Author: The Nation

  • FUNKE AKINDELE: Undisputed queen of Nigerian Box Office

    FUNKE AKINDELE: Undisputed queen of Nigerian Box Office

    In the history of Nigerian cinema, very few names command both commercial power and cultural relevance the way Funke Akindele does. From sitcom stardom to cinematic dominance, she has evolved into a box-office force whose impact is measured not just in applause but in billions of naira.

    Today, her title as the Queen of the Nigerian Box Office is not only symbolic but one that has been earned, documented, and unmatched.

    From Jenifa to a cultural empire

    Funke Akindele’s rise began with Jenifa, a character that quickly became more than a role. Jenifa was a cultural phenomenon relatable, quotable, and deeply Nigerian. What followed was not a fleeting success, but the careful building of a franchise and, ultimately, a brand.

    That early connection with audiences laid the foundation for something bigger. Funke understood her viewers instinctively, their humour, their values, and their desire to see their everyday realities reflected on screen. She didn’t just entertain; she built loyalty.

    Breaking records, redefining Nollywood

    As of 8 January, Funke Akindele once again rewrote Nollywood history with her latest film, Behind the Scene, which has grossed over ₦1.7 billion in Nigeria and at least €93,000 in the UK in less than one month of release. This extraordinary performance makes it the highest-grossing Nigerian movie in history, a record no filmmaker has ever achieved at such speed or scale.

    What makes this feat even more remarkable is that it is not an exception; it is part of a consistent pattern. Everybody Loves Jenifa crossed ₦1.8 billion, reaffirming the enduring power of the Jenifa franchise. Before that, Battle on Buka Street earned ₦668 million, becoming a family favourite nationwide, while Omo Ghetto: The Saga, shocked the industry with ₦636 million, redefining commercial success for its genre. Altogether, she has grossed over ₦4.8billion.

    These films didn’t just succeed financially; they broke the internet, dominated conversations, and turned cinema releases into cultural events.

    The difference

    Funke Akindele’s dominance is no accident. Unlike others who simply release their films into cinemas with little buildup, she treats every project like a full-scale campaign. Months before release, she is already creating buzz through skits, teasers, interviews, and glamorous photoshoots featuring her cast and crew. By the time her movies hit cinemas, anticipation is already at a peak. Even from the skits and trailers alone, audiences are left with little choice but to show up when the movie finally hits cinemas.

    She is also highly strategic about timing. Funke Akindele intentionally releases her films during the festive season, particularly December and Christmas, when people are more relaxed, reunited with family and friends, and actively seeking shared experiences. December is a peak period for bonding, and cinema naturally becomes part of that tradition. By positioning her movies at the centre of this season, she makes them the go-to choice for families and loved ones spending time together.

    Added to this is the presence of IJGBs returning home during the holidays. With many Nigerians in the diaspora back in the country and eager to reconnect with local culture, her films become a must-watch event. This convergence of compelling promotion, perfect timing, and a diverse holiday audience has significantly contributed to the consistent, record-breaking success of Funke Akindele’s movies.

    She also redefines collaboration. Rather than actors completing a project and moving on, Funke ensures her cast remains actively involved in promoting the film after release. The result is a sustained wave of coordinated publicity that keeps her movies trending far longer than others. For Funke Akindele, the work does not stop when the movie is released; that is when the real work begins.

    Her marketing strategy extends beyond social media. She creates branded merchandise such as T-shirts and bags, hoodies, and joggers. Hosts lavish premieres and distributes PR packages to celebrities who amplify the film across their platforms.

    She collaborates strategically with influencers, turning screenings into meet-and-greet experiences that draw fans to cinemas not only to watch the movie, but to meet their favourite personalities. This approach benefits everyone, the fans, the influencers, the cinemas and ultimately translates into massive box-office returns.

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    Even within cinema halls, her presence is felt. Promoters actively market and advertise her movies to audiences who came to watch other films, ensuring that no opportunity is missed. Even if someone had planned to see a different film, witnessing such an engaging and entertaining promotional team at the cinema could easily sway their decision to watch her movie instead… the power of in-person promotional marketing.

    Breaking borders

    Perhaps one of her boldest achievements is her expansion into international cinema houses. Funke Akindele is the first Nollywood filmmaker to consistently sell out screenings abroad, with successful runs in the UK and now Winnipeg, a milestone many in Nollywood had not yet imagined possible.

    This international success reinforces a powerful message: Nigerian films can travel, Nigerian stories can sell out global cinemas, and Nollywood can compete on the world stage.

