Author: The Nation

  • Thoughts and non-thoughts on minimum wage

    Thoughts and non-thoughts on minimum wage

    No one can doubt the critical importance of adequate wages for workers both in the private and public sectors for the optional functioning of any economy and the wellbeing of the majority of the people. Workers must be able to feed themselves and their families, afford appropriate healthcare, enjoy conducive shelter and means of transportation, private or public, among others to be maximally productive. Again, it is through reasonably adequate income that guarantees a minimally acceptable standard of living that workers and those who depend on them, a substantial proportion of the population, are able to buy commodities that, in turn, enables producers of goods and services to enjoy good patronage and make profit for reinvestment in further production.

    This is why employers of labour in the private and public sectors of the economy are not doing workers a favour when they pay living wages as the resultant effective demand on the part of the latter is also crucial to having a vibrant and thriving economy as pointed out by Keynesian economists during the cyclical recessionary crises that are intrinsic to capitalism.

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    However, in arriving at an appropriate minimum wage that, as much as possible, reflects living costs, the requisite authorities are also understandably not unmindful of the implications of exorbitant workers’ incomes for high inflation rates that effectively erode a substantial proportion of the increased remuneration accruing to workers. At the height of Nigeria’s oil boom opulence, the General Yakubu Gowon administration, sometime in 1974, awarded the Udoji jumbo salary increase bonanza to Nigerian workers. That was understandable in an era when the country’s leadership asserted that the problem with Nigeria was not the availability of money but how to spend it. Excited beneficiaries of the Udoji salary awards stormed the supermarkets to buy up assorted electronics and other household items in the euphoria of the moment. It was not soon after, however, that inflationary spirals caught up with the new wages, diminishing their real value with long term deleterious consequences for the economy.

    In the aftermath of the removal of the fuel subsidy as well as the merger of the parallel foreign exchange markets by the President Bola Ahmed Tinubu administration, reforms that it is generally agreed had become inevitable, cost of living particularly with regard to such essentials as food, drugs and general healthcare, transportation among others has escalated astronomically. Matters have not been helped by the removal of subsidy on electricity for a band of consumers even if that segment constitutes a minority of the population as argued by the requisite authorities.

    There is thus a broad consensus that, given current existential realities, an upward adjustment of the extant national minimum wage of N30,000 has become inevitable. The tripartite stakeholders of government, supposedly at all levels, the organized private sector and labour as represented by the Nigeria Labour Congress (NLC) and the Trade Union Congress (TUC) have no disagreement on this. The contentious issue is, what constitutes a realistic living wage?

    Apparently because of the abrupt shock effects of the fuel subsidy removal on living costs and to demonstrate its sensitivity to the pains being borne by ordinary Nigerians, the Tinubu administration offered an immediate wage award of 35,000 Naira to federal government workers for an initial period of six months pending the determination of a new minimum wage, which the government promised would be a living wage. The implication was that added to the existing legal minimum wage of N30,000 and an earlier wage award of N12,000 given federal workers by the preceding President Muhammadu Buhari administration, this category of workers is going home with N77, 000 a month as rightly argued by eminent radical columnist, comrade Owei Lakemfa.

    A number of state governments had offered differing wage awards to their workers ranging from N10,000 to N25,000. The Edo State governor, Mr. Godwin Obaseki, announced a minimum wage of N70,000 to his state’s workers saying the state would make necessary adjustments when an agreement is reached on the issue at the national level.

    It is on the basis of the current minimum wage plus the wage awards that amounts to N77, 000 per month that labour insists that the federal government’s offer of N57,000 as at the last sitting of the tripartite committee is, in reality, a wage reduction.

    It is also in the same light that labour perceives the offer of N54,000 by the private sector. But I think the point is that labour’s initial request for a minimum wage of N615,000 per month for the lowest paid worker, which it later reduced to N497,000, should have been strongly objected to as unrealistic ab initio by the government team and the organized private sector. It should not have been accepted as a meaningful starting point for any reasonable negotiation by other components of the tripartite committee. Had that been done, labour would most probably have scaled down its expectations and moderated its demands thereby making current stormy negotiations less intractable.

    Labour argues that it arrived at its proposals based on a computation of how much, realistically, it would require for a family of six, a mother, father and four children to survive in a month on what is essentially a shoe string budget. It thus bases its demand on a conservative estimated cost of feeding, housing, healthcare and transport costs for the hypothetical family per month. But this is hardly a realistic way to proceed if labour is not bent on making negotiations impossible and industrial crisis inevitable.

    Going by its logic, then a minimum wage of at least not less than N200,000 per month would have been insisted on by negotiators on behalf of labour rather than the N30,000 agreed upon at that time almost ten years ago. Who does not know that the N30,000 agreed on then could hardly take any worker home? But the labour unions discount the factor of the extended family as a social security network in our peculiar circumstances and the cushion it provides in augmenting the income of those who work in the formal sector through diverse devices. That is the only reason that explains why majority of people are able to continue to work at current wage levels despite excruciating living conditions.

    But the critical factor is, what can employers of labour in the private and public sectors afford to pay without having to massively retrench workers or, in the case of private firms, close down operations completely thereby sending more workers into the unemployment market? As it is currently, many states are struggling to meet the extant minimum wage of N30,000. It is not surprising that governors who are expected to be members of the tripartite negotiating committee have reportedly not bothered to attend its meetings. Where do they begin negotiating from when labour makes N615,000 or N497,000 its starting point?

    In the same vein, the private sector, particularly manufacturing with a high labour absorptive capacity, is functioning significantly sub-optimally due to inclement operating conditions. This accounts largely for the high rate of unemployment in the country as there is a limit to which the public sector can absorb surplus labour. To force an unrealistic minimum wage on the country would compel both the private and public sectors to retrench workers substantially while not guaranteeing the sustainable payment of the suggested new minimum wage to the remaining workforce.

