaper products, unlike original that has gone through NAFDAC and other GMP. Court is also not easy to approach because it is quite slow to deliver justice. My experience with fakers of my product- Osomo at the court was not funny. We were on the case for almost three years before I pulled out. That is enough to discourage any entrepreneur. I can tell you that 90 per cent of bitters in the Nigerian market are outright fake.

    What is your stand on a national body for practitioners?

    Ghana has one national umbrella. My society- Herbal Therapy Society of Nigeria is made of practitioners, who are people of honour and integrity, who have conscience and equally value culture. The issue of one umbrella for traditional practitioners came to a standstill under General Ibrahim Babangida. He initiated an election to give us a national president, among Soluade, Lambo and Fadahunsi. And after the election by all participating practitioners at Tafawa Balewa Square (TBS), the winner, Chief Fadahunsi, who was to be given the staff of office collapsed on the spot and died, the General and Admiral Augustus Aihomu put a stop to the initiative, and put the practice under Ministry of Science and Technology.

    In modern day, we as practitioners do not have a common goal coupled with personal ego. Medical doctors have a common umbrella because they are educated and enlightened. Way out is to pass the Traditional Health Bill. Once that is done and it spells out functions of each agencies and practitioners, easily, a national umbrella of all associations, societies, groups etc, can be formed.

    How does your role model traditional medicine hospital look like?

    It is high time the Federal Government allowed traditional hospitals to run side by side allopathic hospitals. It will be situated in the hospital premises, and a patient can decide where to obtain treatment as it obtains in China and India. Both orthodox and traditional doctors work hand in hand. That relationship is non existence in Nigeria. Way forward is a cordial relationship to exist between both in Nigeria for the sake of patients.  If such hospital exists and solely funded by the Federal Government, many healers with potent herbal answers will come out and surrender to the hospital, so far their potency is guaranteed. Now, most of them are in the hinterland just treating within their communities. When they die, their knowledge dies with them. Western medicine and drugs originated from herbs.

    What does the future hold for traditional medicine in Nigeria?

    It can’t die. It is viable. It is lucrative. These problems will go away one day and a new day will break. Whoever made it happen both at the national and individual levels, their names will be in gold and their memories written on the sands of time. This is because people prefer herbal medicine to synthetics. It is affordable, accessible, available and natural.

    You were alleged to have served some jail terms outside the country, what precisely happened?

    I have never been jailed in or outside the country. This is not a new rumour. This is purely the work of enemies of progress. They do not understand how the prosperity comes. They cannot believe that selling of herbal medicine could be this lucrative. I started in a single room. I moved to a three-bed-room apartment. Then I moved to the five-bedroom at St Finbars, and to Somolu to consult. I invested in real estate that yielded my personal house and the hotels, which in turn are serving me and the business. This is because I did not eat my seeds, but replanted them, which is now putting food on my table.

    I have always used my experience to encourage my co-practitioners to grow their business, instead to eating the profit. They should learn to plough their profits back into the business, which in turn will grow and take care of their needs. If they do not sacrifice now, but live large, there is no way the business will grow, because ‘owo owo, eniyan kan kii fi kole– (you do not use money meant for business to build a house). I invested in advertising through ‘Alaafia Tayo’, which gradually changed people’s mindset about traditional medicines. When you consolidate your business to a certain level, you can relax and it will be serving you naturally. I am not bothered because it has gone on for more than 20years. It is all about progress in life. You see, if I have not progressed from’ Alaafia tayo’ to ‘YEMKEM’ they won’t talk about me. I have moved from talking on television to concentrating on the business’ expansion. Now that they do not see me on television again they concocted that rumour.  Foundation is important.

    When I commissioned this head office in Egbeda in 2001, many things were said and it boiled down to the fact that they do not understand how a healer can build such edifice. Likewise in 2003 in Ekiti. Not to talk of Pathfinder Hotel in 2007. All these amounted to progress in life. The truth is that those rumour mongers have never seen much established traditional practitioners like in the rest of the world, such as the late Sosobala Mbatha, who took the first step to own an airport in a small South African country town. He had two private jets, completed the landing strip, next to his house. A modern-style marching band, and a very modern car, for a traditional, but very successful, South African herbal healer. He was a multibillionaire in dollars. Mine is like peanut to some of my herbal healer-friends in other countries. Those mongers see practitioners as illiterates. I am yet to have a private jet. They wil see more successful traditional practitioners soon.