    Always a step ahead

    Many have studied Funke Akindele’s previous marketing strategies, hoping to replicate or surpass her success. Yet, with every new release, she introduces fresh ideas and unexpected innovations that keep her firmly ahead. Just when the industry thinks it has caught up, she changes the game again.

    Behind her success is clearly a formidable company of creatives, marketers, and innovators bursting with new ideas. Together, they have built not just hit films but a system of excellence that consistently delivers results.

    Crown earned

    Funke Akindele has expanded cinema culture in Nigeria, raised commercial expectations, and proven that women can lead blockbuster films at the highest level.

    Little wonder she is widely known as the 001 of the Nigerian box office.

    Funke Akindele is not just breaking records; she is setting them, defining an era, and reigning unmistakably as the undisputed Queen of Nollywood.

  • Adeboye attributes life, ministry to God’s mercy

    Adeboye attributes life, ministry to God’s mercy

    The General Overseer of the Redeemed Christian Church of God (RCCG) Worldwide, Pastor Enoch Adeboye, has called on Nigerians to humbly seek God’s mercy for total breakthrough and a complete turnaround in the New Year.

    He also attributed the survival of British-Nigerian boxing champion, Anthony Joshua, in a recent auto crash that claimed two lives, to the mercy of God.

    Adeboye made these remarks during the 2026 Special Sunday Thanksgiving Service at the Throne of Grace, RCCG Headquarters, Ebute Metta, Lagos, where he offered prayers for families and generations.

    The revered cleric repeatedly attributed his life, ministry, and continued relevance to divine mercy, stressing that his journey has been sustained not by intellect, strength, or human effort, but by God’s compassion.

    “I am alive today because of the mercy of the Lord,” Adeboye said, citing Psalm 18:35 and Romans 9:14–16 to underscore that greatness, preservation, and fulfilment are products of God’s mercy, not human will.

    Reflecting on his personal salvation story, he recalled how he initially mocked the church’s name and humble beginnings before God, through mercy, drew him to repentance and faith.

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    “It was mercy that brought me to the foot of the cross and mercy that has kept me till today,” he said.

    Adeboye cautioned believers against overconfidence and self-reliance, warning that such attitudes often lead people away from God. He referenced biblical figures and contemporary ministers who once walked in power but later fell.

    “I am standing today by mercy,” he declared. “And the same mercy that brought me this far will take me all the way home.”

    Speaking at the event, the Special Assistant to the General Overseer (Administration) and Pastor in charge of RCCG Region 1, Pastor Dele Balogun, warned that God’s mercy should not be abused.

    “God is sovereign and shows mercy according to His will,” Balogun said. “But man must be careful not to abuse this privilege, or it could be withdrawn.”

    He urged Nigerians to turn away from violence and immorality.

    “God opposes the shedding of innocent blood, and a lot of blood has been shed in this country,” he said. “For Nigerians to be entitled to God’s mercy, they must repent and seek His face.”

  • Ayinde delivers SGO Uyeh lecture series, focuses on Christian youth

    Ayinde delivers SGO Uyeh lecture series, focuses on Christian youth

    The youth will take centre stage at the second edition of the Pastor SGO Uyeh Public Lecture Series scheduled to hold on Saturday, January 17, at the premises of The Apostolic Church Nigeria (TACN), LAWMA Territory, Olorunda Ketu, Lagos State.

    The lecture will be delivered by renowned youth mentor and influencer, Elder TPL Toyin Ayinde, a former Lagos State Commissioner for Physical Planning and Urban Development and the 2nd Deputy President of the Association of Professional Bodies of Nigeria (APBN). He will speak on the theme, ‘The Place and Impact of Christian Youth in National Transformation and Development.’

    The public lecture series is one of the key initiatives of the SGO Uyeh Foundation aimed at promoting church growth, Christian development and national transformation.

    According to the organisers, the lecture is designed to provide valuable insights, particularly for young people, while raising awareness on socio-spiritual challenges confronting nation-building in Nigeria.

    The event also serves to immortalise Pastor (Dr) S. G. O. Uyeh, the incumbent Territorial Chairman of TACN LAWMA Territory, by celebrating his values and contributions to church leadership and Christian service.

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    The National President of The Apostolic Church Nigeria, Pastor Dr L. O. Oladele, will chair the occasion, with several top Christian leaders and dignitaries from various walks of life expected to grace the event.

    Speaking ahead of the programme, the Planning Committee Chairman, Pastor E. O. Olowoyeye, explained that the focus of the second edition is to examine the scriptural placement of youths in fulfilling the mission of the Church.

