Author: The Nation

  • Threat of runaway inflation

    Threat of runaway inflation

    The whole world is confronting an inflation spiral that varies from country to country. From the United States to China, the two economic super powers are facing inflation that they are historically not used to. The European Union and Great Britain have had like the USA to raise central bank rates many times in recent times. Interest rate in the central bank in Nigeria has always been so high that commercial banks have charged punitive rates to borrowers making it extremely difficult for small businesses to thrive.

    Inflation is no longer an economic issue or issue of high finance; ordinary Nigerians unfortunately are living through it. We cannot certainly blame the present government that is still at its formative period. There is no cabinet yet to help the president navigate his ways through the tortuous and slippery way this particular government has to go especially after the ruinous years of the preceding government. Unfortunately, the present government is the one carrying the can of this rampaging inflation that is affecting all of us.

    I was in Ibadan over the weekend and I had a craving for yams because I have not been able to eat yams for the past month because of the outrageous and excessive price the yam sellers in Lagos demanded. I drove to the market to my yam vendor in Ibadan and she said I would be very pleased with the fresh yams she had. I was indeed pleased that at last, fresh yams had finally arrived in the market.

    I used to think I could pick yams that would be good either for pounded yams or just as boiled yams good as breakfast delight. I even know the names of yams such as “efuru”  “elentu” “Odo” “Aro”. My yam vendor is an Ibadan lady who had no knowledge about yams as an Ekiti man like me would have. So when I asked her what kind of yams she had, she said it was called “Gambari”. I asked which kind of yams was that? She said they were from Ekiti. I laughed and laughed thinking whether to an Ibadan woman, Ekiti people were “Gambari” which was what Yoruba call Hausa and all our Northern compatriots. Of course I immediately knew what she was saying. The yams were from Ekiti State where Ebira people from Kogi are farm hands growing the yams. After the rigmarole of the name of the yams, she brought out six yams costing N14,500 almost N2500 per yam! I could not believe this but the lady said her price was not subject to negotiations. She said she would not sell a bad stuff to me since I always bought yams from her. I had no reason to doubt her and paid and headed home phoning my friends about the cost of yams!

    People may be wondering why I was in the market haggling over the price of yams. The reasons are straightforward. Since my wife passed on to eternity, I have had to do things not expected of men. Secondly my caretaker does not like yams or their derivatives and if I must bear my yam-eating father’s name, I had to go to the market to buy the precious thing myself.

    The price of yams surprised me but I can understand why the price was so high. The cost of transportation has tripled since the price of gasoline has virtually tripled. This has nothing to do with the dollar/Naira rate. Most Nigerians understand that the subsidy palaver just has to end because unscrupulous Nigerians had fed fat on the scheme to the detriment of those who knew nobody in government. Nobody however expected that the impact of its removal would be so devastating as it now appears.

    On Sunday when I went to church, the roads did not have the hustle and bustle characteristic of Ibadan roads on Sundays. In fact I was worried and I asked the newspaper vendor near my house if all was well. He quickly said there was no problem and that Christians were worshiping from their homes just to save money and taxi drivers were off the roads because there were no passengers to carry. This was the result of deregulation of the downstream oil industry and the merging of the official and unofficial rates of the dollar which in the long run economic analysts say is necessary for economic growth and seamless trade relations with our trading partners since we do not have a convertible currency. It is now clear to even illiterates that the cost of energy is the ultimate key to economic development. If the people generating electricity and those who are distributing it threaten to raise the unit cost of electric power, it is because they too are dependent on either hydrocarbons or hydroelectricity which are somehow related.

    Read Also: Rising basic costs of living push inflation to 22.41%

    We are entering a stage in which we must count the cost before we embark on any project or journey. It is not only the cost of food, energy and power that have become high globally, the cost of drugs are almost unsustainable. I was in Canada towards the end of last year and I needed to buy some drugs and I could not believe that they cost almost five times their cost in Nigeria. The reason was obvious. Canada has what Americans derisively called “socialized medicine” a system introduced into the English-speaking world by the Clement Attlee’s post Second World War Labour government in Great Britain that goes with the sobriquet of “National Health service”. The British copied this from the Bismarckian government of imperial Germany dating back to 1870. This involved paying high taxes on almost every service or transactions to pay for medical services available to all residents who are taxpayers. Since I was not a Canadian, I had to pay the market price of drugs because I had no medical insurance.

    We have been playing around with medical insurance in Nigeria but our medical services remain primitive and undeveloped. The key to affordable medical services is local production of generic drugs for common diseases such as malaria, headaches, stomach disorders, respiratory problems and so on.

    What can government do to fight the rampaging inflation in Nigeria? In one sentence, we must produce what we eat, what we wear, what we need to maintain reasonably good health and what we need whether for transportation, communication and security. This is a tall order. No country is totally self-sufficient. The old adage is still true that no country is an island sufficient unto itself. No country at the same time must be totally dependent on others. A country like that is inherently weak and at the mercy of those who supply it with what it needs. Our country however must plan not to depend on others for most things. There is no reason on earth for us to import textiles, food, and most domestic utensils. We must import advanced machinery in order to be self-sufficient. This should be the plan of the Tinubu government if it is to be taken as a serious government.

