Category: Life – The Midweek Magazine

  • Yoruba Art and its battle of methodologies

    Yoruba Art and its battle of methodologies

    The focus of Blier’s book is on works she categorizes under Florescence and Post-Florescence eras. She ties the Florescence era to Obalufon II, an Ife king noted in Yoruba tradition as a major art patron and who Blier describes as the king and art patron that encouraged the marriage of old and new Ife, the period before and after the ‘emergence’ of Oduduwa. Drawing connections between Ife rituals such as Oramfe and Olojo in particular, Blier identifies the preoccupation of ancient Ife sculptures with the theme of conflict, change of political order, and reconciliation of both losers and winners of the struggles for power over the kingdom. By relating the works of other cultures: Ugbo-Ukwu, Tada, Benin, and Igala, for example, Blier suggests that ancient Ife was undoubtedly a cosmopolitan center for a large section of precolonial West Africa. Similarities in artistic motifs and style, she affirms, must have affected the creative industry in a city-state that was in its own time a melting pot for several nationalities and their cultures. The suggestion that the art of ancient Ife was enriched by contact with neighboring cultures should not surprise observers of influence of other cultures on the Lagos of today.

    Without doubt, readers will find these two books insightful for different reasons. Both of the books cover a wide range of visual objects, ranging from memorialization of monarchs to depiction of animals. In an ancient society that was characterized by animism, it is not surprising that totem of power, such as leopard, elephant, horse; totem of peace such aseja-aro (a sub-specie of cat-fish) and snail; as well as totem of alterability or change such asagemoor oga(chameleon) featured prominently in the samples examined by both Blier and Abiodun. Similarly, the Yoruba habit of elaborate dressing that includes layers of clothing and adornment of dress with elaborate embroidery acknowledged byAbiodun andBlier in ancient Ife art is also a major part of Yoruba fashion today.

    On the surface, especially with reference to the introduction to both books, readers are likely to find the messages of the two books to be counter-signs, but the body of each of the two books makes the authors’ analyses act more like co-signs than counter-signs. Both books have substantial significance to the study of Yoruba culture, especially its aesthetics and iconography. Abiodun in his book combines old and new Yorubaaesthetic concepts and vocabularies to make Yoruba visual art—naturalist, stylized, and idealized—intelligible to both specialists and people with interest in understanding the relationship between Yoruba thought system and artistic production.  He provides new analytical techniques that can provide models for art and culture scholars not only in the Yoruba world but also in sub-Saharan Africa, as well as forthose in other parts of the world who need knowledge of indigenous perspectives to enrich their understanding of African visual culture.Abiodun popularizes an area of study of African cultural production that has been kept on the back burner for long; development of emic or indigenous perspectives and concepts that explain nuances (and sometimes the so-called mystery) of visual art in Africa produced by artists who practiced largely in the era before their contact with Westernepistemology and hermeneutics.Abiodun does effectively with Yoruba art what Western art scholars do with theirs: art interpretation in relation to Western worldview: philosophy, ethics, metaphysics, values, and language. His work is in good stead to motivate others working in the field of African art and criticism.

    Blier in her own book provides additional methods of reading ancient Ife art in a way that can be intelligible to the Anglophone world, which also includes Africans in diaspora and professional art critics on the African continent.She provides insights on the desire of ancient Ife artists to tell stories about the evolution of the kingdom by applying a multidisciplinary analysis to numerous samples of Ife visual art. While recognizing the politics of ancient Ife art, Blier provides insight on the connection between Ife art and desire of its ancient leaders to overcome the division that periodic struggles for power created or could create. She also uses her methodology to suggest a clue to issues that may puzzle the Yoruba world; the role of multiculturalism in ancient Ife and its influence on the flowering of sculpture in the ancient kingdom.

    Each of these two books deserves whatever investment goes into its purchase. The books complement each other in many ways and will be of immense benefit to art and culture scholars who want to deepen their knowledge of an ancient artistic tradition that continues to exciteart connoisseurs worldwide. Students of Yoruba art should read Abiodun’s book before reading Blier’s, as doing so will enhance appreciation of Blier’s book. In addition, it will be a profitable investment in knowledge and culture, if Obafemi Awolowo University in Ile-Ife, in collaboration with other knowledge centers,guardians of Yoruba culture such as: Ooni, Alaafin, Awujale, Olowo,Osemawe, Orangun, Ewi,

    etc., and rich collectors of Yoruba art such as OmoobaShyllon,can organize an international colloquium at Ife, to discuss the two books that seek to change for different reasons the study of Yoruba art.

     

    N.B.  Yoruba Art And Language: Seeking The African In African Art by Rowland Abiodun published by Cambridge in 2014 has 386 pages.

    Art And Risk In Ancient Yoruba: Ife History, Power, And Identity, C. 1300. Suzanne Preston Blier also published by Cambridge in 2015 has 574 pages.

  • ‘To be  an artist demands sacrifices’

    ‘To be an artist demands sacrifices’

    Eluagu Nzubechukwu William, 30, is a 2013 graduate of Fine Art from the Yaba College of Technology (YABATECH), Lagos. His name may not ring a bell among art enthusiasts and collectors but he does the unusual by experimenting with found objects, materials and forms. He speaks with MOJISOLA CLEMENT-Omobowale on his  challenges while working on his final project: Your destiny is in your hands, an installation made from pet bottles in front of YABATECH School of Art and Designs.

    Why did you change from sciences to study fine arts?

    After my secondary education, I attended a church programme that was organised for the youth anchored by a female counselor. She lectured us about self-discovery and challenged every youth present to discover who they are when they get home. She asked us to lie down facing up and closed our eyes. And that we should look deep down into our soul. I went home to do that. But, I always knew I was an artist. When I borrowed my peers my notebook, they pass comments such as ‘your note is very neat, your diagrams look like an album.’

    Teachers will call me to draw on the board. I was always drawing but most times they were not for publicity stunt. When I draw, it always looks like a photocopy. After the programme, I discovered that art was my line and I never wanted to do something I learnt but something that came to me naturally. So, I decided to be who I am. Initially, what I did was to contact my art teacher, Mrs Fasanmi. She was my fine arts teacher in my secondary school. The first day she saw me, she just loved me. I told her my intentions to be an artist and she was very happy. She gave me my first drawing materials such as brushes and paints and she wrote a recommendation to her colleagues on my behalf. She is an alumnus of YABATECH.  They run a studio called the Universal Studio of Arts (USA) at the premises of National Theatre, Lagos. I went there as an apprentice between 2003 and 2006. Between that period, I enrolled for GCE where I did the arts subjects.

    What kind of growing up did you have?

    Growing up was very interesting. It was full of fun. You know a typical child that grew up in Ajegunle. I grew up in an average family. I lost my father when I was 6 years old. He was a businessman who was involved in importation while my mum is a trader. Many children in Ajegunle grew up with a lot of play and experiment. We will make kites and on Saturdays we go to the dustbins and pick things that we use to make toys. We always look out for Saturdays. And each season came with its own type of play or game.

    Will you say your talent or skill is hereditary? I mean does it run in the family?

    Yes. I think from my mother from what I observed personally. She has some of her biology notes she used while she was still in school. She is a perfectionist. Though she was married to my father at a tender age, she kept all her notes, her notes does not get torn. She actually told me that she misplaced most of her books when she came to my father’s house. She said they were all borrowing her notes and never returned it. I saw her diagrams and I feel it flowed from her so I believe it flowed from them.

    I used pet bottle to create a sculptural work 10 feet six inches high then the base is like three feet. The title of the work is Your destiny is in your hands and it shows two sterilized hands holding a sphere and this sphere signifies ones destiny. It was supposed to be the world when I proposed the idea. The jury that examined the idea limited it to Your destiny is in your hands. Although I have already done the design so I couldn’t go back on it and I decided to continue with it. The sphere symbolizes one’s destiny while the hand symbolizes man and his action. Now from the composition of the art piece one would notice that the hand is composed in such a way that there is a wobbling, there is a struggle of these two hands, there is a struggle trying to control the ball which we all know as the way life is, it is struggle for us all to get to our destiny or our positive feet. It is always a struggle. Although it was done in 2013, it was mounted around January 2014 and pro to that time there were lots of challenges I had to face to do that work.