    He noted that the lecture would also highlight the influence Christian youths can wield in advancing the Church’s mission, while offering practical recommendations on how they can positively impact Nigeria’s socio-political and economic transformation and development.

    The Pastor SGO Uyeh Public Lecture Series is powered by the SGO Uyeh Foundation in collaboration with Delta Media Trend.

  • 2026: Uche urges Nigerians to emulate faith, unity, good character

    2026: Uche urges Nigerians to emulate faith, unity, good character

    The Former Prelate of the Methodist Church Nigeria, His Eminence, Dr. Samuel Chukwuemeka Kanu Uche, has called on Nigerians to embrace implicit faith in God, good character and national unity as the country navigates the challenges of a new year.

    Uche said this in an interview with The Nation in his New Year message, stressing that true religion must be reflected in character, not merely in worship.

    According to him, Nigerians—regardless of religious affiliation—must live lives marked by integrity, patriotism, tolerance and love.

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    “Everybody that worships God, whether Muslim or Christian, should have good character. It is good character that elevates a nation,” he said, adding that tribalism and religious bigotry must be eliminated for Nigeria to make meaningful progress.

    Prelate Uche urged citizens to see one another as people created in the image of God, noting that such an attitude would help curb violence, corruption and social decay. “When we have these values, there will be no killing, no destruction, no amassing of wealth through illegal means,” he said.

    Reflecting on the outgoing year, the Prelate described it as “very tough,” but expressed cautious optimism about Nigeria’s economic direction. He noted signs of improvement, particularly a gradual reduction in the prices of goods and services.

    He specifically commended industrialist Aliko Dangote for what he described as a stabilising role in the fuel sector, noting that fuel prices did not rise during the Christmas period. “He should be commended and even honoured with a national award commensurate with what he has done for Nigeria,” he said.

  • Bishop Ighele calls for righteousness, focus on citizens

    Bishop Ighele calls for righteousness, focus on citizens

    As Nigerians step into the New Year, General Superintendent of the Holy Spirit Mission (also known as Happy Family Centre) in Lagos, Bishop Charles Ighele has called on citizens and leaders alike to return to what he described as God’s timeless message to humanity — righteousness.

    Speaking on the divine focus for the New Year, the cleric said God’s plan for mankind has remained unchanged since creation: that people should live according to His righteousness, not their own.

    “From the Garden of Eden till today, God’s message has been the same — that men should live their lives in the righteousness of God,” Ighele said, citing 2 Corinthians 5:21, which affirms that Christ became sin so that believers might become the righteousness of God in Him.

    According to him, the tragedy of humanity began when man chose self-defined righteousness over God’s standard, a mistake he said modern society continues to repeat.

    “The early church in Acts 4:32 lived as one heart, one soul and one mind because they were discipled into the righteousness of God, not into culture, tribe or the charisma of any pastor,” he explained.

    Ighele lamented that Nigeria, particularly its elite class across all sectors, has drifted from the path of righteousness. He warned that this departure is at the heart of many of the nation’s challenges.

    “Righteousness exalts a nation,” he said. “Even in countries where people are not born again, when they do what is right in governance, God honours such systems. God wants governments to lift the quality of human life.”

    He stressed that man is the central purpose of creation, urging leaders to place human welfare above religious, political or ethnic divides.

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    “Whether Christian or Muslim is not the issue now. Let leaders bring in righteousness and see how people will live better lives this year and beyond,” he added.

    On the country’s economic direction, the bishop expressed concern about the new tax regime expected to take effect, noting that excessive taxation may worsen hardship rather than solve it.

    “Poor nations do not grow by heavy taxation. They grow by encouraging productivity,” he said. “Overtaxing companies discourages productivity, and when productivity drops, everyone suffers.”

    He argued that governments should focus on strengthening the four factors of production — labour, capital, land and entrepreneurship — by improving access to quality education, affordable loans, land ownership, and business support.

    “How can people build businesses when interest rates are 20 to 70 per cent? No company survives that,” he queried. “Access to capital must be made easier, and education must be improved to make our labour force competitive globally.”

  • Daily Manna: Rescuing mankind through devotional

    Daily Manna: Rescuing mankind through devotional

    Book: Daily Manna: A daily devotional guide, January-December 2026

    Author: W.F. Kumuyi

    Pages: 379

    Publishers: Life Press Ltd, Lagos, Nigeria

    Reviewer: Banji Ojewale

    In ancient times, the sages sought to know the bowels of the future by looking into the bowels of animals. They would spread the skin of a slain beast, and after studying the surface contours, lines and features, they would determine whether a journey scheduled for a future should be undertaken or not or whether the gods approved or disapproved the levying of a war.

