Tag: Yoruba

  • Yoruba teacher wins N500,000

    Hakeem Opadijo did not expect that by the end of last Sunday, he would be N500,000 richer courtesy of a Teachers Award programme organised by Hope gate  Education Support Foundation.

    He attended the event in his Sunday’s best hoping to enjoy a nice outing at the event held at the Youth Centre of Oshodi Local Government Area.  But he was in for a pleasant surprise when he was named the most outstanding teacher in Education District IV.

    The event was to honour outstanding teachers who have contributed immensely to the development of the education sector.

    Nineteen public primary and secondary teachers out of 48 schools in Education District VI applied for the competition. They were asked to write an essay on why they should win the award.

    They were nominated by principals of their schools, judged on how creative they are, participated in any volunteer work and records on their previous awards.

    Opadijo has been teaching Yoruba Language for eight years. He  teaches at Ewututu Senior Grammar School, Oshodi, where he passed out many years ago.

    But Opadijo is no ordinary Yoruba teacher. The father of four is groomed in 20 vocational skills. Out of his salary, he established a Yoruba art gallery in his school. Aside teaching, he engages his pupils in selfless services, including: visiting destitute homes, psychiatric hospitals, homes of the blind – all at his expense. He is also creating awareness on Hepartis, which cost about N50,000 to treat per week.

    He said teaching has been his passion as he loves imparting knowledge in pupils. He has also won several awards to his credit

    Expressing his joy at the award, he said: “I am extremely delighted. I never thought I would win. I was even the last person that submitted my form. I am only doing what I love to do, which is imparting knowledge. Because I believe that failure to impact the community means that you are destroying the lives of your children,” he said.

    He lamented that the education sector is getting less attention than the entertainment.

    “Education nowadays is given very low attention.  All attention has drifted to the entertainment industry. Students are hardly awarded for their excellent performances.  A professor for many years is hardly recognised compared to a footballer or even a musician,” he said.

    He urged the government to invest in teachers and pupils.

    The first runner up went home with N100,000 while the second runner-up got N50,000. Teachers who merited long term service were given plaques, and 19 teachers billed to retire this year went home with gifts

    One of them, Mrs Fasunloye Taiwo, said: “I express my profound gratitude first to God Almighty then to the Founders of HopeGate Foundations, Mr and Mrs Akinyemi, the Trustees and other members of their organisation. I say a very big thank you to you all for appreciating the effort of teachers which nobody has thought of in this country.  May God bless you.”

    Mrs Ojulape Akinyemi, founder of Hopegate Foundation, said the awards was instituted to motivate teachers by acknowledging their efforts.

    “We are honouring our teachers in Oshodi. We want to give back to the society by capacity building of the teachers and pupils.

    “According to WAEC, 31.2 percent is the pass mark which is not even up to average. We really need to do more. It was a wakeup call for me. For the past seven years, the result has been going down. The government can not do it alone, the private sector needs to support and that’s why we are here,” she said.

     

  • Ekiti and doom foretold

    Ekiti and doom foretold

    Obuko de, oorun de” is the sententious dismissal, by the Yoruba, of not unexpected knavery.  Where does the obuko (billy goat) go without its overpowering body smell?

    “To be thus is nothing,” Lady Macbeth warned her regicidal husband in Shakespeare’s play, Macbeth, “but to be safely thus.”

    It was shortly after Macbeth’s murder-usurpation of King Duncan.  But not even the phantom promise of Macbeth’s three witches, with Lady Macbeth’s own concentrated evil, could steel the mind of this most evil of women, against the ultimate futility of evil.

    Add a third, another Yoruba saying: “Nwon pe l’ole, o ngbomo eran jo” (They call him a thief, yet he capers with a newly stolen kid), and you would probably get the full impact of the macabre drama now gripping Ekiti State.

    Ekiti, Kayode Fayemi’s branded Ile Iyi, Ile Eye (Land of Nobility, Land of Honour), had plumbed from the apex dream of a philosophical king to the violent nadir of a plebeian’s stupor.  A people’s collective folly, and happy self-ruin, never haunted so early in the day!

    Between outgoing Governor Fayemi and Governor-elect, Ayodele Fayose, Ekiti’s evolving tragedy is out in bold relief.

    The one cannot lift the people to his dizzying heights.  In a moment of mad rage, the people threw Fayemi out of power — and with a vengeance too!

    The other must pull the people to his base trough.  In a moment of mad passion, laced with subversive joy, Ekiti Kete nose-dived into Fayose’s rough-and-tumble netherworld.

    Wherever Plato the Greek is right now, his eyes must be sparkling with mischief: for in Ekiti, 21st century Nigeria, both the folly and wisdom of his philosophical king theory have validated themselves.

    In Dr. Fayemi, the distant, all-knowing philosopher king, with a permanent chip on his shoulders for the manifest goodness of his deeds, has proved a misfit — indeed, a disaster.  His sterling performance in office earned him sterling thrashing at the polls; with the people blind to their future and, like Roman plebs, howled after “stomach infrastructure”, blind, deaf and dumb to solid evidence of infrastructure to a soaring future.

    But in Ayo Fayose also, Plato’s fear of democracy petering out into mere mob-ocracy, is painfully playing out.  The man that won a glorious election under the law, though with plebeian tactics, has resorted to inglorious means, nay brazen outlawry, to consummate his mandate; using mobs to sack the courts.  Pray, if the courts stay sacked, which institution of state would swear in Fayose on October 16?

    Yes, yes, Fayose and his promoters claim he was set up.  Maybe — for you cannot put anything past the politician: and even the best of politicians is still a politician.  Maybe not.

    Still, it is instructive that, after four short years, the grand re-entry of Fayose into Ekiti politics also marks the grand re-entry of hooliganism into Ekiti, in its most virulent form.  Obuko de, oorun de!

    With all due sensitivity to the feelings of the dear ones they left behind, the late Busari Adelakun, the inimitable Eruobodo, and Lamidi Adedibu, the kingpin of amala-and-gbegiri politics, in all their chequered career as dreaded grandmasters of rough-and-tumble politics, were meek as lambs in the hallowed precincts of courts.