    Forced retrenchment will deepen overall poverty while worsening destructive social vices that have already assumed epidemic proportions. Meanwhile, spiraling inflation would have significantly eroded the value of the humongously enhanced wages. Again, a new minimum wage in Nigeria does not mean simply adjusting the pay of the least paid worker upward by the required margin.

    Rather, as former Minister of Works and Housing, Mr. Babatunde Raji Fashola (SAN), aptly puts it in an essay in his book, ‘Nigerian Public Discourse’, “However, in other jurisdictions, the approach is to effectuate a modification in the minimum wage payable. Whereas, when Nigeria implements its own revisions, it affects everyone earning wages and salaries, leading to a consequential escalation to the most senior white- collar worker, thereby creating a fiscal challenge for the nation. This is the underlying reason why, even after the so-called minimum wage is increased, it is typically not disbursed. This is attributable to the fact that what has been executed is a base salary overhaul and augmentation of the minimum wage”.

    BRF in his exhaustive discourse on minimum wage in the essay notes that “As we have seen, the word clearly used in Item 34 of the Exclusive Legislative List is “minimum wage”. It does not talk about salaries”. He then submits that “Furthermore, as it has also been shown, wages and salaries are different and should not be conflated. Therefore, efforts to improve minimum wage must be that and nothing more. It must not translate into a salary overhaul by accident. While cost of living challenges support the need for wages and salary increases, these revisions, in my view, must be delivered by different vehicles with clear parameters as to who will benefit from a wage review and those that should get a salary review”. I think the senior lawyer’s view must be of interest to those currently working on a review of aspects of the extant 1999 Constitution (as amended).

    True, with the removal of fuel subsidy, more Naira revenues have accrued to the three tiers of government. But this should not necessarily mean recourse to an exorbitant salary award extravaganza a la the catastrophic Udoji awards earlier referred to. Rather than that undesirable and unproductive route, the federal and state governments must continue to invest surplus resources and innovate towards optimal electricity generation, provision of massive road and rail infrastructure, particularly rural-urban transport network, to create the requisite environment for businesses to flourish.

    The private sector, especially micro, small and medium enterprises, are estimated to have a higher job generation capacity than the state sphere. Governments at all levels must also pump sufficient resources into boosting agricultural productivity to force down food prices through ample supply while also substantially reducing food imports, saving foreign exchange and enhancing the strength of the Naira. This will also entail investing even more resources to ensuring greater capacity to secure lives and property across the country so that thousands of displaced farming communities in the food basket zones can return to their farms.

    But then, Labour is on point in its strong condemnation of evident continued waste in government at all levels and the provocative opulence of some appointed and elected officeholders. It is heartening that the Tinubu administration is not unaware of the imperative to ensure more efficient, prudent and transparency in the management of public resources as demonstrated by Mr. Wale Edun, Minister for Finance and Coordinating Minister of the Economy, in his speech at the recent opening of the Fourth Internal Auditors Retreat on “The role of internal auditors in public financial management reforms” which held in Abeokuta.

    Edun stressed the need for an effective and efficient mechanism of administering public resources in the context of dwindling revenue profiles and resultant cash flow challenges. This has become more important not only to achieve more productivity in governance but also make the administration’s call for patience and sacrifices from Nigerians morally justifiable.               

  • Delta killings: Fleeing Okuama indigenes return home two months after, count losses

    Delta killings: Fleeing Okuama indigenes return home two months after, count losses

    Okuama is no more! Its rich history is perpetually entombed in its ruins following the punitive expedition of March 14 by Nigerian Army over the killing of seventeen soldiers and officers on a peace mission to the riverine community.

    The community denied involvement in the violent clash that claimed the lives of 17 soldiers. Its Chairman, Ukuama Warri Branch, Mr. Okrika Emmanuel, said Okuama lacks the technical capacity to orchestrate such an attack on trained soldiers, adding that the whole world knows who the real militants are in the Niger-Delta.

    In the aftermath of the invasion, the troubled community (sans the Anglican Church and a ramshackle structure by the jetty) was reduced to rubble of bricks, concrete, charred roofing sheets, burnt wooden beams, and rusty, mangled steel rod that stuck out of the ruins like crooked fingers.

    In the intervening two months of military occupation, many places which used to be homesteads in the community had turned into thick, luxurious undergrowth of greenery, threatening to overwhelm the ruins that lay beneath.

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    Although the St Peter’s Anglican Church built about 121 years ago survived the onslaught, the community’s only public primary school, Aderha Primary School, was utterly destroyed.

    Scores of panels and poles of solar streetlights were felled and vandalized while the electricity transformer that served the community was carted away.

    Gone are Okuama Secondary School, Okuama Primary Health Centre, the “Oguan” or community town hall, the famous Okuama fish market and many homes, hotels, shops and churches in this thriving Urhobo enclave.

    Also, the home of no less a personality than Bishop Agori Iwe, an Okuama indigene and first Bishop of Benin Diocese of the Anglican Church appointed in 1962, was not spared.

    For context, Bishop Agori Iwe was a foremost catechist and teacher, who contributed immensely to the spread of western education in Ewu- Urhobo Kingdom since 1934 when he established a primary school in Okuama.

    A major concern for the refugees in Okuama is starvation and insecurity. With refugees emerging from nearby bushes to find their homes flattened and life savings gone, they have had to depend on charity to survive.

    To provide their daily protein needs, a group of men is assigned the responsibility of fishing in the slow moving freshwater of Ewu River. The catch is usually made available to the women folks, who prepare food for everyone.