    The recently announced reduction and cancellation of taxes on some goods and services are policies in the right direction. But it can hardly fight the kind of food inflation facing Nigeria. The solution may take a long time to put in place and the people may not be ready to wait. Public transportation has to be improved upon. Commercial vehicles traveling between states and cities can be provided cheaper fuel in designated fuel stations run by local and state governments hopefully with strict supervision so as to avoid corruption and misuse. This will reduce the cost of food and a full belly is not likely to cause trouble!  Once this is done, we must bring in price control mechanism to fix the cost of commercial transportation and the cost of food and other resources. The plan of railway resuscitation should be updated and fast forwarded so that food can be moved from areas of production to the cities. One of the reasons why food is expensive is the rural banditry caused by the Boko Haram insurgency which has lasted too long. Government should do whatever it takes to put an end to this rebellion.

    The problems facing this nascent government are not insolvable. Unfortunately the poor people need to be helped immediately so that they do not lose interest in the ability of their government to find solutions to the myriad of problems they are trying to cope with. The most immediate problem is food availability at affordable cost. We have faced this problem before and we should look back into our past and revise the old methods of bulk buying of food from wherever they are located to solve the present problems even if for a short time until things get back to normal production of what we need to eat and how to cheaply transport what we produce to areas of need.

  • FCTA officials seize 16 vehicles, cows 

    FCTA officials seize 16 vehicles, cows 

    Officials of the Federal Capital Territory Administration (FCTA) yesterday resumed enforcement against unapproved motor parks, herding of cattle in restricted areas and other nuisances.

    During the combined enforcement, the officials impounded 16 vehicles at the front of Federal Secretariat, Eagle square, Appeal Court junction and the Federal Ministry of Women Affairs.

    The team also cleared illegal food vendors and hawkers around MTN office, off Aguiyi  Ironsi street, Maitama, said to be one of the hideouts for  criminals.

    Read Also: Gunmen kill six, rustle 100 cows in Plateau

    The exercise, which was extended to Lugbe on the ever busy Nnamdi Azikiwe Airport road, led to the seizing of about four cattle and arrest of seven beggars that constituted  nuisance to the environment. 

    Speaking on the operation, Secretary, Command and Control Centre, FCTA, Peter Olumuji, said the administration was keen on making the city clean and safe for residents.

    He said the operation was executed by combined officials of Abuja Environmental Protection Board, Social Development Secretariat, Directorate of Road Traffic Services (DRTS) with support from the security agencies.

  • Youths banish 28 chiefs from Bayelsa community

    Youths banish 28 chiefs from Bayelsa community

    • •Indigenes seek govt’s intervention

    Indigenes of Opu-Nembe Bassambiri in Nembe Local Government Area of Bayelsa State have called on the government and security agencies to intervene in the crisis rocking the community, following the banishment of 28 chiefs by the youths.

    The indigenes, under the aegis of Concerned Citizens of Opu-Nembe Bassambiri (CCOB), said the chiefs were banished for allegedly attending the birthday party of former Minister of State for Petroleum Resources and governorship candidate of the All Progressives Congress (APC), Timipre Sylva, last weekend.

    Chief Kiengmosuote Monday-Degi, who addressed reporters yesterday, said it had become normal for the youths to send any perceived enemy on exile.

    He said: “Since inception of the Ayerite Moses-led youth, the community has witnessed sporadic violence and endless social unrest, which has become phenomenal. Over two houses and properties have been vandalised without provocation.

    “Whoever speaks against their criminal reign and fetishes are always sent on exile. Precisely on July 8, the youth President pronounced that 28 chiefs from Opu-Nembe (Bassambiri) should go on exile because they attended the birthday party of Timipre Sylva. We cannot decipher the rationale that prompted such decision.

    “When did celebrating with a son and brother become a crime? And the consequence of such is losing ones indigeneship of Opu-Nembe (Bassambiri) community.

    “We also ask why youth president and his cohorts are exercising the power to ostracise or exile us, and our houses invaded, vandalised and property looted?

    “We, therefore, call on law enforcement agencies to come to our aid and enthrone peace in oure community. There should be permanent occupation by military personnel to forestall further mayhem, gangsterism, rape and cultism. A stitch in time saves nine.”

    The Youth Vice President, Nimibofa Collins, said the chiefs were expelled because they were unconcerned about the plights of those who died when the community was invaded by gunmen, and Sylva, who promised to investigate it, had done nothing.

  • If a finger brings oil…

    If a finger brings oil…

    The Mmesoma Ejikeme story ended dramatically on Saturday, just the way it started some two weeks ago. It was a futile journey to nowhere for the girl, who attended a mission school, where high standards and morality were expected to be best practices. The way she behaved until she changed her story did not show that the school went through her even though she passed through the school.

    Until she confessed to the investigative panel raised by the Anambra State Government to look into the propriety of her claim of being the highest scorer in the 2023 Unified Tertiary Matriculation Examinations (UTME), Mmesoma openly accused the Joint Admissions and Matriculation Board (JAMB) of attempting to deny her of her due.

    What due? Her gullible father fell for her story, like many others from their part of the country who were also quick to denounce JAMB for vilifying the poor. When did a candidate’s social status become an issue in external examinations? It will be an understatement to say that the trick Mmesoma tried to use was new in the 45-year history of JAMB. It was not, the only thing novel about it was her initially widely-reported allegations that JAMB wanted to cheat her by not recognising her as the highest 2023 UTME scorer.