    Yet, the highest either attained in formal office was a commissionership — Eruobodo was commissioner for Local Government and Chieftaincy Affairs under Governor Bola Ige in old Oyo State (now Oyo State and State of Osun).

    Ayo Fayose is Ekiti governor-elect.  Yet, that putative high responsibility of state — to which he is not even new, having been governor once (2003-2006) — did not stop him from storming the High court precincts in Ado Ekiti, ferocious thugs in tow!

    And after all the defilement and travesty, all Fayose could essay was empty bluff and bluster, thinking he could bluff his way out of trouble.  Is there no more shame in this land?  Is there no more honour in Ile Iyi, Ile Eye?

    Which one is more annoying: Fayose’s eternal yakking that he crushed Fayemi in all local governments — isn’t that a notorious fact? — and his lobby’s clearly unintelligent comparison of the fracas at the Ado Ekiti High Courts complex and elsewhere?

    Fayose carries on with the bluster of a student who eternally brags that he worsted all during a qualifying examination, as cheap bluff against crippling fears he would be worsted by all during the real course.  Must a governor-elect, charged with most un-gubernatorial conduct, eternally remind everyone that though he was tiger at the polls, he lacks the brains and temper to serve as governor, even before gaining office?

    And the brainless comparison between Fayose’s mob sacking the Ekiti judiciary, simply because a judge ruled he had jurisdiction over a case; and the public assault and battery of another judge, simply because he reminded Fayose to act civil and gubernatorial.

    The cheek of it: these low-lifers in the public space even childishly accused Justice they had mugged of bias, in a case they would rather stall, out of blind panic!  Ingenious, isn’t it?  Indeed, the guilty are always afraid!

    Back to the pseudo-comparison between the Ekiti court bedlam and others in the land.  Did the Kogi case, cited by the Fayose lobby trying to question the shutdown of Ekiti courts, involve a party to a case sending thugs to sack a court in session, chase out the presiding judge and shred court records?  Did it involve a gubernatorial thug  that allegedly supervised the assault and battery of a judge?

    Unfortunately, those who should know have even weighed in on the side of anarchy.  Ripples thinks of no other than the reported claim by David Mark, president of the Senate, that nobody can stop Fayose’s swearing-in.

    Nobody should do that, to be sure.  But even if someone did — assuming without conceding, as lawyers would say — must the complainant embrace jungle justice as Fayose clearly did?  And is Senator Mark endorsing such infamy?

    Let Mark and other deluded players in the Jonathan Presidency beware of Somalising the polity.  In Somalia, there is no president, no senate president, no governor, no fancy professional, no nothing.  Everyone is ruled by the rabble bearing arms, and low-lifers call the shots!

    For Ekiti Kete, it is a serial tragedy of doom foretold, if totally avoidable.  From hubris-smitten “progressives” that left a fatal chink in their armour; to a “man of the people”, far worse than Chinua Achebe’s fictional Chief Nanga, MP, taking full advantage of the mess, with the full support of plotting and colluding federal authorities, for short-term partisan gains; and finally, a people who merrily cut their noses to spite their faces.

    Enter, the Ekiti Rehoboam!  Compared to the whip of his inglorious first coming, from which he exited in disgrace, Fayose appears set to tan his dotting people with scorpion, starting with the Ekiti court ruckus: the ominous morning presaging a hopeless day.  But then, that is the beauty of democracy!

    Ekiti Kete, it is morning yet on howling day!

     

  • Alaafin decries alleged relegation of Yoruba

    Alaafin decries alleged relegation of Yoruba

    •Grand Finale of Oranyan Festival holds in Oyo Town 

    The Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi III, has decried what he described as “relegation of Yoruba to the background in the country’s scheme of things.”

    The paramount ruler spoke at the “Grand Finale of Oranyan Festival” at the weekend in Oyo town.

    He said there was no doubt that the Yoruba nation today, was “in dire need of empire builders in the mould and character of the legendary Oranyan.”

    The monarch noted that despite the tribe’s heroic contributions to the nation, it was almost relegated to the background in the scheme of things.

    He said it was as if the Federal Government had decided to relegate Yorubaland in the allocation of resources and political power sharing.

    He added that the situation of the Yoruba within the context of the Nigerian state was disturbing, bearing in mind the Yoruba’s resources used to build the Nigerian nation.

    Oba Adeyemi, however, noted that the life and political career of the legendary founder, Oranyan, would provide a template for effective political system or statecraft, empire building and mass political participation.

    “Oranyan was an astute political leader, who in spite of all odds, created a most enduring political system in sub-Saharan Africa. The archetypal monarchy embroidered with central authority was a product of the wizardry of Oranyan, who left the cradle of Yoruba consciousness to create a system of government whose effectiveness, creativity, relevance, suitability and appropriateness is not in doubt even in contemporary Nigeria.

    “The time is just right for a new Yoruba genius to emerge and provide leadership for the Yoruba nation. Let our aspiring politicians approach the foundation of knowledge, and every pretentions, arrogance and selfishness to embrace the ideals of Oranyan in politics,” he said.

    Governor Abiola Ajimobi, who was represented by his deputy, Moses Adeyemo, praised the monarch for initiating a move to unite the Yoruba nation through the Oranyan festival.

    “Oyo remains the Pacesetter State. Therefore, the Oyo State government will always play its role in promoting unity among the Yorubas. As such, it is ready to provide the necessary support towards the achievement of this aim and objective.”

    The former Oyo State governor, Chief Omololu Olunloyo, told the guests the significance of reviving old culture, values and tradition inherent in the ancient city of Oyo.

    “Oyo has remained the meeting-point in Yoruba history. There’s no way you can talk about Yoruba history without making adequate reference to Oyo, and Alaafin has, since a very long time, remained a force to reckon with,” he said.

    Other speakers at the event hailed Oranyan as a brave warrior and leader.

