Tag: World

  • We thought the world had ENDED

    We thought the world had ENDED

    MEMORIES of the floods that ravaged parts of Lagos last weekend will linger in the minds of many residents of highbrow Ajah, Lekki and Victoria Island. It was a day that nature called to question the pride and excitement associated with living in the prestigious areas, with a number of the residents expressing the wish that they were resident on Lagos mainland.

    The visits our correspondents made to different parts of Lagos Island after the heavy floods showed that the fear of rain has become the beginning of wisdom among the residents. Some of them who spoke with our correspondents said that borrowing from the biblical story of Noah and the ark, they actually feared that the world was coming to an end when floods took over their homes.

    A resident of Jakande Estate, along Ajah area of the state, who identified himself simply as Adeoye, said: “When my house was completely flooded, I looked outside to see if I could get a neighbour to help me. But looking outside, I saw that everywhere had been taken over by flood. Everybody was screaming and there was nobody to help anybody. At this point, the biblical story of how God destroyed the world using rain came to my mind. I quickly knelt down on my bed, which was already soaked by flood, and started asking God for forgiveness so that if the end were to come in that manner, my soul would not perish.”

    Virtually all the houses on the estate were still flooded when our correspondents visited on Tuesday. The situation, it was gathered, had forced many residents to vacate their houses while more people were planning to leave. Our reporters, who had to wade through murky waters, report that the flood was still above knee level at the time of the visit.

    A resident who gave her name as Mrs. Irene Eze was overtly ruffled when she spoke with The Nation. “I had never experienced anything like that,” she said. “The one that is close to it occurred about five years ago, but it cannot be compared with this. The flood spoilt everything in my house. We cannot stay in the house let alone sleep there.

    “When the water started coming, we thought it was a play. At that point, we could wear rain boots and stay in the house. But before we knew what was happening, the water level started rising until it covered the bed and turned the refrigerator upside down. Everything inside the house started flying in different directions. If you tried to hold one thing, you would see several others being carried away by the flood. After some time, the water inside the house rose to the waist level and we had to run for our dear lives.

    “Many people in the neighbourhood have fled because their houses are no longer accessible. We are also moving out because there is no place for us to lay our heads.”

     

    Hoodlums take advantage

    Eze lamented that besides the frustration caused by the flood, hoodlums were exploiting the situation to compound their woes. “The worst is that thieves have been compounding our woes. They have been raiding our houses and making away with the valuables we were able to recover from the flood,” she said.

    Her claim was buttressed by another resident who identified himself simply as Anthony. According to him, “the hoodlums have been unleashing terror on the embattled residents. When they stormed one of the buildings, the man quickly locked the door, but they forced their way into the house and brutalised him. It is unimaginable that people could be so mean as to be attacking distressed people like us.

    “We had a vigilante group watching over the area, but the present state of the estate has made it impossible for them to work. We are as good as not having any security in the neighbourhood. This is what the hoodlums have seen and are exploiting.”

    Asked if he too would be leaving the area, Anthony said: “I am moving my family out because the environment is not healthy anymore. It is highly prone to epidemics. You have to wade through dirty water to enter your house. And when you enter, you see frogs and toads jumping around and singing unpleasantly to your ears. If you see my children’s legs, you will not advise me to stay a minute longer.”

    Commercial activities were also paralysed in the estate as most of the shops were shut because of flood. Only a few traders defied the flood to open their shops. One of them, who gave his name as Alhaji Usman, said he only opened his shop to fulfill all righteousness.

    He said: “I am not selling, because nobody takes the risk of wading through this dirty water just to come and buy something. I cannot switch on my fridge because the flood entered everywhere. I have thrown some of my goods away because the flood soaked them and made them unfit for human consumption.

    “I cannot ascertain the degree of my losses until the dust has finally settled. But what I know is that many traders will almost be starting afresh because of the havoc wreaked by the flood.”

    Residents and traders at Ikate, another community on the Lekki\Ajah Expressway, were also ruing the losses inflicted on them by the flood. Some of the aggrieved traders vented their anger on our correspondents who approached them for comment.

    “What is the benefit of the questions you are asking us?” one of them queried. “Are you going to pay us for the losses we suffered or you want to use our problem to sell your paper? There is nothing we would say that would reverse the loss we have suffered. We have accepted our fate and would not compound our emotional trauma by believing that the government would compensate us.”

    A cement seller who gave his name simply as Ganiyu said: “The flood has caused untold setback for many of us. The flood soaked several bags of cement in my shop, and you know what that means. The same thing happened to many traders in the area. We hope that the government would put necessary measures in place to avert reoccurrence in the future.”

     

    Residents smart from tragedy

    It was also a tale of woes from residents who were still drying their mattresses and clothes when The Nation visited.

    One of the residents, Najite, said: “I have developed phobia for rain because of the nasty experience of last week. The same thing applies to many other residents. We are close to praying that it should not rain again. Imagine if the rain had continued till today, would dead bodies not liter the whole place?

