Category: Life – The Midweek Magazine

  • SONTA 2019 gets LOC

    Bayelsa State chapter of the Society of Nigeria Theatre Artists (SONTA), host of SONTA 2019, has begun plans to make the event memorable with the constitution of the Local Organising Committee (LOC). In a statement, by Chairman, Marketing and Publicity sub-committee, Dr. Tam Azorbo, Head of Department of Theatre Arts, Niger Delta University, Wilberforce Island, Dr Ben Binebai, is the Convener of the SONTA NDU-Bayelsa 2019.

    According to the statement, SONTA President, Prof Alex Chinwuba Asigbo, commended  members of staff of the department for constituting committee in less than two weeks, after the hosting right was given to NDU at SONTA FUOYE, noting that it is an “indication that SONTA NDU-Bayelsa 2019 promises to be a memorable event”.

    Asigbo disclosed that as it is statutory, the SONTA 2019 LOC is expected to host SONTA EXCO for an interactive meeting in the first quarter of 2019 in order to look at preliminary plans for various aspects of the conference, which is expected to hold sometime in October/November 2019.

    He, however, advised the Head of Department and the LOC members to draw from the wealth of experience of senior colleagues, especially the SONTA Editor, Prof Barclays Foubiri Ayakoroma, who, as Executive Secretary/CEO of National Institute for Cultural Orientation (NICO), hosted SONTA 2015 laudably.

    While stating that Prof Ayakoroma was joyful regarding the novel development, the statement read that he expressed confidence in Dr. Binebai and SONTA NDU-Bayelsa 2019 LOC members.

    The SONTA NDU-Bayelsa 2019 LOC, which has Dr. Binebai as Convener, has Dr Christine Odi (Chairperson), Dr Kenneth Eni (Secretary), Dr Sunday Abraye (member/Chairman, transport and logistics subcommittee, Dr Rudolph Kansese (member/chairman, entertainment and performance subcommittee), Dr Azorbo, Dr Akpos Adesi (member/fundraising), Mr Charles Tambou (member/fundraising) and Mr Kingsley Ineritei (member/security and protocols).

  • When golfers stormed Bonny Island

    Bonny Island came alive with a golfing feast prepared by the Nigeria LNG Limited. It played host to over 100 golfers. The NLNG MD’s Golf Classic, which held at its Residential Area golf course, on the Island, attracted participants from the IBB Golf Club, Abuja; Port Harcourt Golf Club, Kaduna Golf Club (KGC), Ibori Golf and Country Club, Asaba; Shell Warri Golf Club; Rumuokwurushi Golf Club, Port Harcourt and Ikoyi Golf Club, Lagos.

    The two-day tournament in its 2nd edition was graced by prominent royal fathers of the Niger Delta; chief executives from NNPC, Shell, Mobil, Total, NCDMB, PETAN; golf enthusiasts from various clubs in Nigeria, and the host, Bonny Island Golf Club.

    Speaking at the event, the Managing Director of Nigeria LNG Limited, Mr Tony Attah, described the game of golf as a business game, stating that the NLNG MD’s Golf Classic provides valuable opportunity for networking, building bonds of friendship and the integration of the oil and gas industry’s efforts to develop Bonny Island. “Bonny Island is one of the most important energy corridors in Africa”, he said.

    Mr. Attah assured participants that the event would become an annual year-end to be held every December, given the positive impact it would have on NLNG’s tourism vision for Bonny Island, while urging companies on the Island to continue to partner on emergency response to ensure safety and security as well as the social development of Bonny Island.

    In the same vein, Executive Secretary of Nigerian Content Development Monitoring Board (NCDMB), Mr Simbi Wabote, commended Nigeria LNG for the initiative, stating that: “NLNG should do this continuously. It will really bring people to see NLNG as an organization that cares about people. Just keep the golf course pristine and external parties might even want to sponsor contests on this course”.

    Day one of the event featured a ceremonial tee-off by the Bonny Island Golf Club members while the official opening of the tournament for the invited guests was on the second day. The first shot from the Hole 1 tee box was taken by the Amanyanabo of Grand Bonny Kingdom, His Royal Majesty, King Edward Asimini William Dappa Pepple III. Other distinguished guests at the ceremonial tee-off were Engr. Saidu Mohammed, Group Executive Director, Gas and Power Companies, NNPC; Engr. Simbi Wabote; Mr. Udom Inoyo, Vice Chairman, Mobil Producing Nigeria; Mr. Kayode Ogunleye, Vice President, HR for Sub-Saharan Africa, Shell; and Mr. Bank-Anthony Okoroafor, Chairman of the Petroleum Technology Association of Nigeria (PETAN).

