Category: Arts & Life

  • ‘Nigeria’s creative sector targets 3 million jobs, hits $100bn by 2030’

    ‘Nigeria’s creative sector targets 3 million jobs, hits $100bn by 2030’

    The Director-General, National Council for Arts and Culture (NCAC), Obi Asika, has said Nigeria’s creative and cultural industries are leading Africa’s entertainment growth, with the sector projected to reach $100 billion by 2030.

    He said the latest PwC report placing Nigeria ahead of other African nations with an 11.2% growth rate last year reaffirmed the strength and potential of the country’s entertainment and media ecosystem.

    Asika, who spoke on Arise News at the weekend, said: “I think the PwC numbers are saying $25 billion by 2025, but for us in the sector, we’re trying to get to $100 billion by 2030.

    “We just completed a significant mapping of the sector for the very first time, supported by Big Win Philanthropy, covering ten sectors. Our target is to add two million jobs by 2030, but the data shows we can actually add up to three million.”

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    He noted that the report underscored how the creative industry continues to lead Nigeria’s economy even in difficult times, noting that technology remains the key driver of scale.

    “Technology enables scale, but can you imagine a digital platform without our content? It’s dead. This sector animates everything — news, music, entertainment, podcasts, art — all come from it. That’s why these PwC numbers and even Spotify’s figures show how powerful the sector has become,” he said.

    Asika disclosed that Spotify paid Nigerian artists N58 billion in 2024, with over 1.2 million Afrobeats playlists hosted on the platform — a sign, he said, that Nigerian content has fully validated itself on the global stage.

    “Our music is no longer in the phase of validation — it’s already validated,” he added.

    He however warned that to sustain the boom, Nigeria must invest in infrastructure, regulation, and local platforms to ensure artists and creators benefit directly.

    “We want to see more domestic digital platforms built. There’s nothing wrong with YouTube, TikTok, or Instagram, but we must develop our own ecosystem and capture our own value.

     “The key question is retaining that value domestically. A mix of policy, digital and physical infrastructure investment will take us there,” he added.

    Highlighting Nigeria’s immense creative talent, Asika said soft power through the arts had already proven its worth globally.

    “Nigerians need to be celebrated. Our creativity has penetrated everywhere with very little investment. Government can’t claim to have done much yet — maybe we’re just coming to the party.

    “There’s talent everywhere — in Kafanchan, Onitsha, Enugu, Kaduna, Ibadan — not just in Lagos or Port Harcourt. The question is how to create platforms and give opportunities for exposure and growth,” he said.

    On the forthcoming National Festival of Arts and Culture (NAFEST), holding between November 22nd and 29th in Enugu State, he said:

    “Come to Enugu, he said, “Governor Peter Mbah has promised it will be the biggest and best ever. We’re expecting all 36 states and the FCT, and Katsina is even bringing 100 horses for the first-ever Durba in the Southeast.

    “People don’t even realise that the Durba is the same as the Ofala or Ojude Oba — moments when the king comes out to greet his people. That’s why our theme this year is Connected Culture.”

    Asika expressed excitement about the recently reopened National Arts Theatre in Lagos, describing it as a game-changer for the sector.

     “It’s a world-class venue, and once programmed properly, it’ll transform the landscape. My colleague Tola Akerele already has nine months of programming lined up, and from November 1st, you’ll start seeing what’s coming,” Asika said.

  • Olori Seweje promotes African culture across borders

    Olori Seweje promotes African culture across borders

    United Kingdom–based Nigerian culture ambassador, Omolara Augustina Seweje, popularly known as Olori Seweje-MC Alaga Extraordinaire, continues to project African traditions and values to global audiences through her media platforms, cultural events, and community mentorship.

    A bilingual radio host and professional traditional wedding moderator, Seweje’s work bridges continents, connecting African heritage with the wider world while celebrating the richness of cultural diversity.

    For Seweje, culture is not just performance but a calling. “My background has always been arts and culture. While in secondary school, I loved acting and dance. I participated in Yoruba, Igbo, and French cultural activities, and that passion keeps driving me even more every day,” she said.