    “The havoc the flood wreaked is too grave to be described with words. As you can see, we are still drying up our mattresses and clothes messed up by the flood. It was a hell trying to rescue the children and at the same time trying to save some of the valuables in the house.

    “When the flood became too much, I prepared my mind for the worst, because I didn’t know what to do anymore as it was not safe to go outside or stay inside. It was God’s grace that saw us through that weekend.”

    Days after the flood had dried up, Emma Abimbola Street and adjoining areas in Lekki were still flooded.  A resident who spoke with our correspondent decried the development, saying that it has caused severe psychological trauma for the people, especially the aged ones.

    “The incident of last weekend was traumatic,” said the resident. “It took many people to the land of the dead but fortunately brought them back. There are many people who have not overcome the shock as we speak. Some people lost vital documents and valuables to the flood. If God were not merciful enough to cause the rain to stop, the casualty figure would have been terrible.

    “Look at our road and see the volume of water three days after the incident. This also precludes the fact that sun has been shinning since. Our vehicles are constantly damaged and it is eating deep into our pocket. It is imperative for the government to do something about this to forestall future reoccurrence.”

    A commercial motorcycle operator in Lekki, who identified himself as Sanni Adamu, also shared his funny experience thus: “I had never lifted my wife since I married her because she is very fat. But on that day, I had to do so because she was sick and couldn’t walk. When the flood rose above my knee level, I quickly took my children to a safe place and later returned to take my wife.

    “Because she couldn’t walk, I attempted to carry her but we both fell inside the flood. Fear gripped me at that point because the water level was rising and I feared that it could sweep us away. But as God would have it, energy just came from nowhere and I managed to carry her. Wallahi, I didn’t know how it happened. It was God who saved us from calamity.”

    Precious Okorocha, a resident of Lekki Gardens, said the aftermath of the flood was what got to her the most.

    She said: “It was so serious that three days later when I bought fuel into my car at a filling station close to Lekki Gardens, I found a residue of water in the fuel. A friend of mine could not even go to work after the rain had stopped because the roads were still flooded. Even when we buy fuel in jerry cans to power our generator, it is the same sad story of fuel mixing with water.”

    Okorocha added that those who stay on elevated floors where water could not penetrate their homes were under house arrest as they could not go out of their houses into the streets. It was a pathetic period for people who had no food at home.

    She said: “That weekend, people could not go to church. People who had no foodstuff at home were in a mess. Nobody could go out to buy anything. My house assistant was drenched to chest level. He is still battling with cold. There was power outage and we couldn’t even use our generators. It was like we were living in bondage.”

    For Femi Ogunjobi, a resident of Oniru Private Estate, it was a dramatic turn of event when he noticed the rising tide of the flood.

    He captured his plight thus: “On a weekend that could have been for an outing, a bang on my door woke me up: ‘Femi, come out o, the estate has been flooded!’ With unclear sight, I swaggered to my apartment’s main gate. Behold, it was something else. There was water everywhere. The whole place had been submerged. Trash cans and vehicles were floating. Neigbours were walking on water and parking out streams of water from their houses.

    “It was a pitiful sight. Flood blocked the walkways. I assisted a neighbour in ‘scooping out’ water from her room. While the rain lasted, I slept with the fear that I could end up a victim while trying to swim the next day. I had no canoe to paddle and I had no skills in swimming.”

     

    Residents lost more than N100m worth of property —VIISET

    Apart from individual residents, the flood incident has also attracted the concerns of the Victoria Island and Ikoyi Security and Environment Trust (VIISET), the operating arm of Victoria Island and Ikoyi Residents Association.

    Bemoaning the development, the Executive Secretary of the association, Alhaji Muse Abdulateef, said: “The association is very disturbed, and we have alerted the state government. As the development was taking place on Saturday, we were communicating with the Commissioner for Environment and a couple of people.

    “We are very disturbed because it seems the state needs to be more responsive to the yawnings of the people. Very early in May this year, we had a meeting with the commissioner and the Secretary to the Government, and we told them the potential problems that would cause flooding. They said they were going to do something about it and that they had engaged contractors that would not only take care of the solid wastes but also take care of the drainage system.

    “We have made the state government to understand that this area is technically below sea level. The state should not take it as one of the areas it should take care of. We must of necessity work on this area routinely. On Saturday, quite a number of houses were flooded. Furniture, carpets, books, documents were destroyed.

    “A few people moved out of the island. Some people moved to Ikoyi, which is better. Our view is that the state needs to work on the drainage system.”

    The association also believes that the reclamation work going on in the area was being done without carrying out an environmental impact assessment.

    “The association is very worried and very concerned. Prevention is better than cure. Look at the anxiety that will come upon the people when there are signs that it would rain. We had over 80- year-old people whose sitting rooms were filled with water and they had to climb somewhere from where they were asking if the water had gone. It is not funny.

    “Even the Federal Ministry of Environment appears to be looking the other way.

    “Some of our members whose houses were affected had just acquired new furniture. They all got spoilt. Our members lost nothing less N100 million to the incident. That is just the back-of-the-envelope calculation. Some of them are smart as they always pack their furniture immediately they see signs of heavy rains. But some of them were caught unawares by the last flood incident.