    Top oil and gas dignitaries present at the event were Alhaji. Zango Mohammed Musa, GM Business & Medical, Ventures, NNPC; Alhaji. Ibrahim Aminu Bagudu, GM Planning and Business Development, Ventures, NNPC; Mr. Dotun Isiaka, GM Technical (Deepwater & Subsurface), Mobil and Mr. Bennett Anyanwu, Deputy GM, Audit & Company Management Systems, Total. Senior management team of Nigeria LNG led by the host of the Golf Classic, Mr. Tony Attah included the General Manager, Production, Mr. Tayo Oginni and General Manager, Commercial, Mr. Godwill Dike. The tournament featured 55 Bonny Island Golf Club players and 45 golfers from the other clubs in Nigeria.

    At a dinner to close the event, His Royal Majesty, King Alfred Papapreye Diete-Spiff, Amanyanabo of Twon-Brass, Bayelsa State presented awards to the top performers. The 76-year old monarch also participated in the golfing action, playing with a handicap 21 and finishing with a gross score of 104 shots and final score of 83. Emerging as overall best players of the tournament were Umar Farouk Suleiman of Kaduna Golf Club in first place with net score of 71. Chris Alagoa of Port Harcourt Golf Club and John Tobi Olorundare of BIGC placed 2nd and 3rd respectively with net scores of 72 each. The best female golfer was Bridget Ogwah of BIGC with a net score of 75, which placed her in the 9th position overall.

  • Erinmo-Ijesha celebrates year of harvest

    It was a colourful cultural feast when the historic town of Erinmo-Ijesha in Osun State celebrated a year of harvest at its Erinmo Day, reports Evelyn Osagie.

    The quiet town of Erinmo-Ijesha in Oriade Local Government of Osun State has named 2018 a year of good harvest. The town came alive last Saturday as it marked the annual Erinmo Day with cultural festivities.

    Amidst pomp and royal display, the traditional custodian of the Kingdom, His Royal Majesty, Oba Michael Ajayi, Arowatawaya II, the Elerinmo of Erinmo-Ijesha with his palace chiefs, treated guests to a royal fanfare. The array of over 30 colourful traditional rulers from across the state and dances set the pace for the cultural feasts

    While the royal fathers were dressed in royal regalia, showing solidarity and consent to the enviable vision of the town’s monarch, the people of the land were not left out in the fun as they came adorned in a special uniform as mark of unity,

    The event had a large turnout of traditional rulers – 40 royal fathers within the Ijesha North traditional council and beyond were in attendance the festival, comprising Obas from neighbouring communities of Kwara and Ondo states. The Arole Oodua, Oba Adeyeye Oguwunsi, the Ooni of Ife, was represented by two monarchs from his domain.

    In his welcome address, Oba Ajayi noted that the essence of the celebration was the coming together of sons and daughters of the land yearly to give thanks to God for his goodness, mercies and good planting harvest in the land.

    He also emphasised that the festival affords the indigenes of Erinmo-Ijesha both at home and in Diaspora to come together, interact and rejoice with one another.

    During the ceremony, the Oba inaugurated two new offices namely: the palace advisory councilors and infrastructure rehabilitation board that will heightened his developmental agenda in the land.

    The event, which attracted some influential sons and daughters of Erinmo land, also had some political candidates contesting for both Federal and state offices. Dignitaries included the Chairman, Oriade local government, Asiwaju Yinka Fashoye, represented by Otunba Folarin; Hon. Desmond Ojo; Hon. Sijuade; some members of Osun State government officials and Spiritual fathers, such as Prophet Olubiyo Abraham Ojo, and Baba Orioke Koseun ti, among others.

    Erinmo is a prominent ancient town in the Oriade Local Government Area of Osun State, founded about 1100 AD by the fifth Ooni of Ife, Obalufon Alayemore. The town is located about 5 km from Ilesa within the rain belt region of Southwest, Nigeria, bounded in the East by Efon Alaaye, in the West by Iwaraja, in the North by Ijeda and in the South by Omo. The town, which covers an area of over 3000 square kilometers is sited on fairly elevated plain area and almost surrounded by mountains.