    What kind of challenges?

    The challenges include catering for my needs as a student and the first challenge was money followed by keeping to time.  Note that my project that had not been done before. I didn’t have any particular blueprint or a place I will go to see the work where it has been done. The material is somehow new especially in this environment. There are only few places that the project has been done like Brazil and China. So, the other challenge I had was supervision. The first lecturer that was supposed to be my supervisor turned me down.

    You said you were not a good student?

    I was not a good student because at a point my supervisor and I were good paddies. But it turned sour because I couldn’t meet up with my assignment.

    Why didn’t you meet up with your assignments?

    I had some contracts I was doing and I had to meet up. I was lagging in my assignments. I was not able to submit my assignment promptly. I was not even paying much attention. But they knew I was a good student. In the class, we were four. I don’t want to praise myself but I was a promising student even my lecturers knew. My only problem was that I was not meeting up.

    The second lecturer that took my supervision after much begging gave me a target and a particular time frame. Yet, I couldn’t meet up still because my clients were on my neck. In fact, during that period, I felt like running away from the school.  But, to God be the Glory I was able to deliver the works to the client who threatened that he would use police to nab me. By that time, I had already received query from my Head of Department Mr. Aderinsoye  Aladegbohungbe. So, I went to explain myself to him. Thank God he is a very understanding man. He admonished me.

    My next supervisor abandoned my project because I couldn’t meet the target. I didn’t get another supervisor after that so I had to do it all myself. I mean all alone without any supervision.

    What was the duration of the project?

    Really, I wasn’t counting anymore. But it may be around 90 days or three to four months.

    What were the pet bottles you used?

    I used different brands of pet bottles because all I wanted was something dynamic, something different. If I had gone for just a brand, I would have been limited. Let me give you an example, if I had gone for a the brand Pepsi, maybe Teem, I would only have a particular type of green so if you look at the work closely, there is a green that is lighter. There is also a green like 7up. So I used Teem, 7up and the lighter one is the H20 which now gradually faded into the white, I mean the clear one, the Coca-Cola, Pepsi, Fanta and Lacasera.

    How many bottles did you use in all?

    Wow. I made an attempt to count them and I lost count so it will be over 2000 and between four to five thousand bottles.

    So how did you source the pet bottles?

    I contracted the sweepers which were also my friends in the school because everything was gotten in the school, the students consume a lot of soft drinks and all I had to do was because I couldn’t pick them all. Although I picked some by myself, they were more in the position to gather it easier than me. I was buying it 30 naira per dozen. They were very happy supplying me with those bottles. I just kept stacking them.

    You stacked them before you embarked on the project?

    Usually when we have a project, we usually have a day of proposal.  You propose three ideas and from those ideas, you are permitted to choose one or they may choose for you if they notice that your ideas are not so good. But in my case, I proposed three ideas. Those ideas were unique and I was asked to choose any of it. I told them I will like to embark on this one.  My mind was on the pet bottles.

    Between 2008 and 2010, there was a research I was doing on plastics.  And I have been thinking of how to get money and turn it into art work. That preempted my idea about plastics.  I asked myself what can I do with them? Do I take them and melt them? I never knew it was going to be popular or people were going to be wowed by it. I just felt I wanted to do something different. I knew it was going to be difficult because I don’t have any blueprint or model to follow.

    I knew what I wanted to do but I did not know the technical ways to go about it so it is just as if I had a dream but I did not know the road to follow. When I started it, pressures were mounting on the different techniques to adopt.

    So aside from pet bottles, what other materials did you use?

    Apart from that, I used lights bulb which I used in lighting them. So during the day you will see it with the bottles and at night it’s glowing.

    I am still going to explain the reasons for all of them because they all have their symbolism. I also used metal. There are different types of metal, there are quarter rods, 8mm, 10mm, 16mm, 20mm which is as thick as three fingers joined together. So I had to look for a way of bending those rods and I bent them myself. I had to make do with whatever I was going to get. When some people and my lecturers saw me at that time, they were like why don’t you just cut them in pieces and weld them. I listened to them but I did not do what they asked me to do. By God’s Grace I was able to make it stronger.

    Some of them he told me categorically that Williams what are you doing? You are not serious, what are you trying to do? While doing the work I had people that donated money to me voluntarily. Lecturer like Mr Rukeme Noserime helped me financially.

    The work is signed 2013 because that was when it was actually done but mounted in 2014.

    In what form do you want to come out with those ideas?

    I will like to come out with installations. Installations are spiritual art that have been done for a limited period of time maybe three months.  But you go back and dismantle it when time elapses. I also want to have exhibitions because people have given me the challenge. Some people want the piece or want something of this nature in their house. I have also been able to think about how I can modify it to fit into peoples’ home. I have been able to come up with the ideas because between that period and now I am quite good at using clay for sculpting figures and human beings. I have been using that to sustain myself. I have a registered business. The name of my company is the Co-Creators art and design company. There I do architectural finishing, build fountains, interiors, kitchen among others.

    Did you receive any award or scholarship?

    I have not gotten any scholarship or contract or any endorsement yet. Although there were some rumours that I must have a distinction. I refused to tell the students that I did not get an A because I was scared they could go on a rampage.  I think it was a B or something like that.

    If you get the opportunity to travel overseas would you go?

    Actually I am thinking of that seriously as a way of going for further studies. I would so much appreciate it. Though I have never thought of going abroad to live but I have always seen myself as an international person. I see myself as a global person that is why the theme of the particular topic I chose is central.

    Who motivates you?

    Firstly my inspiration is from God not man because everything I do is from deep within me. I don’t do things that come from my heart. I usually have a hunch to do something before I embark on it. I also get inspired by Mr Segun Adejumo who taught me to draw and appreciate it and so many other prominent artists such as Mr Biodun Olakun and Mr Olubunmi that taught me to appreciate art and see it as a profession.

    Any regrets?

    The road to being an artist is not an easy one. It is something that if you don’t make up your mind on it, you cannot succeed. It is not easy either in this country or abroad. It has lots of sacrifices.

     

  • ‘Mbanefo’s visit is a boost to Adamawa tourism’

    ‘Mbanefo’s visit is a boost to Adamawa tourism’

    Despite the state of security in Adamawa State, Nigerian Tourism Development Corporation (NTDC) Director-General Mrs. Sally Mbanefo visited Bachama Kingdom to promote its tourism, Assistant Editor (Arts) Ozolua Uhakheme reports.

    The Hama Bachama of Bachama Kingdom in Adamawa State, Homun Honest Irmiya Stephen (Kwire Mana, Kpafrato II) has commended the Director-General, Nigerian Tourism Development Corporation (NTDC), Mrs Sally Mbanefo, for promoting domestic tourism in the country.

    The monarch praised Mbanefo for promoting the cultural heritage, history and tourism in the kingdom.

    The monarch spoke during the visit by the NTDC boss to the kingdom.

    He said: ‘’The people of Adamawa are happy to host Sally Mbanefo who has brought the Federal Government’s presence to Numan Kingdom.’’

    “Sally Mbanefo is so courageous to have come to pay visit and honour the Bachama Kingdom, and the Adamawa people at large. She came to Bachama Kingdom when people are afraid of Adamawa State because of insecurity. No director-general of NTDC has ever visited the kingdom. In fact, the immediate past boss of the corporation, Otunba Olusegun Runsewe who is my good friend never honoured any invitations sent to him.

    “This kingdom and Adamawa at large are peaceful. In Bachama Kingdom, every tribe coexists peacefully. In fact, we have Igbo as political office holders and appointees in the state. And there is a good level of security; no insurgence whatsoever in Adamawa State. Bachama Kingdom has innumerable rich tourism potentials with enviable cultural heritage and history which are worth promoting and developing,” he said.