    She wanted to appropriate the feat achieved by another candidate, Nkechinyere Umeh, who incidentally hails from Anambra like her. The Mmesoma story turned out this way because of those who wept more than her over the barefaced lie that she cooked up in order to win a prize by fraud. Rather than scrutinise her story, her sympathisers were busy colouring it. They ethnicised, religionised and politicised it. All the three main factors that have divided us as a nation were called to play because of a common cheat.

    Some eminent persons from her state like Oby Ezekwesili and Osita Chidoka, two former ministers,  led the band as if exam malpractice was an honour. Chidoka, despite puncturing the lie in the story of Mmesoma, who wrote the exam in the Computer Based Test (CBT) centre owned by his foundation, introduced the last presidential election which his party, the Peoples Democratic Party (PDP) lost, into the matter.

    it was a classic case of speaking from both sides of the mouth. What is the connection of the electoral umpire, INEC, with Mmesoma’s case? They are poles apart. All the claims by Chidoka, his party, as well as the Labour Party (LP), the European Union Election Observer Mission and others that INEC did not discharge itself well are mere allegations until proven in court.

    INEC cannot be crucified on the basis of these allegations. The issue in contention is not the February 25 presidential poll, but result falsification by a 19-year-old girl. It is shameful that some people can still defend her despite confessing to altering her result from 249 to 362 in order to better her kinswoman, Chinyere’s score of 360.

    Her action showed a girl, who is streetwise despite her innocent looks. As a former education minister and a so-called due process czarina, Ezekwesili should have condemned her once JAMB came out with the report of its investigation. She did not, and after the girl’s confession, instead of publicly apologising to JAMB, which she once oversaw, and Nigerians, she called for counselling for Mmesoma. All she wanted she claimed was to see the matter properly investigated by an independent body apart from JAMB.

    Read Also: My man spoils me, Simi drools over Adekunle Gold

    Ezekwesili should know better. JAMB is empowered to investigate such incidents and apply sanctions. Upon investigation, it can refer the case to the police for further probe and prosecution, if it so wishes. That JAMB has plugged all loopholes for cheating is no longer news. It is now harder to cheat in UTME than for a needle to pass through the camel’s eyes.  The counselling that Ezekwesili is calling for can only come after Mmesoma’s trial. As ‘Madam Due Process’, isn’t it Mmesoma’s trial that she should be campaigning for instead of seeking a slap on the wrist for the girl?

    It is bad enough that Mmesoma was involved in such a criminal act; it is worse that her kinsmen and kinswomen, who should know better, are closing their eyes to the offence, citing irrelevancies to muddle up issues. She and other  candidates were warned before the exam. Under its Exam Malpractice Code 2023, JAMB warned:

    Due to the way JAMB is structured now, it will be very difficult for anyone to cheat and easier for cheaters to get caught. It is not even worth it. (emphasis mine). Rather than heed this warning, she tried to be clever by half and she was caught. Instead of rebuking her, her people are running their mouths. Have they forgotten what Chinua Achebe wrote in Things fall apart that If a finger brought oil, it soiled the others?

    It was on the basis of this proverb that Okonkwo, the hero in the book, and his family were banished from Umuofia for seven years for killing his clansman, Ikemefuna. So, why should Mmesoma  not bear the consequences of her own action?

  • Two kingdoms at war over LASU campus

    Two kingdoms at war over LASU campus

    Awori indigenes of Ojo Kingdom have cautioned indigenes

     of Iba to stop laying claim to the ownership of the land on which the Lagos State University (LASU), Ojo campus is sited.

    They said the large expanse of land belongs to their forefathers and has not been ceded to any other kingdom.

    This was their response to a remark by the traditional ruler of a neighbouring kingdom, Oba Sulaiman Adeshina Raji, the Oniba Ekun of Iba kingdom, who claimed that the land belongs to the Awori of Iba kingdom.

    Raji had stated at the 40th anniversary and 26th convocation of LASU  that the land belongs to Iba kingdom.

    He was thanking Lagos State Governor Babajide Sanwo-Olu and the management of the university for the Honorary Doctorate conferred on him.

    However, at a press conference at the palace of the Olojo of Ojo kingdom, Oba Galib Adeniyi Rufai (Ade-Ife 1), the Ojo Kingdom claimed that the indigenes had been bothered since the remarks by the Oniba and wanted to know if the land had  been ceded.

     The Otunba of Ojo Kingdom, Chief Sulaiman Obasa, said the palace of the Olojo Kingdom had been inundated with several calls seeking clarification.

    He said the land is owned by the Awori indigenes of Ojo kingdom and had not been ceded.

    Justifying his claim, Obasa quoted  the Law of Lagos State Vol.5, part 1, setting up the institution, saying the law recognises it as LASU, Ojo.

    Read Also: VIDEO: LASU best graduating student meets Gov Sanwo-Olu at Lagos State House

     Obasa  added that the law stated that the university will operate a multi-campus at Ojo, Epe, Ikeja, Badagry, Ikorodu and Lagos Island as may be determined.

    To further buttress his assertion, Obasa said the immediate past monarch of Iba kingdom, Oba Yishau Goriola Oseni,  had dragged the management of LASU and  Ojo indigenes to a Lagos High Court over the ownership of the land and was resolved in their favour and that of LASU.