    “History has it that the people in the present day Erinmo originated from the cradle of Yoruba, Ile Ife and are direct descendants of Oduduwa the great ancestral father of the Yoruba race through the 5th Ooni of Ife,, Obalufon Alayemore who fled Ife with his loyalists due to a misunderstanding with his brother.

    The name ‘Erinmo’ originated from two contrasting tales. There are two contrasting stories about the origin of the name Erinmo. According to oral history, the first assertion had it that while the founder, Obalufon Alayemore was running for safety from Ile-Ife kingdom, on the way, it seemed that his warriors were getting tired and he will encourage them with the words “Erin” “Erin” “Erin”  meaning “Walk” “Walk” “Walk”. However, they decided to stop and relax after sometime, using palm fronds called “Imo” in Yoruba to make houses for themselves hence, the name Erin-Imo which is now known as the present day Erinmo,” Oba Ajayi narrated.

  • Festive Season: Africa Volunteer Network remembers less privilege children

    Africa Volunteer Network (AVN) has planned to celebrate less privileged children in Nigeria.

    Africa Volunteer Network (AVN), a group focused on inspiring and working with less privileged children across Africa, with a goal to help provide for their needs and create a platform that allow them to turn their dreams into reality.

    There are over 17 million children orphaned in Nigeria

    This Saturday, December 29, the group will be hosting less privileged children to the viewing of hit box office movie, The Greatest Showman at Meadow hall Schools, Lekki, where they will also be treated to amazing and interesting outdoor games and activities.

    The initiative is focused primarily on motherless and abandoned children, living in orphanages, with an objective to inspire and awaken the imagination of every child.

    Magic Moment is a flagship initiative of

    Speaking on the upcoming event,  the convener, of Africa Volunteer Network (AVN), Mobo Akpene said,  “For us, it is about reminding these children that dreams are a big part of our lives as individuals and although their circumstances may have forced them to lose that belief, magic moment would always serve as a reminder for them to keep their dreams alive and work to turn them into reality. It is also worth of note, that our commitment as volunteers, goes beyond the themed event. Through our platform,

    AVN, also works with these kids across established value chains, leveraging our networks and expertise, to help them turn their dreams into reality”.

    Magic moment 2018, is in partnership with the Vigilant Heart Charitable Society (VHCS), an orphanage home established by Mrs. Maria Iriowen Osawemen in 1999.

    AVN hopes to extend magic moment to more orphanages next year, as more work is done towards creating inspiring moments for the less advantaged children in the society.

     

  • Erinmo-Ijesha: land of spiritual mountains with cultural diversity

    The historic town of Erinmo-Ijesha located in Osun State has come to be regarded as the “land of spiritual mountains with cultural diversity”.

    Erinmo is a peaceful and very religiously inclined community with enormous advantage to be the food basket of the state as well as spiritual Jerusalem of Nigeria considering the huge attractions to the spiritually sacred holy mountains of Erinmo which has attracted visitors from all over the world seeking and finding solutions to various problems.

    Aside this before the advent of Christianity and Islam, several gods were recognized and worshipped like: Obalufon, Agidanyin, Osere, Ogun, Elemilale, Edimo, Yeye Atunrun and Irokin. There are several traditional festivals celebrated in the town like the Olokun and Ijesu (new yam) festivals held annually. Our great ancestor Agidanyin is remembered from time to time during which prayers are offered for peace and progress of Erinmo.

    The town is alive with cultural festivities today as the it marks the Erinmo Day. The Paramount ruler, His Royal Majesty, Oba Michael Odunayo Ajayi, Arowatawaya II, the Elerinmo of Erinmo-Ijesha is celebrating the annual festival in his fourth year reign on the throne. He is one among the modern day monarchs who has strived to revitalize the Oodua cultural heritage. Within this short stay on the throne, one among his numerous deeds was  effort to change the rulership narrative in Yoruba land, by heading the maiden edition of Ooni of Ife’s sponsored ‘All Yoruba Oba’s Conference’ held recently in Ile Ife.

    In a chat with The Nation,  Oba Ajayi disclosed that Erinmo is strategically positioned within the Oodua descent and the indigence are directly descendants of the past third Ooni after which he established the kingdom and went back to Ife to become the 3rd Ooni of Ife, hence, the affinity with Ooni of Ife.

    “We are celebrating Erinmo Day festival as an opportunity to bring all indigenes together to felicitate with the King. We use the opportunity to showcase our diverse cultural heritage, in the sense that we are very warm and courteous to several other communities around us who we refer as the Oyos, Igedes and Idomas alongside Isobos from Warri side, Niger Delta. So many different ethnic and diverse people live in Erinmo for several generations and have become part of the community.

