Category: Life – The Midweek Magazine

  • Young at Art holiday workshop is 10

    Young at Art is 10. The holiday art workshop made its debut in 2004 as a yearly event for children and young adults between the ages of four and 19.

    Young At Art Children Creative Workshop  started on August 4, 2004 at Specifics Gallery in Ikeja, Lagos, with only three participants: two boys and a girl – the children of the founder Biodun Omolayo.

    According to the organiser, this year’s anniversary will hold in the  second week of next month because most of the people involved would have been back from summer vacation. “We do not want anyone connected with Young at Art to be left out,” it was said.

    Activities marking the anniversary include Special Creative Workshop for children from selected orphanages, homes and public schools in Lagos; presentation of photo book featuring its old and new members with all the activities from inception to date; presentation of special paper on the Role Of Children Creative Education In National Development; and anniversary dinner; awards for the initiative’s facilitators, class governors, parents, supporters, sponsors and the media.

    According to Omolayo, the art initiative has grown without losing focus of the original vision of developing the creative potential of the child for future benefits of the larger society along with engaging the best human and material resources to develop a happy creative well-motivated and culturally-sound child.

    The initiative has since added other events, such as May 27 Children Day and Free Art Workshops, especially for children from public schools, orphanages and the physically challenged. In addition, the initiative provides employment opportunities for undergraduates and graduates on permanent and part time.

    Its quarterly publications Young at Art Express is distributed free to schools, colleges, organisation and missions across Nigeria.

    The initiative, an institution operating through Biodun Omolayo Art Gallery is also consultant to the British Council Lagos  It has facilitated a one week art workshops Young at Art 100 for teachers of junior and senior secondary schools sponsored by the British Council, to celebrate Nigerian centenary. “We are looking forward to having workshops in Mathematics in other to assist those children who are weak in the subject, since some of the parents complain that a lot of the children who love art seem not  good enough in Mathematics,” Omolayo discloses the future pals of the workshop.

    Part of its plan is to have our own permanent facility where the children can camp during the workshop. This will be referred to as Young at Art Village.

  • Forces against writing

    Forces against writing

    All is set for this year’s edition of the NLNG Prize for Literature. Eleven Nigerian authors are gunning for the $100,000 prize money. The literati and book lovers met with the shortlisted authors in Lagos at the CORA Book Party. It was a dramatic feast of sorts, reports Evelyn Osagie.

    Writers have been urged to revisit the works of their old and established counterparts to get inspiration in addressing the country’s socio-cultural and political problems.

    Citing religious and ethnic upheavals, ace actress, Taiwo Ajai-Lycett advised writers to address themes that highlight contemporary issues, particularly peace and love, in their works.

    Writers, she said, should tackle the “issue of love” from political, religious, socio-cultural angles, saying it would curb violence.

    “There is nothing utopian about love. In fact, the fundamental thing wrong in our society is that we do not love one another. It is the intellectuals that galvanise our people, working on their collective consciousness. Writers should think about,” she said.

    Hers was one of the submissions at CORA’s book party held at the Federal Palace Hotel, Lagos in honour of the initial shortlisted authors of the Nigeria Literature Prize sponsored by the Nigeria Liquefied Natural Gas (NLNG) Limited. It drew the literati, publishers, booksellers and booklovers from within and outside Lagos.

    The playwrights and their works that were on the spotlight at CORA’s book fiesta include: John Friday Abba – Alekwu Night Dance; Patrick Ogbe Adaofuyi – Canterkerous Passengers; Soji Cole – Maybe Tomorrow; Paul Edema – A Plague of Gadflies; Jude Idada – Oduduwa, King of the Edos; Onshore Ruth Momodu – No Fault of Mine; Attah Isaac Ogezi – Under a Darkling Sky; Julie Okoh – Our Wife Forever; Ade Solanke – Pandora’s Box; Arnold Udoka – Akon and Sam Ukala – Iredi War.

    After two months of intensive scrutiny, the list of 11 playwrights was drawn from a total of 124 entries by the panel of judges, including Professor of Theatre and Drama and Vice-Chancellor, Benue State University, Prof Charity Angya; a past laureate of the prize and Professor of Theatre Arts, Prof Ahmed Yerima and Professor of Performing Arts, Akanji Nasiru.

    They are contesting keenly for the $100, 000 prize. The yearly prize rotates among four literary genres – prose fiction, poetry, drama and children’s literature. This year’s focus is drama; and the sponsor’s say the final shortlist of three playwrights will be announced in September, and the winner of the $100,000 prize in October.

    Its previous winners include Prof Akachi Adimora-Ezeigbo (2007) for children’s literature; Chika Unigwe (2012) for prose fiction and Tade Ipadeola (2013) for poetry.