    They called on all Yorubas to join the Alaafin in his quest to ensure unity among the tribe and bring back the values and cultural heritage of the race. The festival started with a carnival after some royal blessing from the Alaafin to all the participants.

    The guests at the event included the Speaker, Oyo State House of Assembly, Monsurat Sunmonu and the National Coordinator of Oodu’a Peoples’ Congress (OPC), Otunba Gani Adams, monarchs from Oke-Ogun areas, Lagos, Osun states, Republic of Benin and Togo.

  • Cleric charges on good hygiene

    The District Superintendent of The Apostolic Faith Church, West/Central Africa, Rev Bayo Adeniran, has called on Christians to clean their environment and maintain good hygiene while trusting God for safe protection against Ebola Virus.

    Adeniran said this at the 2014 Apostolic Faith Church Camp Choir Concert recently at the faith city, Igbesa, Ogun State.

    The programme tagged The Power of holy worship attracted participants from West and Central Africa.

    It featured classical gospel songs sung in French, Egun, Hausa, and Yoruba languages.

    Church leaders, traditional rulers, captains of industries, academia, among graced the occasion.

    According to him, the environment is a gift given that God expects Christians to clean regularly.

    He said that the virus will have around us today can be contained “if we are very serious about good hygiene.”

    According to him: “We are not afraid of Ebola because God has delivered us from the spirit of Ebola. The fear of Ebola cannot come to us because we fear God first. We are not just to serve God but we must clean our environment.”

    Adeniran described diseases as an act of God to bring the people back to Him.

    He stated: “Any virus by the grace of God can be healed but the plagues that afflict a people are many times results of their sins and carelessness.

    “We don’t have to be careless about our hygiene but the correct hygiene starts from the inside of us when we have the right values that please the Lord.”

    Noting that governments are working hard on infrastructural and educational development, he said: “until the people have a change of heart and are committed to God and his principles, human effort to make life meaningful will fail.”

    The Emeritus Music Director of the church, who led the choir to sing Holy Jerusalem, Rev John Aina, said the essence of the concert was to win more souls to Christ.

    “Our music is an act of holy worship and our worship is patterned toward heavenly worship and when you worship God in the beauty of holiness, there is a power that is release into the life as well as the environment.”

  • Alaafin tasks Yoruba in diaspora on cultural promotion

    Alaafin tasks Yoruba in diaspora on cultural promotion

    The Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi III has tasked Yoruba in the diaspora to promote their cultural heritage.

    Oba Adeyemi made this appeal while receiving the newly elected president of a Yoruba group based in Texas, United State in America, Mr. Bolu Omodele in his palace over the weekend.

    He thanked Yorubas in diaspora for their continued solidarity visit to show support to their cultural heritage.

    “God did not make mistake by making us blacks and of all the black Africans, Yoruba, sons and daughters of Oodua are most impressive” An Anglican missionary came up with a write-up in which he said Yoruba have been modest in practicing cabinet method of separation of power even before whiteman came.

    “The choice of Oyomesi can otherwise be called a cabinet system of government which gives room for separation of power that made Oyo empire to thrive and a reason we are called pace-setter”, the imperial majesty declared.

    Oba Adeyemi however expressed sadness with the  abysmal use of Yoruba language by some traditional rulers in Yoruba land.

    “What is most saddening is that some kings are castings aspersion on their religions and culture, even as some call themselves Christian and Muslims monarchs, but Oyo kingdom has not undermined the culture to show to the world that we are the real custodian of Yoruba cultural heritage” he said

    In his own speech, Omodele,  thanked Oba Adeyemi for his good role in promoting Yoruba culture.

     

  • Leyin Ibo: the day after election in Yorubaland

    Leyin Ibo: the day after election in Yorubaland

    Yoruba people react to the organisation of elections in three basic ways: spontaneous celebration, immediate contestation and delayed reaction

    Our new season of elections calls for an examination of the Yoruba worldview vis-à-vis election and the various attitudes shown by Yoruba citizens after elections. Local and international election observers with interest in consolidation of democracy in Nigeria will benefit from exposure to what election means to the average Yoruba man or woman. Such understanding will be useful not only for the purpose of evaluating specific elections but for the purpose of gauging or predicting what can happen in Yorubaland (and by extension in other parts of Nigeria) as the region struggles, along with others in the country, to build the culture of democracy, particularly electoral democracy.

    The verb Dibo (to vote) and the noun Ibo or Idibo(voting or election) are borrowed from Yoruba metaphysics, particularly Ifa, where dibo means choosing between alternatives or selecting among options. The Ifa priest is the organiser of Ibo. He or she is expected to be transparent in conducting idibo. The priest is not allowed to rig the process. When the divining chain is thrown to indicate which option concerns the divinee, whatever side that shows must be announced to the divinee, regardless of whether it is a good sign or a bad omen. When the divinee looks worried or shows any doubt after a choice has been indicated, the diviner throws his or her chain again and again to confirm the position of things. Once the same side of the divining chain comes up, the diviner makes his pronouncement, having satisfied himself or herself that the right thing has been done.

    It was the Ifa model of voting that influenced the choice of words to match voting when the colonial master introduced election. Yoruba people over decades of voting have always viewed their votes as important and the process of voting significant to the choice they make during elections. Reinforced by the Yoruba notion of simultaneous existence of good and evil and the right of the individual to prefer good over evil, every Yoruba recognises the consequence of whatever choice he/she makes. The Yoruba carries the spiritual value attached to Ibo in Yoruba metaphysics to voting in the secular realm, as he or she sees choosing between ideological orientations of political parties as seminal to the organisation of modern secular societies.

    Should foreigners in particular find the attitude of the Yoruba to election unique, the reason is located in the worldview of the Yoruba that includes the imperative of the individual to always have the freedom to choose his/her path in life. The response of the average Yoruba voter to election is determined by his view about the credibility of the electoral process. Yoruba people react to the organisation of elections in three basic ways: spontaneous celebration after the result of voting is seen to reflect the choice voters believe they have made; immediate contestation or protest against an election they presume to have been rigged; and delayed reaction to an election they also perceive to have been rigged. All of these three patterns of response on the day after an election have been witnessed in the region since the emergence of voting for political parties in the country.