    The Hama Bachama of the Bachama Kingdom commended Mbanefo on her efforts at promoting tourism and culture in Nigeria, describing her visit as a hope for the development and promotion of the great tourism potentials, cultural heritage and history of the kingdom.

    The Kwire Mana, Kpafrato II urged the Federal Government to tap the tourism potentials of every state, particularly Adamawa whose rich culture is unique.

    Mbanefo described the Adamawa people as hospitable and very intelligent with rich cultural heritage and history, which are great tourism potential, if developed and promoted will not only create job opportunities in the kingdom and the state at large but will also strengthen unity among the people.

    “Tourism is a value chain, which cut across every sector. That is why NTDC under my administration will not relent on its efforts at promoting domestic tourism in Nigeria to create more jobs, promote unity among the Nigerian people, reduce urban migration and reduce crime rates in the country,” Mbanefo said.

    The NTDC boss, who was in the state to support the tourism efforts of the Hama Bachama of the Numan Kingdom, described the cultural heritage of the kingdom as unique and worthy of being exported globally just like the Sango festival in the Oyo town in Oyo State.

    “Sango festival has been exported to over 40 countries. This Kwete festival, among other festivals and the cultural heritage of Numan Kingdom are so fantastic that they will be well accepted and celebrated if developed, promoted and exported. And this will not only put the Numan Kingdom on the global tourism map, but it will also make Nigeria stand tall in the comity of tourism nations,” she added.

    Mbanefo promised to partner the Hama Bachama of the Numan Kingdom and the state government to develop and promote the great cultural heritage and tourism potentials in the kingdom and the state at large, while charging the community to continue their supports for the monarch.

    Adamawa State Commissioner for Culture and Tourism, Mattias Ngaro also lauded Mbanefo’s visit to the kingdom, which is with a view to collaborating with the relevant authorities in the state to develop the rich cultural heritage and tourism potentials.

    “It is in my plan to bring the NTDC boss Mrs. Sally Mbanefo to Adamawa State to appreciate our rich cultural heritage and tourism potentials. But till now, I could not achieve this. Thank God that His Royal Highness, Homun Honest Irmiya Stephen (Kwire Mana, Kpafrato II), finally made this possible. The Adamawa State government will cooperate and partner with NTDC to ensure that our rich cultural heritage and tourism potentials are well developed and promoted for national and international acceptance,” Ngaro said.

    There were performances by various traditional dance troupes at the monarch’s house where the reception was held. The troupes included Wuro Kadwe from Lamurde, Jabin Imburu, Wuro Wajale from Lamurde, Igbo dancers and Mbowo Gra Njiya from Numan.

    After the reception, Homun Honest Irmiya Stephen, and the NTDC chief toured over seven tourism locations and attractions in the neighbouring villages where dance and warrior troupes entertained the visitor.

    The tourism locations and attractions include the fantastic big lakes, which are bigger than what is celebrated in America as the “big lakes,” and Women Exhibition Centre, Sangha and Lamurde Local Government.

     

     

  • Unusual art in Unfinished Business

    Unusual art in Unfinished Business

    In what may be described as romantic ingenuity, multi-talented Nigerian artist Chinze Ojobo painted about two dozen artworks. She exhibited most of them at the National Museum, Onikan in Lagos during an exhibition titled: Unfinished Business, Paul Ade-Adeleye reports.

    Like most of the artworks, the  collectors and enthusiasts at the opening of the exhibition were also not the regulars. Unfinished Business, a solo art exhibition, by Chinze Ojobo curated by Cornel Agwim, featured no fewer than 23 art pieces – paintings and sculptures.

    Ojobo, who studied Fine and Applied Arts at the University of Nigeria, Nsukka, has been on the creative scene for over 20 years. Last week was not her first time of working with Agwim. He curated her first exhibition in Lagos and she has since held over 41 exhibitions in Nigeria, America, Bulgaria and London.

    Her art is unusual and it explores the most uncommon mix of media, which prompted Nigeria Maritime Administration and Safety Agency (NIMASA) Director General Dakuku Peterside who was at the opening of the exhibition to note that: “Let me say that Chinze is amazing. She’s got us thinking out of the box. If you come to an exhibition, you are looking out for an exhibition of the identity of the people, their contemporary challenges, what is happening in the society. Chinze has gone beyond all that. Another thing that is fascinating about her work is the use of materials. She’s not just our everyday artist. She can combine different types of materials to create things that are very unique to bring out the ‘African-ness’ in us.”

    Commenting further and urging younger artists in the country, he said: “I join millions of admirers to commend her. Look at her use of colours! She displays colours in ways that are unconventional. You can’t help but appreciate her. I am very impressed with her. I urge the young people of Nigeria to learn something from this. Don’t wait for any paid employment. You’ve got the talent and potential, get something to catalyse it and bring it to the fore! You have people to patronise you.”

    Her curator, Agwim, also expressed satisfaction at how her art has matured over the years. He said: “I am highly impressed because I have seen this transformation from her initial concept of just pure colours to the trans-symmetric unique combination of burlap (jutebag) and her use of specific themes; like the girl-child, and the use of social media in the society. She has moved from a unique style to a more unique style with more interpretation of social themes.”

    Ojobo’s first artwork on display, Journey of Life, is a magnificent 9ft x 8ft piece accentuating the artist’s mastery of the jutebag as a medium of artistic expression. She throws acrylic paint into the party and does not leave out fabric used for traditional wear. The artwork is partly sculpted in mid-relief and it is painted at strategic areas in a light brown tint. The parts of the artwork in relief depict three individuals seemingly heading in three directions. Two of them are cycling in opposite directions and the third is walking ‘out of the painting’, denoting different levels of industrial capacities. They seem to have been birthed of the same mother, but in their traversal through life, on the journey to self-discovery, they find themselves headed in opposite directions. It will not be smoke and mirrors to relate the piece to the contemporary ethnic tensions threatening to rip the country apart with each region heading to the four winds.

    While this individualism is sufficient to glorify the romanticist in her, her muse (the source of her inspiration) highlights an even deeper dimension to her art – a feminist dimension. She said: “Every Sunday, I teach teenagers and I keep discussing the same thing and the same girl-child issue. I decided to portray it. It is an unfinished business that needs to be sorted out. There is a solution to it. The girl-child needs education, she needs equal rights so if she gets what she needs, you will see you have taken care of a whole nation, not just a part of it.”

    Brushing at the political surface of the country and lending an air of romantic nationalism to her art is Politicians, a 63’’ x 56 ‘’ painting rife with impasto. In broad brushstrokes with thick oil paint, she depicts politicians garbed in different traditional attires but playing the same type of native drum. This is all painted against a background of thick yellow. Ojobo notes that the colour yellow means peace, tranquillity and general amiable agreeability. As such, she seems to be implying that if politicians play the same music, and dance to the same tunes, there will be peace in the country. For the tricky name this artwork bears, it hints at an optimistic vision of Nigeria’s future.

    Ojobo is certainly one of the true Nigerian artists with very active imaginations. If she keeps up her expression at this pace, she will, no doubt, soon have tomes dedicated to studying her life and her art, and posterity will find her artworks more costly than the giveaway price which they are currently valued at.

     

  • Ogun unveils  Nigerian  Drums  Festival  logo

    Ogun unveils Nigerian Drums Festival logo

    Ogun State Governor Ibikunle Amosun has unveiled the logo and launched the raffle draw of the maiden edition of the Nigerian Drums Festival billed for April 19 and 21.

    Unveiling the logo and the raffle draw,  Amosun, represented by his deputy, Mrs  Yetunde Onanuga, said the event would foster development and unity, being the first of its kind in Nigeria and Africa.

    He said the festival would also promote the cultural heritage and tradition of the people. It would attract participants from the 36 states and Abuja, who will showcase their talents and skills on drum beating, dancing and performances.

    The governor said the festival would boost tourism and create jobs.