    For CORA, the authors whose works make the prize’s initial shortlist are winners in their own rights. And the yearly book party, which offered guests the opportunity to interact with the celebrators, was a way of honouring them.

    The event was incisive, educative and fun-filled, blending of book readings discussions, poetry and musical performances with assorted food and drinks.

    This year’s had an added spice – the audience were able to interact with nominees based abroad via online conferencing.

    According to CORA Secretary-General, Toyin Akinosho, the feast is part of the foundation’s intervention in spreading the word about The Nigerian Book. He said “It’s one of our several outreach programmes for the book (including Book Trek in Secondary Schools and Publishers Forum).”

    In fact, on the part of CORA’s Programme Chair, Jahman Anikulapo, it is out to enlarge Nigerian reading population. “We find ourselves in the vanguard of expanding the membership of the community of booklovers. This party is one of the several events we organise to make books look cool,” he said.

    Indeed the “Word” took centre stage and was served fresh and raw to the audience as the shortlisted playwrights and Nollywood celebrities celebrities read from their works and interacted with booklovers.

    There were several poetic and dramatic performances as well as music.

    And as charging the celebrators to honour their “covenants as writers”, poet and journalist Akeem Lasisi’s poetic renditions: “…You kept your words like the delicate egg…you have honoured your covenant with the musing drive…” reaffirmed the importance of the “Word” and the writer’s role as a conscience of society.

    Celebrated scholar Dr Esohe Molokwu re-echoed Ajai-Lycett and Akeem’s words, urging the celebrators, thus: “Use your work to change society; dramatists have the power to change society”.

    According to NLNG General Manager, External Affairs, Mr Kudo Eresia-Eke, the prize was established by his company as part of its corporate citizenship programme and commitment to the development of Nigerian society, adding that there has been progressive improvement in the quality of works entered and the competition is getting “sweeter and stiffer”.

    He said: “We have seen continuous improvement in the quality of works, whether you call it poetry, drama, prose or children literature. The quality of works that come in every sense, the creativity of the stories, the manner in which they are expressed – the expressionism that we see, we can really say that people are gearing up even more to do better works. And African Literature is the greater beneficiary.”

    On the part of shortlisted writers, it was a privilege to be on the initial shortlist, and the event, a welcomed initiative. However, for most of them, writing is beyond winning a prize but more of “affecting lives”. They decried their plights of creative writers, calling for better support and infrastructure to encourage budding ones.

    “Many things militate against the health of writing in the country. How healthy is our society? These rub off on writers. What kind of encouragement do we have as writers?” Prof Ukala said. While making a case for playwrights, he said: a teacher of drama, saying: “Why not drama? As a professor who teaches drama, if I don’t write plays upon what basis would I be teaching?”

    The hilarious twist of the evening came towards the end when the moderator, Mr Deji Toye threw questions to the authors. “Do you think you stand a chance of winning the prize?” he asked.

    “If I am given the prize, the critics would not be disappointed,” Ogezi said, drawing laughter from the audience; while on Abba’s part, “It is not a fair question”. “I have stood on the shoulders of many great shoulders; whether I have seen far enough, standing on those shoulders, is left to the judges to decide. Am I going to win, I don’t know,” he said.

  • Day of giving

    Day of giving

    Despite came the way of members of the Spinal Cord Injuries Association of Nigeria last Wednesday. The Rotary Club of Festac Town District 9110 Nigeria inaugurated a bore hole worth N1.7 million for the association.

    Before now, the home patronise water vendors but now, it open taps within its premises at no cost.

    The facility was installed with sustainable pump, stainless steel water treatment plant and components. Rotary also donated a wheel chair to the home.

    The same day, the club donated physiotherapy equipment to Beth-Torrey Handicap Children’s Home in Festac.

    The equipment will aid treatment of the handicapped children to restore consciousness.  The equipment are; ultra sound, cotton wool, hand gloves, thermometer and messaging cream among others.

    At about 5pm the same day, Rotary gave out sewing and baking machines and some funds to empower no less than 15 people.

    The club’s gesture for the day ended with a cheque of N55, 000 scholarships to an 18-year-old Usman Lawal, a student of Comprehensive Academy in Abeokuta, Ogun State.

    Usman, who had hole in the heart, was endorsed by the club four years ago on his return from a surgery in India.

    The donations were parts of activities lin, Dr Dele Balogun.

    The club President, who is also the Chief Executive Officer of Whitehall Multinational Limited, Mr Gabriel Onyema, said the day was another joyous period to give joy to the lives of the deprived and attend to their needs.

    “This is just the beginning of the projects to be carried out during my administration. I told my club members that there is no rest this year; we are going to carry out one project per month,” he said.