    “And you can’t quantify the damage in monetary terms alone. Look at the anxiety. People are going to the hospital to check their blood pressure after the incident. They saw danger and their blood pressure went up.”

     

    People must stop indiscriminate dumping of waste —Commissioner

    The Director, Public Affairs Unit of the Lagos State Waste Management Authority, Mr Lanre Bajulaite, in an interview with The Nation, blamed the flood on people’s attitude to waste management, saying that people in highbrow areas in Lagos are not exempted from the habit of indiscriminate dumping of waste.

    Bajulaite said: “You can’t heap the blame of the flood on LAWMA, because we are doing our best. If LAWMA should stop work for one day, nobody will be able to live in Lagos. We generate 14, 000 metric tons of waste per day.

    “On a daily basis, the population of Lagos increases. You have no fewer than 80 people coming into Lagos every day to live. Our people should do what is right by not dumping refuge in the drainages. If drainages are blocked, definitely there will be flooding.”

    Bemoaning Nigerians’ attitude to waste management in the country, he accused “the so called educated elites who also keep trash in the booths of their cars, dumping it on major junctions on the high way.

    “These waste dumped on major highways block the little holes that are created to take rain water into the major drainage. That is why you have flooding on the highways.

    “Also, most of the houses do not have permit to build. They build below the water level, so once the roads are flooded, the water spills over into the compound, and from the compound to the parlour.”

  • Adesina’s World Food Prize: Honour well deserved

    Adesina’s World Food Prize: Honour well deserved

    The piece of heart-warming news that our own Dr. Akinwumi Adesina,  President, African Development Bank (AfDB) and former Minister of Agriculture and Rural Development under President Goodluck Jonathan has been named the 2017 World Food Prize Laureate could not have come at a better time. With Nigeria experiencing a turbulent econo-political period the award comes as a breath of fresh air. What makes it more cheering is the fact that it is a well deserved laurel for a distinguished Nigerian. Adesina  epitomises a bright beacon of hope in our long, dark tunnel of ignorance, poverty, apathy and self-inflicted woes.

    As one of his consistent admirers over the years, the focus is on the lasting lessons we all could glean from him on professionalism, pragmatic leadership, selfless service, patriotism and can-do it spirit. It would be recalled that back in 2008 when yours truly was the Managing Director/Editor-in-Chief of Strata Media  Organisation,  Adesina granted our rich and colourfulFoodbusiness International Magazine, a two-page, pull-out interview. It was through the Assistant Editor, Lanre Agboola. The then editor, ZebAgomuo was thrilled. In fact, that incisive interview not only sold out the Vol.1,No7 Edition but got the members of staff academically enriched and thoroughly inspired. Adesina was then the Vice President (Policy and Partnerships), Alliance for a Green Revolution in Africa (AGRA).

    He used that opportunity to canvass subsidy for African farmers. Said he: “ When I say smart subsidies, I mean the private sector has to distribute the inputs, the government supports the farmers together. We also have to make sure it is a targeted subsidy” that would benefit the poor farmers. “The government has to make sure that the farmers are provided with proper extension services, to be very efficient.” What made him sad was when “ I see so many graduates of agriculture all across Africa roaming the streets, looking for jobs. It is a bizarre thing”.

    Good enough, he walked the talk when he eventually became the Minister of agriculture. As aptly captured by Kenneth Quinn, the President, the World Food Prize, the Hall of Laureates, described Adesina as “someone who grew out of poverty, but whose life mission is to lift up millions of people out of poverty’’. Inspiring, is it not? Of course, it is.

    These are reflected in his breakthrough achievements all through his career. The list is long but let us have a taste of the pudding. For instance, as the Vice President of AGRA he introduced initiatives to exponentially increase the availability of credit for smallholder farmers across the African continent. Not done, he galvanised the political will to transform African agriculture. Back  in 2006, as the Associate Director for Food Security at the Rockefeller Foundation, Adesina played a critical leadership role in organising the Africa Fertiliser Summit in Abuja. That summit was described as absolutely essential in igniting the campaign to spread a new Green Revolution across Africa, which led to the creation of AGRA.

    Furthermore, as Minister of Agriculture in Nigeria, from 2011 to 2015 he successfully transformed the country’s agriculture sector through bold reforms. He it was who introduced the E-Wallet system which broke the back of the corrupt elements that had controlled the fertiliser distribution system for 40 years. In addition, was the creation of  programmes to make Nigeria self-sufficient in rice production, as well as to make cassava become a major cash crop. The related value chain he clamoured for saw the input of 20 per cent cassava flour to 80 per cent wheat flour in the making of composite bread. Also, the ‘Nagroprenuers’ scheme he introduced made way for the training of  750,000 young graduates in commercial farming.

    As Quinn rightly noted the reforms he implemented increased food production by 21 million metric tonnes and attracted 5.6 billion dollars in private sector investments. This earned him the reputation as the ‘Farmer’s Minister’.” Incidentally, Adesina has become the first person from the agriculture sector to ever lead a regional development bank. His receiving the World Food Nobel Laureate Prize “would give impetus in the coming decade to his profound vision”. Adesina is also the 46th person and the sixth African to win the World Food Prize. Are we not immensely proud of him? Yes, we are!