    On the day after an election that a majority of Yoruba voters believe to reflect their choice, there is generally a spontaneous outburst of joy and conspicuous display of approbation. Voters do not wait for election candidates to organise victory parties for them; they organise and pay for their own soiree. On such a day, voters buy drinks for each other and even owners of  bars give out palm-wine or beer to customers free, to show that they are happy about the congruence between the votes they cast and the result released by the umpire. It is only when elections are rigged that the candidates pay for celebration, to give the appearance of voters’ acceptance of manipulated results. This happened in the six Yoruba states in 1999, in Lagos State in 2003, 2007, and 2011, for example.

    When an election is perceived by the majority of voters to have been manipulated through announcement of false figures for candidates favoured by the umpire or his or her sponsor, the average voter who believes he or she has been cheated may get on the streets to demonstrate against the umpire and his principal. This had happened several times in the region’s history. For example, in 1965, Yoruba voters started serious anti-rigging protests after the election to the Western House of Assembly. The same thing happened when Chief AdekunleAjasin’s election in Ondo State was rigged in favour of Chief Akin Omoboriowo in 1983.

    Occasionally, the Yoruba choose the model of delayed reaction on the day after an election. A majority of the voters remain in their houses without showing any emotions. They do not even countenance individuals whose political parties celebrate a victory majority of voters believe to be false. Such voters wait for the most opportune time to react to a rigged election. This happened after the 1964 federal elections when the Nigerian National Democratic Party claimed to have won 870,833 votes while 494,730 votes were recorded for the Action Group. The outburst in the so-called “Wild Wild West” in 1965 in response to the rigging of the election of that year included the airing of pent-up anger against the 1964 election. The absence of an electrifying and self-financed celebration by voters at the end of the recent election in Ekiti State is another form of delayed or repressed response. Time will tell what percentage of Ekiti voters were happy with the results of the last gubernatorial election in that state.

    The Yoruba value of plurality of perspective allows the average voter in the region to respect the principle of multiparty democracy. This principle also allows individuals to choose which of the parties is closest to his/her expectations in and from life. This explains why there are Yoruba people in all political parties. In the Yoruba region, twins belong to different or opposing political parties, the same way they may choose to belong to different religions. Siblings are happy with each other regardless of the parties or religions they espouse. But when an election leads to “giving the son of Oba to Osun” (transferring the victory of candidate A to candidate B) friendship ends and tension emerges even among family members.

    What the average Yoruba voter abhors is rigging citizens’ right to choose the party of their preference to govern them. Whenever Yoruba voters feel cheated by the umpire or the organiser of an election, the chance of a threat to peace and progress in the region increases. Local and foreign election observers who are interested in survival of democracy in Nigeria need to get introduced to the anthropology or sociology of voting in different parts of Nigeria, more so now that the African continent is getting ready to qualify for increased trade and investment with the United States of America. Election observers, like African political leaders, need to take to heart Barack Obama’s statement: “Our message to those who would derail the democratic process is clear and unequivocal: the U.S. will not stand by when actors threaten legitimately elected government or manipulate the fairness and integrity of democratic process….”

  • Osun election: Yoruba, ro’nu!

    The same way it was set up in Ekiti State ahead of June 21 governorship election, a dark cloud has again started looming over Yorubaland ahead of the gubernatorial election in Osun State this Saturday.

    With similar technique the political desperadoes used to truncate realities that tactically shoved Dr. Kayode Fayemi, a man of integrity out of governorship office by hook or by crook, efforts are on again to steal and kill the true will of the people of Osun as was done in Ekiti.

    This season, election rigging strategy in Nigeria is changing from the way it used to be. What the managerial manipulators are now doing is beyond taking good performers out of office, it is more about butchering democracy to revert the nation to a one-party territory as was under the excruciating military era. Where election is not being technically rigged via technology, resources meant for crucial needs of the masses are being shared to charade legislators for impeachment of governors in any of the states desperately hunted to sustain presidential position.

    Please, be reminded that whatever allegations were asserted to push Admiral Murtala Nyako (Rtd) out of Adamawa State governorship seat was an old tale of when he was on the side of the ruling political party. Shifting to the opposition party brought the challenge of his old “sins.” Currently going on is the desperate efforts to delete Nassarawa State from the opposition kingdom. Chitchats on desires to extract Edo, Oyo, Borno, Imo and Rivers states governors through legislative hara-kiri are no odd news.

    Nothing would be wrong for a governor or any elected officer to be voted out by the people or impeached for abusing his office. But everything becomes wrong when people are misleadingly lobbied with what is now called ‘stomach infrastructure’ or legislators get desperate to impeach because they were bribed with massive public fund to attain self-centered political aspiration by all means. Indeed, if democracy is to have impactful reward, such corrupt people are the ones eligible for elimination from their elected seats.

    Fact: Impeachment plots are being prompted by the Peoples Democratic Party (PDP) with the aim of crushing opposition parties ahead of 2015 general elections. Watch NTA and AIT, move around Abuja and see billboards, President Goodluck Jonathan is already rapidly campaigning for his re-election even as he is yet to publicly declare his intention or chosen democratically by his party.

    With the gubernatorial election in Osun State now at hand, one of the strategies used to pilfer Ekiti has commenced. As was the case in June, the massive militarisation of Osun ahead of Saturday had already started. Last week, Osun people were being intimidated to see their environment as war zone. More than 5,000 operatives of the Department of State Security Service (DSS) have been deployed, with abundant military and policemen, fallaciously showcasing an assignment to maintain law and order before and during the election. The pretension became reality when a group of the operatives that were masked, with others wearing black T-shirts stormed the streets of Osogbo, shooting sporadically into the air, causing panic in the state capital.