    He said it was clear that the school is sited on a land owned by Ojo Kingdom and that this should not be a subject of controversy from any quarter.

    “We hereby state unequivocally that the expanse of land on which the main campus of the Lagos State University (LASU) is sited is owned by the Awori indigenes of Ojo kingdom and has not been ceded to any other kingdom or individuals.

    “In a nutshell, we wouldn’t have bothered ourselves glorifying wrong information as peddled. However, we felt it is imperative to correct the wrong impression, most importantly, since it was uttered by a respected and reverred monarch in the person of Oba Sulaiman Adeshina Raji, the Oniba Ekun of Iba kingdom.’’

    Stating that the Ojo Kingdom holds the Oniba in high esteem and bears no grouse against him, Obasa said the kingdom felt it became imperative to straighten the records.

    ” We are also embarking on this “fact-stating mission” to avoid an occurrence similar to the most unfortunate bloody clash that erupted between Ife and Modakeke few years ago in Osun State, where several lives were lost and property perished,” he said.

    Also, an elder of the Iloro Ruling House and the Apex Leader of All Progressive Congress (APC), Ojo Federal Constituency, Alhaji Raji Olorunfunmi, explained that the land was handed over to the state government in the early 70s before it was converted to the university in 1983 by the administration of the  late Alhaji Lateef Kayode Jakande.

    According to him, a river path,which   is some few metres away from the back of the university, is the boundary between Ojo and Iba.

  • College graduates 120 students

    College graduates 120 students

    • Urges on technology use

    By Abike Sanusi

    Simon Page College of Marketing, Lagos has said marketing students should be trained in modern knowledge that will make them relevant globally.

    Founder/Chief Executive Officer of the college, Princewill Omorogiuwa stated these at the institution’s graduation.

    He noted that the institution is  committed to ensuring that its graduates become relevant in any environment they find themselves.

    Omorogiuwa said the college had become the largest professional marketing trainer in Africa, offering United Kingdom qualifications.

    According to him, the college wants to stimulate knowledge sharing by putting together a practitioner-led marketing confab next year.

    Read Also: ‘College committed to academic excellence’

    In his speech entitled: ‘Unleashing potential for the next level’,  President of the National Institute of Marketing Nigeria, Dr Idorenyen Enang, said marketing is about creating values, adding that where they found themselves  in any aspect of life, marketing brings life to everything.

    President and co-Chief Executive Officer, Opay Nigeria, Olu Akanmu, said:  “The business world is changing rapidly. Every business today is impacted by technology. We all talk of digital transformation.

    “Every industry is being digitally transformed. Anyone who is going to practice marketing, therefore, must connect to the digital transformation trend in society. You can’t practice modern marketing today without also learning technology. The other thing of course is that as marketing people, we need to be accountable for the investment in marketing.”

    One of the graduates, Sandra Ajayi, described her certificate as one of the best in marketing.

    The 120 graduates are from  2020- 2022 set.

  • X-raying the legacies of MKO Abiola, 25 years after

    X-raying the legacies of MKO Abiola, 25 years after

    • By Lanre Odukoya

    Discussing the life and times of late MKO Abiola in this modern era would, to a great extent, sound like a fairy tale to many, especially considering his larger-than-life persona. A man of many parts who is best suited to being regarded as Nigeria’s ‘Midas’ because everything he touched turned to gold. His success as a businessman made him the toast of musicians of his days, such that when he indicated his interest in the June 1993 election, which he won but was later annulled by the then-dictator, Ibrahim Babangida, his initials – M.K.O – was coined to represent “Moni” “Kudi” “Owo”. The coinage not only reflected his immense wealth but also the depth of admiration and acceptance he enjoyed in the hearts of the Nigerian people as ‘Moni” is “Money” pidgin English while “Kudi” and “Owo” are the Hausa and Yoruba versions for money.

    A hugely popular and widely accepted man who was known for his philanthropy, Abiola was not only regarded as Nigeria’s richest man in the 1980s through the early 1990s but was surely Nigeria’s most influential citizen. His influence, popularity and the desire to change the fortunes of millions through the instrumentality of the state accounted for reasons he chose to run for the presidency of his beloved country in the 1993 election when the military indicated interest in handing over to a democratically-elected president. He ticked all the boxes of the man who could bring back the glory days to Nigeria as evident in his thriving investments in Nigeria, Africa and the world, with Abiola Farms, Abiola Bookshops, Radio Communications Nigeria, Wonder Bakeries, Concord Press, Concord Airlines, Summit Oil International Ltd, Africa Ocean Lines, Habib Bank, Decca W.A. Ltd, and Abiola Football Club, to mention a few.

    A man described as brilliant by many that were fortunate to cross paths with him, Abiola held enviable positions in corporations and non-profit organisations including chairman of the G15 Business Council, President of the Nigerian Stock Exchange, Patron of the Kwame Nkrumah Foundation, Patron of the WEB Du Bois foundation, Trustee of the Martin Luther King Foundation, and director of the International Press Institute, among many others. Little did anyone know that despite the giant strides made by this colossus in the fields of businesses across different sectors, what would mark him out even more for his greatness and etch his name in gold was the sacrifice he made for the actualisation of democracy in Nigeria.