    Onyema reeled out programmes for the next few months: “In August, we will donate beddings and baby incubators in Maternal and Child Care Hospital in Festac Town, in September, the club would inaugurate a Peace triangle symbol in Amuwo-Odofin Local Government Area to let people know the importance of living together in peace.

    “In October, we will donate 300 desks to students in Amuwo-Odofin Local Government Area and in November we will carry out a project that will cost us nothing less than 1.2 million naira for the library in the council.”

    Dr Balogun hailed the club. He admitted that the government cannot cater for everybody, hence the need for organisations like Rotary to support the government.

    “It is our responsibility to assist our fellow human beings in the little way we can and it is important that we make these people as comfortable as possible. No soul is superior to the other,” he said.

    He raised concern on the state of the spinal cord injury victims saying, they need to be engaged to live a meaningful life.

    “People should stop the stigmatisation; they can be engaged in activities like skill acquisition that will make them feel part of the society. Their eyes, brain, hands and mouth are still sharp and can work,” he said.

    Balogun reiterated that there is ability in their disability saying, when you have something to showcase, people will come looking for you.

    He urged the beneficiaries who were given equipment and money to make the best of all they have gotten from the club, adding that they should use it to take care of themselves and their family.

    Spinal Cord Injuries Association of Nigeria chairman, Mr Obioha Ononogbu, said many of the victims are capable of doing what they were doing before they had the injury – all they need is retraining.

    “One of us has written a book, this shows that even with our disability, we can still offer something to the world,” he said.

    Ononogbu explained that the home solely depends on service rendered from service clubs and other well meaning individuals, urging government and corporate organisations to come to their aid.

    The Administrative officer at the Beth-Torrey Handicap Children’s Home, Mrs Tayo Udoh, said the physiotherapy equipment donated will be used to imrove the health of the children .

    “When we see people like this coming and humbling themselves regardless of who they are and show love to those who are less privileged, it is a great opportunity,” she said.

    “These children have talents and they have to discover it. So with all these items received, it will go a long way to nuture their talents,” she stated.

    One of the beneficiaries from the empowerment, Mrs Mary Olojobi, expressed her gratitude to Rotary, saying “My shop got burnt sometimes ago and since then, I have being borrowing sewing machine from colleagues to sew cloths for my customers. What Rotary has done for me today would make me independent and cater for my children.”

  • Finding Fela opens in US

    Finding Fela opens in US

    Finding Fela, a documentary on the late Afrobeat legend, Fela Anikulapo Kuti, opened penultimate Friday at a New York Theatre, United States. The 119-minute documentary was produced and directed by Alex Gibney.

    The small gesture was not the late Fela Kuti’s style. With his band the Africa 70, this Afrobeat pioneer rolled out monster-size grooves, chugging along with soulful beats, keyboards and horns. His lyrics, partly in pidgin, spoke out against military dictatorship; at home, he declared his Lagos house to be an independent territory. As for marriage, he embraced polygamy, in the cultlike double digits.

    With the perilously stuffed documentary Finding Fela, the Director, Alex Gibney, tries to reckon with this audacious child of the Nigerian elite who courted execution with his brickbats, and megalomania with his extravagance. And Mr Gibney gives his rise-and-fall treatment an extra critical filter through a “making of” look at the recent Broadway musical Fela! Accordingly, through interviews and lively clips about Fela’s musical and political evolution in the 1960s and ’70s, “Fela!” director, Bill T. Jones, portrays the man, who died in 1997. Mr Jones is both razor-sharp and candid about his mixed feelings, and he’s part of a robust core of commentators, including the biographer Michael Veal, the former New York Times correspondent John Darnton and the former Black Panther Sandra Izsadore, a formative influence on Fela.

    The behind-the-scenes component, juiced with razzle-dazzle excerpts from the

    “Fela!” production is sound, in theory. But, like many sequences, it’s not so tightly executed, and this strand tends to knock the documentary off balance.

    Mr Gibney’s approach has built-in limitations (and a milquetoast title: where’d Fela go, exactly?). But maybe it’s a tall order for any conventional documentary to get its arms around a man whose 30-minute-plus jams routinely broke free of their moorings.

  • Why I offer free reconstruction surgery for the poor, by Modupe Ozolua

    Why I offer free reconstruction surgery for the poor, by Modupe Ozolua

    Thirteen years ago, when Modupe Ozolua ventured into the world of beauty enhancement therapy, many Nigerians were quick to dismiss her projects. But years after, with many body reconstruction and humanitarian activities, Ozolua is set to move into the next phase. Seun Akioye reports.

    There is something that glows about Modupe Ozolua, the Chief Executive Officer (CEO) of Body Enhancement Limited and Founder, Body Enhancement Foundation.