    Many Okuama indigenes who spoke to The Nation lamented their personal losses. Mrs Juliet Okah, a 65 year old grandmother, who spoke in Pidgin English, said: “My son, we suffered lot inside the forest. There was no food to eat. We started hunting in ponds inside the bush in order to catch fish to feed our children.

    “As we came back after soldiers had left, we met some Ijaw people stealing our property destroyed by soldiers. All my money, house and even clothes were burnt by the soldiers.

    “Okoloba peope had started uprooting our cassava because soldiers drove us out of our village.”

    Fifty-eight-year-old Mrs Eseteru Vote, who broke down in tears as she spoke, lamented that she could not find two of her children. She said she lost all her belongings and home to the military invasion.

    Mr Emmanuel Okrika, a retiree who appeared crestfallen, described his situation as hopeless after the house he built in Okuama was destroyed.

    His words: “I am a retiree. I retired in February 2023 from the Hospital Management Board after 35 years of service.

    “This building is mine. All I suffered for 35 years is gone. They destroyed everything.

    “In this other compound, I had a hotel with 10 rooms. All my investments are gone.

    “That is the Professor’s house over there (pointing), it is also in ruins. My wife’s house was also destroyed.

    “It has been very terrible for me. The Delta State Government has not paid my retirement benefits. It is becoming difficult for me to feed my family.

    “The hotel was the only hope I had, but you can see it has been destroyed.

    “I have nine children. Three have graduated from the university but I have others in primary and secondary schools.

    “I plead with Governor Oborevwori to direct that my pension be paid. I want to use this medium to beg the state governor to consider me because it is very terrible for me.

    “As of last week when I returned, my blood pressure had risen to 190/100. I nearly collapsed here. So things are very terrible for me. One of my children who attends Otefe Polytechnic is asking for N80,000 school fees. I have told him to wait.

    “We would prefer that the internally displaced persons’ camp which they have established in Ewu-Urhobo is relocated here. There is enough land here. I don’t see any reason why the Delta State Government cannot build the camp here.

    Mr Ohwotake Otiera, a 65-year-old father of 15 who hails from Odokpokpo Quarters, said: “I live behind the Anglican Church. I am very surprised to be like a refugee, sleeping in the jungle for close to two months.

    Whenever it rains, we are drenched. My children are weeping because of the terrible conditions. The soldiers arrested my 23-year-old son, ‘Difference’, whose picture went viral on social media. He was tied with ropes and taken away by the soldiers.

    “During the commotion he ran in a different direction and so I cannot say what happened to him.

    ‘I want to thank Governor Sheriff for working hard for the soldiers to leave. But I want the government to rebuild our community.

    “In the jungle, we survived eating edible worms from palm trees, wild mangoes and guavas. We built huts in separate locations in the forest and allocated same to different people.

    “The situation was bad when we returned. We saw many skeletons of Okuama residents that we had to rebury.”

    Continuing, Otiera said: “All my children’s certificates, including my permanent voter cards have been destroyed. I appeal to the government to reissue a new one to me.

    “Okuama people are peaceful. We don’t want any trouble. We know who trouble makers are.”

    The case of 80 year old Mary Macaulay, who was left to die because she was accused of witchcraft by her children and community, has left many Deltans bewildered. She was left uncared for in the two months following the military invasion and occupation, in both rain and sunshine, and without food or water.

    She was an inch from death, when help came. A delegation of community leaders who discovered her under the ruins of a house near the market, appealed for medical assistance for her.

    A public spirited man, Mr Michael Egi, who lives in the U.S, sent a donation of N225,000 for her medical needs after appeals on social media went viral.

    The Nation spoke with Dr Kewve Amanasi of the Ewu General Hospital, Otor Ewu about Madam Macaulay’s condition, and she said: “When she came, I saw an elderly woman that was chronically ill with…. peri orbital sunkenness, leg swellings, bony prominences all over.

    “I made a diagnosis of protein energy malnutrition and severe anemia. Thus far, we have transfused four pints of blood with PCV of 8%. Gradually, she is picking up. She has hermitiasis. Over 15 worms came out from her mouth and markedly dehydrated.”

    Dr Amanasi, however, expressed optimism that the sick woman will make it.

    The plight of the refugees attracted the attention of Urhobo Historical Society (UHS) USA, with a donation of relief materials to assuage their suffering. The relief materials include basic food items, cooking utensils, cutleries, toiletries and clothes.

    Its President, Dr. Aruegodore Oyiborhoro, who presented the items at the Iwhre-Okpe Waterside recently, noted that the choice of items delivered was based on the feedback from the people.

    Dr. Oyiborhoro said: “The story of Okuama is known to the world. No need to retell it here. With their homes completely wiped out, the community made a wasteland, the feedback we got meant the UHS had to buy items as basic as cutleries, toothbrushes, paste, cooking pots, plates, clothing, toiletries added to the rice, beans, garri, salt and sundry basic food items.

    “The case of Okuama people is the clear definition of starting from the scratch with not even a piece to pick up from in the task of rehabilitation and resettlement.

    “That is why this little effort by the UHS is not to prove any point, but to tell the whole world Okuama needs a great deal of help.

    “We call on individuals and organisations to join the Okuama people and government to assist in rebuilding their lives. Okuama cannot go into extinction.

    “From our assessment of their plight, the people also need security as they are so vulnerable at the moment, bearing in mind the experience on their first day of return home.

    “Hopefully, they will gradually find their feet again.”

    Despite the extreme deprivation, Okuama indigenes vowed to defend their ancestral land from the Ijaws of Okoloba whom they accuse of looting their homes and harvesting crops in their farms.

    At the jetty, a gang of unarmed youths rotate sentry duties among themselves. They sit around burning logs of wood to keep warm and ward off mosquitoes, especially at night, their main objective being to protect the community from external aggression.