    That explains the presence of  the former Minister of Finance, Dr Ngozi Okonjo-Iweala and Nigeria’s Acting Ambassador to the U.S. and Chargé d ‘ Affaires, Ambassador Hakeem Balogun to savour the momentous occasion. Note that they were not there as Igbo, Yoruba or whatever but as proud Nigerians to identify with a son of the soil, holding the green-white-flag of unity and progress, peace and prosperity for the whole world to see. That is another lesson for us all.

    In retrospect, Adesina’s sterling achievements as the Minister of Agriculture was one issue that stood former President Jonathan in good stead. Adesina won the prestigious Forbes Magazine Africa Man–of- the-Year Award. And in 2015 the country won an award from the United Nations Food and Agriculture Organisation (FAO) for achieving one of the Millennium Development Goals (MDGs) on halving the number of hungry people in the country by 2015. That was during the two-day summit by Rockefeller Foundation with the theme: ‘Realising the potential of African agriculture’.

    Unfortunately, the bitter truth is that Nigerians are hungrier now than they were in 2015. The lesson here is for us to stop politicising sensitive and critical issues on good governance. What would have happened if Adesina’s vibrant and virile vision for the agriculture sector had been sustained till now? Your answer is as good as mine.

  • World’s first ATM marks 50th birthday

    World’s first ATM marks 50th birthday

    The world’s first Automated Teller Machine (ATM),a technology which brought transformation in the way people obtained and used cash, yesterday clocked 50 years.

    According to the Metro News, the world’s first ATM was unveiled by Barclays at its Enfield branch in North London on June 27, 1967.

    As a tribute to the golden anniversary, Barclays transformed the ATM at its Enfield branch into gold, added a commemorative plaque and placed a red carpet in front for its users.

    The original ATM was the brainchild of Scottish inventor Shepherd-Barron, and was commissioned by Barclays to create six cash dispensers, the first of which was installed at Enfield.

    English actor Reg Varney, who starred in the British TV comedy show “On The Buses”, was the first person to withdraw cash from the new machine.

    The ATM was designed to transform people’s ability to manage their finances by giving customers access to cash outside bank branch opening hours.

    Despite the rise in other new technologies such as online and mobile banking, the ATM remains popular 50 years on.

  • Nigerian media celebrate World Music Day

    Nigerian media celebrate World Music Day

    •Okoroji advises on songs that unite

    From music of yesteryear to contemporary songs across different genres, and talks that center on sound and beats, radio and television stations in the country, yesterday, joined the rest of the world to celebrate the World Music Day.

    Although music has existed for as long as mankind has found its voice, choosing a day to celebrate the phenomenon is believed to have been originated from France in 1982.

    Tagged ‘Fete de la Musique’, the feast of music which marks the beginning of summer solstice, and is celebrated every June 21, has now spread to over 120 nations around the world.

    Although there is no known public gathering to mark the day in Nigeria, in Europe and America, musicians from all genres and all ages, amateurs and experienced performers, gathered to perform for free at various public places.

    Some Nigerians who took to the social media to express concerns about why the day was no so celebrated in Nigeria blamed it on the current crisis in the Performing Musicians and Employers Association of Nigeria (PMAN).

    Meanwhile, Chairman of a Copyright Society of Nigeria (COSON), a Collective Management Organisation (CMO) for music and sound recording in Nigeria, Chief Tony Okoroji, felicitated with musicians on the day.

    In his message, the former President of PMAN said “those of us who have been given the special gift to spread joy to mankind with our beautiful art of music must recognize that what we have is a rare privilege. At a time when many across the world are under tremendous stress and strife stares so much of mankind in the face, we must compellingly speak the language of music, the language of love, a language that knows no boarders and use our special gift to reduce hate, bring people together and put a smile on the faces of God’s children”

    Okoroji who recently released the song, “Happy Music” used the opportunity of the World Music Day to remind World musicians across Nigeria to understand that they have an important role to play in providing a soothing balm on the frayed nerves of many in the Nigerian nation and pouring cold water on the dangerous fire of hate being lit by some across the country. Chief Okoroji pledges that as Nigerian musicians deploy themselves as agents of peace across the country, COSON would continuously watch their backs.

  • 5,000 pupils mark World Milk Day

    No fewer than 5, 000 pupils from 200 schools joined Friesland- Campina WAMCO to celebrate World Milk Day at the grand finale of the company’s “Cook-with-Peak-Milk Pecadomo Nutrition Contest” held at the Lagos Television Blue Roof arena, Ikeja.

    The United Nations (UN) Food and Agriculture Organisation (FAO) in 2001 set aside June 1 yearly as World Milk Day to reflect on all the goodness that milk represents: its natural origin, nutritional value, the numerous delicious dairy products enjoyed by so many people all over the world and the economic importance of milk for rural areas and the food chain as a whole.