  • From Ikeja Electric: Voodoo business model

    From Ikeja Electric (IE), one of Nigeria’s pampered electricity distribution companies (DISCOs), having a harsh and grating disco party, by recklessly raiding helpless consumers, for services proudly un-rendered.   It is nothing but a voodoo business model.

    That model is simple: be the last to render service — if any.  But be the first to tender the bill for payment — or else?  It’s a formula that works like mad; and why change a winning formula?  Indeed, why?

    IE is just flush from dispatching bills, for electricity allegedly consumed, for the month of September — and the DISCO from Ikeja would appear even more prompt than prompt.  Yet, (dis)service for the month was as laggardly — if at all — as it could ever be.

    Why? IE even has the audacity to quote electricity allegedly consumed, in the worst tradition of a corporate unarmed robber — or in which sort of business would you deliver little or no service but demand full payment, with a threat of disconnection?

    The allegedly consumed electricity?  Voodoo, pure and simple.  Just take a casual look at the bill demand, courtesy of a telephone text, sent to a customer:

    “Dear account number (specific number deliberately omitted)” goes the message, “Your consumption for September 2017 is 210.00Kwh (pray expert electrical engineers, how many hours of darkness does that translate into?).  Current charge is N, 696.65. Arrears is N18.21.  Please pay to avoid service disruption.”

    Holy Moses!  But IE’s “service” is mainly disruption, if any!

    Now, if you study the so-called “arrears” of N18.21, it was for darkness consumed for a certain month in 2016, after which IE rolled out a uniform bill.  That was September 2016; and back then, there was such a howl of protest that even IE realised its greed had gone too far for the consumer it routinely cheats not to notice.  So, it cuts back on its bill the following month, but greedily chalks away the so-called arrears as part of the voodoo and phantom debts, it carries in its books!

    By the way, this strategy of bill-and-threaten IE specially reserves for the helpless customers it has refused to meter, against the instruction of the industry regulator.  For those adequately metered, they have ceased to be helpless pool of fraudulent nourishment for IE.  The question is how long would IE continue this reckless gambit without something giving?

    The regulatory authorities should call IE to order before things go out of hand.  You can’t be cheating customers and vaulting it at their faces.  You can’t be distilling darkness, and yet be sending disconnection gangs to threaten customers each time you roll out your voodoo bills.

    The regulators should act fast and compel IE to meter its customers, so it can bill for electricity consumed.

    It is the right thing to do.  Besides, it is absolutely impossible to be hostage to corporate un-armed robbery as a profit strategy.  It’s nothing but voodoo strategy that will end in grief.

  • Jonathan’s voodoo development index

    This President will never cease to amaze with his simplistic ways and rationalizations.  On the Boko Haram insurgents whose abduction of over 200 school girls in Chibok, Borno State,  that has now taken centre stage, globally, President Goodluck Jonathan simply dismissed criticisms of his reported aborted trip to Chibok, contending that it was not mandatory for him to visit the town. Of course, simplicity is one of President Jonathan’s virtues. He comes across as the regular guy made good – no pretentious frills or airs. Even his speech carries no affectations, though some of us would wish he packs more punch than his trademark flat, monotone of delivery. But that is natural Ebele for you.

    Anyway, how could anyone want to crucify the man if the deeply internalized character moulding of the pristine, uncomplicated simplicity of his rural upbringing in the rustic village of Otueke has permanently etched an enduring, simplistic thought process on his impressionable young mind? In the fast trajectory of God’s amazing grace on the young academic’s rise to Mount Olympus of power, there apparently was no time for grooming, for creating a new personality for him – the public persona. No doubt, his simplicity has its advantage – it got him the votes in 2011 general election, with his projection as one of us, common folks. Remember the shoeless, canoe boy imagery?  But then, simplicity in disposition, coupled with simplistic speech, can become a baggage that diminishes the high office of the President of the most populous Black nation on earth.