    Her journey as a culture ambassador began when she took up the mantle of Alaga Iduro and Alaga Ijoko, traditional wedding moderator roles deeply rooted in Yoruba custom.

    “A professional Alaga is expected to uphold cultural values. Beyond moderating weddings, I promote culture daily through my dressing, language, and how I express myself,” she said.

    Through her two radio shows, Eto Omoluabi on Jambo Radio, Scotland and Culture Fusion on Heartsong Live Radio, Seweje has carved a space for cultural dialogue in the diaspora.

    Read Also: NFF, Jalla bicker over planned workshop on  amendment of statues at Ibadan AGM

    While Eto Omoluabi focuses on celebrating Yoruba culture and inspiring Nigerians abroad to take pride in their heritage, Culture Fusion explores global cultures, highlighting shared values and distinct traditions.

    “My shows centre on the beauty and uniqueness of every culture. No culture is superior to another because every culture is beautiful in its own way,” she said.

    Her experience as a traditional wedding host has also expanded her understanding of multicultural connections. Among the many weddings she has moderated, Seweje recalls a Scottish–Yoruba wedding in Inverurie, Scotland, and an Ugandan–Scottish bridal unveiling as particularly memorable.

    “I’ve also hosted more than ten Anglophone–Francophone weddings. Every culture I encounter teaches me something new. The diversity I see at these events reinforces my belief that culture is the heartbeat of humanity,” she said.

    Through her work, Seweje has become a bridge between communities. “Many people have been encouraged to explore African culture. Interracial marriages are increasing, and more people now understand others’ behaviour through the lens of culture. It has changed mindsets and broken biases,” she noted

    Despite the progress, she admits that promoting cultural diversity in the diaspora is not without challenges. “It can be overwhelming. As an ethnic minority, it takes a lot to get the right platforms. But we’ll keep doing what we do until we’re heard,” she added.

    According to her conviction, she said she is rooted in passion and perseverance. “There are opportunities for people who are willing to take them. But your passion must be strong enough to keep you going, because it’s not easy. Many people here prefer to focus on work shifts rather than voluntary cultural promotion.”

    True to her advocacy, Seweje’s personal style reflects her values. “Everywhere you find me, you’ll see me dressed as African. Even in Glasgow, I wear African prints and fabrics. It gives me confidence, and people commend me for it,” she said proudly.

    Looking to the future, Seweje envisions a world where cultural pride is universal. “My goal is to stand on global stages and tell people to be proud of their heritage. The world is beautiful because of its diversity. Imagine a world without agbada, asooke, gele, or the Scottish kilt. Diversity is what makes life colourful,” she said.

    Her upcoming project, slated for 2026, will celebrate African arts through music, fashion, and dance, a continuation of her mission to preserve and showcase cultural beauty.

    “I want to be remembered as the woman who broke biases by preaching the beauty in every culture. Someone who used her platforms to promote unity in diversity and preserve cultural pride across generations,” she said.

    Through her voice, her attire, and her platform, Olori Seweje continues to remind the world that culture is not just a marker of identity, it is a legacy of beauty, pride, and belonging.

  • Celebrating Yewa heritage, tourism

    Celebrating Yewa heritage, tourism

    By Anu Ajibade

    The ancient town of Ilaro in Ogun State is set to come alive as preparations have reached top gear for the 2025 Oronna Ilaro Festival, themed Festival of Joyful Grace. The cultural celebration, scheduled to hold from Friday, November 7 to Saturday, November 15, promises a display of heritage, unity and tourism excellence in Yewaland.

    According to the festival committee, the annual celebration is a tribute to Oronna, the legendary warrior who defended Ilaro against external threats and brought enduring peace to the land. This year’s theme, Festival of Joyful Grace, reflects the community’s gratitude for the developmental strides and transformation that Ilaro has witnessed through divine favor. It is a call to celebrate with thanksgiving, to dance in the grace of shared history, and to embrace the joy of togetherness.