    Another group of youths and men is positioned at the rear of the village.

    With the influx of refugees, mainly women and children, into Okuama, there is anxiety over their safety, forcing the Anglican Church to convert its hall to serve as shelter for displaced persons.

    Treated mosquito nets hung over dozens of dirty looking mattresses scattered on the floor around the commodious hall of St Peter’s Anglican Church.

    Some of the returnees who spoke to The Nation said less than 24 hours after the military pulled out of their community, they returned to find youths from neighbouring Okoloba looting their destroyed homes.

    They said Okoloba youths fled when they were accosted by their youths who emerged from nearby bushes.

    The Vicar, St Peter’s Anglican Church, Okuama, Venerable Abraham Agberen, who returned to the community for the first time, said: “I feel so bad. But we know that any misfortune that befalls a man, he is equal to it.

    “For instance, I had 15 bags of garri and 10 gallons of palm oil but they have been looted.

    “When you saw me stand on the rubble of the vicarage a while ago, I was looking for our iron box where we keep money. Even my robes were looted by our neighbours in a few hours after the soldiers pulled out.”

    Continuing, he said: “The community has been providing food donated by groups and individuals, but we have not received anything from the Delta State Government. Feeding is done communally as foodstuffs received are cooked for all returnees.”

    He described the actions of the soldiers as “deadly and wicked”, saying, “If your children are having problems, you don’t take sides with one against the other. You bring the two together and settle their dispute amicably. But in this case, we were made the scapegoats.”

    In a bid to get justice, the Okuama community hired a team of lawyers to prosecute their case against the Federal Government and the Nigerian Army at the Federal High Court sitting in Warri.

    On May 2, the court, after a mention of the case before the presiding judge, Justice Sani, adjourned till June 4, 2024 for hearing.

    The suits included the following: FHC/WR/CS/41/2024 and FHC/WR/CS/42/2024 and another filed by a non-governmental organisation.

    Suit FHC/WR/CS/41/2024 had Victor Akemor and 16 others as Applicants with the Nigerian Army as the respondent.

    Suit FHC/WR/CS/42/2024 had Professor Arthur Ekpekpo, Mr Bernard Esegba and Mr James Oghohoko as applicants, with the Federal Government, the Chief of Defence Staff and others as respondents.

    In Suit FHC/WR/CS/41/2024, the applicants, through their lawyer, Chief Malcolm Omirhobo in their application, sought the order of the court for 15 prayers which include “an award of one billion naira against the respondent as “exemplary damage” in favour of the Okuama community.

    The internally displaced persons (IDP) camp which was established upland in Ewu-Urhobo is generating controversy among Okuama indigenes and Delta government. While government wants Okuama indigenes to enroll into camp, Okuama people want the IDP camp relocated to Okuama.

    There was a deadlock at a meeting of May 18 between Okuama indigenes and Abraham Ogbodo led IDP camp management committee.

    The IDP camp has been largely ignored by Okuama indigenes, who prefer that the camp is relocated to Okuama rather than Otor Ewu.

    Secretary General of Okuama community, Mr Bernard Esegba, said the opinions of his people were not sought or that any of his kinsmen were appointed members the IDP committee.

    He expressed concern that their Ijaw neighbours were desperate to take over their ancestral land after the looting of their community and farms.

    His words: “Not up to 48 hours after the military vacated Okuama, Okoloba youths invaded our community, looting burglary proofs, beds, doors and other valuables

    “None of Okuama indigenes was included among the management committee for IDP. We sent a petition to the government expressing our ideas, but we were ignored.”

    He expressed doubt that Okuama indigenes who had large tracts of cassava farms under cultivation would abandon their farms for the IDP camp, urging the government to relocate the camp to Okuama.

    He said with the imminent heavy flooding of their farmlands, Okuama indigenes want to quickly harvest their crops before the rains set in.

    Chairman, Okuama IDP Management Committee, Abraham Ogbodo, urged them to take advantage of the opportunity presented to them to enroll in the camp for the next six months while plans to rebuild their community are kick started.

    He assured that Okuama lands alleged to have been taken over by Okoloba would be returned and Okuama would be protected.

    He said: “Your fear that your community land will be taken over is legitimate, but your stay in Okuama believing that you can defend it is not entirely true.

    “I know protecting your ancestral homestead is a priority, but I advocate negotiated peace and not forced peace. I can assure you that your welfare is the utmost priority of the government.”

    Acting Chairman, Ughelli South LGA, Chief Austin Emaduku, said the lingering security situation has constrained government’s decision to site the IDP camp in Ewu- Urhobo and appealed to the refugees to come to camp.

    While the stalemate between Delta government and Okuama community lingers, the scale of human suffering at Okuama is dire and there is a compelling need for urgent action.

  • Victim’s family kicks over students allegedly killed by generator fumes in Bayelsa

    Victim’s family kicks over students allegedly killed by generator fumes in Bayelsa

    On Tuesday, May 21, 2024, a tragic incident occurred on Ebis Mechanic Road, Amarata, Yenagoa Local Government Area of Bayelsa State where seven individuals including four siblings lost their lives due to exposure to toxic generator fumes.

    The victims were using a generator for power supply during a power outage which has become synonymous with Yenagoa, the state capital, and other parts of the state, and the improper ventilation led to the accumulation of carbon monoxide, resulting in fatalities.

    The deceased, most of whom were said to be students of the state-owned Niger Delta University (NDU), Amassoma, were said to have worked late into Monday night in a music studio owned by one of them, and fell asleep in the locked studio with the generator still running.

    The young men, who were in the music recording business to support their education, were suspected to have suffocated from the carbon monoxide emissions of the generator.

    The police spokesman in the state, Musa Mohammed, who confirmed the incident, said police had begun investigation.