    “Within the Elerinmo in Council, we have 8 Chiefs who are differently in charge of these communities that we call the Alakosos. They are part of Elerinmo in council of chiefs. We allow everyone to live in peace and harmony. On the festival day, all of them will showcase their different culture from their place of migration. It will also be an opportunity for visitors to see the other side of Erinmo from being an ancient town with a religious toga because of the spiritual mountain in the land, ‘Ori Oke’.

    “People have assumed that we have only one mountain but you will be surprise to see several others and so many other cultural treasures that Erinmo is noted for,” Oba Ajayi added.

    Meanwhile, taking a literary journey into the history of Erinmo land, Oba Ajayi, seated in a quiet corner of his palace beamed with enthusiasm over his vast knowledge of the Erinmos which he is the current custodian.

    Oba Michael Ajayi narrates: “Erinmo is a prominent ancient town in the Oriade Local Government Area of Osun State founded about 1100 AD by the fifth Ooni of Ife, Obalufon Alayemore. The town is located about 5 km from Ilesa within the rain belt region of Southwest, Nigeria, bounded in the East by Efon Alaaye, in the West by Iwaraja, in the North by Ijeda and in the South by Omo. The town which covers an area of over 3000 square kilometers is sited on fairly elevated plain area and almost surrounded by mountains.

    “History has it that the people in the present day Erinmo originated from the cradle of Yoruba people, Ile Ife and are direct descendants of Oduduwa the great ancestral father of the Yoruba race through the 5th Ooni of Ife Obalufon Alayemore who fled Ife with his loyalists for fear due to a misunderstanding with his brother.

    The name ‘Erinmo’ originated from two contrasting tales. There are two contrasting story about the origin of the name Erinmo. According to oral history, the first assertion had it that while the founder, Obalufon Alayemore was running for safety from Ile-Ife kingdom, on the way, it seemed that his warriors were getting tired and he will encourage them with the words “Erin” “Erin” “Erin”  meaning “Walk” “Walk” “Walk”. However, they decided to stop and relax after sometime, using palm fronds called “Imo” in Yoruba to make houses for themselves hence, the name Erin-Imo which is now known as the present day Erinmo.”

    He explained further: “The second version had it that the present day people of Erinmo initially settled at Ita Araye before migrating to Ilobi,  a place very near Odo, Iponle and Mogbara. They had to move because of the constant quarrel that erupted between the two sons of Oba Obalufon, Agidanyin and his brother Owari due to their incompatibility especially because Agidanyin was more powerful, stronger warrior equipped with very potent charms, zealous and very charismatic.

    “After several failed attempts by Owari to kill Agidanyin he eventually poisoned the stream used by the cimmunity leading to a lot of deaths among Agidanyin’s people. After consulting the Ifa oracle it was revealed that the stream had been poisoned and Agidanyin had no option but to lead his people out of Ilobi to a “promised land”. Some story even has it that Erinmo got its name from what the people experienced in Ilobi. It was said that when Ifa oracle revealed the cause of deaths in Ilobi, the people were amazed and was saying among themselves “Emimo re” meaning “unusual things had happened”. It is this “Emimo” that gave birth to Erinmo.

    “The great ancestor of Erinmo was Agidanyin son of Obalufon Alayemore later to be christened “Solomon Agidanyin” through divine Holy revelations by the great man of God from Erinmo Prophet (Dr.) S K Abiara (Agidanyin was a great fearless warrior who participated actively in several wars especially the numerous inter-tribal wars at that time). After Obalufon Alayemore installed his son Agidanyinmosa as the ruler of Erinmo – Ijesa, known today as the Elerinmo, he also went ahead to found Efon and installed another son as Alaaye of Efon before returning to Ile-Ife to ascend the throne as the fifth Ooni of Ife.”

    Wondering how they will know where the people will finally settle, the monarch said, “Ifa oracle told them that a spiritually powerful dog will guide them, they will set this dog before the people and follow his movement till he stops. A great multitude of the people then began the exodus from Ilobi using the dog as compass and guide till the dog got to a place where he made scratches, there they performed rituals as directed by the Ifa oracle and planted a tree there. The place is located within the present day Odo-Oja quarter of Erinmo around the Elerinmo’s palace. After several exploits in the war front and as a powerful leader, Agidanyin is believed to have disappeared into the bowels of the earth and was succeded by his son Alula. Alula himself was a fierce warrior who fought side by side with the great Ogedengbe of Ilesa and Fabunmi of Okemesi”.