    The festival will begin on Friday, November 7, with the conferment of chieftaincy titles at the private palace of the Olu and paramount ruler of Yewaland, His Royal Majesty, Oba (Dr.) Kehinde Gbadewole Olugbenle, Asade Agunloye IV. On Saturday November 8, it will feature a roadshow and the unveiling of the festival mascot to officially signal the commencement of the celebrations.

    Events for the nine days include visits to deities, traditional homage and cultural parades, the colourful Onigbaaje procession carnival, the Sisi Ilaro Beauty Pageant, and the famous Ilaro cuisine feast tagged Poosu Night. Other highlights include Bolojo Night at the Children’s Park, Itolu and Ita-osi Day celebrations, a medical outreach, 5km race, football final match, and traditional performances such as Egungun, Igunnuko, and Efe/Gelede dances that attract visitors from within and beyond Ogun State.

    The Princesses’ and Princes’ Night will hold on Friday, November 14, at the Yewa Frontier Hotel, while the grand finale and reception will take place on Saturday, November 15, at the Asade Agunloye Pavilion Ground, featuring Balogun horse processions, cultural displays, music, dance, and special recognitions.

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    The Executive Governor of Ogun State, Prince (Dr.) Dapo Abiodun, is expected to grace the grand finale as the Special Guest of Honour, alongside the Deputy Governor, Engr. Noimot Salako-Oyedele, federal and state lawmakers, ministers, and other top dignitaries.

    Chairman, Oronna Festival Committee, Pharmacist Lekan Asuni, said the celebration serves as a reminder of courage, sacrifice, and communal pride. He extended a warm invitation to all sons and daughters of Ilaro, cultural enthusiasts, and tourists to join in the festival.

    “Come witness the grace of tradition, the joy of community, and the heartbeat of Yewaland,” Asuni said.

    The Chairman, Media, Publicity and Programme Committee, Ajiroba Dapo Oke, reaffirmed the organizers’ commitment to making the 2025 edition a tourism and cultural attraction that will strengthen unity and economic development in Yewaland.

  • Historical relevance of Ekpe masquerade

    Historical relevance of Ekpe masquerade

    From Ogunlade Olami-Gboyega

    The Ekpe masquerade is a significant cultural tradition in some parts of Nigeria, particularly among the Efik and Ibibio people of Akwa Ibom and Cross River states, and Western Cameroon.

    “*Ekpe*” which literally means Lion, is a traditional secret society originated from the Ekoi tribe in Cross River State.

    Ekpe masquerades are known for their vibrant performances, often depicting ancestral spirits or mythological figures. They play important roles in cultural ceremonies, festivals, and community events, often serving as a connection to the community’s history and traditions. The Ekpe society, which the masquerade is part of, also has historical significance in terms of governance and social organization in the region.

    The masquerade tradition itself is the most popular in Calabar. The Efik (Calabar) caste structure of Ekpe begins with the basic masquerade – Idem Ikwọ to Nyamkpe which is the most common of the highest level displayed only by senior mantle bearers. Members of this sacred cult are endowed as protectors of societal order along with the traditional ruler. We have a set of communication methods known as Nsibidi which includes two thousand year old writing system with some of the symbols commonly found inscribed on the Ukara (leadership) attire. Nsibidi also includes special gesture communications and ancestral vocalizations that can only be understood, interpreted and responded to by senior members of the cult.

    The bearer of the masquerade is a living man who goes through an intense ritual and pouring of libation to ask permission, wisdom and guidance of the ancestors before he bears the responsibility of driving the masquerade.

    Unlike “Ekpo”, the Ekpe is not a variety of masquerade cults but one traditional cult with the same core values known in different localities by slightly different names – mainly Ekpe and Mkpe. It is always the highest and most prestigious masquerade in the locality where it exists, just like the lion is known to be the king of its habitat. As many Ekpe rituals and ceremonies require utmost masculinity, celibacy and purity, women are traditionally prohibited from proximity to any aspect of the cult except for wives and daughters of high ranked members who are ceremonially initiated as distant observers rather than participants. However, women have their counterpart high-status matrachical societies like Abang, Ekombi or Moni-Nkim from which men are strictly forbidden.  In its vastness, the Ekpe is a well-structured society with semi-caste characteristics, in that, there are categories and titles which one may qualify to be initiated into, while others are strictly reserved for persons of certain status and backgrounds. However, based on merit, one from a lower category may find favour being initiated to a higher level if he successfully completes the necessary rituals and tough tests that may last for weeks.