    Since 2011, FrieslandCampina WAMCO has been leading Nigerians to celebrate the World Milk Day through exciting campaigns like ‘Drink Milk Everyday’ and ‘Do More with Milk’ to drive milk consumption and versatility in usage among consumers. This year, the contest promoted the health benefits of drinking milk as well as cooking healthy, nutritious meals with milk.

    Whitefield School, Mazamaza, Lagos, emerged as the school with the best recipe, winning the first prize of N500, 000. Resource teachers of the winning schools were rewarded during the celebration.

    Celebrity chef Victor Akpojovwo and Nollywood actress Toyin Aimakhu cheered the junior chefs.

    According to the Marketing Manager, Mrs. Maureen Ifada, the World Milk Day is that time of the year when the goodness of milk is celebrated all over the world.

    She noted that the event is a platform to enlighten the younger generation on the health benefits of milk, grow a new culture of cooking with milk in Nigerian homes, demonstrate and drive the brand’s proposition of stronger bodies and sharper minds.

    “School children are invaluable to Peak Milk brand. To build a strong nutritional base for the country and manage issues of malnutrition, we have to highlight the importance of proper nutrition to the younger generation, so that they can reach for their peak.

    “That explains our relentless initiatives to deepen our connection with this group, grow with them, and excite them to explore their potentials,” Ifada said.

    FrieslandCampina WAMCO employees also celebrated the day with a fitness challenge to help underscore the message that healthy eating will cure and prevent diseases.

  • JIDENNA: NIGERIA’S EXPORT TO THE WORLD

    JIDENNA: NIGERIA’S EXPORT TO THE WORLD

    IN 2015, his song, ‘Classic Man’ debuted at number 49 on Billboard Hot R&B/Hip-hop Airplay chart; it was nominated for Best Rap/Song Collaboration at the 58th Grammy Awards, and scored a pivotal scene in Moonlight. In June of the same year, he performed the song with Monáe at the BET Awards and also received an award for Best New Artist at the 2015 Soul Train Music Awards in November 2016. He is a Nigerian. His name is Jidenna Theodore Mobisson.

    With that single song that matched his hyper-stylized image, Jidenna seemed to be the very model of a one-hit wonder. Then came his debut album, ‘The Chief’, released on February 17, 2017, which included the 90s-style banger, Long Live the Chief, The Let Out (with Quavo of Migos) and Bambi, a song about a married ex-girlfriend.

    Born in 1985 in Wisconsin, U.S., to a Nigerian father and an American mother, the singer who had his early childhood years in Enugu and Lagos before moving with his family to Boston, Massachusetts at the age of nine, loves to flaunt his Nigerian roots by wearing traditional Nigerian print outfits. Aside being an artiste, he’s “aggressive about being progressive” and wants to foster a tech boom in Africa. “I’m out here to rule a decade, bro,” he said.

    His father named him Jidenna which means ’embracing the father’ in Igbo. And today, he has earned for himself the moniker, ‘The Chief’, becoming one of Nigeria’s biggest exports to the world in the process.

    Signed to Janelle Monae’s Wondaland Records, and distributed via a subsidiary of Epic Records, record executives were so excited by the ‘Classic Man’ single that they wanted a speedy release, even before Jidenna had any other solo songs ready.

    “The classic man is a distinguished gentleman,” Jidenna said of the message of his song. “He keeps his gloves dirty but his hands clean. He is absolutely certain that less is more, that actions speak louder than words, and that quality is better than quantity. He avoids making excuses and accepts both praise and criticism with the same cool. He doesn’t like to complain unless it’s funny or interesting. A classic man is observant, so he is naturally concerned with the details of his appearance and the presentation of his reputation. Thus, he is sharp in mind, body, and style.”

    His late dad, Chief Oliver Mobisson, attended Massachusetts Institute of Technology (MIT) on a government fellowship. Upon his return with Jidenna’s American mother, he worked at Enugu State University and created ASUTECH 800, one of the first computers to be manufactured in the country.

    After a horrible experience with kidnappers, Jidena’s mother relocated to the United States with him, while his father joined them years later. As Jidenna recalls, his dad, who was always very stern, became very irrational after suffering a heart attack. He went from demanding perfect grades to berating his son for becoming first in his class. “Ah-ah, you’re number one, now what will you do? Now you can only go down from number one! Why are you number one?”

    However, in the last months of Chief Oliver’s life, father and son finally bonded over his ability to create music. And Jidenna said his father even gave him some advice.

    “He said, ‘If you’re gonna do music, make sure you put a mirror to the world, so people see themselves,” Jidenna who majored in Ritualistic Arts at Stanford University, said.

    “Make sure you invent yourself; you invent music that’s never been heard. Invent an album that’s never been done. If you are not innovative, then you are not my son.”

    Jidenna took the advice. According to him, “my father did something to my brain where I’m always searching for extreme excellence.”

    Today, fans describe him as Nigeria’s export to the world.