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    “Investigations are being carried out, but based on what we have seen, carbon monoxide poisoning due to generator fumes is a possible cause,” Mohammed had stated.

    Residents, eyewitnesses speak

    Some residents of Ebis Mechanic Road who spoke on the incident said they had raised the alarm when they peeped through the window of the studio and saw the lifeless bodies of the young men sprawling on the floor.

    Yet some eyewitnesses in the area disagreed that it was only generator fumes that choked them to death, claiming that the young men might have taken some hard drugs and other narcotic substances that contributed to their demise.

    A bread distributor, who described one of the (unnamed) victims as his husband’s nephew, said the deceased was the only child of his mother.

    The woman, who craved anonymity, but chose to be called ‘Mama Bread’, said the husband’s nephew was a student at NDU but was doing music on part-time basis to support his education since his mother, who is the breadwinner of the family, is struggling to survive.

    She described the deceased as a hard working boy in his mid-20s whom the family had always looked up to bring succour to them when he rounded of his education and began to excel in his music career.

    Mama Bread stated: “The boy’s death is devastating. He was just hard working an easygoing young man full of promises and now death has snatched him away from us. 

    “I just wonder how his immediate family, particularly his mother, will be able to cope with his passing. His death has dealt a devastating blow to the family.

    “My husband has not been himself since the incident occurred. We pray for the repose of his soul.”

    One of the victims’ sisters, who preferred to be anonymous, said that her brother’s death was curious and doubted the narrative that he was killed by generator fumes.

    “My brother went to the studio early hours of the morning and I do not believe that the generator fumes could have killed him. I do not accept that story that he died as a result of generator fumes,” she stated.

    Also, Mr. Damion Asamonye, a resident, heaped blame on the state and federal governments as well as Port Harcourt Electricity Distribution Company (PHED) for the death of the seven persons, lamenting that if there was adequate power supply, there would not have been any need for them to use generator throughout the night that resulted in their inhaling carbon monoxides from it, leading to their untimely death.

    He decried the epileptic power situation in the state whereby the distribution company only brings light whenever they want to collect electricity bills and disconnect light shortly after customers have paid their bills for the month.

    Asamonye said: “Both the federal and state governments have failed us. If there was public power supply, may be these people would not have lost their lives in that callous manner.

    “It is sad and painful. Seven promising men just died like that because they were trying to eke out a living for themselves. Seven able-bodied young men just died in such a manner because of the failure of government.

    “The most annoying thing is that next, the PHED personnel will come with their ladders to disconnect light that they are not supplying.

    “How can people be spending their humongous money on paying for darkness and fueling generators despite the current hardship in Nigeria, even after paying for light bills?

    Another resident, Mrs Joy Reuben, who neighbours woke up in the wee hours of Tuesday to witness the tragic incident, called on the government to ensure that there is adequate power supply in the state, so that citizens would not be allowed to die in such unthinkable circumstances.

    Also, a resident who gave his name only as David blamed the incident on the poor power supply situation in Bayelsa State, arguing that if power supply was regular, those young vibrant youths would not have died untimely.

    He equally called on the police to conduct thorough investigation into the incident to unravel any other possible cause of the fatalities.

    Negligence by medics

    One of the young men, Mr. Akpos Barakubo a.k.a. Slim Kelz, was rushed to the hospital unconscious but was neglected by medical personnel, citing the need for parents or relatives to be present before treatment.

    The young man eventually succumbed to his injuries and died.

    Kelz was a music producer and mixer while other boys were undergraduates from Niger Delta University (NDU), who went to the studio for music recording.

    Hard drugs dimension of incident

    The initial investigation revealed that the cause of the tragic incident that occurred at DMP Music Recording Studio on Ebis Mechanic Street, Amarata, Yenagoa, where seven young men lost their lives was primarily due to generator fumes.

    However, further information from autopsy results indicated that the young men had also consumed hard drugs, which might have complicated their medical condition.

    The autopsy results indicate a combination of generator fumes and drug consumption as contributing factors to the fatalities.

    Experts advisory

    Generator fumes, which contain carbon monoxide, can be extremely dangerous if proper precautions are not taken. Carbon monoxide is a colourless, odourless gas that can cause illness and even death when inhaled in high concentrations.

    According to experts, the tragic incident at Ebis Mechanic Street resulting in the deaths of seven young men highlights the importance of prompt and effective emergency response, as well as the risks associated with generator fumes and drug abuse.

    They contend that the negligence by medical personnel is deeply concerning and requires further investigation to prevent such occurrences in the future.

    They recommend that the relevant authorities should raise awareness about the dangers of generator fumes and drug abuse among the youth as well as review and reinforce protocols for emergency medical treatment to prevent similar incidents in the future.

    They contend that the loss of lives due to generator fumes is a tragic reminder of the importance of safety measures when using generators, noting that it is crucial to raise awareness about the dangers of carbon monoxide poisoning and to take necessary precautions to prevent such incidents from happening again in the future.

  • How Thailand community in Nigeria celebrated Songkran 2568

    How Thailand community in Nigeria celebrated Songkran 2568

    • Remi Agbowu, Senator Daisy Danjuma, Madam Tukie graced the occasion

    By Bola Ojo

    From April 13th- 15th each year, Thais all over the world commemorate the end of one year and the beginning of another. The Thai community in Nigeria has joined in this celebration going on in their home country. This year’s celebration is the fourth time the Thai community in Nigeria would be joining their families, nationals from across the world, friends and loved ones in Nigeria to share the joy of the season. Esther Oluku writes that this celebration marks the beginning of the year 2568 for Thais all over the world.