    It should also be noted that the four Erin’s namely Erinmo, Erin Ile in Kwara State, Erin Osun, Erin-Ijesa were among the group that left Ife with Obalufon Alayemore who is the father of Erinmo and Efon Allaye where his sons were installed as rulers hence they are brothers, Alua of Erin – Oke is the son of Akinla of Erin – Ijesa which shows the close knit relationship between all these towns.

    Oba Ajayi stated that the present day Erinmo had three quarters namely, “Oke Ode, Odo Oja, and Igbajo-Erinmo (history has it that Igbajo-Erinmo people migrated from their former abode of Igbo-Irayo due to some problems, they requested the Elerinmo to accept them and give them a small place to settle within Erinmo, which the Elerinmo graciously did by apportioning to them a small portion of land within Erinmo towards the hilly side. After several years of struggle for autonomy, the Igbajo-Erinmo people were recently granted autonomy under the Aringbajo hitherto known as loja Igbajo-Erinmo. We have lived peacefully ever since with lots of inter marriage and family relationship”.

    Erinmo has many villages under it like Araromi, Ayegunle, Medayese, Orisunmbare, Oregba and Edeju under the administration of the Elerinmo who appoints a Baale whose loyalty and allegiance is to the Elerinmo.

    Erinmo is surrounded by about eight rivers: Odo Aboke, Odo Aayo, Odo Atunrun, Odo Arioyun, Odo Aiya, Odo Aroolo, Odo Mifunfun And Odo Eresi which all possesses healing powers and provide a refreshing succor for household and personal purposes.

    Being very hospitable people, Erinmo has a lot of non-indigenes some of whom were born here and have been engaged in gainful farming occupations and other trades, these includes the Oyo people under the headship of a chief appointed by the Elerinmo and known as “Alakoso Oyo”, the Igedes under the headship of a chief known as “Oba Igede” and the Isobos under the headship of a chief known as “Oba Isobo”, all these people have been contributing to the wellbeing of Erinmo in their respective ways.

    With the advent of modernisation many of the people have changed from idol worshipping to either Christianity or Islam. Islam was said to have been brought to Erinmo after the Kiriji war by captives from Ibadan who constituted themselves into a praying band and started the Islamic religion, today a central mosque has been erected at Odo – Oja in Erinmo however, majority of Erinmo indigenes are Christians with the Anglican missionaries being the first to arrive Erinmo on the wave of Portugese exploration of West Africa. The Anglicans arrived during the reign of Arowotawaya I on or about 1910 and it is recorded that he gave the first parcel of land that the Anglican Communion used at the time. Today several other churches have sprung up with huge followership, like the Christ Apostolic Church, Cherubim & Seraphim Church, The Apostolic Church, Deeper Life, Redeem Christian Church of God, Winners Chapel, Jesus City, Celestial Church, Trumpeter, First Baptist Church, Calvary Mountain.

  • Multiply your success!

    Every journey in life begins with a step. A lot of times, we take one step without being sure what the next one would be. It is amazing how things unfold when we decide to move anyway. A step becomes two, then three, four… and before we know it, we are right on our way, doing great things. Looking at the year 2018, it is amazing how quickly time has gone by. But it is even more amazing that we are not at the same spot we were at the beginning of the year.

    As we gratefully approach the end of the year, we should be mindful that success is not what we do but who we are. It is far more important to become an asset than to have assets. To become an asset, we have to keep learning. According to D. A. Benton, the author of How to Act Like a CEO, “Every day that you aren’t getting stronger and better, you’re getting weaker and worse”. Where we are now is a function of our current level of knowledge and skill; if we want to do better, we have to add something extra. We must be willing to give up something for our dream. John Maxwell puts it this way, “There are two paths people can take. They can either play now and pay later, or pay now and play later. Regardless of the choice, one thing is certain. Life will demand a payment”. Here are a few things we should know about learning:

    • We can’t bring something out of nothing: as far as information is concerned, we can’t give what we don’t have. If we find ourselves struggling at a spot and we find it impossible to make progress, we probably need to acquire more knowledge.
    • We should never get overconfident: it is dangerous to claim to know too much too soon. When we believe we know all there is to know, then you have achieved all there is to achieve. The quest for more knowledge is what leads to progress.
    • We should have a deposit mentality: we should decide to consistently feed our minds with the kind of information that can create the kind of future we desire. Whatever we want to achieve, some people have gone ahead of us; why not learn from them so that we can surpass their records? Asleigh Brilliants states that “Learning a little every day soon puts you far behind whoever is learning a lot every day”. If that is true, what is the fate of someone who does not learn at all?
    • We should protect our minds: my favourite book says that above everything you can ever guard in life, guard your heart because from it flows the wellspring of life. Why do people guard their money, houses, jobs, etc, and they leave their hearts unprotected? Why do people read things, watch things and listen to things that distract, depress and discourage them? Whatever seed is planted in our hearts manifests in our lives and around us. If we want to find out how we arrived at where we are today, we should evaluate what we have been feeding our minds on.
    • We should be flexible: There is no “once-and-for-all” information in life, we must keep learning. According to Alvin Toffler, “The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn”.

    Thanks for reading my article today. I would really love to hear from you. So, do share your views with me by sending SMS to 07034737394, visiting www.olanreamodu.com and following me on twitter @lanreamodu. Remember, you are currently nothing compared to what you can become. Don’t lock your potentials in; let them breathe!

  • Way forward for museums, by stakeholders

    In the wake of growing concerns, stakeholders of private and public museums converged on Freedom Park, Lagos to chart proactive ways of promoting museums in Nigeria, Jane Chijioke reports.

    ThE functionality of museums is the goal that private and public museums should achieve.

    This was the summary of the discourse at a symposium, tagged: Public Museums vs Private Collections: Synergy or Competition, organised by Goethe Institut, Lagos in collaboration with SMO Contemporary Art.

    The event, held at the Freedom Park, Lagos, had as speakers the Obi of Onitsha, Nnaemeka Alfred Achebe; Director, Zeitz Museum of Contemporary Arts, South Africa, Azu Nwagbogu; the pioneer Managing Director, Dangote Foundation, Dr Adhiambo Odaga, and Acting Director of Museums, National Commission for Museums and Monuments,  Nigeria (NCMMN), Edith Ekunke.

    Owners and managers of private and public museums were urged to leverage  each other’s experiences in developing museums.

    Museums are difficult entities to run, it was observed. While the private ones rely on individual effort or source for funds, the public ones are funded by the government and are faced with underfunding, unfavourable policy regulation, poor access to exhibitions and others. She, however, called for collaboration between private and public museums, saying it  would provide sufficient skills and expertise in managing exhibitions to attract attention, locally and globally.

    Although both entities have overlapping functions to co-exist, she was of the view that there are enormous opportunities to be derived from each partnering with the other.

    While observing that 95 percent of the African antiquities lie outside the country – majorly in private collections, she raised concerns over the fact that those collections may not be presented to the public for years. She, therefore, stressed that the aforementioned trend can be taken care of if private museums partner with public ones.

    “How come many years ago we were so meticulous, we produced such beautiful pieces of work. These are fundamental questions we need to ask ourselves because no country can go forward without looking back and appreciate where it is coming from. We need to decide that we love our heritage and will preserve it as best as we can,” Odaga asserted.

    Odaga, who is a former member of the Ford Foundation, commended the success of The Kingdom of Ife: Sculptures from West Africa exhibition in 2010, which saw the collaboration of the British Museum with Nigeria’s National Commission for Museum and Monuments (NCMM).

    Noting that the African artifacts were the biggest assets of that exhibition, she said the partnership would enhance the capacity of workers to conceptualise and curate exhibitions to attract local audience and also sell anywhere.

    Odaga decried the attitude of African governments towards preserving cultures and heritage, urging Museums should borrow a leaf British Museum that has led to its success.

    She said: “To what extent do we take our culture seriously? In Africa, we underfund to our detriment in preserving our heritage. The government has a greater role to play in ensuring there are well-drawn out policies to move the sector foreward. We need to be clear on what kind of museum we want? How much can be spent in building the capacity to put together exhibitions and to preserve the artefacts?”

    On his part, Achebe, who is a private collector in Onitsha, said historically, most public museums started as private museums and 90 percent of the antiquities in public museums were donated by private collectors.

    The monarch wondered if this could be the reason for the increase of private museums as the public ones were mostly established to oversee, manage curators and display what has been donated. He said though public museums were accessible, sometimes private collectors were dismayed about how their collections were stored without being exhibited for years.