    Read Also: MKO Abiola: Man, and martyr

    Twenty-five years after, Abiola is not just recognised as an African billionaire businessman and philanthropist, but even more as a symbol of struggle, freedom, courage and democracy in Africa. While Nigeria recently celebrated 24 years of uninterrupted democracy, the Abiola family remembers the demise of their patriarch 25 years ago. For most Nigerians, it is about what could have been as they cast their minds back to that period and of course, celebrating a patriarch, nationalist and hero who paid the ultimate price for his beloved country. This metamorphosis from a man of intimidating influence and immense wealth to a national hero remains the greatest legacy of the late Bashorun MKO Abiola and one for which history would always be favourable to him. June 12 has become Nigeria’s Democracy Day and Abiola, who died in the custody of the Nigerian government while fighting for his mandate, remains its greatest symbol.

    Stories abound of his humanity largely characterised by his humility and philanthropy. One of such accounts that readily come to minds was by former editor of the Concord newspapers, Nsikak Essien. In an interview with Azuh Arinze, Essien described Abiola as an extremely courageous person who was also generous to a fault. Highlighting Abiola’s brilliance and penchant for professionalism, the former newspaper editor said: “Almost every Nigerian knew Abiola then. As editor, someone working directly with him, I realised that he was a very brilliant person. He had ideas and wanted the best for Nigeria in terms of journalism in Concord. He wanted me to make National Concord the best newspaper in the country and I was determined to do that. And I think we achieved that before he died.”

    Speaking of his generosity, Nsikak describes Abiola as one for whom being generous was a disease. “I can tell you his generosity was a disease because if you met Abiola and he had only ten naira and you tell him that you needed money, believe me for the life of me, Abiola would give you nine naira and keep one naira.”

    Essien went ahead to relate an experience in Calabar in Cross River State where the late business mogul, having spent all he had on him, still went ahead to empty Essien’s pocket to bless the people waiting on him.

    Abiola’s legacy still remains indelible in the annals of our nation’s history. He remains one of the greatest financiers of football in Africa. He invested heavily and contributed to the popularity of the game in Nigeria with his football club, Abiola Babes. Till date, the appellation “The Pillar of Sports in Africa” is still attributed to him 25 years after his passing. He contributed immensely to nearly all sectors of Nigeria, donating equipment, supporting with funds and encouraging development. Just as we have individuals remember him with fondness, so do we have those who fondly reference his staggering business feats.

    In all, he lived a beautiful and inspiring life that can best be described in Dame Cicely Saunders’ words; “How people die remains in the memory of those who live on”.

    Nigerians and indeed Nigeria will never forget Moshood Kashimawo Olawale (MKO) Abiola.

    •Odukoya is of Caritas Communications.

  • IPOB as symptom of greater disorder

    IPOB as symptom of greater disorder

    IPOB’s ‘sit-at home order on Mondays’ has been in force since 2021. It has been largely successful with most Igbos including Peter Obi, of the Labour Party who refused to campaign on Mondays during last February election, obeying the order. David Umahi who as chairman of southeast governors’ forum tried to assure us of Igbo’s choice of Nigeria over IPOB’s dream-Biafra was reminded by the non-state actors ‘that neither Igbo’s elected governors nor Igbo elite can decide the fate of Igbo’.

    As if to prove who truly wields power in the south-eastern states, Owerri metropolis  was shut down just this last Monday 12 July 12 with  markets, banks, schools and supermarkets  closed as residents continued to observe the seven days sit-at-home directive by a separatist leader and Finland-based Simon Ekpa.

    Finally, the chicken has come home to roost. Igbo political class has used IPOB for political bargaining just as they have done with their poor including their urban immigrants since independence.

     An interrogation of demands of IPOB and Igbo political elite will easily show it is a case of ‘voice of Jacob, hands of Esau’. First, IPOB which resented being branded terrorists in the words of Chilota Duru, one of its chieftains, was “borne out of the desire to address marginalisation of southeast people in the country”. According to him, “ it is unfair that we are the least in terms of states in Nigeria; that successive administrations have continued to make appointments without regard to the federal character; that allocation of projects are not even, and that we also have right to aspire to the highest office in the land, among others”.

    These demands are not different from Igbo political elite’s quest for “inclusiveness, equity and justice”. During the Enugu 2017 economic summit attended by governors, academics, traditional and religious leaders, businessmen and women etc., the economic stagnation and development economic and development  was linked to ‘allocation of political offices and citing of industries’. At the summit, former Secretary-General of the Commonwealth, Chief Emeka Anyaoku recommended restructuring for economic stability and unity of the country.

    Ike Ekweremadu, three times deputy senate president in the fourth republic, speaking in Abuja in 2021 at the public presentation of the book “The Audacity of Power and the Nigeria Project: Exclusion of the South East in Nigeria’s Power Politics and the Spectre of Biafra”, authored by Godwin Udibe and Law Mefor had said:  “But the worst disadvantages suffered by Ndigbo are not just those imposed by structural imbalances, but by “political representation, federal employments and political appointments, arising from the imbalances and wilful injustice.”

    Although at another forum, Ekweremadu spoke of the ‘discarding of true federalism put in place by the founding fathers of Nigeria”, the real issue is that Igbo elite want to be part of any government. The Igbo don’t believe in federal arrangement. They only mouth it when they are out of government.