    It also leaves one with conflicting emotions about her identity and personality. At least that was the consensus in 2001 when she appeared on the social scene and announced that her company would be involved in helping women enhance their bodies, especially the breasts.

    There were as many Nigerians that dismissed the gorgeous Ozolua as there were that embraced her body enhancement therapy. She held on to the belief that women who are not satisfied with their bodies deserve a second chance at looking young and beautiful.

    In the years following the opening of her cosmetic surgery centre, her clientele grew in leaps and bounds, many of them society women and business tycoons who wanted the anti-ageing therapy that Ozolua offers.

    But two years after opening the first cosmetic surgery centre in Nigeria and West Africa, she jolted her critics by doing the unusual: she founded the Body Enhancement Annual Reconstructive Surgery (BEARS), a charity organisation which specialised in helping the indigent in need of life-saving body reconstruction.

    Ozolua’s charity endeared her to many Nigerians who began to see her in another light. Her motive, she said, was to help the poor and the needy regain their lost body features.

    In the 11 years that BEARS existed, the organisation helped many indigent children and adult reconstruct either the face or other body parts. It was like regaining their humanity, pride and life. Using modern day medical technology, technique and skills to safely perform reconstructive surgical procedures to restore the lives of thousands of underprivileged people suffering from various types of physical congenital, developmental deformities, such as Vesico Vagina Fistula (VVF), cleft lip, cleft palate, burns and lacerations, cataract extractions, hernias, removal of tumors, cysts and fibroid.

    BEARS was also engaged in other humanitarian activities outside surgery, such as provision of relief materials and donation of food and clothes.

    This year, Ozolua again changed her strategy by changing the name of her highly successful humanitarian organisation from BEARS to Body Enhancement Foundation to better reflect the connection to her body enhancement company.

    “There isn’t a better time to draw people’s attention to what BEARS Foundation actually stood for. The acronym BEARS represented Body Enhancement Annual Reconstructive Surgery. Many people didn’t realise it was the charity arm of Body Enhancement Ltd, the company that pioneered cosmetic surgery in Nigeria, 13 years ago,” Ozolua said.

    But she insisted that the group did not change its name but only shortened it. She said: “When you look at what the acronym BEARS stood for, you will realise the name did not actually change, but has been shortened to Body Enhancement Foundation. In addition, as we conduct various types of humanitarian activities outside of surgeries, such as donations of items, exchange of skills, etc., and these are done more than once a year; it makes sense for the change.”

    The organisation has had its hands full in its 11 years of operation, especially from those in need of one body reconstruction or the other who can’t afford to pay for the usually expensive operation. Using volunteer doctors and funds from her other businesses, Ozolua has immersed herself in this life-saving venture, giving hope and life back to the poor and the needy.

    Her foundation is not only involved in free reconstructive surgeries, but also in helping other organisations cater for the poor and the needy. She said: “In the last few years, we have been quietly supporting other non-governmental organisations (NGOs) in their causes by donating money, books, toys and clothing to them. We also send money to different parts of the country to pay the hospital bills of patients who can’t afford to pay them. This year is no different. Our dedication to helping the underprivileged in our society still remains the primary focus of this foundation.”

    The beauty therapist also has a consideration for the victims of bomb blasts and her organisation is open not only to treat them but to feed them. “We come in and identify those who can benefit from us and try to impact their lives as positively as we can. Not just surgical, but means of feeding too. After all, a bed ridden person cannot go to work and earn an income.”

    Ozolua has memories of some of her clients. There was baby Funmi who had a cleft lip, Jude, a young boy with severe burns all over his body and Sulaiman who had a terrible and unusual growth at the back of his head. They all came and were restored. Operations like these, Ozolua said, give her happiness.

    But an experience with a particular patient had stuck with her for a long time. She was only a little girl with cleft palate problems which had been operated on several times.

    ”She must have been about eight years old when we did her surgery. About three years later, her mother brought her to visit me in the office. I will never forget how beautifully dressed she was and how big she had grown. I thought she wouldn’t recognise me as the woman who had been part of the team that restored her body to wholeness and who was in the operating room with her; but as soon as she saw me, she ran straight into my arms and held me tightly,” she recollected.

    Ozolua also held on to her tightly and to confirm she recognised her, the child said: “You are Aunty Modupe who did my surgery.” Such experiences, she said, were clear reminder that though many people may not appreciate her efforts, but for the little girl, for Jude and Sulaiman, ”all effort and sacrifices on our part is worth it”.