    That afternoon, it seemed like the suffocating heat had given way to a cool almost gaiety atmosphere on Gafaru Animashaun street of Victoria Island, Lagos. A peep into the street was greeted by an array of bright colours of red, blue, green, yellow, pink, lemon amongst other colours of mini flags hanging from ropes hung across the street. There were large parasols of lemon, yellow, white, pink and purple colours, garlands with beads hanging on a pole for participants with floating lights hanging on the veranda of Orchid House Thai Restaurant from where the celebration poured into the street. The event which sparked such festivity is the Songkran festival translated in English as the Thailand new year festival.

    Dozens of water drums lined a part of the street on one side and an array of dishes lined the street on the other side. Our cheerful Thai hostess, Madam Tukie, was seen handing water guns to participants in preparation for the commencement of the event and placing beaded garlands on the necks of participants.

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    Among the dignitaries were construction magnate, Mrs. Remi Agbowu, Senator Daisy Danjuma and others too numerous to mention

    The Songkran is the biggest celebration of the year in Thailand and although immigrants in Nigeria, Thais trooped in in their numbers. They seemed not to have lost touch with home as each one was seen greeting the other in the traditional way of clasping of the hands in a prayer-like demeanor with head slightly bowed.

    The Songkran in Thailand

    Traditionally, the Songkran festivities lasts for a three day period and is a celebration of religious ritual and cultural heritage of the Thailand people.

    The first day of the ritual, April 13th, is used to pay obeisance to Buddha Statues the founder of Buddhism and the religion of the Thailand people, for the blessing of seeing the final moments of the old year. In Thailand, this day is spent in visits to the temple to worship.

    The second day of the Songkran, April 14th, is the eve of the new year and is devoted to honouring the aged. The activity which marks this event is the gentle pouring of water over the hands of older people who then go on to bless the younger generation.

    On the third day of the event, which marks the beginning of the new year, is marked by participants blessing each other exemplified by pouring water gently on people as a sign of cleansing from the troubles and challenges of the previous year in the hope of beginning the new year afresh and free from the challenges of the previous year.

    In recent times however, the water pouring ritual has been modernised into a water fight which brings out the fun and playful aspect of humans forcing participants to relax, enjoy the ‘water fight’ and be happy.

    The new year is also marked with the coming together of Thai families to bond, partying to folk music, singing, dancing, sharing of art, food and oral tradition. Tourists from around the world visit Thailand’s capital, Bangkok, each year to witness the event for themselves.

    For the immigrant Thailand community in Nigeria, all the celebrations were held on April 13th which marked the beginning of the Songkran festivities.

    Colours and Symbols as a Celebration of Thailand Cultural Heritage

    Colours and Symbols play an important aspect in the Songkran celebration. Unlike nations who use several methods of aggregating the passage of time, the Songkran celebration is linked to the passage of the movement of the sun to the Aries which in the Zodiac is the beginning of the spherical movement of the sun round the earth.

    This alignment with the Solar system through the adoption of the Lunisolar Buddhist calendar is a symbolic alignment to a higher wisdom in directing the path of the Thailand nation.

    Also, Thai participants at the event wore floral print clothes symbolic of spring and the coming of the rainy seasons after the almost unbearable heat of the hottest season and end of the year 2567.

    The water, which is a major feature of the event, is symbolic of the washing away of everything unclean and unwanted and a purification for the new season.

    The bright colours of the parasols, the flags and the floating lights are also motifs of the expectations of resplendent goodwill which the participants hope to enter into in the new year.

    Other aspects of the Songkran festival such as the dancers, the song and the food represent a celebration of the rich depths of Thailand culture and is a means of both folk learning and cultural exchange and deepening of Thailand’s cultural heritage.

    UNESCO View of Songkran as a means of deepening Thailand cultural heritage.

    The United Nations Educational and Scientific Organisation (UNESCO) has recognised the Songkran as a cultural way by which the Thailand nation celebrates the transition into a new year and recognises the celebration as a way of deepening cultural awareness in the younger generation and inspiring cultural preservation.

    Thai Community in Nigeria Collaborates with Orchid House Thai Restaurant CEO

    The event was put together by a collaboration between the Thai Community in Nigeria and the Chief Executive Officer, Orchid House Thai Restaurant, Ms. Nattanee Booncharoen, popularly known as Madam Tukie.

    This event is commemorated by Thai nationals all over the world through the convergence of Thai families to bond, share companionship, food, music and culminates in a water fight. This Songkran would usher the Thai nation into the year 2568.

    According to a member of the Thailand Community in Nigeria Coordinating Committee, Mr. Nawapad Wichitchan, the Thailand nation utilises the Buddhist Era calendar in calculating the year and the Songkran is an avenue for Thai families to bond and build stronger family ties.

    “The Songkran, Thai new year, is marked by the coming together of Thai families to celebrate the new year. This is the hottest day in the year in Thailand so the water fight while cooling the temperature signifies the passing of the hot season and the transition to the rainy season.”

    Another member of the Coordinating Committee, Ms. Nayufa Dangprasittiforn, explained that as immigrants in Nigeria, the festival is an opportunity for cultural exchange. She added that yearly, invitations are thrown open to other nationals to participate.

    “It is an event in Thailand and UNESCO recognises it as an avenue for cultural exchange. It is important for Thai nationals to celebrate this even if they are far from home and we have a big Thai community in Lagos. People from other nations can participate, enjoy the food, the water fight and give a blessing to each other.”

    She said that while the most exciting part of the Songkran is the water fight which has been modernised from its original state, the significance of the ritual as an avenue for blessing loved ones remains.

    “Originally we just pour the water on the of older people softly to give a wish or a blessing. That is the traditional way but it has been developed into a water fight,” she said.

    On her part, Ms. Nattanee Booncharoen, expressed optimism for future events and stated that in the coming years, she hopes the celebration is bigger and better.