    It is instructive that when Igbo political elite had an opportunity to consolidate federalism during their January 1966 short-lived victory over their rivals, they misled Ironsi to promulgating Decree 34 which turned the country into a unitary state after eliminating military and political leadership of their Hausa Fulani rival. Is it also instructive that Nigeria was not regarded as a zoo run by Fulani and supported by their Yoruba stooges when the Igbo political elite took total control of the Obasanjo and Jonathan administrations from 1999-2015?

     IPOB that has been waging Igbo political elite’s war is a creation of southeast politicians just as Fulani terrorists and bandits are creations of Fulani ruling hegemony in the north. Incidentally, these two ethnic groups shared common world view of how Nigeria should be run. From the onset, one preferred a unitary system where the potential of their highly mobile urban immigrants can easily be harnessed for political gains while the other wanted a confederacy where there would be no restraint on how they treat subjects of their empire of slaves. The latter with the assurance of the British colonial power was eventually persuaded to key into a federal arrangement they would always control by virtue of their population.

    It is on record that their rivalry led to the collapse of the first republic and the ensuing civil war. The victor and vanquished, driven by selfish interest as against a desire to serve the people regrouped in the second republic with their alliance of convenience collapsing under the weight of massive corruption and electoral fraud in 1983. And when they again regrouped between 1999 -2015, their ‘family quarrel’ over sharing of political offices, proceeds of fuel subsidy scam and our national patrimony in the name of privatization and monetization policies threw them asunder.

    Read Also: Embrace diplomacy, not force Omokri tells IPOB, South East leaders

    The Fulani for the greater part of our recent history control the economic and political power in the north. Their strength, they often claim is their high population whose only say in how they are governed is four year-periodic participation in elections which never change the objective relationship between the oppressed and their oppressors.

    Igbo political elite control commerce. A recent Daily Trust newspaper survey showed that Igbo control commerce in 31 of the nation’s 36 states. Ike Ekweremadu has also told IPOB members that Igbo control of commerce in the country is one major reason Biafra is not a viable option for the Igbo.

    The question however is at what cost is importation of labour of other societies to Nigeria? Manufactured products, many of them substandard or faked, are shipped to Nigeria while uneducated Igbo youths are lured to Nigeria’s major cities as urban immigrants to hawk such goods with a promise some of them could become Cosmas Maduka (Coscharis) who started from the streets.

    More tragic for the Igbo states ravaged by violence is that proceeds of importation of labour of other societies are not repatriated back home to create employment for the restive youths. Instead of ploughing back their huge profits to develop Igbo land, they are busy buying off Lagos Island, Banana Island and Atlantic City  while demonizing other Nigerians as enemies of ‘industrious’ Igbo.

    But it is not lost on informed Nigerians that when Igbo controlled the centre during the first republic, some of them only built ‘palaces of the people’ in the midst of their people’s squalor while between 1999-2015, Igbo political office holders with access to state funds rather than invest in the east, were building private estates in Abuja, private palaces in Lagos or acquiring a $12m brazier.

    IPOB like Fulani terrorist and bandits are symptoms of greater malaise that threaten the very survival of our nation. Our enemies are the greedy politicians who created an environment for IPOB, Fulani terrorists and bandits to thrive.

    President Tinubu already has his job well cut out. We must replace the current superstructure with a federal constitution that will liberate groups and individuals from the tyranny of the state.  Beyond what may appear as ethnic profiling despite the fact that this is our true story, we must be ready to tell ourselves the truth.  As frustrated Awolowo declared at the 1957 London Constitutional Conference after failing to secure freedom for those under oppression in their own land including today’s besieged Middle-Belt states, “no one is free until we are all free”.

  • El Rufai and Southern Kaduna: Between shadows and reality

    El Rufai and Southern Kaduna: Between shadows and reality

    • By Francis Damina

    In southern Kaduna, it is no longer news that the name El Rufai alone emits anger, fear and disaffection to the people. It reminds the average Southern Kaduna man of a man who, based on existing narratives, naturally hates him because of his religion. The name also tells him of a man who, beyond all reasonable doubt, is behind the killings of more than a thousand of his kinsmen- women, children, the aged, physically challenged, etc.

    There are equally bandied apocryphal tales in the social media, market places, salons, and even worship centres, about how the man plans to replace the God of southern Kaduna with that of the Arabs. The army of unemployed youth are often told he is the reason why they are idle. The farmers, why they have no fertilizer, and the market women, why there is no money in circulation. Parents can’t pay their wards’ school fees because of him. The tales of his hatred on anything Southern Kaduna is told as if, were God a listening Father, He would have since sentenced him to death. In the circumstance, our problems would have been brought to a terminal point. 

    These tales have become a dogma that failure to believe or subscribe to, could result to one being declared an anathema by the priests who preach them.

    Could this be what my friend Adibe Jideofor refers to as ‘groupthink’ which Professor Irving Janis in 1972 explained as “the mode of thinking that persons engage in when concurrence-seeking becomes so dominant in a cohesive ingroup that it tends to override realistic appraisal of alternative courses of action”? “In groupthink”, says Adibe, “loyalty to the group requires individuals to avoid raising controversial or nonconforming issues and ideas or even alternative solutions.” All that is required is for one to place his inquisitive faculty of reasoning on suspension only to join the bandwagon in singing songs of parochial nationalism.