    The Presidency is a unique platform to inspire the populace and for those it has pleased God, in his wisdom, to put on that throne, they owe it a duty to the nation not to become letdowns.   Stirring words and bold actions are the hallmarks of any inspiring leadership.  Sir Winston Churchill, Britain’s war-time Prime Minister stirred the British to stand firm against Nazi Germany and snatched victory from the jaws defeat; Rev. Martin Luther King Jr. galvanized his underdog African race in the U.S. with his soul-stirring ‘I have a Dream’ speech on the steps of the Lincoln Memorial in Washington D.C. and changed the course of American history for ever.  They spoke, gave hope and lifted spirits in troubled times.  These are troubled times in Nigeria. Can this president rise up to the occasion?  I have my doubts, not when our ‘gentleman’ president projects a simplistic understanding of grave situations and seems more rattled and exasperated, as if he is being unfairly ‘crucified’.  It is a wrong attitude. And unfortunately for this president, he is apparently surrounded by those who stoke this feeling of his being made scapegoat of a governance crisis he inherited. Admitted, the system rot preceded him, but the issue is: What has he done to lift the gloom?  Has he been able to stir and energize the populace?  Where a leader has speech and action deficiencies, disaster looms. Nigeria is heading toward that foreboding threshold. The President must demonstrate a clearer understanding of the state of the nation and speak reassuringly to the people.

    President Jonathan is a highly educated person – with a PhD – and a doctorate degree does not come cheap. I should know; I recently took that hard road, and as a senior citizen. He got his PhD as a young man and that meant he was a sharp fellow.  So, you ask: What happened? The attributes of a PhD are the rigour of research and understanding of relationships among variables.  The economy is an area where there is need for the President to demonstrate understanding of the relationship between statistics and the situation on the ground as statistics alone does not give a complete picture of the state of the economy. Statistics can become an exercise in gimmickry, the protestations of Finance Minister, Ngozi Okonjo-Iweala, at the Kukah Centre workshop notwithstanding. The re-basing of Nigeria’s economy, that has made it to upstage South Africa as Africa’s biggest economy, is one such gimmickry, primarily to massage a bruised political ego – to showcase a ‘success’ story. But the World Bank put dampers on the celebration of this ‘feat’ by rating Nigeria among the five poorest countries in the world.  The World Bank has indices of development – including per capita income, gross domestic product, school enrolment, state of infrastructural facilities, life expectancy – uniformly applied to all countries in its rating.  For those of us ‘on the ground’, Nigeria’s rating among the poor nations closely reflects the daily battle of survival among the preponderant majority. But President Jonathan, still basking in the re-basing euphoria, wouldn’t take such ‘nonsense’ rating, not even from the World Bank. Pronto, the president created his own ONE INDEX RATING of development to show that Nigeria is a buoyant economy – the ownership of private executive jets by the country’s parasitic, jet-set elite.  The President, at his 2014 May Day speech at Eagle Square in Abuja, had contended: “Nigeria is not a poor country. Nigerians are the most travelled people. There is no country you go that you will not see Nigerians… Aliko Dangote was recently classified among the 25 richest people in the world… I visited Kenya recently on a state visit and there was a programme for Nigerian and Kenyan business men to interact and the number of private jets that landed in Nairobi that day was a subject of discussion in Kenyan media for over a week”.  He then declared: “If you talk about ownership of private jets, Nigeria will be among the first 10 countries, yet they are saying that Nigeria is among the five poorest countries”. What a laughable, simplistic talk!   A voodoo development index. How can it be lost on the President that the presence of most Nigerians abroad as economic migrants is their escape option from grinding poverty and insecurity at home?  Does it also occur to the President that the boom in private jet ownership is perceived by the people as manifesting the boom in corruption under the Jonathan Presidency? The other day, President Jonathan wondered why we are raising dust about Boko Haram terror campaign, saying that it is our turn to experience the global trend of terrorism, so we must endure. Again, simplistic talk.  With Boko Haram rampaging in the core North and Fulani herdsmen militia invading North Central, with  threatening spillover southwards – it may not come as a surprise if, in his signature simplistic nature and in spite of the horror of the times, President Jonathan tells us, in the words of singer, Bobby Ferrin   :  Don’t worry, be happy !

    • Dr. Olawunmi, Lecturer, Department of Mass Communication, Bowen University, Iwo is former Washington Correspondent of the News Agency of Nigeria

     

  • Voodoo political economy

    Here we go again – with speculations rife that the nation’s finances may actually be in worse shape than citizens could have imagined. Although, it is not as if there was ever a time the economy as a whole could truly have claimed to have been out of the woods. This is despite the quantum earnings of the past decade. But then, the speculations have somewhat heightened in recent months. Before now, the closest indication about the economy being in any form of trouble was the acknowledgment by the federal government of the massive disruptions to oil production by activities of oil thieves said to have taken out a fifth of the nation’s daily output of 400,000 barrels.