    Not that the authority in power that mandated the armed forces was unaware of the right step for the protection of people of the state. They know that under the Electoral Act, troops are not supposed to be deployed to polling stations, just as police personnel deployed to polling booths are not expected to carry arms. But since the illegal deployments for militarization and harassment made all manner of ignorant commentators to see the Ekiti election as “peaceful,” “free and fair,” why not capture Osun through such means to the hand of the clueless headship that wants to remain in power at all costs? Or isn’t it astonishing that Boko Haram is not being militarized with such massive forces as being done for elections in states that “must be won?” After all, Ondo and Anambra states were not as embattled with security forces as we are now seeing.

    It is only genuine leadership that can know that for a nation to move forward, stipulated procedure cannot be compromised. Let there be realization that whenever the contrary is done, the eventual consequence will be catastrophic. When law is set aside, illegality is perpetrated and grave injury is inflicted on the spirit of the nation. This is to say that jeopardy to democracy becomes potent when those who are supposed to stand by the dictates of the law are the very ones used to desecrate the same law.

    Without spinning politics to tribalism, the certainty is that South-west has been a target for political attack. Apart from the few egocentric individuals with self-interests, Yoruba masses have hardly benefitted federal dividends since 1999. In 2009, the new Emir of Kano, Sanusi Lamido Sanusi lambasted the Yoruba nation as “the problem with Nigeria.” He wrote: “In sum, the Yoruba political leadership, as mentioned by Balarabe Musa, has shown itself over the years to be incapable of rising above narrow tribal interests and reciprocating goodwill from other sections of the country by treating other groups with respect. Practically every crisis in Nigeria since independence has its roots in this attitude.”

    Some of the Sanusi details might be factual, there are many minuses. He could not understand the way Yoruba people are being used as damaging tools against their land. He failed to recount the likes of S.L Akintola, Remi Fani-Kayode, Richard Akinjide’s stalling Pa Obafemi Awolowo’s sincere potentials to develop the nation as he did to his people. He also didn’t remember that when Gen. Olusegun Obasanjo was in power, none of his terms was ever assigned to benefit his own people. After all, it was under him that Senator Rashidi Ladoja was debased as Oyo State Governor because of personal variance with him. Sanusi couldn’t appreciate that there is no political gain for Obasanjo who is not even honoured in his ward today. A president who thought all was well because he was in power and did not work for legacy, must be realizing now that the power of man cannot last forever.

    Those who really know who Ogbeni Rauf Aregbesola is will appreciate his humility, creativity and commitment to establish a legacy of good efforts. This is a man who can work 24 hours a day to achieve a purpose beneficial to his people. His assigned grassroots politics is dissimilar to Ekiti’s Ayo Fayose and Osun’s Iyiola Omisore kangaroo tactics. He is a proven devoted politician with agenda which he works to fulfill – just as Fayemi in Ekiti, Adams Oshiomhole in Edo, Babatunde Fashola in Lagos and all his other South-west colleagues attain whatever they pledge to do.

    Today, many Yorubas are being used against the goodness of their own land. A generation desperate for money is unmindful of their future with alignment to political party that is not of viable interest to their people. If indeed there is love for the populace, why should PDP choose cantankerous stuffs like Fayose, and Omisore in a Yorubaland of numerous men of value? How much care about the real roles Musiliu Obanikoro and Jelili Adesiyan played in the Ekiti election – with recollection that they pierced into the state when some governors coming in to support Fayemi were barred by the military troops acting on nebulous “order from above.”

    Isn’t it time for Yoruba people to recollect their past and see where they are and where their adversary want to lead them to? Just as late Bob Marley sang in Exodus, “Look within; are you satisfied with the life you’re living?” Should the antagonists of Yoruba progress again be allowed to be raised from the land to frustrate the true will of Osun people?

    Will the good people of Osun by intimidation consent to the downgrading of their state which Ogbeni is restructuring credibly – in deed and in truth? Just like late maestro Hubert Ogunde demanded: Yoruba ro’nu, how I wish Osun electorates will think deep of their tomorrow and allow good works to continue by rising for the good performer to complete the remarkables he has started; let the untrustworthy politician who has nothing to offer be cast away. Nothing can stop dedicated people from defending their votes – not even being tricked to partake in voters’ falsification.

  • NBA Presidency: Yoruba lawyers drum support for candidates                             

    NBA Presidency: Yoruba lawyers drum support for candidates                             

    AHEAD  of the July  15 election of the Nigerian Bar Association (NBA),Yoruba Lawyers Association aka Egbe Amofin is drumming support for its presidential candidates.

    The Egbe’s Chairman Chief Bandele Aiku urged his colleagues to respect the group’s zoning arrangement  by voting  for any contestants from the Southwest as the NBA’s president.

    He spoke during a meeting of the group in Ibadan, the Oyo State capital. He said: “It is just a matter of understanding and arrangement – ‘you scratch my back, I scratch your back’. It does not matter who wins the Presidency”.

    Mrs.  Funke Adekoya (SAN), Mr Dele Adesina (SAN), Chief Niyi Akintola (SAN), Mr Augustine Alegeh (SAN), Midwest and O. J. Erhabor  have indicated interest in the race.

    Contestants from other zones who came to canvass for the group’s support were Francis  Ekwere, Reuben James, Mackson Oruma and Chinwe Nwadike, who was adopted by EBF as its candidate for Treasurer, Afam Osigwe, Steve Abar and T. T. Igba.

    Aiku said: “The leaders of the Mid-West Bar came to us  in 2012 and indicated interest to be with us. We welcome them  and told them that the  third round of the zoning arrangement has just started with the Eastern Bar Forum  producing the Okey Wali (SAN) as its candidate, the  Southwest will produce the NBA President in 2014 and when next it comes to us  that is 2020, the Midwest will take the slot and no candidate from the Southwest.

    “They  thanked us and promised to go, consult with their people and get back to us. We did not hear from them again, what we heard is that they have a Presidential candidate to contest the election with the Southwest.