    “If you donate to museums,  you have to give them money to manage it. You have to create that space for them to manage it. So many collectors won’t want to subject their collections to such treatment, rather they create their own museum” he noted. Achebe called for a better synergy to occur, public museums must respond to change and adaptation to modern realities to respond to audience demands with support from the private.

    Promoting audience interest, the discussants argued that the museum still holds its place in the technological age.  It preserves history and serves as a link between the past, present and future. It is an epistemology for the next generation and also a place of reorientation.

    The panel’s moderator, Nneoma Ilogu, said the number of museums globally was on the rise. While the United State has 35,000 museums, the United Kingdom boasts of 16,000. Nigeria has less than 20.

    According to the Private Art Museum report,  53 percent of the world private contemporary museums were established between 2001 and 2010, with South Korea having the world’s largest concentration of private museums. Despite this increase, Africa still records a low audience interest.

    The Director of Zeitz Museum of Contemporary Art, South Africa, Nwagbogu ascribed the low patronage to the inability of people to relate to what they see in museums, noting that there is a disconnect the museum and the people.

    He compared the museum’s worth to a university where opportunities are created to provide knowledge, noting that a museum should be accessible.

    Meanwhile, to make the museum accessible, NCMM Acting Director, Ekunke said a token of N50 was required for entry, which has since been increased to N100. She added that efforts were in place to revive the museums. “These include building museum kitchen where traditional cuisines, spices, traditional drinks and entertainment in traditional music are available.

    “Others are craft villages where craft works would be done for the delights of visitors. These side attractions, she said, were parts of museums in the past. Evaluating the benefits of museums to boost tourism, she called on the private collectors to collaborate.”

    She blamed  lack of awareness of the average Nigerian which makes Nigerians to classify objects in the museums as “juju” that should be discarded, stating that museum pieces were not only displayed for beauty purpose but to tell a story.

    “My appeal is that we are asking the private museum to form a lobby group that will impress on the government the importance of museum.  Most of them do not know how important a museum is and that is why when they are budgeting for a certain aspect of the society, they view culture as last part. Let us partner to form a pressure group on the government to let them know that we can do something from these museums,” she said.

    On the repatriation of stolen objects, Nwagbogu suggested that stolen artifacts  should be returned with interest. He said it was painful to see stolen artcrafts abroad; while NCMM Acting Director, explained that returning them was a diplomatic and political matter.

    However, it was stated that a group has been established with some European countries to reason together as curators in making these objects accessible to the public. Ekunke stated that in the next two years, a museum would be built in Benin in partnershipwith NCMM to house returned objects.

    She said it was voted in the 2018 appropriation bill when repatriation was still ongoing.

     

  • Edmark hosts SMEs at exhibition, talent hunt

    Edmark International,  managers of D-Podium International Event Centre, has hosted an exhibition by Small and Medium Enterprises (SMEs) at its premises in Ikeja, Lagos.

    The event was part of activities marking its three-day Xmas Mega Trade Fair.

    Among items exhibited were clothes, hair products, shoes, bags, foods, drinks, artworks, makeup kits, weave-on, wigs, perfumes and barbeque.

    The evening also featured the grand finale of the D-Podium talent hunt, in which skills, including singing, comedy, stunts, dance and rap, were displayed.

    At the fair, over 3000 participants got vouchers worth over N3 million.They were converted into e-money through the firm’s App called EDPoints, enabling the participants to shop from the SMEs at the exhibition.

    The first winner got N100,000, the second N50,000, the third got N30,000, the fourth and fifth were given consolation prizes.

    According to the Crown Manager, Edmark International, Kingsley Anozie, the fair was aimed at helping SME’s promote their business.

    “Looking at what is happening around the world today; most people are ignorant of the fact that businesses now evolve around smartphones, because it is used by almost everybody at almost round the clock.

    “Edmark has found out this secret and we are helping merchants to advertise their business in a more comfortable way. This is why we have an App called EDPoints, with which merchants have the opportunity to advertise their business and services and also get buyers purchase and make payments. As people play around their phones every time, the businesses of these merchants are seen the more,” he said.

    He said the fair would make the SMEs to be more known to the public, and also enable them to have a new payment system to avoid the problems of other cashless payment systems in the country.

    She added: “The essence of this programme is to promote our payment system, which is EDPoint, a cashless payment system which rewards you when you convert your money into EDPoint. The app also promotes our merchants on the platform.”

    He urged SMEs to embrace the technology provided by smartphones, describing it as the new way of doing business.