    My take is that, we must go beyond the existing narratives and then begin to ask ourselves the most critical questions. We must ask where we are coming from and the role each captain played to bring us to this destination. Beyond conventional wisdom and the blame game, I have always been thinking of how the Southern Kaduna elite destroyed Southern Kaduna themselves. Do you remember that in the days of military politics, for instance, when our sons had the opportunity of lobbying for a state, they looked the other way?  And that golden opportunity for self-emancipation passed us with a pat on our backs. 

    Does it make sense that our sons fought to keep Nigeria one and yet, with all the fine officers and men we have to our credit, we now have become vulnerable and defenceless? And we had expected them not to come home to kill, but as veterans of war, they could offer some professionally useful advice on how to end the killings. While some of them have their names in the inventory of billionaires, we are yet to feel their impact in the development of our communities unlike their colleagues in other climes who invested in providing social services and in empowering their own kinsmen. Our own elite prefer to surrender their billions to EFCC than invest to empower us. Little wonder, we have no single specialist hospital, nor any private degree awarding institution apart from the one built by Bishop Joseph Bagobiri. 

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    Or, is it our political class that has continued to short-change us? Their allegiance is first to the gods in Zaria. Otherwise mention a single Southern Kaduna politician whose sponsor or godfather is not from the other divide. With all the kills they made especially in the days of the PDP when they manned so many enviable positions in the governance of our fatherland; a time the immunity to mismanage public resources was conferred on public officers.  What did they bring home? Who did they empower? Local champions who make us run short of palm wine each time they are home for the weekend. During the time of our late leader, Sir Patrick Yakowa, the contracts in Southern Kaduna were given to them which they short changed to amass wealth for themselves. This accounts for why the former Governor Yero refused to review the contracts, and we thought he did not continue with Yakowa’s projects in Southern Kaduna. To tell you how much they care for us, when Bishop Joseph Bagobiri of Kafanchan Catholic Diocese, along with other clerics of Southern Kaduna origin, in the run- up to the last gubernatorial elections in the state, asked Southern Kaduna to agree on a consensus candidate, they were the first to fire the salvo by asking him to mind his business as a pastor and stop meddling into partisan politics. At the end, their votes went not to the consensus candidate, but to where there was an immediate transient reward. And our collective future was again mortgaged.

    Reacting to it in frustration and in great angst, the fiery Bishop, on behalf of his colleagues said: “We want to state categorically that for agreeing on a consensus candidate, we owe them no apology now and in the future “ And that: “Drawing inspiration from the sacred Scripture, we have always taught that the work of feeding the hungry, giving water to the thirsty, sheltering the homeless, is better realized through responsible use of politics. We will therefore not fold our arms to watch a handful of pretenders rather than contenders in politics mortgage our future.” Yes, the clerics called them pretenders who are out to mortgage our future. Yes, pretenders!

    Today, the same cream of politicians who have become internally displaced, are coming home with convoluted narratives ranging from religion, ethnicity, and geography, to make the point that we are where we are today because of one man in Kaduna. At best, these reasons can merely be refugee camps for the internally displaced in their moment of legitimacy crisis. Were there appointments and contracts, we would never see them.  

    I feel that unless God intervenes, we would continue to suffer largely because, what we see today is only a symptom of years and years of conspiracy premised on religion and feudalism with our own elite as accessories. Bishop Kukah who understands the situation well sees it as the end of a phase in history. Little wonder, knowing that the future of Southern Kaduna rests with the youth and beyond the blame game, he, at Yakowa’s funeral, admonished: “I urge the youth to rise up, fear is dead and it will never rise again. Before Yakowa, you were afraid, you were poor, and felt defeated. Now the world is yours to conquer. Rise up, get ready to light your candles because we have seen the light of a star in Kaduna. Go forward and meet up with other young men and women like yourselves. Free yourselves from religious prisons, dream big and beautiful dreams.  A wonderful, peaceful, just and non-discriminatory society lies ahead of you”. 

    But these fine words will never yield fruits in our lives unless we free ourselves of the false narratives brought to us by our selfish fathers; which they have already packaged as their legitimacy coin to buy our votes in future elections. We must move from wailing to thinking out of the box otherwise our rainbow collection of human resources will only make us an endowed giant but deep down a clueless dwarf.

    Damina, a student of Religion and Society, can be reached via: francisdamina@gmail.com

  • Concerns over November 11 polls  

    Concerns over November 11 polls  

    • By Tunde Olusunle

    Back in April 2018, I was a guest-by-happenstance of Nigeria’s former President, Goodluck Jonathan, in his Yenagoa home. My very good friend, one of the most professional and most cultivated police officers I’ve ever known, Don Awunah, invited me and a few of his close friends for a function in his honour. Awunah, sadly now of blessed memory, was being hosted by the Benue community in Bayelsa State, following his deployment to the riverine state as Commissioner of Police. Tivlumun Nyitse, seasoned media practitioner and communications scholar through whom I first met Awunah and Godwin Donkor a former top official in the Benue system, were also on the trip. As we threw banters one of those evenings on that weekend, Awunah received a call from Jonathan who wanted to know when he could have a meeting with the police boss. “Straightaway, Your Excellency,” Awunah replied as he beckoned to us to come along. 