  • Lonely world of Turai Yar’Adua

    Lonely world of Turai Yar’Adua

    A single picture, they say, can tell a story better than a thousand words. Those who saw former first lady Turai Yar’Adua or her pictures at the big wedding of Gen. Ibrahim Babangida’s wedding in Minna, Niger State, would agree that there is a lot on her mind these days. While former first ladies Patience Jonathan and Fati Abubakar were full of smiles at the event, Turai’s mien was moody.

    Since her husband and former Nigerian president, Musa Yar’Adua, died in 2010, Turai, who turns 60 in July, has maintained a relatively low profile while some of the projects she founded as first lady, including the International Cancer Centre, Abuja, lie desolate and abandoned.

  • This mysterious world

    Preamble

    What can we say of a man who fixes his eyes on the sun but does not see it? Instead, he sees a chorus of flaming seraphim announcing a paroxysm of despair.

    That is the parable of the country called Nigeria. Like the Israelites of yore, most Nigerians have become unbelievable gypsies wandering aimlessly in the wilderness of forlornness and wallowing helplessly in abject poverty even in the midst of abundance.

    Our world is mysterious. And the more efforts made to demystify it the more complex it becomes. Not even humanity’s greatest footprint (science and technology) has succeeded in demystifying the phenomenal web we call “the world”.

    In retrospect

    A few years ago, while yours sincerely was browsing through the internet, I fortuitously stumbled on a strange news report that was nearer to fiction than to reality, yet it was real. In the report, far away in Thailand, a young man of about 28 years of age was reported missing for some days by his relatives. By the time his dead body was eventually found somewhere in a thick forest, journalists in that country were bracing up for writing an exclusive

    Story.

    First mystery scene

    Incredibly, bruises of snake bite were found all over the young man’s body. And, surprisingly also, a monstrous python was found lying lifelessly by his side. On examining the python, the police discovered human bites all over its body. There and then, it was concluded that perhaps a furious duel had taken place between a man hunter and a reptile which led to mutual death. But the story did not end there.

    Second mystery scene

    The young man’s body was also found to be pants down with a dangling condom firmly fixed to his manhood. This unbelievable scene suggested the possibility of an attempted bestial sex that could be linked to a ritual act. Could the young man have attempted to rape the python? That was a mysterious question begging for a mysterious answer.

    Personal reflection

    On a personal reflection, yours sincerely arrived at a guess that the young man might have lured a beautiful damsel into a hideout perhaps for an illicit sexual orgy. But on getting to the point of action, the damsel decided to show her true self by turning into a python, and a duel ensued. Or why would a young man wearing condom be found half naked in such a circumstance with such a brutal reptile? This strange story quickly reminded me of an article I once wrote in this column which was entitled “THE WORLD OF JINN”.

    Linkage

    Linking that article to the episode in Thailand, just relayed above, may provide a possible clue to the mystery surrounding the death of a man and a python almost arm in arm. The similitude of the above episode is like that of Nigeria and her epidemy of corruption. I therefore decided to recall that article here today as an illustration of the linkage between the two articles if only to enable those who did not read the earlier article when it was first published. Please read on:

     The world of Jinn

    “…The world of Jinn is, to man, an imaginary world entirely wrapped in mystery. The details of how man and Jinn came to share the planet called the earth are known only to Allah. But who actually, are the Jinn? Jinn are living beings created by Allah from the flames of fire and given free will. They live on earth in a world parallel to that of man. But they are invisible to human eyes in their natural form. The Arabic word “Jinn” is from the verb “Jannah” which means to hide. Some other words from the same verb root are given names such as Janin and Janan meaning embryo and heart respectively to reflect their hidden nature.

    Categories of Jinn

    Jinn, like human beings, are as much in genders as in races and tribes. Their activities are elicited by their various cultures and traditions. Some of them are called fairy. Some are called demons and some are called devils depending on their roles in the lives of human beings. In Islam, the unbelievers among Jinn are called Shaytan (Satan) the plural of which is Shayatin and their paramount king is called Iblis. We first heard of Iblis in some Qur’anic verses revealed to Prophet Muhammad (SAW) by Allah in the city of Madinah.

    Analysis

    According to the contents of those verses, shortly after the creation of Adam, Allah (SWT) asked the Angels (with Iblis in their midst), to prostrate to him (Adam). They all did except Iblis who bluntly refused. And, when asked why he refused to obey the commandment of Allah, he said he (Iblis), having been created from the flame of fire was superior to whatever was created from the earth. That was the beginning of hostility between man and Jinn as declared by Iblis on the premise of envy. Noting this hostility, Allah warned Adam and Hawau (Eve) to steer clear of the antics of Iblis and his disciples in order not to be lured into perdition. But with cunning and intrigue, Iblis succeeded in demoting the first human couple. The rest is history.

    Types of Jinn

    Jinn are of various heights, sizes and colours just like humans. They also have different languages and cultures depending on the race or tribe to which they belong. But one unique feature with which they are commonly endowed and, which man lacks, is the ability to transform into anything they want at will.

    Jinn’s earlier life

    Jinn are believed to have lived on earth for millions of years before the creation of man.

    It was from the experience of their lawlessness and bloody existence while they held sway on earth that the Angels got the idea which informed their initial objection to the creation of man. Without such experience the Angels would not have attempted to advise Allah “not to put on earth again those who would vandalize it and shed blood therein”. Q. 2, Verse 31.