    The Commissioner for Culture and Tourism, Otunba Muyiwa Oladipo, said the festival would turn around culture and tourism  in Ogun State, Nigeria and Africa. The festival, he noted, would promote cultural heritage of the country which other African countries would take a cue from.

    ”Drum is a common factor that binds tribes and ethnic groups with different cultures and traditions in Nigeria and the Nigerian Drums Festival will be an avenue to bring the different types of drums together,” Oladipo stated.

    He said the unveiling of the logo has set the ball rolling and placed an official stamp on the organisation of the event which planning had begun in the Ministry of Culture and Tourism towards the successful staging of the event.

    He said: “The event is purely an initiative of the Ogun State Ministry of Culture and Tourism supported by the the Ogun State Government and some stakeholders, but more stakeholders and sponsors are welcome on board, the more the merrier”.

    The commissioner, however, said  the raffle draw was to create awareness and promote the festival amongst the people at the grassroots, adding that it would be an opportunity for buyers to win fascinating prizes to commemorate the Nigerian Drums Festival of the year.

    ”This is part of the side attractions of the Festival, there are other side attractions and they will be unveiled as time goes on,” the Commissioner said.

    The Permanent Secretary of the Ministry, Alhaja Salmotu Ottun, enjoined participants to be steadfast and focus as the event would bring about the cultural and traditional promotion of their states, saying that the event was first of its kind in Africa.

    She said the event would be soft-landing,  which other African countries would  emulate, as Ogun was known to be number one in cultural and traditional values across the country even in Africa.

    The event, which had in attendance, Minister of Information and Culture, represented by Ms. Grace Gekpe, Senator Olorunmbe Memora, Secretary to the State Government, Mr. Taiwo Adeoluwa, Commissioner for Agriculture, Mrs. Ronke Shokefun, her counterpart in Commerce and Industry, Otunba Bimbo Ashiru, House of Assembly members, Head of Service, Elder Sola Adeyemi, among other dignitaries.

     

  • ‘My relationship with Fela was beyond music’

    ‘My relationship with Fela was beyond music’

    The life of legendary broadcaster and music critic Mr Benson Idonije (aka Ben J) revolves round the media and music. He is  an encyclopaedia of contemporary Nigerian music reporting, dating back to the early 60s at the defunct The Morning Post where he was a music columnist. Idonije, who will turn 80 on June 13, is a jazz aficionado. He speaks with Assistant Editor (Arts) OZOLUA UHAKHEME on his passion for music, his relationship with the late Afrobeat legend Fela Anikulapo-Kuti’s band, how he persuaded the musician to open an  account and an office in the 60s, and the state of broadcasting, among other issues. 

    You came into print journalism after retiring from the FRCN. How was the flow from broadcast to print?

    In broadcasting my major area was music, although in the end I went into the mainstream and I retired as Chief Training Officer (programme production) because I went into training and diversified. But as a major, music has been my turf. I worked in gramophone library, which is the repository of not just music, but all broadcasting materials. I read and listened to all types of music. I listened to all types of programmes – I started from there.  In those days, if artistes were coming to perform, you had to be there. You don’t expect organisers to give you tickets as you must pay your way. But these days, you are given complimentary tickets and if you are not given, you won’t be there. You have to be there and when you come out, you do your story, which will be objective. Nobody paid for your ticket, nobody gave you dinner and when you come out of the performance, you will be objective.  But these days journalists are pampered. Over time, I developed interest in dance and highlife. I went around with musicians and at a point, I took up a saxophone, and I tried to mess around with it. I only did the theory of music. So, it has to do with interest and I tried to update myself too. I read magazines and listened to radio a lot.

    And that paved the way into print journalism after retirement?                                               Yes, it was easy for me to come into print journalism because I have the residual knowledge and the experience was there. I was writing from the participant/observer perspective. I took part in what I saw, so it made it very easy for me. For instance, in the 60s, Fela and I used to go to Ghana almost every weekend either to enjoy ourselves or to listen to Star Gazers Band and interact with them before returning to Lagos. All that experience is what I fall back on when I write. So, travelling from here and there to listen to disco bands has to do with interest. You know that I write on Jazz and African music because of my interest. I will not say that I am a fine writer but I know how to put my message across and people enjoy it.

    If you had not specialised in Jazz and music reporting while in the broadcast industry, what would you have done?

    Well, if I had not done that, I don’t know what I would have done. I was lucky to get into it because it was all through The Guardian newspapers. When I retired from broadcasting in 1992, the last eight years of my career was at the FRCN Training School at Sogunle, Lagos. My experience was that of coordinating programmes for broadcasters all over Nigeria and even West Africa – some came from Sierra Leone and Gambia. I organised training sessions for them. So, this was what I did for eight years. At the end of these sessions, I would write reports about every student who did practical and theory. It was based on these reports that they were promoted. At the end, a friend of mine said these reports are standard and that ‘when you write nobody can fault them.’ He said now that I have retired, I should write for a paper to publish. He pestered me till one day I went to The Guardian newspaper to see the Editor Mr. Emeka Izeze. I was at the reception when Jahman Anikulapo passed by and saw me.  Before then, he had wanted to interview me but did not work out.Apparently, Jahman loves music seriously and he is a jazz devotee and he was very excited to see me. He took me straight to Emeka’s office and that was how I started writing for The Guardian. I was given a column to write and it was a challenge. So, I had to do it well as it was a new turf. They had high expectations of me and that was how it started.

    How will you recall your interaction with music icons, such as the late Fela and the late Steve Rhodes?

    Well, with Fela Anikulapo Kuti for instance, you know that I managed him from the beginning. Not just  as a paid manager, but I organised the man. I did what even his parents could not do. I tried to organise him to be steadfast in his career. I tried to assist him form a band, assembled the musicians.  All this was because he was a good musician and playing music that I loved. So, I had to promote him and his art. I promoted him in many ways, even with my column in the Morning Post. I had a column in the Morning Post as early as 1963. I had a column every Friday and I used that to promote Fela. So, my interface with him was that of love for his music. For Steve Rhodes he was a fine player. He was a good music director and an impresario. He was responsible for raising the standard of the NBC Dance Orchestra. Before independence, there was a radio band called NBC Dance Orchestra.

    That was in-house?

    Yes, in-house.  But, the musicians were selected from all over Nigeria. Chris Ajilo was the leader of the band. Even some Ghanaians were there like Sam Plange. That was how my love for the music started- to learn to co-ordinate and direct a big band.

    You were still in broadcasting then?

    Yes, I was in broadcasting then. I joined broadcasting in 1957. I was listening to him while at Ibadan. I started from engineering and I loved what he was doing, so with Steve Rhodes too. I loved what he was doing and he kept it up till he died. Remember that in the later years, we were all together at the Great Highlife Party. He was always there to see what they were doing. He was interested in highlife and all types of music. So, for these two icons, the interface was one of love for their music and their art.

    Even after Fela’s death, you still have intimate relationship with the family so much that you are always at their major events. What is the bond?

    Fela was a rare musician. There can never be another Fela. Since he died, nobody has matched his musical competence. The fact is that we started as friends and what brought us together was Jazz and love for the same music. We interacted and we moved together and were like brothers. He was able to create for himself a sound identity that has become world beat. It’s unimaginable. In fact, what he has done is not even appreciated in this country. It is better appreciated abroad. His music was a new music – Afrobeat – it was the new music for the entire world. In the last Felabration, there were musicians from all over the world who played different types of Afrobeat and they owe it to Fela. So, my association with Fela is beyond manager-musician relationship. It was a love for what he did.

    If Fela were to be alive, are there some things you would have told him to do right considering his weird image?

    Musically, you can’t fault Fela. He was reaching out to higher levels of creativity all the time. But in his attitude and way of life, I mean… For instance, before he died, I wanted us to (when we started making money) open a bank account and rent an office. If he were still alive I’d like to talk to him about that. He didn’t believe in opening bank account. He believed in spending the money. He didn’t believe in renting an office where he could meet with clients. He believed in clients coming to his house and meeting with all the girls and everybody.