    “We have written to the leadership of the Eastern Bar Forum (EBF) and the Arewa Lawyers Forum  (Arewa) intimating them with the situation and telling them who our candidates are. We will still approach them and  make our position clearer to them.”

    The Secretary of Egbe Amofin, Mr. Ranti Ajeleti, said: “We met and considered our members who are contesting for other  offices at the election apart from the Presidency. Where we have only one person contesting for an office, we adopt that person. But where we have more than one person aspiring for the same office, we consider them, choose one and ask the other one to wait. At the end of the day we will meet with the other fora and joggle the list.”

    On what he meant by joggling the list, Ajeleti said: “The EBF will come with its list, the Arewa will come with their own and we will sit down and consider the lists on their merit and agree on who gets what. When the leadership of the fora meet on the manifesto night, it will  be for the ratification  of  the status of the candidates” Ajeleti stated

    Earlier, the Middle Belt Lawyers Forum (MBLF) held its second meeting in the year in Abuja. It was attended by some members of its Interim Executive Committee. They includE the chairman, Mr.  Emmanuel A. Haruna; First Vice Chairman,  S. P. Dashi;  Secretary, Mr. Agada Elachi; Secretary, Joshua Wapdiye,  Debo Adeyemo, Prince I. A. Ochoga.

    Also in attendance were some leaders/elders of the Forum,. They included former President, NBA, J. B. Daudu (SAN);  Country President, FIDA Hauwa Shekarau; Ocholi James (SAN), Okutepa (SAN), P. O. Okolo, former chairman Abuja branch NBA, A. A. Ibrahim, Chief John Ochoga and Joe Abrahams (SAN).

    It was resolved during its meeting that candidates contesting for national offices of NBA that wish to seek the endorsement, adoption or support of the Forum were required to communicate such desire in writing to the Forum.

    The Forum adopted the following for some offices in the  NBA Election: Reuben Usman James, general secretary; M. I. Komolafe, third vice president; T. T. Igba, welfare secretary;  I. A. Ochoga, financial  secretary  and R.O. Balogun, legal adviser.

    Adoption of candidates for other offices will be addressed by the Forum at its next meeting.

    Some candidates delivered goodwill messages to the Forum during the meeting. They include Funke Adekoya (SAN),  Chief Niyi Akintola (SAN), A.Alegeh (SAN), O. J. Erhabor, Barth Okeye-Aniche, Chairman  NBA Abuja branch, and Mr. Desmond U. M. Yamah who represented Mr.  Afam Osigwe.

    Others were  Francis Ekwere, Taiwo Taiwo, A. A. Ashong, Kunle Edun and A. Oluwole.

  • Yoruba culture on display

    Members of the Yoruba Students Association (YOSA), University of Calabar (UNICAL) chapter, have held their annual cultural day, showcasing the beauty of Yoruba tradition and values. STANLEY UCHEGBU (Accounting) reports.

    The downpour in the city of Calabar, the Cross River State capital, could not stop them. Yoruba students of the University of Calabar (UNICAL) left their hostels, clad in Aso Ofi, Agbada and abeti aja cap, and moved to the Malabor Square – the venue of their annual cultural day.

    The event, which was organised by Yoruba Students’ Association (YOSA) to showcase the cultural heritage of the Yoruba, was graced by members of Yoruba community in Calabar among who were: Evang. Michael Odugbemi, who was the spiritual father of day, Prof Olu Lawal, chairman of the occasion, represented by Kazeem Lawal, Alhaji Mustapha Hassan and Alhaji Abdulganiu Abdulsalam, among others.

    The cultural day, according to the president of the association, Gbenga Joseph, was to re-awake the cultural consciousness of the students, some who have lost touch with their background. He stressed that since he was elected to lead the association, his leadership had not had it smooth administering the affairs of the group but for the courage, determination and support from the elders.

    He advised members to remain focused on their academic pursuits and embrace the culture of hard work for which the Yoruba are known.

    Prof Lawal emphasised the need for students to unite and promote their language and cultural heritage wherever they may be. According to him, Yoruba culture remained one of the richest and respected in Nigeria, adding that the culture had devised easy way of transmission from parents to children.

    He urged lecturers and guardians not to fail in their responsibility to inculcate moral and good values in the youth and to show them the rich Yoruba heritage, saying such would discourage their engagement in social vices.

    The country, the don said, would develop if elders exercise their responsibility to teach the youth the indigenous language, rather than communicating with them through alien language.

    Mike Abolade, who spoke on Yoruba culture worthy of emulation, described Yoruba culture as progressive, noting that the culture had respect for the elders, authority and people’s heritage. Abolade made an appeal to students and staff to respect the tradition of the Yoruba tribe and its culture.

    The association’s cultural troupe entertained guests with its choreographed Bata dance. Some members rendered ewi (poem) to the surprise of the guests.

    Joel Awolabi, a 300-Level Physics student and an indigene of Ogun State, said the ewi and bata dance were used to send message and prick the conscience of the people in the medieval Yoruba society.

    The highpoint included the presentation of awards to some of the guests, and the honouring of the UNICAL’s best graduating student, Kareem Adeyinka, who had a First Class in Medical Laboratory Science.

    Mr Adeoye Olajide, Managing Director of Microvert Nigeria Limited, unveiled the association’s almanac. The occasion also featured coronation of Mr and Miss YOSA, who named Oba (king) and Olori (queen) of the association. The outgoing king, Ademuyiwa Temitayo, performed the rite.

    “I never knew my culture was so rich; it is used to look archaic to me, but henceforth, I will learn and cherish it,” said Esther Adeyemi, a 100-Level Computer Science student.

  • ‘Yoruba in Kogi deserve better deal’

    ‘Yoruba in Kogi deserve better deal’

    Okun Development Association is the umbrella organisation articulating the interest of Okun and Oworo people in Kogi State. When its leaders recently paid a visit to Governor Idris Wada in Lokoja, the state capital, they protested the marginalisation of Yoruba in the state and offered suggestions on peaceful coexistence among the diverse ethnic groups, Their views on the national conference is contained in their memorandum to the governor. Excerpts:

    When Kogi State was created about 22 years ago, the Yoruba in the state had high hopes. Coming out the bitter experiences in the old Northern Region and Kwara State, and judging by its rich human and natural endowments, the state had very high potentials to be viable, if its human and natural resources were fully mobilised, deployed, distributed and exchanged, in the spirit of equity, fairness and justice.