    The Ekpe parades traditionally happen at the end of every year over a period of seven days (Ukabade Isua) in which Ekpe performs spiritually guided walks that includes the Iyiro/Nyiro (random spins) from a certain starting point in town to the palace of the traditional ruler. The ruler and a senior member of the cult would perform libations of white wine or other spirits to honour the founding fathers by calling out their names after the expression “Oje Oje Bari Bari” (which means “order” in old Ejagam language) followed by the subject – names of proximal clans and localities in which the cults dwell, suggesting unity.

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    The most noticeable element of the Ekpe cult art form is the masquerade itself which is designed originally red and black but also (though rarely in other colours) with a big round glituans worn at the upper body section to represent the mane of a lion and small versions around the ankles called “mkpat etim,”  and smaller versions around the wrists called “Itong Ubok Etim”. The masquerade holds a bunch of oboti leaves in the left hand and a long staff in the right.

    What the two symbolize cannot fully be established beyond spiritual authority and leadership authority, consecutively.

     However, in ancient times, it was popular that if the Ekpe strikes a person with the leaves, there was hope as that simply meant casting out the evil from the person. On the other hand, if the Ekpe struck the person with the staff, that would be the end. Although the Ekpe cult has different factions in different areas across the cross river region, they all communicate in the same Nsibidi gesture and symbols.

    The Ekpe cult is a typical dance group and stands out as one of the most prestigious masquerades in West Africa, though it appears to be just an art form during the Ukabade Isua festival, it operated as a complete civilized society within a larger society, serving as law enforcement, judiciary and even spiritual consultation. As tradition has it, the senior members of the cult are also initiated, trained and coronated rulers of the land even till this day, though the influence of the cult slowly fades due to globalization priorities and lack of interest in young people to carry on this tradition, the Ekpe remains the custodian of the Efik cultural heritage.

  • Beyond Detty December: Lagos as Afrobeats capital of the world

    Beyond Detty December: Lagos as Afrobeats capital of the world

    From Ayoola Sadare

    Lagos is already the Afrobeats capital of the world, the only problem? It hasn’t been officially recognised. Lagos, the heartbeat of a genre that has crossed oceans and conquered global charts, stages and audiences across the world, from the bustling streets of Surulere to the neon glow of Victoria Island, the city has nurtured the sound, raised its stars, and set the rhythm for a generation. The official recognition and declaration from the state, federal government and international organisations like the UN Tourism and others of what the world already knows and is a fact, Afrobeats begins and thrives in Lagos, Nigeria is what is needed next.

    Afrobeats superstars like Burna Boy, Davido, Wizkid, Tiwa Savage, Yemi Alade, Tems, Rema, Ayra Starr and many others have transcended regional and continental lines to become a global cultural force. From chart-topping hits dominating international airwaves to selling out arenas from London to New York, the world is listening and Lagos is always at the center. The city is in the lyrics, the visuals, and provides the soundtrack for the creative energy that fuels the culture. Lagos is the origin and Launchpad for this global phenomenon.

    But, every day without the official recognition, Nigeria loses vast opportunities in year-round sustainable tourism, massive job creation, foreign and local investment, and the global branding power Afrobeats offers. This recognition is not merely symbolic but catalytic. It positions Lagos as a year-round sustainable creative tourism destination, beyond the now popular Detty December, for signature festivals, conferences, creative residencies, heritage trails, and cultural expos that keep the megacity vibrant all year long.

    Other cities have successfully done this. New Orleans, Louisiana is officially branded the home of Jazz. Kingston, Jamaica, is synonymous with Reggae. Nashville is celebrated worldwide as the Country Music Capital. Seoul turned K-Pop into a multi-billion-dollar economy. These cities did not just create sound, they recognized it, branded it, invested in it, and built thriving cultural tourism industries around them. Lagos must now do the same with Afrobeats.