    You mean he did not separate his work from his personal life?

    Yes. If he were alive, I would continue to tell him about all this. But as far as his music was concerned, he was a great act. He would have gone beyond that. He said he was playing classical African music and equating classical music with African music. The way Beethoven and other classical are being respected was how he wanted African music to be treated.

    Was Fela’s songs put in notes?

    Whenever he wanted he scored his music before he played. Although they would not put scores in front of them before they played, but they had done a lot of rehearsals, they would have memorised it and would play it from their heads. But, basically he scored his music before going to the studio to record it. He scored every piece of his music.

    How was the public acceptance of Fela from his first major hit Jeun Koku till his new generation songs on activism?

    With Jeun Koku he knew he had gotten a lot of acceptance. He knew he had hit and he had gotten what he wanted. He knew he had gotten his breakthrough. All he had to do was pattern his work after Jeun koku for a long period, but after then he upgraded. He upgraded with Zombie and Yellow fever. He was no longer on the level of Jeun Koku and Black man’s cry as he went to the level of classical African music with Beasts of no nation in 1986.

    Activism was part of it. But, he was using his music as a vehicle to pass across his message. His message was on top of his music. It is the message that people wanted to hear. But I am more particular about the music machine that propels the message. That machine that propelled the message was jazz, which is not easy to play. That’s why I have always advocated that to be able to play Afro beat you must be a jazz musician. You must have leanings towards jazz. So, that is the reason why a lot of bands cannot play Afro beat today.

    Talking of Afrobeat musicians of today,  do they have the craft like Fela?

    They are just singers! Forget about those computerised music; let’s talk about live bands. They find it difficult to get there. The likes of Femi and Seun – well you know these are his children and they are close to him and are drawing inspiration from their father. But, beyond that no other musician can render Afrobeat songs. Unless they are able to play jazz and they know what jazz structures are, and not only that, they must have the talent. It’s not enough to be able to play Jazz; you must have the talent. Fela had the musical knowledge, ability and talent. That is why he was different.

    Back to broadcasting. You were in the training wing before you exited. Now, looking back and comparing radio production and programming, how will you rate what is on air today?

    Well, I will say that broadcasting has improved in the sense that broadcast materials are quite available. There is internet where one can draw information and more educated chaps who have ideas are going into broadcasting. What is lacking is the ethics of the profession. The professionals are not drawing enough from the materials that are available.

    But there is a code of conduct?

    Sure. There is a code of conduct!

    And there is a supervisory body?

    It’s the NBC

    Is it forthcoming?

    Well, I don’t want to …. (laughs). I leave that to you. I heard some of them have brilliant ideas. They speak good English but you find that the code of conduct is not adhered to by practitioners. They are not drawing from the information on the internet that we didn’t have. You can find almost all the information there. Their programmes are not deep and researched. Broadcasters go on air and unable to say much. Their philosophy –more music, less talk is okay. But, in as much as you don’t need to bore your listeners with talk, if your talk makes sense, your listener will enjoy you. If you are waffling that’s when the listeners will tune off. These days you find that all the programme production points are no more there. Like in those days, you would find feature programmes, documentaries, magazines on radio etc. Now, they are no more there. You won’t even find radio drama.

    In terms of information and education, how strong is radio now?

    Programmes like features, documentaries and magazines started disappearing long time ago. It all started from the proliferation of electronic media.That simply means radio is not strong in the two areas.

    Was proliferation a wrong step in the right direction?

    It was supposed to be a right step but a lot of them felt that they have to cater for their overhead. So, they feel they can operate the way they like. That is why the NBC cannot bring them to order. There are videos that should not be broadcast, they call them NTB videos – Not To be Broadcast videos. A lot of them still go on air. There are records that should not be played. There is the language of broadcasting. You talk to people the way you talk in everyday life. But all those have been forgotten. In those days, everything you hear from the radio was sacrosanct. You learn from it. These days, you can hardly say so.

    If you are given the task of re-jigging the broadcast content and quality control, what will be your first step?

    Well, my first shot will be training programme. I’ll teach broadcasting in all the formats from the talk, to the interview, the magazine, the documentary, the features and drama. I’ll teach all these formats because those are the things that happen in radio. Even in the television, we’ll get them know how to perform because through teaching, you are telling them what to do at every point.

    How about regulations?

    I’ll teach regulations and the ethics too. What is happening is that even the people that are at the helms of affairs are not doing enough. Those days you record one programme it could be music, or magazine. The programme team would sit down and listen and make pronouncement on it. If that happens every week or every month, things will change. Unfortunately, people are doing commercial broadcasting. Everything goes. All we need is to make money.

    Is that a revenue challenge?

    Sure. But you see, you can’t run away from the ethics of the profession. BBC taught us broadcasting and up till today it is still holding to those ethics that they started with.

    What is your assessment of the media especially art and culture reporting?

    In those days there used to be investigative journalism. But it got to a point where not much of this can be found in most media content. I think it is a general problem. It affects all the spheres of our endeavours. Money came in with the oil boom and it is still affecting us till today. You discover that people could influence you with money and get their stories published. And if you didn’t make money, you didn’t look well and you didn’t buy car, you are considered not a successful journalist.

    So that’s where it started. It has caught on so much that it is difficult to reverse. I think that’s the genesis of this whole mess.

    What is the way forward?

    There is a way out. What you are doing in ‘Midweek Life Magazine’ in The Nation newspapers are serious minded art and culture stories.  I read your stories religiously– they are issues based. I also read Akeem Lasisi, he is very serious. And Chuks Ohai too is doing well.  I respect all of you. You see, if there can be more art writers like those mentioned above, I think they will set the pace. But, what I think we need to do is to hold seminars maybe once or twice a year and compare notes and discuss the essence of serious journalism. And what the Wole Soyinka Centre for Investigative Journalism is doing is also helping matters. For instance, I thought it was a joke, four years ago, I received an award from them for serious journalism and a few others too came to receive. These are the things that can encourage these journalists. They know that if you get an award for something you stand out. Maybe he will be encouraged. But as I said, financial considerations have ruined everything. It has come between journalists and their career growth.

  • Glorious 80 years of God’s good times (III)

    Glorious 80 years of God’s good times (III)

    In this tribute, Adewale Adeeyo writes on a worthy humanist and physician Dr Charles Oladeinde Williams who clocked 80 years. 

    The face of Dr. Williams communicates that it is hiding something about which I knew nothing, and never will. He interpreted my words very carefully and said “Wale, you shall not return to America, and “we” shall retrieve your job from the NNPC system.” I still remember the zealous haste, politeness and civility by which this good and gracious man burnished my sanity and restored my humanity. I was stunned by the immensity of his goodness when he offered that I should move to his home. Coming to Dr.Willaims was more than a little bit of good fortune in my life. I probably would not be living in Nigeria today if not for the compassion and mentorship of this person of staggering goodness who, in my own take, is an irreplaceable humanist. His singular effort permitted me to mingle with vast and ample chances in the landscape of our mighty country that may have eluded me.

    I can speak up without fear that Dr. Charles Oladeinde Williams is my iconic hero. He not only entranced me to his home but he actually inducted me into his feisty social life and connections that combined to forge his formidable business and personal lifestyles. He personally drove me around to important and high places. I met his buddy and brother,EgbonKunle Williams. A veritable and superbly gifted architect with a hugely successful practice in Lagos. EgbonKunle Williams remains unmistakably the truest Lagosian you could ever meet. But I was seized at once with a profound fascination with his completely absorbing European nature. A good man whose company is always cheerful largely because of his cerebral alertness that helped him to penetrate English culture without detachment from his all-consuming Lagosian identity. He always was, and remains the unknown factor that influenced and aligned my ambition with my real purpose in Nigeria, and thus always lend to me immense brotherly love andrealsolidbalance. Unbeknowest to EgbonKunle, it was him who emboldened me to stand up to, and conquer the perils of social and business developmentschallengesin Nigeria. I remain ever grateful to him for all the courtesies and untiring support.