    He charged Nigerians to embrace the new way of doing business, saying this would stimulate the economy, move their business forward and make life better.

    He asked the government to promote the new mode of doing business and make the business environment conducive in the nation.

    The Manager of Edmark International, Mr Kingsley Eze, said: ‘’D-Podiun talent hunt grand finale was open to everybody that had something to offer and that is smart enough.Our first audition was on December 1; today is the grand finale. We have 15 contestants, five of them will emerge winners. The first prize is N100,000, the second is N50,000 while the third is N30,000. The fourth and fifth were also given consolation prizes.”

    ‘’The essence of the talent hunt is to promote our event centre called D-Podium International Event Centre,’’ he said. One of the participants, Ebi Soroaye, said   participants were given a free voucher of 1000 EDPoints which is equivalent to N20,000 and is used to purchase anything within N100,000.

    “Whatever you purchase, you will also get loyalty points and with it, you can purchase other points and it is a good one that Edmark has done here today.  With the voucher, I got a Chinese drink and popcorn. Other people got several things,” she added.

     

  • Calabar Terracotta goes beyond Cross River

    Calabar is the capital of Cross River State. Situated in the Southeast. It is bounded by the Cameroonian mountain to the East, and several creeks to the South.

    However, Calabar Terracotta cut across some major towns and cities which have similar culture; they include Cross River, Akwa-Ibom, Ebonyi, Benue, Abia and part of Cameroon Republic.

    For 800 years, the Calabar terracotta that defines the Calabar style, were made using the same coiled modelling technique of pot making than any other form of carvings or materials.

    Calabar Terracotta is the most recent revelation of Nigeria’s rich artistic past that was uncovered in and around Calabar since the late 1970’s.The Terracotta include vessels, headrests and figures, decorated bowls, pots etc.

     

    Characteristics

    • They are made of clay.
    • Most have the same coiled modelling technique of making a pot which depicts the typical hair style of a Calabar woman. (Cross Riverine)
    • The objects are divided into segments, which include the base, body, neck and head with demarcation.
    • The base of the objects is plain.
    • The body is divided into vertical sections that are decorated in a wide variety of raised or incised patterns and shapes.
    • The head display endless assortments of shaves, coiled or braided coiffures or head gear.
    • Oval openings cut into one side with smelt pierced holes above each opening.
    • Have markings that are interpreted to be Nsibidi, this is a system of writing and the art of conveying knowledge and information in coded forms/language.
    • Calabar Terracotta was used as memorial to the deceased or as ritual vessels.

    In conclusion, till date the   Calabar Terracotta stands out in its unique styles and patterns that can found on the objects.

     

    • Mrs Ekwunazor is an Assistant Chief Museum Education Officer, National Museum, Lagos.
  • Australian envoy urges Federal Govt to enact disability law

    THE Austrialian Deputy High Commissioner, Cleo Wilson, has urged  the Federal Government to enact the Disability Bill, saying it will help to address the needs of the physically-challenged.

    She spoke at the graduation and end-of-the-year party and donation of learning aids to students of the Federal Nigerian Society for The Blind, by the Australian High Commission, in partnership with Kehinde Damole Foundation.

    She said there was the need for the governmnet to enact the bill, saying it would help in safeguarding the interest of over 25 million Nigerians who are physically challenged.

    Wilson noted that providing the needed support and policy direction for persons with disabilities was one part of our foreign policy.

    She said developmental programmes of the government could not be successful unless the physically challenged were included.

    Wilson said the Australian Commission’s objectives are advancement of the principles of fairness, justice, and inclusiveness of all persons irrespective of their abilities or disabilities.

    The deputy commissioner recalled that the commission held a bash for  physically challenged athletes who won medals at the just-concluded championship  to celebrate the International Day of Disability.

    She restated the commitment of the commission to continue to  support the disables for their development.

    The Chairman of the school, Mrs.  Folashade Adefisayo said many of the centre’s graduates were employed and others were self-employed.

    She said: ‘’We have facilities to accommodate 100 students. The centre is fully boarding built to accommodate more visually impaired individuals we are offering programme starting from January 2019.

    “We are making room for people who opt to be day students as well as accommodate elderly visually persons. Our admission policy is for individuals who become visually impaired from an early age 15 up to adulthood,” she said.

    At the event, 52 students graduated in mobility, independent living skills, braille reading and writing, computer usage, business studies, music, and various arts and crafts, such as tie and dye.