    We have disturbing facts and figures about the way our state is going and as responsible stakeholders, we agreed among ourselves that we should, before anything else, meet with you and share the information with you. We came to Lokoja, believing strongly that: (a) Your Excellency wishes to promote the advancement and socio-economic uplift of the entire citizenry of the State in which the Okun people constitute an invaluable and principal actor. (b) Given the considerable level of frustration of our people, a forum like this would provide the Governor a veritable platform for a clearer perception of their feelings and accord our people their proper role that would engender patriotism in the interest of greater harmony and cohesion in the state.

    We wish to acquaint you with some of the sore concerns of our people and their present level of alienation and grave disadvantage, experienced perennially from manifest inequity, unfairness and marginalization in the scheme and skewed process of governance, especially from the aegis of the civilian administrations in the State since 1991 when Kogi State was created.

    Successive civilian governments in the state have compounded the trend of marginalization to a level that has become intolerable to the generality of our people. This is why we have decided to bring to the notice of the governor, the deplorable state of affairs meted out to our people by the state, with the hope that you will take urgent steps to reverse their fortunes positively. We have done this order to bring home palpably and unmistakably, the enormity of the inequity in the distribution of amenities, infrastructure, appointments and public goods suffered by our people relative to other pillars of the state and the East Senatorial District in particular.

    Our state is ailing and the ship of state is being assailed by a potentially disruptive storm. And we daresay that much of the adversity that afflicts the state is self-inflicted.

    Kogi State is built on three pillars of East, Central and West senatorial districts. These are like the three engines of a wide-bodied aircraft.

    Society thrives best if it upholds the time-tested principles of equity, justice and fairness. A man who has three wives, but chooses to fend for the needs of only one of them and her offspring would be deliberately inviting trouble into his own home.

    Based on repeated vicious circle of mistreatment, the average Okun citizen has become cynical, to the extent that he/she believes that there are positions in this State that he/she cannot and, indeed dare not, aspire to occupy simply by virtue of the place of his/her birth, curiously in a democratic/civilian government.

    No Okun person has ever been the Chief Executive of this state. No Okun citizen has been a substantive Accountant-General or the Permanent Secretary, Government House Administration. Our numerical strength in the work force has continued to acutely decline, even in the education sector where we undoubtedly excel above other groups in the state.

    We now, more concretely present illustrated profile of the state of unequal but conscious pattern of distribution of amenities, positions and offices in the state.

    Political Appointments: Of a weighted total of 293 political appointments by the Government of Kogi State, Kogi East carries the lion’s share of 166, Kogi Central has 51 and Kogi West takes 71. This amounts to 56.6 per cent for the East Senatorial District.

    Staff Disposition in the Civil Service: We are alarmed by the dwindling presence and influence of our people in the state civil service and unless urgent steps are taken to address the situation, the prospects are grim for us. At the creation of the state in August 1991, the size of the civil service stood at 19,806. Of this, Kogi East had 9,769 (about 49 per cent); Kogi West, 8,244 (about 41 per cent) while Kogi Central had 1,995 (about 10 per cent) members of staff. However, by 2013, the work force had ballooned to 35,209 (an increase of almost 78 per cent). Out of this, Kogi East has 24,621 (about 70 per cent); Kogi West, 6,519 (almost 19 per cent) while Kogi Central has 4,069 (almost 11 per cent). These figures show that while the relative share of the Igala/Bassa group has shot up consistently, that of the Okun/Lokoja/Kotonkarfe group stagnated for a while before it began to dwindle dangerously.

    Civil Service Appointments (Directorate Cadre): Out of 637 positions, Kogi East carts 318, Kogi Central takes 124 and Kogi West gets 195. Kogi East sweeps nearly 50 per cent of the total directorate level positions in the civil service.

    Kogi State University: Although its name suggests that this institution belongs to and is indeed funded with the resources of the entire state, the staffing at all levels seems to portray it as belonging to Kogi East alone. All the vice chancellors of the university so far have been Igala. The same goes for the Director of Works. The Registrar and Librarian of the institution are at present also from Kogi East. Of the total staff strength of 1,516 in the university, 1,118 or 73.7 per cent are from Kogi East, Kogi Central has 62 (4.09 percent), Kogi West has 115 or 7.6 per cent while non indigenes constitute15.2 per cent of the work force with 230. Of the total senior staff of 855, Kogi East with 486 takes the lion’s share of 56.7 per cent, Kogi Central has 43 (6.8 per cent), Kogi West, 105 or 16.6 per cent while non indigenes with 221 make up the balance of 25.9 per cent. The picture for junior staff is per haps benumbing to say the least. Kogi East takes up 632 (94 per cent) of the total of 661. Kogi Central has 19 (2.8 per cent); Kogi West has 10 (1.5 per cent) while non indigenes with nine make up the balance of 1.4 per cent.

    Of all the Secretaries to the State Government appointed in the life of the State, Kogi East has occupied the position seven times; Kogi Central, two times and Kogi West thrice.

    Accountant-General: All officers that have occupied this critical position, except for once by Kogi Central have been from Kogi East.

    Of the 18 Honourable Commissioners in the State, nine are from Kogi East, five from the West and four from Central Districts respectively. Kogi East takes 50 per cent of the allocation. Indeed, in clear departure from the letter and the spirit of the Constitution of the Federal Republic of Nigeria, one of our local government areas, Ijumu has no Commissioner in Your Excellency’s cabinet. This is a disturbing aberration, regardless of how it came about.

    Office of the Head of Service: Four of the most critical positions here are the Head of Service, the Permanent Secretary Administration, Director of Administration and the Director of Staff Welfare are all held by people from Kogi East! They determine posting, staff welfare and accommodation. Two of the other positions are held by Kogi Central and only one post is held by Kogi West.