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    From examples sighted, the numbers speak for themselves. Ghana’s “Year of Return” campaign generated approximately $2 billion in 2019. K-Pop contributed approximately over $4 billion to South Korea’s GDP in 2024. Nashville’s music tourism generates over $5 billion annually. With Afrobeats as its strongest cultural export well managed and organized, Lagos with its size has the potential to meet or surpass these figures. The official recognition would drive year-round cultural tourism through festivals, expos, conferences, and residencies; generate jobs across its ecosystem including music, fashion, film, food, dance, and allied industries; boost local industries such as hotels, airlines, restaurants, lounges, and event venues;  strengthen Nigeria’s global brand and increase its cultural soft power.

    The Planet Afrobeats project, powered by Inspiro Productions, is spearheading the Lagos Afrobeats Capital of the World Campaign. The mission is clear: brand Lagos as the Afrobeats capital of the world with a master-plan, empower youth by connecting and converting talent to wealth, and create multiple economic opportunities across the value chain. Ayoola Sadare, CEO of Inspiro Productions and the brain behind The Planet Afrobeats project and his company, have dedicated over two decades to championing Nigeria’s creative industries with several initiatives such as the Lagos International Jazz Festival (LIJF), NAIJAZZ – The Nigerian Jazz Project, LABULE – The Creative Community, The Tale of Two African Cities (TOTAC – Lagos/Johannesburg) amongst others.

    At inspiro we drew some of our inspiration from cities like Johannesburg and Cape Town, in Africa, Stuttgart and other cities in Europe amongst others which have built thriving tourism economies around jazz festivals such as Joy of Jazz, the Cape Town International Jazz Festival, Jazz Open and others. Lagos, with its strong Afrobeats culture, has the cultural capital and firepower to drive sustainable year-round inbound tourism beyond Detty December. This is not just about music. It is about jobs, pride, investment, Lagos and Nigeria’s creative economy future. Afrobeats is perhaps now our strongest cultural export alongside Nollywood and Lagos is its undisputed home.

    The Planet Afrobeats initiative aligns with the Lagos State Government’s THEMES Agenda Plus, particularly in Tourism, Entertainment, and the Creative Economy as well as the Federal Ministry of Arts, Culture and Creative Economy’s Destination 2030: Nigeria Everywhere vision. Recognising Lagos as the Global Afrobeats Capital would institutionalise the city and nation’s cultural leadership and secure billions in creative economy revenues. The time has come to officially recognize this.”

    Lagos doesn’t need permission to be Afrobeats’ home because it already is. What is needed is an intentional declaration, a master-plan and the courage to brand it boldly. The time is now. Lagos is ready. The world is waiting.”

    Sadare is CEO Inspiro Productions/Founder, The Planet Afrobeats Project.

  • Honour for Dabiri-Erewa

    Honour for Dabiri-Erewa

    From Simbo Olorunfemi

    Abike Dabiri first made her name as one of the shining stars of Broadcast Journalism in the 90s with NTA Network Service. Her knack for breathing life into what might have otherwise passed as nondescript features made her stories for Newsline, the popular human angle Sunday night programme on NTA, unforgettable.

    She became the natural choice to take over as Anchor of the programme after the departure of the effervescent Frank Olize.

    Abike had a heart for people, her strong sense of empathy evident in the stories she took on. She had a passion for the underprivileged and she demonstrated that not just in the stories she brought to our screens, but the humanitarian interventions she championed.

    It wasn’t just the stories though, it was her way of telling them, leaving no one in doubt about the kindness of her heart and the genuineness of her connection with the people involved in the stories was never in doubt.

    She wrapped her heart around the subjects of her stories, which were often ‘ordinary’ people that viewers often found themselves emotionally entangled thirsting for more. I was only just cutting my teeth in broadcast journalism at the time, and she was one of the people I paid close attention to and looked up to.

    Even though I would eventually step aside only a few years after, it just happened that I didn’t fully disengage from the industry. Soon after, I was back, moonlighting as Producer of MEE & YOU Show for MEE Mofe-Damijo, even with a full-time job with a Bank.

    It was in the course of producing the TV programme that our paths formally crossed.