    For a long time in history, according to legend, this meeting point between living men and lifeless creatures was the answer to man’s immanent crave to see beyond his present.

    These men and women of the age knew the past; they claimed they could handle its consequences on the present, good or bad. The tricky tomorrow was the challenge. Its portly portentous potbelly needed to be opened up, so man could prevent the unpleasant before their discharge. So, generation after generation, mankind came up with motley divinations, shamanism, witchcraft, voyeurism, necromancy, occultism, pseudo-religious practices etc. to try to outsmart the close or distant future.

    However, in his Daily Manna: A Daily Devotional Guide, January-December 2026, Pastor William Folorunso Kumuyi, General Superintendent of Deeper Christian Life Ministry, DCLM, strongly presents the case that mankind is chasing the will-o’-the-wisp with their effort to gatecrash into tomorrow. That space, with the past and the present, belongs to God, he says, and only in knowing Him and His laws through His Word, can we understand that He desires man to live one day at a time. “Why seek to hurry into tomorrow or worry about it when you’ve not fully enjoyed the countless blessings the Creator is providing in the present?

    Therefore, in each entry for the 365 days of 2026, Kumuyi’s Daily Manna delivers a masterly matching message for the moment. Steeped in the inerrancy of the Holy Bible, his articles are missiles guided at all souls under Heaven. Each presentation comes as one unit housing different apartments, in a manner of speaking. The Deeper Life Bible Church, DLBC, leader, opens with a pithy topic that gets you ready for the Scripture reading, which leads you to the Key Verse.

    Then there’s the body wrapped in four paragraphs: introduction by way of illustrative narrative to guide the reader into the subject matter; next is an exploratory link and discussion of the Bible text; this is quickly followed by a life application of the teaching in a historical or contemporary context. In the final delivery, the Daily Manna drops the ball in the court of the reader: examine your ways and be instructed  by the Divine demands.

    Kumuyi then leaves the scene with what he calls Thought for the day. It’s a one-liner that never departs from you. All day, it provokes you to noble service for Heaven and humanity. There’s yet one more column, a plan to have you read the entire Bible in one year through given chapters of each of its books.

     It’s a neat arrangement from the Mathematical mind of a cleric whose devotional, now a household item worldwide, is turning into a silent evangelist and a foolproof tool to reorient lost mankind and return them to their Creator. Its advantage is that whereas you don’t have a preacher to teach you every day, you have Daily Manna to preach to you all the time for life-saving messages. It is what Latin scholars call, Vade Mecum, (carry me wherever you go). You

    A guest in a hotel in Nigeria had an encounter with this nature of the book recently. He read a few pages, and although he was a believer and preacher himself, he said Kumuyi’s expositions were exceptional. He said if you ate food, regardless of how delectable or exotic, at a point you’d say your tummy has had enough. “But with Kumuyi’s Daily Manna,’’ he said as he waved the book during a universally televised programme, ‘’you can never say, it’s enough. You always want more.’’ He was given permission to keep the devotional. He took it to his base in Canada, and with it he sparked a flame of revival and a thirst for righteous living that led Kumuyi to stage crusades in the North American country.

    There’s a promise for more of such impact in the 2026 outing of Daily Manna. We get a glimpse in Kumuyi’s article on the first day of the year. Alliteratively titled, Recall, Reflect and Renew, the piece confidently ushers you into a new relationship with God Who, in the words of Kumuyi, ‘’is greater than our weaknesses and the threats in the environment.’’ This prophetic adumbration should not scare us, the devotional writer says, because ‘’With God on our side in the New Year, we shall triumph by His Grace and all shall be well.’’

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    This call to mankind to get back to the Almighty as the way out of their perilous satanic maze is the fundamental purpose of the book. It turns up in a host of topics: Fret Not, Treasure Through Obedience, Consequences of Trafficking in Idolatry, Quest for Revival, Fruitful Followers, Enjoying His Abiding Presence, Responding to God’s Love, Celebrating What? The Good News of the Second Birth, End-time Deceivers, Avoid Costly Mistakes, Vanity of Vanities, What the Lord Commands, Don’t Distort God’s Word, Balancing the Scales, Get Heavenly Wisdom etc.

    Pastor Kumuyi converts these into vehicles to drive home his point that God is love, and that in 2026 He is available all year round and beyond for those who heed His message of saintly living instead of a godless lifestyle. He insists that God’s salvation plan through Jesus Christ is what the hurting world on its deathbed needs, not more of man’s fatal and futile philosophy and science.