    Government House: Even at the Government House here, there appears to be a deliberate and total lock-out of non-Kogi East persons in critical career and appointive positions. Indeed, the occupation of other ethnic groups except from Kogi East of the major offices has become a customary misnomer. We are aware that the positions of Chief of Staff to the Governor, Permanent Secretary, Administration and Director-General (Protocol) are held exclusively by people from the East senatorial district. The recent promotion of the erstwhile Director-General, Protocol to the position of Permanent Secretary and his subsequent transfer out of Government House presented an opportunity to give an Okun person who has been his deputy for years to assume the position. However, another officer of Kogi East extraction was hurriedly procured from another agency to take the position. Also the last time we checked, the Special Adviser, Special Duties (Government House), Special Adviser (Security) and the Special Adviser (Media) are all from the Igala/Bassa axis.

    Ministry of Finance: Only the Commissioner of Finance and the Accountant-General attend federation account allocation meetings and they alone can ascertain State allocations from that account. The two of them are from Kogi East. Not only that, the Auditor-General is also from Kogi East.

    Ministry of Local Government: All of the seven officers here are from Kogi East, including the Commissioner and Permanent Secretary as well as the Chairman, Local Government Service Commission.

    Distribution of Permanent Secretaries in Kogi State Civil Service: Of the 36 Permanent Secretaries in the Civil Service, 18 are from Kogi East, eleven from Kogi West and seven from Kogi Central. Kogi East takes 50 per cent of the allocation.

    The above statistics suffice to establish from these appointment and positional structures that Kogi East controls, firmly, all the administrative and financial machinery of the State. It is obvious that staff posting carried out by the office of the Head of Service is determined by ethnic imperative rather than by merit.

    The general picture graphically presented here is skewed toward Kogi East in pattern and structure of appointment scale. This reveals that Kogi East maintains a drowning dominance over and above the two other Districts put together. Kogi East produces, generally over almost 70 per cent of the State’s work-force. This runs grossly foul of the quantity and quality of the productivity scale of the populace. This grave imbalance bespeaks inequity and gross injustice such that provides a recipe for social discontent, citizen alienation and insecurity, if not promptly addressed by a responsive government as we believe your administration is poised to be portrayed before the citizens of the state across board and before the national spectrum.

    Security

    Your Excellency, a critical index of good governance, globally, is the state of security of lives and property. Today, Okunland is the most insecure segment of the State. Armed robbers are on perennial prowl on all the roads that lead to Okunland from Lokoja (through Obajana and Okene) and from Ilorin (through Eruku/Egbe). People commute these roads with the greatest trepidation and justifiable fear, at all times of the day. In the towns and villages in Okunland, there is no guarantee of security of lives and property. Banks are incessantly robbed with numerous lives lost and money looted by gun-running persons to the extent that, virtually all banks are shut to customers on a near-permanent basis and transactions are hardly possible.Our findings from the Army and Police authorities confirmed that they lack adequate vehicles and appropriate logistics to carryout regular patrols in the area.

    Unemployment

    Okunland faces a very grave unemployment crisis, particularly among the youth.

    Your Excellency is well aware of the communicational and economic importance of road access in the lives of people. It not only enhances social interaction and exchange, it enhances economic growth, especially in economies like ours whose mainstay is agriculture. There is a crucial road infrastructure deficit in Okunland. All roads linking the various communities and all roads linking the people to the rest of Kogi State and its borders are virtually impassable. From Lokoja to Kabba, from Omuooke in Ekiti State to Kabba, from Ondo State via Ajowa and Ayere to Kabba, and from Ilorin via Egbe to Kabba, all the road networks are in acute stage of disrepair. Though some of the roads are said to be federal roads, yet we all know that it is not the federal government that plies those roads.

    While available records show that 70 per cent of the state’s internally generated revenue is derived from Central and West senatorial districts, 80 per cent of capital projects are sited in East senatorial district. In many of our communities, people struggle daily with livestock to bail water from the streams that had been abandoned when, courtesy of the military administrations in Kwara State, potable water was available to them through boreholes.

    Education

    Today, there is no functioning tertiary institution, state or federal owned in Okunland. The College of Education (Technical) purportedly located in Kabba exists only in name. It has no structures, no teachers and no budgetary allocation. There is a sign board somewhere in Kabba announcing its presence but that is all there is to it.

    Pension

    The disarray in the administration of pension in the state deserves to be urgently remedied. There is a general feeling that the state has adopted the policy of non-payment of gratuity to retiring civil servants. For people to serve their state for 35 years and are thereafter thrown into the streets empty handed does not speak well of us as a people. The reward for service to the state should not be utter impoverishment.

    Our prayers

    Bold and urgent steps are taken to correct the patent lopsidedness in the distribution of political offices such that all parts of the state are made to have a sense of belonging. In particular, we demand that a Commissioner from Ijumu Local Government Area be appointed without further delay.

    •The administration should take steps to halt the continued decimation of Okun and Oworo people in the civil service and that qualified and competent Okun and Oworo indigenes in the service are appointed into positions commensurate with their training and experience.

    •Equal attention is given to the revival of decayed infrastructure in all parts of the state.

    • Rather than the present approach of allocating political offices, we would like to recommend that all available positions be put in a basket and shared based on the principles of equity and fairness. In this regard, for instance, it should be possible to correct the misnomer in having both the Commissioners of Works and Finance come from the same district.

    •Urgent steps are taken to reduce the current large number of Special Advisers, Senior Special Assistants and Special Assistants to the Governor.

    The law establishing Kogi State University should be revised to facilitate decentralization of the institution to enable it fulfill the dreams of its founding fathers.

    •This administration should commence payment without delay, of gratuity to civil servants who retired in the last two years and also sustain payment to those who retire forthwith. In addition, government should intensify steps to source funds to clear the backlog of gratuity to those who left service before the inception of this administration.