    She had only just launched the story of the ‘miracle baby’. An intriguing story that would capture the imagination of all for almost a decade, a story that would define her sterling career as a Broadcast Journalist, cementing her place in the history of Journalism in Nigeria.

    It was the story of the 65 year-old Mama Wuraola Abayomi, who claimed to have miraculously given birth to a baby. When that story broke, it sent quite a few tongues wagging, including that of the Nigerian Medical and Dental Council.

    I remember accompanying Abike Dabiri along with officials of the NMDC, led by Dr Nwokoro, to her home in Ojota, where the Doctors conducted a check on her in our presence, which didn’t suggest that Mama could have been the mother of the baby.

    But Mama insisted she was the mother of the baby, even when she, along with the proprietress of the clinic, Mrs. Esther Kobari, appeared on our programme, despite the pointed questions by Doctors from the

    Nigerian Medical and Dental Council who were also present.

    The story would eventually become a full-blown saga, with 3 women – Mama, Folashade Adeyemi and Kikelomo Obikoya laying claim to the ‘miracle baby’. It took years and a forensic test for the matter to be eventually. The baby was found to belong to Kikelomo. Mrs Kobari ended up in jail.

    For Abike Dabiri, it wasn’t just a story that ran for years, it was a commitment to the child caught up in the saga. She took up responsibility for the education of Mary, the miracle baby, seeing her through graduation from school.

    It was no surprise to see Abike Dabiri take to politics, seeing the ease with which she connected with people at the grassroots. Three terms in the House of Representatives. She had distinguished herself as Chair of the Committee on Information and Spokesperson of the House, and it was a surprise when she was assigned to the Committee on Diaspora Affairs, which, at the time, looked more like a posting to Siberia.

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    But Abike Dabiri would make lemonade of the lemon handed to her.  She deserves credit for virtually single-handedly taking diaspora affairs mainstream. Perhaps on account of her record in the House, she was appointed in 2019 by President Buhari as Senior Special Assistant on Foreign Affairs and Diaspora Matters, and in 2019, as Chairman/CEO of Nigerians in Diaspora Commission.

    The passion and dedication she brought to the assignment was such that many erroneously assumed her as the Minister of Foreign Affairs, passing onto her responsibilities that were not directly hers.

    In many instances, she rose to the occasion, taking on an often enhanced mandate to the best of her ability despite the limitations and challenges that inevitably come with that. Also, often in the face of criticism from people with limited or inverted understanding of foreign affairs and her mandate.

    But she has largely taken the pressure and criticisms that have come in her stride, occasionally responding to traducers who often argue that the public official is only allowed to receive, and not hit back. For someone who has been in the public space for a long time, it is to her credit how she has been able to maintain her steeze, delivering on the different assignments she has undertaken.

    It is also interesting to see that many of those who troll her on social media know next to nothing of her journey and record, with their frame of reference often limited to post-2015. Yet, by all standards, Dabiri’s record as a Journalist, Politician and public official has been exemplary.

    As I have always argued, the media doesn’t celebrate its own enough, which might be the reason why there is not in the public space enough about her to let some of the new-age cynics better know her. Glad that Afe Babalola University deemed it fit to honour Hon. Abike Dabiri-Erewa with Doctor of Letters, D.Lit (Honoris Causa).

  • Godillac set to headline ‘Vibes on Vibes’ block party in Lagos

    Godillac set to headline ‘Vibes on Vibes’ block party in Lagos

    Lagos nightlife is about to come alive again as popular entertainer Godillac gears up to headline the much-anticipated “Vibes on Vibes (VOV)” Block Party, holding on Thursday, October 30, at Del Lagos, Isheri-Idimu, Lagos.

    The event, organized by Del Lagos in conjunction with Evergreen Entertainment and Olumix Entertainment, promises a night of pure vibes, pulsating music, and electrifying performances from the headliner, guest artistes, DJs and hypemen.

    Billed as one of the biggest block parties to hit the Alimosho this season, VOV with Godillac will feature thrilling stage moments, special appearances, and themed performances tagged “Gorilla and White Strippers”— designed to add a wild, dramatic flair to the night’s entertainment.