    Now, although Kumuyi will justifiably talk endlessly of the Lord’s correspondingly ceaseless readiness to receive the genuinely penitent, he is also a hard hitter, bucking the notion of devotionals as a platform for pampering sinners with motivational cant. Not at all. In the piece, Escaping Looming Catastrophe, the evangelist is unsparing as he tackles those who abuse Heaven’s longsuffering Grace, especially society’s elite. He warns: ‘’You can’t ride roughshod over His Son’s painful death on the cross and expect a soft-glove treatment.’’

    It’s a message Daily Manna is sharing globally with its print run of hundreds of thousands. Kumuyi needs to be taken seriously to steer man and their system from where they are precariously perched: a cusp overlooking a bottomless abyss asking them to hurry into it. The 2026 Daily Manna is timely, coming at a point in mankind’s history when 2025 is transferring its unresolved crises to the incoming one.

    Consulting the Omniscient God, not the skin of beasts or the faculty of frail man, is the right direction to go in the search to rescue human beings.

    •Ojewale is an author from Ota, Ogun State, Nigeria.

  • MAPOLY Isokan fellowship set to celebrate 30 years of spiritual impact

    MAPOLY Isokan fellowship set to celebrate 30 years of spiritual impact

    The Cherubim and Seraphim Church Unification Campus Fellowship, Moshood Abiola Polytechnic (MAPOLY) Chapter, is gearing up to commemorate its 30th Anniversary with a week-long celebration from September 7 to 13, 2026.

    Themed “Enlarge My Coast” (1 Chronicles 4:10), the event promises a series of impactful programs and activities.

    The fellowship, also known as Heirs of God Chapel, has been a beacon of spiritual growth, leadership development, and community transformation for three decades.

    According to the Head of Publicity Committee, Sister Temitope Lajuwomi, the anniversary celebration is a testament to God’s faithfulness and a call to expansion, divine favor, and renewed influence.

    Lajuwomi said highlights of the event include; community outreach and empowerment initiative, entrepreneurship masterclasses, power-packed revival services

    She said the grand reunion & awards ceremony will hold on September 12, 2026

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    According to the press statement by Lajuwomi, the chairman of the graduate Forum, Prophet Wale Bakare, described the anniversary as “a divine moment of reconnection and revival.”

    “The current fellowship president, Bro. Oluwatimilehin Akintola emphasised the importance of the anniversary to current students

    “This is a life-changing opportunity for students to learn, grow, and serve. Beyond the celebration, we are building spiritual and moral foundations that will strengthen faith, inspire excellence, and prepare our members to be light wherever they go,” he noted.

    On his part, Elder Brother Ogo Odubote, Chairman of the Anniversary Planning Committee, explained the vision behind the theme: “The prayer of Jabez in 1 Chronicles 4:10 – ‘Oh, that You would bless me indeed and enlarge my coast’ – is our heart cry as a fellowship and as a nation.

  • Why young people are leaving missions — Evangelist Longe

    Why young people are leaving missions — Evangelist Longe

    For more than five decades, Evangelist Victoria Longe has quietly laboured across Nigeria and West Africa, preaching the gospel, nurturing children, raising missionaries, and funding mission work from the proceeds of her own businesses. Known affectionately as Mama Longe by many of her spiritual children, her life tells a story of uncommon sacrifice, deep faith, and unwavering commitment to God’s call.

    In this exclusive interview with Adeola Ogunlade, the veteran missionary speaks candidly about her early conversion as a teenager, her marriage, the birth of her missionary vision, the challenges of funding missions, the decline of youthful interest in evangelism, and why she believes children’s ministry holds the future of the Church. She also shares powerful testimonies, personal struggles, and her concerns about how modern Christianity is treating mission work.

    Beginning of mission work

    EVANGELIST Victoria Longe traced her missionary passion back to her teenage years, shortly after her salvation experience.

    “I was born again in 1969 in my hometown. I was still a teenager then,” she recalled.

    After completing primary school, she did not immediately continue her education. However, her encounter with Christ marked a turning point in her life. The evangelistic team that visited her town did a three-week follow-up programme, supported by a local church, which helped ground her in the faith.

    “There were teachings on fasting, Christian discipline, and other spiritual matters,” she said.

    When she later had the opportunity to return to school, she made a firm decision to dedicate her life to serving God. “I told myself that I wanted to serve God and know more about Him,” she said.

    This hunger for spiritual growth led her to join the Scripture Union (SU), an experience she described as deeply fulfilling.

    “I was very happy in SU,” she added.