    Also in addition to the name change, the Foundation has a new Board of Trustees, which include the Director-General, National Agency for Food Drug Administration and Control (NAFDAC), Dr Paul Orhii; Minister of Special Duties, Kabiru Turaki (SAN); the Adviser, World Bank, Edith Jubunoh and Prince Oluwaseun Ozolua.

    Archbishop Desmond Tutu is the patron of the Foundation. The new website address is: www.b-efoundation.org.

    Ozolua said her foundation is open for business of saving lives and restoring pride to the poor. “We will soon start publicised advertisement of our treatments,” she said.

  • ‘It was tough but…’

    Before Prof Tunde Babawale became the  Director-General (DG) of the Centre for Black African Arts and Civilisation (CBAAC), the agency was little known. But his dynamism has turned around the fortunes of the centre, which was created to harmonise African culture. Seven years on and with his tenure winding down, Babawale told  Edozie Udeze and Joe Agbro (Jnr) his  challenges in reforming CBAAC, setting an African culture agenda and his future.

     

    Let’s look at the past seven years. What were your greatest challenges and fears as the Director-General of CBAAC?

    Thank you very much. It’s a pleasure to have you interview us for us to be able to give account of our stewardship as it were to the Nigerian people through you. It’s been a very challenging experience for me but worthwhile because when we came on-board there were a few things that we felt needed to be changed. First, was the need to change the orientation of the civil service, especially those who work in the agency so that they would begin to see the government job as theirs. And we embarked on a process of reorienting them through training programmes, periodic lectures, and these within a very short time has changed the perception among our people of what hitherto had been an attitude that was not positive towards government service. Today in CBAAC, an overwhelming majority of staff take this job as their own and many who come often think CBAAC is not a government establishment but a private sector organisation because of the way our staff have put them. Because it is said in the private sector, we make them believe that those who come here for whatever kind of service should be regarded as kings just like the typical customer for a private sector organisation. That is the first one. The second challenge we had was that of funding, which was paltry at the time that I assumed office. And because of that, we could do very little but we made special representation to the government, especially the National Assembly. And thankfully, the funding improved over what we met on ground. And that enabled us to embark on quite a few projects (that we saw to fruition) and which has placed us somehow on the pedestal that we’re in today. The third challenge has to do with inadequate office accommodation. We were in the National Theatre which CBAAC had been since 1978 when it was established. Unfortunately, it was there as a tenant because government then decided that it was going to (consign) the National Theatre and everything in it. Even before the concession idea took off, we had a DG that was managing the theatre and Troupe. CBAAC became just a tenant within the theatre. And we needed to make appeals to the DG anytime we needed an office space. And even to have conveniences became a problem. So, we thought of how to overcome that problem and we also made representation to the government and wrote several letters appealing for a space that would belong to CBAAC alone so that by the time the concession idea would take effect in the National Theatre, we would have left. And God heard our prayers. The government also yielded to our requests and offered us a space at Number 36/38 Broad Street, Lagos. And that is where we moved into in 2009 and where we have been up till now. And that has helped us greatly to expand and exhibit the works that we have and play host to local and international visitors. These are some of the challenges that we came across and which we were able to overcome by the special grace of God and the support of our government.

    Any fear about sustenance of programmes?

    I’m optimistic that whoever would take up the mantle of leadership after me would find it in him or her to continue the programme not only in the interest of the organisation but in the interest of Nigeria and Africa because CBAAC occupies a very strategic role in terms of propagating African culture, in terms of espousing the need for us to continuously imbibe our values and also market them to the outside world, especially the positive aspects of our values – the values of respect for elders, the values of hospitality, the values of the sense of community, brotherhood, togetherness, the values of being your brothers’ keeper. These are values that are rare in other climes, which if espoused as a people would put us in a pride of place in the comity of nations. It’s also going to help us in terms of our interpersonal relationships as well as the development of our society because united we stand, divided we fall. My fears, however, lie in the realm of the availability of funds to do most of these programmes, especially the international programmes. I know that consistently in the last seven years, we’ve always organised at least one major international congress or conference outside this country which has been well-received by not just Africans on the continent but also those in the Diaspora. And that has also helped our government to showcase Nigeria to underscore the leadership role of Nigeria internationally and also helped in uniting the Africans in the continent with the Africans in the Diaspora. These are some of the things we have gained through our international programmes. And if you look at it, our activities, maybe by coincidence but I don’t think so, I have always spurred government to further intensify its own relationships with countries where we have made some inroad. I would start from a countrysuch as Trinidad and Tobago. When we went to Trinidad and Tobago in 2006 to hold an international conference, we seemed to have opened a new chapter because that conference was well-attended even by government officials to the point that it was declared open by the then prime minister of Trinidad and Tobago. Subsequently, there was an intensification of the activities and partnership between Nigeria and Trinidad and Tobago. And today, at the level of culture, one of the closest countries to Nigeria is Trinidad and Tobago. Same has happened now in Brazil. When we started in 2008, I’m not saying that our government has not had a relationship but that intensified after about three, four years of consistent interaction with Brazil to the point that as a direct or indirect consequence of that activity, we not only have a joint commission, we have in place now with Brazil what they call an institutionalised mechanism for strategic partnership between Nigeria and Brazil. Indeed, the first meeting held last year in Brasillia and the delegation was led by the vice-president, while the Brazilian delegation that met with them on this mechanism for strategic partnership was led by the vice-president of Brazil. But don’t forget that as far back as 2010, we had facilitated the conclusion of memorandum of understanding between Brazil and Nigeria which was signed by the then minister of culture of Nigeria and his counterpart, especially the minister of Sepriin Brazil in Abuja in 2010. Now, as if that is not enough, we began a process this year in the international conference we held in Jamaica. And shortly after our international conference, the Foreign Affairs Ministry has moved into Jamaica and they have started a joint Nigeria/Jamaica Commission which has taken off effectively now. So, these are just a few examples of what I can call the positive outcomes of some of the activities we have held in those countries. And thankfully, we can see results coming out which would not only benefit Nigeria economically and politically but also in terms of its influence.