    “In the future, we want to turn this street to these colours (Thai colours) with every restaurant attracted here to join us to make it bigger in the future, coming up maybe next year or two years, all this street will be full with people. That is what we are planning. This year, we want to make people see what we are doing and what we can do.

    Giving more insight into the significance of the water fight, she said: “The water washes away the bad luck for last year and makes you come free for the new year. It is like a culture where you pour water on your people with similar meaning like that. But this one we’ve done for long, long years back in Thailand.”

    She added that the committee also hopes that the festival achieves its purpose of not just being an annual event, but becomes an avenue for cultural exchange for Nigerians and people from other nationalities.

    “What we want to do is to hold Songkran Water Festival in Nigeria also but, when the people we have invited come, we will showcase the food to let them taste our original Thai food on ground here in Nigeria.

    “We will be there to make fun and in-between the events we have our traditional people come to attend and mix together. That is why Songkran is really beautiful.”

    Speaking with Nigerian participant at the event, Mr. James Emoka, he stated that the festival is an opportunity to take a break from life’s realities.

    “I love to play with water guns. I’m a kid at heart. Though I’ve known about the Songkran, it’s my first time actually coming. It’s exciting, mind rejuvenating and quite refreshing. It’s very good to just help you forget what you are going through in life, you know how sometimes life can be rocky.”

  • 455 Boko Haram/ISWAP fighters, families surrender in Borno

    455 Boko Haram/ISWAP fighters, families surrender in Borno

    A total of 550 Islamic State West Africa Province (ISWAP) fighters and their family members have surrendered to troops of Operation Hadin Kai in Borno State.

    The number comprises 47 male, 180 female and 323 children, according to Maj-Gen. Edward Buba, Director of Defence Media Operations at the Defence Headquarters, Abuja.

    The Defence Spokesperson said while giving details of troops operations in the past week that the terrorists and members of their families surrendered during an operation conducted in Mafa, Dikwa, Gwoza, Bama, Kukawa and Mobbar Local Government Areas of the state, from May 15 to 21.

    He said troops recovered 19 AK47 rifles, five fabricated guns, 13 magazines, 691 rounds of 7.62mm special ammo, 241 rounds of 7.62mm NATO, four magazines, 11 motorcycles, 15 bicycles and five mobile phones among other items.

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    Gen. Buba said troops killed 113 Boko Haram/ISWAP/JAS fighters in separate offensive operation, as well as ambush and fighting patrol in May 13 and 21 in Gwoza, Bama, Madagali, Konduga, Damboa and Kaga local government areas of Borno State. He said the troops, during the operation, recovered 60 AK47 rifles, 19 fabricated rifles, 35 Dane guns, two double barrel guns, one single barrel gun, one GPMG, 779 rounds of 7.62mm special ammo, 484 rounds of 7.62mm NATO, 76 rounds of 7.62 x 54mm, 98 live cartridges, four improved explosive device (IEDs), two vehicles, one MRAP, 17 motorcycles, among other items.

    The spokesperson said troops rescued 60 kidnap victims in the nine-day operation.

    He said: “In May 14 and 15, following reports, troops arrested seven suspected BH/ISWAP terrorist collaborators and informants in Geidam and Gujba Local Government Areas of Yobe State as well as Mobbar and Kaga LGAs of Borno State.

    “Between May 15 and 18, troops with hybrid forces in separate sting operations arrested 18 suspected BH/ISWAP/JAS terrorist collaborators and informants in Kukawa, Biu, Gamboru – Ngala, Konduga and Dikwa LGAs of Borno State.

    “On 20 May 2024, a total of 350 victims comprising 6 adult males, 135 adult females and 209 children rescued from ISWAP/JAS enclaves during offensive operations in Sambisa Forest were handed over to Borno State Government Commissioner for Women Affairs and Social Development, Mrs Aisha Zuyera Gana.”

  • Tambuwal left N14bn unpaid gratuity, pension of retirees – Sokoto APC

    Tambuwal left N14bn unpaid gratuity, pension of retirees – Sokoto APC

    The ruling All Progressives Congress in Sokoto State on Friday accused the immediate past administration of former Governor Aminu Waziri Tambuwal of leaving behind a whooping N14bn worth of unpaid gratuity and pension of retirees for the period between 2015 and 2023.

    It also alleged that the former governor had, despite collecting N16bn FG funds meant to offset the dues, failed to channel the resources as directed.

    This is coming on the heels of an earlier claim by Tambuwal before the Senate that he had defrayed all liabilities linked to civil servants entitlements in the state, including gratuity and pension dues.

    “I have cleared all arrears and entitlement of workers. No civil servant is owed by my government “, Tambuwal had said before the Senate.

    However, the APC noted that the development was among the starling monumental failures that characterised the PDP-led government of Tambuwal, which left a dismal record of performance in all spheres of socio-economic development of the state.

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    “The past government has left key institutions and organisations in total darkness, filthy metropolis, retarded education activities of students due to non payment of their fees resulting in denial of access to examination results among other critical aspects and requirement of their studies.”

    Addressing newsmen preparatory to the one year anniversary of the Governor Ahmed Aliyu Sokoto, the state APC Chairman, Hon. Isah Sadiq Achida, who described the APC-led government performance within one year as historic and remarkable with visible development, said Governor Sokoto was fast driving the course of repositioning the state economically, administratively, structurally and socially by improving the welfare of its people through viable intervention programmes.

    According to Achida, “We were so indebted to PHCN, which the governor had to make an emergency intervention arrangement to restore power to affected organisations and public offices, including education, medical and other institutions who had suffered disconnection for months due to accumulated debts.

    “Today, as I am addressing this press conference, Governor Aliyu Sokoto has approved the payment of gratuity arrears of N4bn to retirees between now and December on a first come, first served basis”, he said.