    It was much later that she discovered that her husband had also been converted during the same crusade, in the same year, in Ilesha. The crusade was ministered by Evangelist Oke.

    “After that encounter, my husband joined the mission team,” she said.

    At the time, however, she could not follow immediately because she was still living under her parents’ roof. The mission team was known then as the Last Days Evangelical Mission.

    In 1972, she gained admission into a Teacher’s College, which gave her more freedom to grow spiritually and participate actively in ministry. “That was when my Christian life really developed through the Scripture Union,” she explained.

    By 1974, as she was nearing the end of her training, she had become certain about her calling.“I told God that I wouldn’t mind being a pastor. I wouldn’t mind ministering to people. I loved it, and I had that desire,” she said.

    She admitted that her decision to follow Christ created tension with her parents, which made it difficult for her to remain at home. “I faced some problems with my parents because of my being born again. I didn’t want to stay around,” she revealed.

    She later moved to Gbogan and Ode-Omu, where she began ministering actively in schools and helping younger students. “I was ministering in school, helping some students. When I had to leave, I handed over the fellowship. I didn’t want to abandon those students,” she said.

    She recalled that some of them would even come to her house to take her back to minister to them. “There was a brother then, Okitika. He was both a worker and a student. He was very supportive,” she added.

    Eventually, she was transferred back to Ilesha, where God opened another phase of her ministry. “After some time, God allowed me to minister among the elderly. I eventually became a pastor,” she said.

    Deciding where to go for missions

    Longe explained that her involvement in missions predates her marriage. “We were already doing mission work before we got married. I started going for missions when I was just 19,” she recalled.

    According to her, her missionary journey across West Africa began in 1974. Over the years, she has ministered in several countries, including the Republic of Benin and Togo.

    “I have been going to West Africa since 1974—the Republic of Benin, Togo, and other places. Even now, we still go. Last year we were in the Republic of Benin, this year again we are going to Benin, and next year, we will still be going to one of the West African coastal countries,” she said.

    She noted that their mission trips are usually done as a team and are often guided by divine direction rather than personal preference. “We normally go together as a team. Sometimes, we don’t even know exactly where we are going until the time comes,” she added.

    Reflecting on the early years of their ministry, Evangelist Longe revealed that for the first two to three decades, she was the primary financial backbone of their mission work.“For many years, especially in the early decades, I was the one working and sponsoring the missions. The money was coming from my businesses,” she explained.

    She ran multiple ventures, including fashion design, cake baking, and event decoration, employing staff and operating from dedicated spaces. “I had workers, and we even used two-bedroom flats solely for the business. Everything was going on well, and the proceeds were used for mission work,” she said.

    At the time, she was based in Lagos, but their mission fields were located elsewhere.“I was in Lagos then, but our mission fields were in Kogi and Niger states,” she said.

    Mission, evangelical work then and now

    The evangelist cum missionary elucidated that evangelism in those days was the heartbeat of church life. According to her, every activity revolved around soul-winning.

    “At that time, when I was pastoring, if we were in church this week, the following week—after Bible study and Sunday school—we would review and then go out for evangelism. Everything was about evangelism then,” she recalled.

    She noted that this passion also shaped her husband’s life and ministry. While he was in Zaria, in northern Nigeria, he joined other brethren to pioneer what later became the Calvary Ministries (CAPRO). “My husband was among those at the beginning of CAPRO,” she said.

    The couple got married in 1978, and shortly after, God granted them a scholarship. Her husband studied Hospital Administration, but despite their academic pursuits, their hearts remained firmly set on missions.

    “Even while studying, everything about evangelism was already in our heads. We didn’t wait long,” she said.

    By 1980, they had returned to Nigeria, and within three years, after completing their service, her husband went into full-time missionary work. Evangelist Longe said she made a personal sacrifice at that point, choosing not to return to paid employment.

    “I decided to support the ministry. I started an agro business, and while abroad, I also learned dressmaking. I came back with some industrial sewing machines, and since then, I have been sponsoring the work,” she explained.

    She further revealed that the couple established free schools in several mission fields, paying teachers’ salaries monthly from their own resources.

    “When we started the schools, they were completely free. We trained and paid the teachers ourselves every month,” she said. “Only in recent years have we stopped full payments, but we still support the administrators overseeing the schools.”

    According to her, their schools are currently located in Kogi and Niger states, and they continue to invest in raising new missionaries.

    “We sponsor many of them—some to the CMF School of Mission, some to our own missionary school, and others to learn English,” she added.

    Challenges of mission work—then and now?

    Longe posited that while mission work has always been deeply fulfilling, it has never been without its challenges.