    Today, with nearly the whole of the 36 state of the federation – minus the federal government of course – reeling in the after-effects of reducing revenues consequent upon the constricted oil output, with prospects of inability to pay wages of their workers looming and with many of them reportedly putting further implementation of capital projects on hold, things appears to have moved from the realm of speculation to grim reality.

    Of course, the lady in charge of the exchequer, Madam Ngozi Okonjo-Iweala has insisted that the nation is nowhere near insolvency, contrary to the averments by the governors. Her view would be re-echoed by the duo of the Accountant General of the Federation, AGF, Joseph Otunla and Director General of the Budget Office, Bright Okogwu in their joint appearance at the National assembly last week. Both had insisted that whereas cash flow issues are to be expected in normal cycles of business, what the nation is currently experiencing comes nowhere close to being broke.

    To be sure, not even the tell-tale signs of potential crisis would render speculations of an imminent financial Armageddon anything less than an exaggerated at this time. And like this newspaper observed in its editorial of yesterday, the nation does not as yet face the prospect of slipping into the balance of payment crisis as we had in the 80s through the 90s. No doubt, the point could be made that this is hardly on account of what the managers of the economy have done but more out the benevolences of nature and the market – the factors of increased crude output and sustained high prices in a little over a decade. Even at that, the truth is that no one has sufficiently explained the current paradox in which the federal government continues to ratchet new debts at a time of sustained crude oil earnings. That is however a different matter.

    Flowing from that background, the latest squabbling between the federal government and the states over the renditions into the federation account, and which eventuated in two botched meetings of the Federation Accounts Allocations Committee (FAAC) in July and August, and which is held as partly responsible for the cash crunch across the board, would seem at best a storm in a teapot. The issue at stake really is the augmentation being demanded by the states in the face of cutback in oil exports in the situation that the price has held steady over the budget benchmark price. Left to the federal government, the net difference should be warehoused in the excess crude account to save for the rainy day – and this, naturally against the objections by the states. It is therefore clear that the squabble is one over entitlement, a reflection of the ingrained sharing mentality and the fixation at all levels with rent collection. So, the squabbling could as well go on forever.

    What cannot go on is the delusion being championed by the federal government that it pays to do either little or nothing. Clearly, the econometrics of stashing public funds in foreign bank vaults at nominal interest rates of barely two percent is yet to be sufficiently explained let alone appreciated by Nigerians. This is even more so, in the event that the federal government’s promises about giving the private sector the required muscle to thrive have remained undelivered. Today, it is no longer in dispute that after more than 10 years of financial services sector restructuring, businesses still cannot get cheap funds to run their operations, thanks to Sanusi’s central bank for making fetish of inflation-targeting with industry’s reference interest rate pegged at 12 percent. Trust the banks, they have since mastered the art of making money without lifting a finger just as small businesses have long adjusted to coughing out anything between 22 to 27 percent rate on borrowed funds or risk closure.

    Of course, like every other thing, critical financial infrastructures either for direct financing of businesses or those designed to take the pressure of capital acquisition off them, (a good example is infrastructure for leasing) remain underdeveloped. Ditto, for the plan for mortgage development; it remains on the drawing board more than two years after Okonjo-Iweala first served notice of government’s intention to overhaul the sector.

    The story of the operators on the Main Street is one of double whammy. Because the states cannot get enough from the federation account, they swing into overdrive with their tax hounds demanding all manners of taxes from hapless entrepreneurs across the states. Meanwhile, at a time small and medium scale businesses are hardly able to keep their heads above water, the political establishment, together with their bureaucratic allies, continues to gobble more than disproportionate share from the national till.

    I don’t think the question of the country being broke has arisen, yet. The proof is not just in the bazaar going on in Abuja and the 36 state capitals, but in the voodoo economy that thrives in rent as against a day’s honest and productive work. How can the nation be broke when all it takes to join the big league is a one-way ticket to Abuja or wherever for a share of the gravy? Isn’t that why politics has become the most lucrative, the biggest business in town?

    Broke? We aren’t; at least, not yet. Why should we worry when we have enough to finance imports for the next nine months even for doing nothing? Isn’t our membership of the Sovereign Wealth Fund club meant to announce our arrival in the global league? Didn’t the Americans say that if it ain’t broke, you don’t fix? And who says Nigeria needs fixing?