    What are the chances of sustaining your network and programme?

    I want to be optimistic. I don’t want to be pessimistic because these relationships were built at an institutional level. Most of these contacts you’re talking about, we relate with them not just personally but institutionally. I suspect that the government would take that into consideration in making new appointment to this office such that we would have in the place somebody that has the verve, the contacts, the interest, the passion for the job that would make him to be able to tap into those existing linkages and connections which we have established institutionally. I don’t have that fear because I know there are quite eminent Nigerians, so many, who can do much more than we have done if given the opportunity. I only want to urge the government to look closely at the pedigree and track record of the people who would be hankering after this job such that they are not going to just look for those just want it for the sake of it but those who want it for the sake of the country and the continent.

    Talking about successor, we heard from the grapevine that you have already started narrowing your area of recommendation to certain people who you think can handle this place after you. Is that correct?

    That’s not correct. It is not my personal organisation. I am interested in having a good successor but it does not lie within my powers to determine. It’s only the minister that can make recommendations, it is not the DG. The minister makes recommendation to Mr. President and Mr. President appoints. So, I hope that the minister would recommend to the president people that would do better than we have done . That is my prayer. I can only wish that. Given the kind of personality that we have as minister, I know that he understands the job. He also understands the issues at stake, he would definitely recommend the right person and I’m sure the president would also make the right choice. But as to making recommendations, it’s not within my powers to do so. I cannot do it. I wish I had the power, I would have gladly done it but I don’t.

    What is the status of CBAAC before Africa Union (AU) now?

    To some extent, we have, but we have not succeeded in making the AU adopt it as a Pan-African organisation simply because when that request was made at the Third conference of the AU ministers of culture in Abuja in 2010, a decision on it was deferred to the fourth conference of the AU ministers of culture, which was going to hold in the Democratic Republic of Congo in Kinshasha. Of course, the meeting held but the decision was still deferred. However, the conference unanimously agreed to grant the centre an observer status for a start by which it means it now has the legal platforms to be invited to AU meetings which we have not had before, which is to the best of my knowledge, no organisation in Nigeria of equivalent status like CBAAC enjoys by privilege. And you have it many Francophone states and some Anglophone West African and African states. But we’ve been able to overcome that problem and the conference of ministers of the African Union decided and granted CBAAC an observer status in its meeting. And that’s official. We are waiting until this year when another ministers of culture conference would come and hopefully I believe our government would reopen the issue or remind them that it was stepped down at the last meeting in 2012 and a positive decision would probably be taken in our favour such that we can make it to be adopted as a Pan-African Cultural Organisation.

    What of the dues? Have they started paying?

    Not really. I think if we are able to get them to adopt it as a pan-African cultural organisation that becomes easier. But before that is done, it may be premature to talk about making members pay their dues. We have written letters to them before but nobody responded positively or even negatively. They just simply ignored us.

  • Tribute to Soyinka @ 80

    Tribute to Soyinka @ 80

    I must start by commending my brother governor and friend, His Excellency Rt. Hon. Rotimi Amaechi for putting this befitting banquet together in honour of one of the greatest men alive today. I must confess that giving a tribute in honour of Prof. Wole Soyinka is a daunting task. Obviously, he is acclaimed as the first African Nobel laureate for literature – which is no mean achievement – but such is the vast expanse of his footprints in the sands of time, that to harp only on his stellar literary accomplishments is to risk being accused of simple-mindedness or courting the danger of a single story in the words of another rising star in the literary world, our very own Chimamanda.