    “In those days, my husband would say it was a very fulfilling ministry. The real problem came when you wanted to go to the mission field and there was no money,” she said.

    According to her, finances were a major challenge, but passion made the difference. “Even then, the passion was still there,” she added.

    She noted that today, the same fire still exists among those who are properly trained. “Right now, we have some missionaries in training with Youth with a Mission (YWAM). They handed them over to us, and my husband has been taking them around house-to-house for about two months. When people are well trained and the passion remains strong, their impact will be immeasurable,” she said.

    Longe said her own focus has shifted strongly toward children and teachers. “For me now, I am deeply involved with children and training teachers,” she said. “Just yesterday, I was at a seminar training teachers from different churches on how to minister to children.

    “Next Tuesday, we will be visiting schools again. On Saturday, we are going to two villages to organise Christmas parties. But the real purpose of those parties is not just celebration—it is to reach the little ones,” she explained.

    She said testimonies from children’s ministry have been overwhelming.“Testimonies are many. That is why I believe children’s ministry is not a waste. It is very profitable spiritually.”

    Adult ministry

    According to her, adults often become fixed in their ways. “When adults are trained, they remain who they are. Everything depends on leadership,” she said.

    She believes society’s shift has also affected mission work. “One of the major changes came with the prosperity gospel,” she said.

    She referenced the influence of Archbishop Benson Idahosa. She alleged that when Baba Benson Idahosa started the prosperity message, many people initially resisted it. But little by little, it entered the body of Christ. When money became the focus, things changed,” she said.

    She stressed that despite this shift, some missionaries have remained faithful. “Those who are truly called are still there. But now, it is harder to raise young missionaries.”

    She compared her own generation to today’s. “We joined missions when we were young—in secondary school and in the universities,” she said.

    She lamented the loss of unity among Christian students. “Before, we had Christian Union and Scripture Union. Everybody was united. But later, denominational fellowships began to spring up everywhere. That affected unity.”

    Academic journey

    Longe also shared how the ministry delayed her formal education. “Mission work did not allow me to further my education early. I missed university education because of the mission,” she said.

    She eventually enrolled at the West African Theological Seminary (WATS) when she was over 60 years old. “In January, when I was 60, I started my first degree at WATS. That was in 2012. I studied for five years.”

    Even then, she was still hosting and caring for missionary children in her home. “One of my lecturers told me, ‘Mama, the way you are working, it looks like you will still do a second degree.’ I said, ‘If you give me a scholarship, I will.’”

    She eventually earned a Master’s degree as well. “My first degree was in Education because I am a teacher. My Master’s was in Intercultural Studies,” she said.

    Raising the next generation of missionaries

    She further said her academic pursuits were intentional. “I studied intercultural missions because I want to raise young missionaries,” she said.

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    She now mentors aspiring missionaries practically. “When young people come to me and say they want to do missions, the first thing I tell them is: go to a missionary school. Spend one year.”

    She added, “If you don’t have money, we will help you raise it.”

    Suppression,  discouragement facing mission work

    Longe did not hesitate in her response. “Yes. What is facing missions today is the church,” she said firmly.

    She explained that in many Western countries, churches take deliberate responsibility for their missionaries. “In the Western world, the church sponsors their missionaries. They don’t allow them to suffer. They send regular support. But here, even when money is given for missionaries, it is sometimes diverted to other things. Meanwhile, missionaries are suffering,” she lamented.

    According to her, this has discouraged young people from responding to the call of missions. “That is why we are not seeing many young people coming out. In our own time, we were ready to suffer. But now, it is much harder.”

    She illustrated the economic realities with a personal example.“When I started working, with ₦120, my trolley would be full at UAC Foods. But today, even people earning ₦800,000 as a salary cannot enjoy the same value. So, young people look at missions and say, ‘No.’”

    Encouragement to young people who feel called to missions

    Her voice softened as she shared a moving story.

    “At the burial of a woman we called Mama, the man of God said, ‘We want replacements for Mama.’ And when he called for replacements, many young people came out.”

    She believes many young people are still willing—if they see support. “If they see sponsors, if they see backing, they will remain. But we are not encouraging them enough,” she said.

    She emphasised her lifelong conviction. “I always tell people: God is faithful. God is faithful.”

    She also challenged church leaders. “Even among pastors, how many of us want our children to be missionaries? People say it is suffering. But God is still faithful.”

    She shared a recent example. “I’m planning a programme now. We are going to five villages. I told my missionary friend in Ghana that I will need nothing less than ₦1 million. Because if you give those children something good, they will never forget it.”