    Dr.Funso Peters who was the principal partner to Dr. Williams at Unity Hospital was the only friend of Doctor that I knew before my association with Dr.Deinde Williams. His Uncle,AlhajiAshamu,lived on Adeeyo Street in Ibadan and four houses apart from my father’s house when he was a medical student at the University of Ibadan, and I was only in High School. He was by far senior to me and I never knew him up close except that I recognised him as Alhaji’s younger brother at the University. We looked at him withup to him with the highest regard great esteem and he was a fabulous role model who propelled my ambition for higher education.

    Mr Kunle Cole, now late, showed me love and friendship. He lived at Ibadan and was Governor, University College Hospital (UCH). Upon retirement, he relocated to Lagos and became a closer big brother and dearest friend. When I received Nigeria’s treasured National Honours in 2001, he was the first senior big brother and friend who called at 7am to congratulate me. Am I amat peace with the believe that EgbonKunle Cole is in the firm grip of God’s pleasure in Heaven.

    Mr Sunny Jegede, who later became Managing Director of Total Oil Company remains a close associate of Dr. Williams with whom I interfaced. But it was when Doctor drove me to the residence of Mr.Shyllon in Ikoyi that my job placement with NNPC was invigorated with official authority. Mr Shyllon was managing Managing Director of the National Oil Company who wrote me a note to a director of the NNPC, Mr Olaiya, who would ultimately raise a fresh and firm letter of employment for me. I also met with Mr.Wale Ige, who was then a high ranking civil servant with the Nigerian Telecommunications Company (NITEL). The NNPC Director, Mr Olaiya, was his cousin to whom he gave me a letter. Mr Ige would later become a Minister of Communication of the Federal Republic. The combination of letters from Messrs Shyllon and Ige influenced Mr Olaiya to swiftly induce the NNPC system to do the right thing at once so that my previously illusory placement would be accorded a satisfactory status with the order for instant commencement of duty.

    In the epic movie, The Godfather, Marlon Brando played the mafia Capone (boss of all bosses) who brought help and comfort to his devotees but misfortune and punishment of painful death upon his rivals and foes, real or imagined. One of his criminal underlings and indeed major enforcer had gone to him for assistance. Before he would agree to lend help, this plainly wicked and blood thirsty gangster who routinely sponsor criminal expeditions to eliminate even his family members asked,”do you have family? The enforcer replied, “Sir, No”. The Capone, a monstrous killer of souls gave a response embedded in the kind of philosophy that could have been authored by Socrates. He rested his head and then raised it with an idiom that remained immutably inscribed in both my mind and memory. Calmly, The Godfather muttered,”a man who ain’t got family is not a real man”.iIt is mystifying that a professional criminal, who perpetually has blood in his hands could interpret life with this kind of cheerful and profound exhortation. It was through these words of The Godfather that I recognised that family is the greatest strength that a man could ever possespossess.

    I have eloquently talked about Dr. Williams through the trajectory of my providential meeting with him in New York and my surreal re-union with his person in Lagos, to illustrate how the selflessness of one person can bring comfort and relief to the life of another and how especially we all are but pawns in the hands of destiny, at all times.

    Dr Williams is forever fascinated by the science of medicine, and especially its practice. Doctor is an astonishing workaholic who keeps working with a sacrificing spirit. His father was a Pharmacist and he had opted to become a physician because his meekness and love of humanity offered his soul to the profession of medicine. He certainly could not have succeeded as a priest. But he surely could have floweredas a successful politician. So great his is love of medicine that it forever takes his breath away. He drove himself hard practicing medicine and so did he play very hard on the stage of life.

    Doctor was a very lovable man who exerted himself very hard at work but even harder  whenat play. Women loved him immeasurably, and he loved them back with even greater passion. I met his wife, Kehinde, for the first time when I moved into his household. She was a lovely lady with dark silky skin who worked as a bio-technologist at LUTH, Idi Araba, Lagos.

    She was gracefully kind to everyone and would soonest become my truest sister.There never was any oppressive show off about her. She was inimitably meek and humble.At the time we met, she was nursing her son, Seun, who was less than one year old and I thus fondly call her “mummy Seun”. She lovingly doted on her son who today, like his dad, is a medical doctor

    “Mummy Seun” strictlyconcerned herself with affection for her husband and her family. By the time Seun was two years old, his mummy was already in the family way and this intrusion ushered Rotimi into the world. Rotimi is a graduate of “Great Ife” and an entrepreneur in Lagos who is married with children. By the way, Seun joyously married a physician like himself.

    The phantom fate of life is what hooks us all to what destiny has ordained. Destiny must be fulfilled and none can alter or avoid it, even if it is leads to great conquest or into an abyss. And so it is that human arrangements, no matter how sensible or rational, can easily be undermined by impudent and awry forces that always is greater than the power of material reality. We all just must learn to move on when human impulses, conflicts, feuds and doubts step onto the earthly stage and demolish relationships that once were happy and joyous. There is unremitting torment to marriages that break up but there is always cause for comfort and relief when we suppress our anxiety with faith that sustains courteous and reasonable friendships.

    Today, the wife of Dr.Deinde Williams, Olufunke,is my  delightfulsister who I fondly call “Grandma”because of her gigantic grace that God put together to forge an idyllic, sensible and humble personality. I am always fascinated by her predictable niceness and prodigious love of her husband. I never have had a feeling of deep self- satisfaction as I experienced these past two years when she, with great pleasure, calm devotion and steady attentiveness, nursed and took care of ourDoctor from the debilitating geriatric aliments that severely disturbed her husband and also tormented her person. Courageously, Grandma embraced faith with robust convictions that conquered these immense challenges. Believe, Grandma, nothing would ever be able to take away your man because you are amazingly strong and secure in God’s love and protection. Grandma has carried on with equanimity and the highest graces of selfless devotion for her husband. You are bound to prevail. I salute the Doctor for his magical restorationand extend to this fabulous couple a beautiful long life of joyous peace.

    Dr Deinde Williams always thrived on sound wellness and God blessed him with prodigious capacity by which he sired many children. I know all his children very well and they have broken away,to far and distant places, all over the world, and are doing very well at the highest top in a vast array of academic pursuits. These graduates include computer technology specialists, a couture designer, management and business administration experts, a medical doctor and even a female pilot, Bukola. These extraordinary blessings are the finest proof of God’s love of this fabulous man to whom he has gifted a good and grand life.

    Doctor attracted to his life good and fabulous people. My dear Aunty Bola whom I call “Mmama Lara” remains a dear sister for whom I have the greatest respect. I extend my highest esteem to Bose in the UK and her mother. And the Chicago resident and married mum, LoLaLola, is the first child of Dr Williams.Doctor expressed no resistance to God’s blessings and even snatched my real sister, Funmi Williams, “mummy Mummy Segun”, a woman of undiminishing and self-sufficient energy, poise and character.

    Life can be grand and magnificent, depending on who one encounters in our tedious journey of life. We may never fully understand the meaning of irreversible destiny. But we may use the experiences of my personal excursion through life to calibrate the prism of the vast goodness inherent in the person of Dr.Deinde Williams, and thus extrapolate the very essence of the fates that inexorably paired us together as we trudge on for 41 blissful years.

    Crime and punishment, injustice and revenge, doing good or evil – one always follows the other, sooner or later. But whomever doesgood has done the will of the Lord and Almighty God shall gift to that person considerable advantage and perpetual victory. How much difficulty lurked therein in life, how many riddles and mysteries surround our existence, we may never know. We just need to be accustomed to the exacting mechanical and spiritual movements of life so that we may realise the computation of rewards that help us to conquer our distinct problems through the goodness and favours that other people extend to us from the overall benevolence of Almighty God.

    There ever shall be incessant collisions and innumerable contacts connected to our life’s trek in as long as our sojourn moves through uncanny orbits, and along trajectories that intersect at an infinite point of God’s munificence.