    The truth is that the celebrant defies easy categorisation. He is an academic who shunned the cloistered life of the ivory tower in favour of a lifelong radical engagement with the forces of retrogression in our society. He is a cultural activist who once cautioned against the dangers of reverse racism and inverted bigotry inherent in the negritude movement. He is a radical activist who was comfortable wielding the bullhorn behind barricades but also did not shrink back from the opportunity to wield public office for a good cause hence his pioneer leadership of the Federal Road Safety Commission.

    He is a pacifist who suffered imprisonment during the civil war for trying to broker peace between the federal authorities and the secessionist forces but who during the darkest days of military dictatorship was willing to use every means necessary to dislodge the totalitarian tyranny of the day.

    He is a patriot who abhors nationalistic jingoism or bigotry and prejudice of any kind and locates himself in the universal congregation of humanity as a humanist. As a writer, Soyinka speaks to society through his art but also sees society itself as a canvas for his quest for a more humane and habitable world.

    Such is the sheer breadth of his life’s voyage and the weight of his presence at various critical moments of our nation’s history. Despite his prime place in the illustrious pantheon of writers globally, Soyinka steadfastly repudiates the limited stereotypical role of the aloof intellectual who is permanently stationed at the margins of society and offers the occasional platitude. On the contrary, he has long thrown himself headlong into a passionate and intense engagement with our society’s travails.

    To those who deny and despise human complexity, Soyinka is frustrating because he cannot be easily or simply classified. To ideological purists, he is a heretic of sorts because he abhors the intolerance and extremism latent in rigid adherence to ideological nostrums.

    Perhaps, it is altogether safer to describe Soyinka as a man who goes where his conscience leads him. He is at once a playwright, poet, polemicist, prophet, protester and political activist. He is a wandering spirit whose moorings are to be found in the liberal humanist tradition, a shape shifter whose substance is his conscience. Soyinka is like that proverbial elephant who is perceived differently by different observers each grappling with various dimensions of his persona.

    On a personal note, I was born about the time referred to by Soyinka as the penkelemes years (Soyinka, Ibadan: A memoir 1946-1965, 1994); a child of Western Nigeria during the region’s years of turmoil and turbulence in the sixties. At the timeSoyinka was a folkloric figure whose public persona was a marked departure from the key actors of that time. The years of the peculiar mess of cynical politics that was totally devoid of any pretence to public service or personal integrity.

    Much later as a student activist in the 1980s, we in the student’s movement saw him as an elder statesman in the community of conscience – one of the few elder activists that we could count on to be on the right side of the struggle.

    Years later, a combination of fate and the vicissitudes of our country’s troubles would cross our paths in the pro-democracy movement of the 1990s. In those difficult days in exile, I was privileged to have him as a mentor and as a comrade-in-arms with whom the younger activists fought shoulder to shoulder. Or perhaps I should say that we stood on the broad shoulders of this giant.

    Despite his international profile, Soyinka never restricted his activism in exile to chanceries and sanctums of power. He was very much in the trenches with us, an influence by example, involved in the organisation of different initiatives such as Radio Kudirat and the National Liberation Council of Nigeria which articulated a more uncompromising and militant opposition to military tyranny. In the process, he dared the crosshairs of the dictator’s death squads but not once was he anything other than an unwavering presence, a fiercely immovable rock of patriotic opposition to the evil that had befallen our land and a towering and encouraging moral presence in our midst.

    Naturally, such an engaged life earns one both admirers and adversaries. Soyinka has made his fair share of both. But no one can accuse Soyinka of desertion, of not being involved or of going missing at critical times. A man with so rich a life’s experience is entitled to take a break or to go on terminal leave from the patriotic work of troubling a complacent elite and stirring society to its calling. He has, after all, paid his dues. He has lost friends and comrades, some cruelly snatched from him by the forces of violence, and others that have slipped quietly into the winter of existence. Soyinka has rightly had to slow down not just or even mostly because of the limitations imposed by age, but because he is, to use an infamous phrase, “stepping aside,” to enable the younger generation to take centre stage. Even so, this is no permanent retirement for him. Soyinka still lectures, instructing the national mind. He still graces the barricades, still invigorates the ranks of the present day comrades in progressive struggles with the sheer moral potency of his presence.

    On a night like this, it would be negligent on my part to fail to acknowledge that our country is going through very difficult times. We are facing arguably the deadliest existential threat that we have encountered since the civil war. The plague of terrorism has come upon our shores like the grim reaper leaving death and destruction in its wake as a now daily normalcy. It is worth noting that Soyinka has long alerted us to the perils of extremism and intolerance. For several decades, he has drawn attention to what he calls “the credo of being and nothingness”; to the shift in the tenor of public discourse from the conventional dialectic of “I am right and you are wrong” to the anarchic “I am right and you are dead” paradigm. The current virulent manifestation of nihilism and fascism in the garments of religion are a terrible fulfillment of Soyinka’s prophetic admonitions that have been little heeded. They are also a testament to his foresight.