    She smiled as she described how children still recognise her years later.“They see me in the market and say, ‘Ah, you don’t know me?’ They never forget.”

    She stressed that the real problem is not the missionaries—it is the lack of encouragement. “When an individual sees you, they think you are coming with problems. That makes missionaries feel ashamed to make their request known so that the work of God will flourish. They are not free.”

    She said this discouragement affects even missionary children. “That is why many missionary children are not ready. If I still get sponsors today, I will still keep missionary children in my house, train them, and support them.”

    Balance family with mission work

    She explained that she made deliberate sacrifices. “When I was raising my children, I was not going out much. I was the one raising money.”

    She and her husband intentionally limited the size of their family. “We had only two children—two boys. Not because we didn’t want more, but because we knew what it takes to raise children in missions.”

    She explained that missionary life requires responsibility. “You cannot take care of many children if you don’t have the resources. That was why we stopped at two.”

    She added that her children were deeply involved in her academic and ministry journey. “One of my sons even met me here while I was doing my master’s degree at WATS. He was already a graduate before I went there.”

  • Ebonyi extends scholarship for master’s degree students

    Ebonyi extends scholarship for master’s degree students

    The Ebonyi State Government has approved the extension of its scholarship scheme to enable beneficiaries currently undergoing master’s degree programmes to transition into doctoral studies, as part of ongoing efforts to strengthen human capital development in the state.

    The approval, granted by the Ebonyi State Scholarship Board, comes nearly one year after Governor Francis Ogbonna Nwifuru launched a landmark education initiative that saw over 200 Ebonyi indigenes sponsored to the United Kingdom for postgraduate studies.

    Also, more than 500 others were placed in reputable universities across Nigeria.

    Special Assistant to the Governor on New Media, Leo Oketa, announced the extension of the scholarship in a statement on Saturday.

    According to him, several beneficiaries are completing their master’s programmes this month, with others expected to finish by June.

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    He said the scholars have been directed to formally begin applying to various universities to initiate seamless progression into PhD programmes, in line with institutional requirements.

    Oketa described the move as part of a well-structured and long-term strategy rather than a one-off intervention.

    The initiative, he said, was designed to promote academic excellence, leadership development, and sustainable growth by equipping Ebonyi indigenes with advanced knowledge and global exposure.

    Oketa noted that Governor Nwifuru’s administration had continued to emphasize capacity building as a cornerstone of its development agenda, prioritizing investments in education over short-term gains or publicity.

    He explained that the scholarship scheme reflects a deliberate commitment to preparing a new generation of professionals and researchers who will contribute meaningfully to the state’s future.

    Oketa added that the scholarship extension is expected to further enhance the state’s growing pool of highly trained manpower and reinforce Ebonyi State’s position as a strong advocate for education-driven development.

  • Flooding: Group to empower 40 Anambra farmers on solar processing, storage

    Flooding: Group to empower 40 Anambra farmers on solar processing, storage

    Over 40 farmers in Oroma-etiti Anam in Anambra West Local Government Area of Anambra State will be trained by All Nations Arise and Manifest (ANAM) Initiative on Solar Processing and Storage for flood resilient farming .

    Executive Director, Engr Tessy Aniesi disclosed this at the flag off-pilot edition of the Farmers Resilience and Data Empowerment Programme (FARDEP) project in the area.

    She said the initiative was necessitated by adverse effects of flooding on farmers and the entire communities, adding that the beneficiaries, two from each village, were selected purely on merit.

    Declaring the programme open, Aniesi said the aim was to assist flood-affected farmers recover, adapt and become more resilient through practical support, skills and community-based solutions.

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    She listed areas of coverage to include solar drying and storage; improved seedlings for higher yields, empowerment to process and store harvest faster as well as support for stronger, flood resilient farming systems.

    She said, “We are here today because flooding has become a painful reality for our communities. Each year, our farmers work hard, only to watch their crops destroyed by floodwaters.

    “This does not just affect food—it affects income, dignity, and the future of our families.

    “FARDEP was designed as a practical response, not sympathy. We are not here to make promises we cannot keep; we are here to start work that can grow with commitment and partnership.

    “Today’s engagement is about learning more from the real farmers, sharing experiences, and setting a system where farmers are better prepared, losses are reduced, and food does not go to waste.

    Appreciating traditional leaders, Presidents General, FARDEP communities and partners for their support, the ED said their presence further proved that community development was possible when stakeholders worked together.

    National Chairman, Anam People’s Assembly, Chief Alex Okonkwo described the programme as laudable and welcome development.