    May the angels nudge us allto glorious destinations of God’s mercy and glory. 80 years of living, by all necessary means, is a dramatic ascent. I sense a historic storm brewing, great blessings approaching, and glorious bliss coming to stay with you, forever.

    My father whom the Doctor knew very well died at a faultless age of 95. My big egbon and dearest Doctor, you shall match him, and indeed surpass him. Katherine Hepburn wisely observed life and said “love has only to do with what you are expecting to give – which is everything.” You have a delectable and exemplary wife who has an extraordinary place with God because she has given much of herself, in love and care, and with such conviction that your total wellness has acquired a magical resonance from her personal devotion and ceaseless prayers. Every day, and in every way, Grandma is getting better and better, and God shall continually direct the lives of both of you into a peaceful realm of sunshine and sustained joyous motions.

    It is happiness toward which our innate nature obliges us to eternally tend. Doctor, I thank you profusely for making me and my family always happy and joyous. I appreciate you more than you would ever know, and I always pray to God to gift to you immense wellness that wrought flawless longevity

    In the face of confusion and hardship, my ambition and confidence would have been obliterated by Nigeria’s callous and inefficient bureaucracy. God supplied me a defensive shield. I won’t ever be able to thank Dr Deinde Williams enough for the selfless goodness that he extended to my rumbling life at the time of utmost need. You have acted on the law of God and as reward, His graces in your life shall never wane, and further benefits shall touch all the seeds of your body plus those of your larger family.

    Your life has achieved a glorious accomplishment that assembled all the disputations of your early life into a feast of triumph and happiness that is immersed in God’s boundless powers of love for your entire family. What a life of charm!

    Sir, with a merry heart and the highest esteemed always, plus infinite gratitude, I heartily say,congratulations!

    Your children shall always encounter helpers allotted by God in their individual pursuits in life. All of them, including your grand childrengrandchildren, shall rise to lofty heights and God shall keep their feet firm on the soil of the earth. All of us who have come to share in the great joy of today shall forever be blessed. May our power of faith and love of one another fetch life’s most glorious victory as we strive to serve humanity and ever honour God.

    Most of all, let each of us love one another just a littlebit more, do good always, and live with justice and with the ever present fear of Almighty God.

    I sincerely thank all my brothers and sisters in the Lord for listening

     

     

  • Documentary as tool to grow democracy

    Viewers were spellbound by powers of documentary films during the Sixth iRepresent (iRep) International Documentary Film Festival at the Freedom Park, Lagos. The event was themed #Change: Documentary Films as Agent Provocateur. Over 30 select films were screened.

    It was a fest of documentary films that explored its theme from an angle quite dissimilar from its erstwhile detached slant. Executive director/co-founder of Foundation for Development of Documentary Film in Africa, organisers of the iRep Film Festival, Femi Odugbemi said: “This year’s IREP festival comes at a time when it is most important to take the African storytelling experience to a new level of reckoning and celebration. The dimension of documentary as a tool for deepening experiences and mediating history makes it a powerful tool to unpack what we need to grow our nascent democracies.”

    He described documentary films as a means of expression, probably as an alternative to or a partner with art, noting that “there is a need to find an outlet to document the “truths” of our experiences for historical purposes and hopefully, the negative chapters of that history, when documented in powerful narratives, will be slow to repeat itself. Documentary today must be about engineering open and more vibrant democracies”.

    In her keynote address, Jane Mote who spoke on Documentary as Agent Provocateur at the film festival, said: “We have a responsibility to document the world honestly and to ask the questions that get us nearer to the truth. I passionately believe everyone should own their own stories”. Mote is media consultant for TV channels and digital media companies including Discovery, BBC Worldwide, London Live, The Africa Channel and One World Media

    She expressed her belief in documentaries as a real opportunity for people to take control of their stories to define their cultures.

    Meanwhile, four documentaries were screened at the opening and the first was Kenya: A Guidebook to Impunity, a 62-minute documentary by Maina Kiai. The documentary, which was about the Kenyan election that saw Uhuru Kenyatta become Kenya’s president. It is a deconstructive exposé on the election that had extraordinary consequences in Kenya. Reviewing the film, Dare Dan said: “It takes us from the grassroots to the apex of how things went down through the eyes of locals, rape victims, and those who lost limbs, property and loved ones.”

    Also on the menu were HID Awolowo; The Legend, The Legacy by Dare Akpata, Negritude: A Dialogue between Senghor and Soyinka. These documentaries, as their titles readily imply, discuss the deceased wife of Chief Obafemi Awolowo, and the well-known ideological differences between Professor Wole Soyinka and former Senegalese president, Sedar Senghor.

    The Democrats by Camilla Neilsson is probably most engaging of all. A 100-minute documentary shot in politically unstable Zimbabwe where a new constitution was being put together by the ruling party of Robert Mugabe, ZANU-PF and the divided opposition party, MDC. It invites the audience to observe the entire process a la motion picture.

    Reviewing the film, Agnes Atsuah said: “Any documentary, short film and such about Zimbabwe and her 30-plus years under the dictatorship of her president Robert Mugabe is bound to draw considerable interest and this 100-minute documentary is no exception. From the opening archival scenes where a small look into Zimbabwe’s past state of affairs is shown to the almost flawless transition to the film itself, it is almost impossible not to be drawn in.”

    On the pace of the film, she said: “Pacing is done almost perfectly as each scene seems on the verge of an impending, inevitable finale of the failed system that the two often warring political parties so desperately tried to put into place. Desperation, frustration, disappointment and laudable hope are major emotions that mostly close-up shots translate so well.”

    Among the guests present at the opening included Nobel laureate Prof. Wole Soyinka; veteran filmmaker, Tunde Kelani as well as other scholars and film enthusiasts.

  • Dreams from my Roots: Between tradition and  modern architecture

    Dreams from my Roots: Between tradition and modern architecture

    A solo photo exhibition titled: Dreams from my Roots by Ayodele Ojo, which opened recently at the Neo Cafe on Adeola Odeku Street, Victoria Island in Lagos, captured the historical overview and transition of architectural designs in Nigeria.

    It is a body of work that aims to promote the rich cultural heritage of the country through architecture and design and also project the influence of the European style detailing on African architecture during the colonial era; as the nation transitioned from a typical traditional African style to the European style of the colonial era.

    Among the iconic images presented are the Oke Paadi and Sheik Alimi ‘s Domain – the two images are ecclesial representing two different religious beliefs, their scale of built are poles apart, but remains totally reverberating and connecting to the souls of the faithful who see the worshipping points as connecting to the divine. Other monuments are Ewi Palace in Ado Ekiti, CMS Church and Ilojo Bar, Lagos.

    Dreams from my roots is a project dedicated to an innate feeling of nostalgia as the artist attempts to illustrate through the eye catching visual that creates evocative images of structures and space, a story that reconciles the past and the present era.

    This body of the work has been carefully selected and put together to showcase the monumental structures of history and the relationship between the urban and rural communities in a fast changing urban city.

    The aesthetic functions of this changing phase of architecture in our modern society and its subtle significance and impact on our culture is also illustrated by the artist.

    For the artist, the project serves as a personal experience and a self-exploration into the past. It is an adventure of self-discovery that takes him back to his roots and creates a transitional link between history and contemporary times. He dedicates this project to the memory of his late parents while presenting the great monuments of history to a new generation who never enjoyed the artful taste of such heritage.

    Dreams from my Roots is a collection of varied architectural photographs across time and cultures, taken across the Southwestern.

    According to the artist, each of the works has been a journey to rediscover myself while engaging with the viewers through sometimes tortures and ardours road less travelled. “It has also led me to review images carried over from my youth in a nostalgic vision, interestingly new research has led me to discovering new vista, having grown up in a rural and rustic settings of Ekiti mountainous region of Nigeria,” he said.

    Dreams from my roots is a transitory journey that tries to see through the history of occupied spaces, a culture of a people that welcomes emerging trend with little or no attention to her past.