    The former President received us very warmly and invited us to take our seats as Awunah introduced us to him one after the other. After the initial pleasantries, Awunah asked Jonathan if they could talk in a more private space. The erstwhile Numero Uno, however, said he felt sufficiently comfortable with Awunah’s “entourage” of people who have savoured requisite, strategic public service experience, at the highest levels.

    Discussions quickly gravitated towards issues of national security with the imminence of the 2019 general elections. Jonathan expressed concern about the “proliferation of arms in the hands of non-state actors” and what this implied for national security. He noted that his administration was vilified over the upsurge of the Boko Haram scourge in the Northeast. Three years after he left office, however, insecurity had become a nationwide hydra.

     “Virtually every geopolitical zone is battling with one security peculiarity or the other. Small arms are in the hands of faceless individuals, a miscellany of groups and terrorist organisations,” he stated. The situation, Jonathan warned, must be source of concern for everyone who wished Nigeria well. 

    Five years after that encounter with the former president, the governor of Jonathan’s own very state, Duoye Diri has raised similar apprehensions. He spoke recently, at an event hosted at the DSP Alamieyeseigha Memorial Banquet Hall, Government House, Yenagoa. Diri observed that there was credible intelligence to the effect that some persons were amassing dangerous weapons for deployment in the gubernatorial election scheduled for Saturday November 11.

    Diri is seeking re-election at the forthcoming poll on the platform of the Peoples’ Democratic Party, (PDP). His closest opponent is Timipre Sylva of the All Progressives Congress, (APC), immediate past Minister of State for Petroleum Resources and also a former governor of the state. The political temperature of the state which prides itself as the “glory of all lands” is on the ascendancy, nearly four months to the poll. 

    Diri’s public revelation about the planned unleashing of arms and violence in the coming poll echoes the situation in two other states which will be holding governorship elections on the same date. And the security scoresheet of either state is both alarming and worrying. Imo State which venerates itself as the “Eastern Heartland,” and Kogi the “Confluence State” which sits at the very heart of the nation’s geography, do not cover themselves in resplendent attires on the question of insecurity. Imo is in direct contest with its neighbour, Anambra State, for the trophy of the most dreadful in the Southeast. The state indeed can be classified as the epicentre of “one day, one devastation.” Sample incidents will suffice to authenticate this terrifying trend in the South Eastern state and contextualise popular apprehension about the forthcoming poll.

    Ahmed Gulak a former presidential adviser and chieftain of the APC was killed en route Owerri airport abutting the state capital, in May 2021. Two months ago, the traditional rulers of Orsu Obodo, Victor Ijioma and Mgbele, two communities in the state were killed by gunmen in Imo State, just as gunmen gunned down five policemen and a couple in Okpala* in Ngor-Okpala Local Government Area. Just last month, a former governor of Imo State, Rochas Okorocha was targeted at Amuro in Okigwe council area in the state an incident which claimed the life of a security operative. Okorocha would subsequently inform the world that the killings and pervading insecurity in his former duty post was indeed under-reported. The incidents and downstream indices, he noted, elicit collective concern.

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    Primordial Kogi State was famous as an oasis of sanity on account of its serenity and welcoming attributes. Not anymore in recent years as the hitherto totally alien culture of gunboat politics has since supplanted the allure of the state as the haven of calm and quiet. A recent sampler of contemporary political combustion in the state was the gun attack on Murtala Ajaka, gubernatorial candidate of the Social Democratic Party, (SDP), by suspected agents of the Kogi State government. A widely publicised interview granted by Yahaya Bello the governor of the state did little to exonerate the Kogi establishment from complicity in the Ajaka episode. The novel bestiality of a helicopter flying over Lokoja the Kogi State capital and raining bullets from the air on people exercising their civic duties during the 2019 governorship poll, remains fresh in popular consciousness. 

    Natasha Akpoti-Uduaghan the amazon who has taken the political space in Kogi State by storm in recent years, has been a serial victim of harassment and attacks by alleged enforcers of the Bello government. In the lead to the 2019 governorship election when she ran against Bello on the platform of the SDP, Akpoti-Uduaghan was repeatedly bullied and intimidated. It was not any different during the recent February general elections when she contested for the Senate as a candidate of the PDP in Kogi Central zone. The world still remembers the 2019 savagery with which Salome Abuh, woman leader of the PDP in her locality in Kogi East was burnt alive in her own home. Such incidents can only elicit goose bumps on the skins of rational beings. 

    November may seem distant, especially when considered against the fact that three full months stand between the ongoing month of July and that month of autumn. But days, weeks and months typically grow wings and fly before our very eyes. The concerns raised in the discourse above are very germane. They must compel intelligence and security services to move promptly and design intelligence and operational manuals to contend with these apprehensions. They need to initiate covert interrogations into the leads so provided. Intuitive undercover agents should be despatched to and emplaced in these states to sniff around and provide day-to-day credible intelligence on the home stretch to November elections in Bayelsa, Imo and Kogi states.

    The soundbites echoing from the mouths of the newly appointed security and military chiefs must not be characteristic tough talk and hot air. No. They must resonate in the manner that will signal the gradual return of civility, peace and orderliness to our electoral system, beginning with the November polls. We must be seen as capable of the comportment expected of a genuinely evolving democracy in conformity with global best practices. 

    Olusunle, PhD, poet, journalist, scholar and author is a Member of the Nigerian Guild of Editors, (NGE)*