    Environments of the Jinn

    Jinn are everywhere in the world today. They are in every home, community, country and continent. The Jinn live in trees, mountains, rivers as well as in people’s homes and in people’s hearts and wombs. It is possible to marry jinn as a wife or as a husband without knowing. This may sound odd but the truth is that most people keep jinn in their homes even in the name of children. There are Jinn in schools, in the markets, in the industries, in the offices, as well as in the Mosques and Churches. They share the lives of humans anywhere, everywhere.

    The Jinn in human environment

    The constant human tampering with the ecosystem has compelled the Jinn to change their style of living. Hitherto, they lived exclusively in places like forests, mountains, rivers, inside trees and in certain animals. But as towns and cities emerge from the ravages of the forests and mountains the Jinn take to human homes as abodes thereby sharing man’s immediate environment in all aspects. Today, Jinn do not only live in human houses, farms and offices, they also live inside their hearts, brains and blood.

    Colonisation

    If there is anything called colonization in the real sense, it is the occupation of human space and time by the Jinn. That human marriages which were once sacred do not last any longer and societal harmony, once taken for granted, has become a luxury are a sign of Jinn’s demonic grip on earth.

    Human Jinn

    Most people in authority who we call Presidents, Prime Ministers, Kings, Queens, Governors, Ministers Legislators and Judges have significant traits of Jinn which have transformed into humans. Politicians are particularly fitting very accurately into a Hadith of Prophet Muhammad (SAW) which described hypocrites as persons who lie with relish while speaking and renege on promises and betray trust.

     

    Why are Jinn so called?

    The word Jinn is originally Arabic. And in In Arabic language, a person is said to be demonized (majnun) when his/her conduct is devoid of human feeling. To be demonized is to act deliriously especially where human touch is expected to take the front burner. It is not a surprise, therefore, that some people in authority reflect some traits of lunacy or that of megalomania in their bid to display power. Such people are, no doubt, from the yoke of Jinn. However, Jinn, as special creatures, do not represent all that is bad. There are good ones among them. Some of them are even more pious than human beings. In Islam, the good Jinn are said to be the disciples of Ifrit.

    Jinn in the Qur’an

    In the Qur’an, Jinn are mentioned about 35 times in relation to their activities and good or bad nature. A whole chapter of the Qur’an (chapter 72) is dedicated to the Jinn especially the good ones among them. It is about this category of Jinn that Allah revealed to Prophet Muhammad (SAW) thus: “Say it is revealed to me that a group of Jinn listened to Allah’s revelations and said: “We have heard a wonderful revelation (The Qur’an) giving guidance to the right path. We believe in it and shall henceforth serve none besides (Allah) our Lord. Exalted is His glory. He has taken no wife neither has He begotten any child. The ignorant ones amongst us have uttered wanton falsehood against Allah even though no man or Jinn is supposed to say what is untrue of Him…” Q.72, Verses 1-7.

    Explanation

    Just as good people are scarce so are good Jinn. The latter associate only with good people and relate to them as comrades in faith. In the same vein, the evil Jinn relate to evil people in the spirit of give and take. No evil Jinn can be so friendly with any human being as not to demand 10 advantages in return for only one he has offered. Men who cultivate friendship with Jinn for the purpose of getting rich quick usually and invariably pay dearly for such. When you hear of mysterious death of a wife or that of a husband or even that of a child, watch out, a Jinn is at work somewhere around. Such Jinn are not known for serving man for free.

    Rivalry

    The Jinn see humans as permanent rivals who must be dealt with for displacing them on earth. And their active way of dealing with human beings is to offer carrot which they know that evil men will not reject. To them, carrot is not a free offer. It must be followed by stick. It is not by accident that children are born these days with two heads, four legs and at times without faces.

    The workings of the Jinn

    The workings of Jinn are more effective in the dead nights or in the day when the sun is at its peak. Pregnant women who wander about at these odd times are likely to have encounters with the evil Jinn. And, in such a situation, the Jinn easily supplant the foetus in them leading to the bearing of strange monsters in the name of children.

    Cohabiting with the Jinn

    While good Jinn live or mill around Mosques and cemeteries with the intention of cleansing those environments, the evil Jinn live in the toilets, refuse bins and the like. That is why Muslims are not supposed to talk inside the toilet except for emergency. And they should not stay a second longer than necessary therein. Most people do not know the danger inherent in leaving the toilet doors of their homes ajar especially when such toilets are un-kept. It is an ignorant way of providing abode for evil Jinn who fuel matrimonial crises from time to time and use reptiles and insects like spiders and wall echoes to harass the inhabitants. The situation of the world today is such that human beings are the ones living in the midst of Jinn and not vice versa.