    The project questions the role of architecture in family values; not to be pushed aside are issues of integrity, in terms of workmanship, safety and corruption in the building up of spaces in creating bigger cities.

    “The quality of workmanship has dropped to its lowest ebb, while we commoditise architecture. Man has lost the essence of built up spaces, the agony of lost voices in the cacophonic silence of yawning lack of liveable houses in a new age reverberates loudly.

    “My works ask more questions than answers, even as we lose touch wi th our communal life and living. Through my photographs, I have tried to create a link between the past and the future, leaving a legacy for generations yet unborn,” he said.

  • Waiting for  Benin bronze  from UK

    Waiting for Benin bronze from UK

    Nigeria’s age-long battle  for the return of its looted  artefacts scattered across galleries, museums and private collections in Europe and the Americas may have started yielding results. The Jesus College, Cambridge University in England has expressed its readiness  to return the Okukor (Benin Bronze).  National Commission for Museums and Monuments (NCMM) Director-General Yusuf Abdallah Usman is waiting for the prized work, Assistant Editor (Art) OZOLUA UHAKHEME reports. 

    The news came as a surprise. The Jesus College, Cambridge University in England has decided to return the Benin bronze object looted from Nigeria by Imperial forces led by Captain Philips in 1897.

    “This is a breakthrough and sign of good things to come,” National Commission for Museums and Monuments (NCMM) Director-General Yussuf Abdallah Usman said.

    He said the commission was glad to hear that the varsity was returning the Okpa (the Okukor Benin bronze cockerel).    He expressed appreciation to the students, adding that he was looking forward to receiving the artefact soon.

    The students voted that the bronze cockerel in front of their dining hall be returned home. The fowl has been at the college since 1930 it  was adopted as a symbol because of the surname of its founder, John Alcock, a former Bishop of Ely. Three cockerels’heads appear on the college’s crest. Since  independence in 1960, Nigeria has repeatedly requested for  the return of hundreds of Benin bronzes stolen during the invasion of the old Benin Kingdom.

    The institution said it had removed the cockerel and was considering the “question of repatriation”. Almost 1,000 bronzes were taken after Benin City was occupied by imperial troops in 1897, according to the British Museum. About 900 of those artefacts are housed in museums and collections around the world, including the British Museum.

    Usman said the commission is championing the return of this and other objects similarly purloined be returned to their countries of origin, notwithstanding the one-sided legalese that have been introduced by the purloiners to justify their acquisition. “We call on all well-meaning people of the world to join us in this struggle to redress the ills of the past.

    The commission said it has a Plan of Action on Benin bronzes in European museums ‘whereby we are adopting the policy of collaboration, cooperation and negotiation in getting back our cultural heritage properties from European museums and other public institutions around the world. The talks are ongoing with meetings held in Germany, Austria and Nigeria’.

    He stressed that the campaign for repatriation must be complemented by an all inclusive war against illicit trafficking in cultural goods.  “We, therefore, call on all and sundry to join us in this national struggle,” he added.

    On the provision of a safer place for the bronze object,  Usman said: “Nigeria is ready to provide comfortable haven for the objects. Though we don’t have to give any reason to justify requesting a return for our stolen property, but for clarity purposes, we have Unity Museums in Enugu, Ibadan and Benin in Edo State where the Okpa can be kept. The nation’s artefacts in our custody are safely kept and guarded.

    “At present, the commission has a Unit under the museums department, which 9s the Antiquity Protection Unit saddled with providing adequate security of our objects.

    Asked if Nigeria is expected to meet any condition to repatriate the object, Usman explained that the country can only use negotiation, discussion and diplomatic plea for the return of such objects because it is not covered by the UNESCO Convention of 1970. The convention covers only objects that were carted away from its home country after 1970.

    To him, the Jesus College’s incidence was a sign of good things to come and it shows that ‘’our efforts at the commission over the years in various fora calling for the reparation of our artefacts have not been in vain’’.

    “It also shows there is a re-awakening of cultural consciousness in our people as illustrated by different illustrious sons and daughters of Nigeria lending their voice to our call for the repatriation of our objects in various museums, institutions and private collections overseas,” he said.

    According to him, the commission believes that the Benin Plan of Action is the first step that will lead to greater understanding and that Cambridge and other important UK establishments should be part of subsequent engagements on this issue.

    The sculpture was inaugurated by the Oba of Benin for the Queen Mother for the decoration of her ancestral shrine in Uselu. These brass/bronze roosters or cockerels are placed on ancestral altars. They stand for fowls and other animals that are sacrificed during rituals honouring royal ancestors. These male creatures acknowledge that the Queen Mother was different from other women and shared powers and privileges with men.

    In depicting these birds, Benin bronze casters indulge their love of dense overall patterns. Although stylised, these incised designs deftly suggest the cockerel’s showy plumage, scaly legs and dimpled comb.

    It is harrowing and heart rendering that such an iconic cultural object should be forcefully taken and irreverently exhibited for more than a century, he said.

    He recalled that Nigeria ratified many treaties, which purposes are to prevent illicit export and to facilitate the return of unlawfully exported cultural property.

    “Other organisations and bodies, which Nigeria has joined  to ensure the return of Nigerian antiquities include Scheme for the Protection of Cultural Heritage within the Commonwealth. Furthermore, Nigeria has signed Bilateral Agreement with nations such as China and Peru to facilitate return of cultural property to countries of origin.

    “Nigeria has expressed her rights over some of the antiquities in certain museum and has thereby opened opportunity for discussion.  For example, in June 2012, officials of Nigeria’s National Commission for Museum and Monuments asserted ownership of thirty-two artifacts from the Benin Kingdom of Nigeria, which had been recently acquired by the Museum of Fine Arts, Boston (MFAB). MFAB has however explained that they are donations.  The Commission has continued to question the legitimacy of the donations,” he added.

    Continuing, the DG said: “On Thursday,  January 24, 2002 the Nigerian House of Representatives passed a Motion calling for the return of Nigerian works of art in the British Museum. It called on the then President, Olusegun Obasanjo, to request for the repatriation of these artefacts.  The motion, sponsored by 57 legislators, was passed unanimously.

    “Friends of Nigeria in the Diaspora have also assisted in seeking return of our cultural property.  For example, in 1996, upon the approach of the centennial celebrations of the invasion and looting of Benin artefacts, a foremost agitator for repatriation, the late black British parliamentarian, Bernie Grant, wrote to the Glasgow Museum which hosts some of the looted Benin artefacts, requesting for their repatriation to Nigeria.”

    He disclosed that Edun Akenzua, Enogie of Obazuwa-Iko, the brother of the Oba of Benin, visited the House of Commons in Britain in March 2000 and presented a memorandum titled The Case of Benin, narrating how Benin artefacts were looted, and he requested that the artefacts in Britain be returned or compensation paid to the Oba for his loses.

    According to him, other instances where requests were made for the return of Nigerian artefacts were at the exhibition of Benin artefacts in four international cities in 2007.

    The exhibition tagged, Benin-Kings and rituals, courts arts from Nigeria went to Vienna, Paris, Berlin and Chicago and afforded Nigerian officials and royalty the opportunity to state the minds of both the Nigerian people and government for the return of the artefacts.  This request, he said, was repeated throughout the duration of the tour of the exhibition.

    To safeguard the artifacts, Nigeria placed several of her objects on the ICOM Red List, which was drawn up by the participants at the International Council of Museums’ (ICOM’s) Workshop on the Protection of African Heritage held in Amsterdam in October, 1997 and which has been reviewed in 2016.

    “Over the years, NCMM through its various departments have carried out aggressive enlightenment and sensitisation programmes on the importance of protecting our cultural heritage from illicit traffickers.

    ‘’The over 100 objects already repatriated from USA, France, Canada, Switzerland etc in the last six years though humble, represent our determined efforts to reclaim our artifacts.

    ‘We shall leave no stone unturned to ensure that we bring back our objects.’’