    Let me conclude by citing some of Soyinka’s own words. During the civil war, the federal regime had a slogan: “To keep Nigeria one is a task that must be done.” Soyinka revised and offered a more instructive assertion – “To keep Nigeria one, justice must be done.” This statement sums up Soyinka’s earthly adventure which according to him is the first condition of humanity. It is a quest for justice that he leaves us as a legacy. Years ago, in 1984 to be precise, Soyinka authored one of the most incisive critiques of contemporary Nigeria entitled: The Wasted Generation in which he essentially indicted his generation for not having resolved the crisis of our nationhood. As we commemorate the 80th year of this illustrious son of Africa, this gift to the world from our shores, I would like to say that the celebrant has lived a rich, full and inspirationally purposeful life. There has been nothing wasted about him at all even as our country remains an open sore of the continent.

    I join all men and women of good conscience the world over, to celebrate my mentor and I dare say friend, but more aptly, a father figure in whom I find the safety of good counsel at critical points in my own mortal journey.

     

    Happy Birthday WS.

  • Eat, drink and make merry in Badagry

    Fun-filled weekend awaits travel lovers this weekend at Badagry as the TravelNextdoor has announce its excursion to the historic town this Saturday.

    TravelNextDoor, which has on its team former winner of the CNN African Journalist Award (Travel Category), Pelu Awofeso, has been taking tourists from within and abroad on excursions to the town famous for its history of slave trading, since 2010. It

    has built a reputation for that over the last few years.

    “We thought to share some highlights of what it means to be part of that 12 hours (8am-8pm) spent outdoors, enjoying the very best of nature, culture and history that Nigeria has to offer. To book a seat on the tour bus, interested tourists can get more details on the excursion by sending an email to travelnextdoor@yahoo.com or calling 0807 0999 670,” the organisers said.

  • A weekend at QDance Centre

    Dance lovers will burn some calories on the QDance Centre dance floor opened to the public on Saturday. The event was the first at the centre. There were free dance classes.

    O0n Sunday, guests were treated to an evening of refreshment tagged: the Opening Cocktail.

    The centre, based in Yaba, is an independent space, focused on creating new interests for dance by offering services for amateurs and dance lovers.

    According to the organisers, it aims at being “a dance hub/cultural centre, informative and creative space, with an ambition of kick-starting a new experience for the inhabitants of Yaba area.

    Other activities it will be offering include a dance school, a dance company, children’s creative club, in addition to regular dance and fitness class for adults, film screenings and performances, studio hire and library.

  • Finding Fela opens in US

    Finding Fela opens in US

    Finding Fela, a documentary on the late Afrobeat legend, Fela Anikulapo Kuti, opened penultimate Friday at a New York Theatre, United States. The 119-minute documentary was produced and directed by Alex Gibney.

    The small gesture was not the late Fela Kuti’s style. With his band the Africa 70, this Afrobeat pioneer rolled out monster-size grooves, chugging along with soulful beats, keyboards and horns. His lyrics, partly in pidgin, spoke out against military dictatorship; at home, he declared his Lagos house to be an independent territory. As for marriage, he embraced polygamy, in the cultlike double digits.

    With the perilously stuffed documentary Finding Fela, the director, Alex Gibney, tries to reckon with this audacious child of the Nigerian elite who courted execution with his brickbats, and megalomania with his extravagance. And Mr Gibney gives his rise-and-fall treatment an extra critical filter through a “making of” look at the recent Broadway musical Fela! Accordingly, through interviews and lively clips about Fela’s musical and political evolution in the 1960s and ’70s, “Fela!” director, Bill T. Jones, portrays the man, who died in 1997. Mr Jones is both razor-sharp and candid about his mixed feelings, and he’s part of a robust core of commentators, including the biographer Michael Veal, the former New York Times correspondent John Darnton and the former Black Panther Sandra Izsadore, a formative influence on Fela.

    The behind-the-scenes component, juiced with razzle-dazzle excerpts from the

    “Fela!” production is sound, in theory. But, like many sequences, it’s not so tightly executed, and this strand tends to knock the documentary off balance.

    Mr Gibney’s approach has built-in limitations (and a milquetoast title: where’d Fela go, exactly?). But maybe it’s a tall order for any conventional documentary to get its arms around a man whose 30-minute-plus jams routinely broke free of their moorings.