    Jinn’s Working Instruments

    Using wealth, women and wine as fetters, Iblis seems to have conquered the world from the orient to the occident by gild-washing evils and trivializing good even as his agents are actively furthering his course on all fronts. Today, there are men everywhere but no husbands are available. Women are as numerous as the sands of the desert but only a few of them can be called wives in the Islamic or African cultural sense. Today, on the instruction of Satan, parents are scorned by their children, students treat their teachers with disdain, teachers take undue advantage of their students before letting them cross the huddles of examinations. Doctors and nurses who were once seen as good Samaritans are now the merchants of death and sellers of foetus and human parts. People who are designated judges are the custodians and incubators of injustice. People trusted with our treasury are the thievs looting the same treasury with impunity.  Religious sanctuaries have been turned into satanic shrines where men and women are duped or satanically hypnotized daily. Those we once venerated as clergy have audaciously become Lucifer reincarnates. Fathers impregnate their daughters. Mothers seduce their sons into abominable sex even as gays are consecrated as Bishops.

    Allies of the Jinn

    All the abominations against which we were warned in the Qur’an and the Bible have now been turned into ‘profitable’ trades and professions. And the yardstick for measuring which crime should be punished and which should not is the social status of the criminal. If, for instance, you are not a legislator, a minister, a Governor or a chief executive of a bank or a politician of note, do not pilfer. If you do and are caught, you will liable to the full wrath of the law. And on the other hand, you can only be said to have embezzled and not stolen if you are one of those wielding power in the country. In other words, embezzlement is for the upper class while theft is for the pedestrian masses. And the one deserves official forgiveness while the other must be forced to pass through the whole length of law process. The law of the land has no meaning to the satanic forces governing the country. Once you belong to the right cult you are above the law. As a result of this, Nigeria, a country of natural boom is now a nation of satanic doom.

    The big question

    Who will rescue this land from the scourge of demons? Prophet Muhammad (SAW) had proffered solution to all these evil forces when he asked the Muslims to listen to the words of Allah by reading the Qur’an and speak with Him (Allah) by prostrating to Him in prayer. Those are two things that the evil Jinn do not want to see or hear of. They flee from where the Qur’an is constantly recited and from where human beings often prostrate to Allah. Who says evil Jinn do not have strong Dallis in Nigeria?

  • World of music artiste Naomi Bassey

    World of music artiste Naomi Bassey

    The making of a debut single after two decades in the entertainment industry, is perhaps an indication of the saying: ‘quality takes time. This is the story of Naomi Bassey whose song, ‘Runcome’ is the new melody you hear on repeat, on some radio stations.

    Arranged and produced by one of Africa’s best music producers, Ambassador Wole Oni of Womp Records, Naomi says ‘Runcome’ is a praise and thanksgiving song to God.

    Naomi Bassey is a prolific song writer, adroit composer, a razzle-dazzle performing artist and an astounding choreographer who hails from Calabar, Cross River State.

    She began her propitious singing odyssey at the age of eight with The Apostolic Church’s children choir, and attended Convent Primary School Calabar, King of Kings Academy, Port Harcourt, and is armed with a BSC in Business Administration from the Lagos State University.

    Naomi has been active in the music industry for over two decades, doing vocals for artistes such as Buchi, Victor Essiet ( Mandators) Eljai ( USA) and others, while working currently with the reggae legend, Majek Fashek.

    As a studio and live performing artiste, she said she is dedicated to the work of Christ, working with several Ministries like Winners Chapel, New Generation Bible Church, Jesus Evangelical Assembly, Jubilee Life Christian Church and actively working with Christ Living Spring Apostolic Ministry (CLAM) under Apostle Wole Oladiyun who has ‘adopted’ her as a daughter.

    Naomi’s style of music is neo- soul, pop, urban gospel, reggae and afro-beat which she sings in her local language and English.

    According to her, “Naomi does not only make good and quality music but she is a Master Chef who can bring a smile on any depressed being.”

  • Terrorism casts bloodstain over world, says Pope

    Terrorism casts bloodstain over world, says Pope

    Pope Francis has urged leaders to work together to fight the “plague of terrorism.” In his New Year address he said a bloodstain was covering the world as it started 2017.

    Speaking to some 50,000 people in St. Peter’s Square for his traditional noon address, Francis departed from his prepared text to condemn the Istanbul nightclub attack that killed at least 39 people.

    “Unfortunately, violence has stricken even in this night of good wishes and hope. Pained, I express my closeness to the Turkish people. I pray for the many victims and for the wounded and for the entire nation in mourning,” he said.

    “I ask the Lord to sustain all men of goodwill to courageously roll up their sleeves to confront the plague of terrorism and this stain of blood that is covering the world with a shadow of fear and a sense of loss,” he said.

    He said 2017 will be what people make of it.

    “The year will be good in the measure that each one of us, with the help of God, seeks to do good day after day,” he told the crowd on a cold morning.

    Speaking on the day the 1.2 billion-member Roman Catholic Church marks its World Day of Peace, Francis said peace was constructed by saying ‘no’ to hate and violence and ‘yes’ to brotherhood and reconciliation.

    The pope earlier said Mass in St. Peter’s Basilica, lack of physical contact among people brought on by modern means of virtual communication “is cauterising our hearts and making us lose the capacity for tenderness and wonder, for pity and compassion”