  • Police shoot father of one dead in Kubwa

    Police shoot father of one dead in Kubwa

    … As CP detains officer for accidental discharge

    Police operatives on patrol at Kubwa, on Wednesday night, allegedly shot and killed a father of one, Onybuchi Anele, at close range with teargas after a minor incident involving a motorcyclist.

    The incident happened close to Haj Estate, where the deceased lived with his young wife and one daughter in the evening of Wednesday.

    An eyewitness who pleaded anonymity told our correspondent that: “The deceased, while on his way home, hit an okada man and his passenger and after stopping and making sure the accident victims were okay, decided to head home in the Haj Estate when the police arrived at the scene”.

    The witness further explained that trouble started when the policemen, who arrived the scene, decided that the deceased must follow them to the station even after the okada man and his passenger had left the scene, which triggered a quarrel and led to the police shooting a teargas canister into the eye of the witnesses.

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    He explained that the church members of the deceased and his estate neighbours came out and took the deceased to Kubwa General Hospital, after which he was referred to National Hospital Abuja, where he eventually died around 8am on Thursday.

    Friends of the deceased who were at the hospital with him until his death, said the issue had affected his wife’s mental state.

    “The woman started behaving as if she wanted to get mad. In a short time, she would sit, a little more time she would move with force and start running. She had to be smuggled into a vehicle and hurriedly whisked away. We had to deceive her that her husband was still alive whereas the corpse had been deposited in the mortuary,” one of his friends, Mr Ndubuisi Nwaneri said.

    However, when the FCT Police Public Relations Officer, SP Josephine Adeh, was contacted, she said the Police Command in the Federal Capital Territory has detained one of its officers over an accidental discharge that led to the death of one Onyebuchi Anene in Abuja.

  • ‘Ordinary President’ has apologised over radio comment – Tiv leader

    ‘Ordinary President’ has apologised over radio comment – Tiv leader

    Leader of the Tiv People, Dr. Moses Bem Ugoh, said Ordinary President Isah Ahmed of Berekete Family Human Rights Radio, Abuja, has tendered an apology to the Tiv People of North Central Nigeria, for allegedly profiling them on air during his radio programme.

    Dr. Ugoh, who is a lecturer with J.S Tarka University Makurdi, Benue, also disclosed that the Tiv people of North Central have taken steps to demand for justice of identity and inclusion, saying they have been neglected for so long in the region.

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    Addressing a press conference in Makurdi, Dr. Ugoh said, “You may recall recent altercations between myself and one Isah Ahmed of Berekete Family Human Rights Radio, Abuja, following his reckless and defamatory profiling of the entire Tiv race, while purportedly mediating over a xenophobic attack on the Aku family of Akaahar Adi community, a suburb of the GRA Gboko, Benue State.”

    The University don said: “The Tiv people have history of peaceful co- existence and our character as a people with accommodation in pure cosmopolitan settlements, hosting people from diverse backgrounds; so an isolated case should not be used to judge the entire Tiv race.

  • Lalong commissions NOUN study centre inWase, stresses need to strengthen education

    Lalong commissions NOUN study centre inWase, stresses need to strengthen education

    Former Governor of Plateau State and Senator representing Plateau South Senatorial District, Simon Bako Lalong, has performed the official commissioning of the National Open University Study Centre Wase, Plateau State, a federal project conceived and attracted by the former Deputy Speaker House of Representatives Rt. Hon. Ahmed Idris Wase.

    While performing the event, Senator Lalong appreciated President Tinubu and the Ministry of Education for making sure the collaboration with the National Assembly yielded a positive result.

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    He stressed the need to strengthen education and give Nigerians, particularly from the rural areas, an opportunity to break the shackles of poverty and ignorance.

    Lalong praised the former Deputy Speaker Wase for attracting the project and ensuring that it is completed.

    He said he was proud of Wase who, apart from giving him support during his tenure as governor, continues to push for the interests of the State as well as making the achievements of the APC stand out.

    Lalong said the study centre will give the marginalised, and even those who are willing to acquire additional education an opportunity to do so with ease.

  • Foundations train 176 girls in tech

    Foundations train 176 girls in tech

    In commemoration of 2024 International Girls in ICT Day, Women’s Technology Empowerment Centre (W.TEC) in collaboration with Oracle Academy, organised an impactful tech event for 176 secondary school girls from 10 secondary schools in Lagos.

    The event, which was held at the Genesis Hall, Yaba Baptist Multipurpose Building, Sabo Yaba, was designed to inspire girls to pursue and appreciate the opportunities from careers in ICT fields.

    The event featured Career talks, Leadership session for girls, Break-out mentorship sessions, Project presentations, Prize presentations and ICT–themed Interactive fun games.

    It also featured engaging career talk sessions led by some women in tech from Oracle Nigeria, who shared from their wealth of experiences, motivating stories, and tips to inspire the young girls about technology and the vast opportunities it offers.

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    It was in the light of inspiring a global movement of increasing the representation of girls and women in technology, as spearheaded by the United Nations, that W.TEC brought girls together for an impactful and insightful event where they were connected with successful women in ICT.

    The Executive Director/Founder of W.TEC, Oreoluwa Lesi, noted that the event was held in a bid to midwife their tech-dreams to reality by broadening their horizons with knowledge on how they could successfully be more intentional in pursuing careers in ICT.

    “The main highlight of the event was the project presentations by participants of the W.TEC Academy. The ICT projects they showcased, which they developed during our classes, were both mind-blowing and truly inspiring. Notably, the participants from Surulere Girls Senior Secondary School presented a website they created for their school. Their project stood out and was recognised as the best project presentation because it addressed a problem with a solution that corresponded to the identified problem. This showed how creative the students were, along with several other participating schools,” she said.