    According to the organizers, the event aims to create a convergence of music lovers, nightlife enthusiasts, and young trendsetters for an unforgettable experience.

    Also speaking ahead of the event, the headliner, Godillac, said the show is designed to give fans an elevated experience of his artistry and the Lagos nightlife scene.

    “Vibes on Vibes is not just another party,” Godillac said. “It’s a movement. We’re bringing raw energy, great music, and a unique Lagos flavour that connects with the streets and the culture. I can’t wait to share that moment with everyone who pulls up.”

  • HAPAwards 2025: Monica Swaida, Peter Lentini, others to be honoured in Los Angeles

    HAPAwards 2025: Monica Swaida, Peter Lentini, others to be honoured in Los Angeles

    The highly anticipated Hollywood and African Prestigious Awards (HAPAwards) 2025 is set to return to Los Angeles on Saturday, November 1, at the Wilshire Ebell Theatre, promising an unforgettable evening of celebration, culture, and excellence.

    This year’s edition, themed “Driving Global Investment and Cultural Integration,” will honor some of the most respected and influential figures in film, television, photography, and global entertainment — including Monica Omorodion Swaida and Peter Lentini, among others.

    The prestigious event, part of the American Royal Experience, will draw celebrities, diplomats, creatives, and international guests from across the African diaspora.

    Now in its ninth year, the American Royal Experience continues to bridge the gap between Africa and the global community, celebrating unity, excellence, and cultural exchange while spotlighting trailblazers whose work inspires generations and drives positive impact worldwide.

    “Our 2025 honorees and potential winners represent excellence, resilience, and creative brilliance,” said Ms. Tina Weisinger, Founder and CEO of the HAPAwards. 

    “From Bill Duke’s groundbreaking work as an actor and director, to Glynn Turman’s legendary career and Arnold Turner’s iconic photography, each honoree has left an indelible mark on global culture.”

    Adeola Odunowo, Executive Producer and African Representative of the HAPAwards, emphasized the importance of using art to drive investment and collaboration. “We need to continue creating unique platforms that drive global investments and encourage cultural integrations,” he said. 

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    “The 9th edition will showcase talents from Africa across the West, East, North, and South in collaboration with the rest of the world.”

    In addition to Lifetime Achievement and Industry Pioneer recognitions, the 2025 HAPAwards will feature electrifying performances by international artists, red carpet appearances, and an exclusive after-party blending Hollywood glamour with African vibrancy.

    Since its inception in 2017, the HAPAwards has honored outstanding talents and humanitarian achievements across the United States, Africa, and the global diaspora. 

    The event has become a beacon of unity and empowerment, promoting positive images of Africa while celebrating excellence in entertainment, business, and philanthropy.

  • ‘How Blonde is rewriting rules of cocktail culture’

    ‘How Blonde is rewriting rules of cocktail culture’

    Johnnie Walker Blonde, the latest addition to the iconic whisky brand’s portfolio, made a standout appearance at the 2025 Lagos Cocktail Week, held at the Balmoral Convention Centre.

    The seven-day event brought together mixologists, cocktail enthusiasts, and lifestyle influencers for a celebration of creativity and flavour. 

    Johnnie Walker Blonde, known for its smooth and light profile, featured prominently in highballs and long drinks that highlighted its playful and modern character.

    According to Oyetola Akereledolu, Brand Manager for Johnnie Walker – South, West & Central Africa, the new expression represents a fresh approach to whisky culture.

    “Blonde is rewriting the rules of cocktail culture, and we at Diageo are here for that. 

    “Johnnie Walker Blonde is all about reimagining whisky for a new generation, one that’s disruptive, curious, and knows how to have a good time, Akereledolu said.

    Throughout the week, guests participated in live mixology sessions led by award-winning bartenders, interactive whisky tastings, and influencer-led engagements. 

    The activation highlighted Johnnie Walker’s effort to make whisky more approachable and relevant to younger, social audiences.

    From the first pour to the final photo, Johnnie Walker Blonde’s presence captured the energy and vibrancy of Lagos, reinforcing the brand’s commitment to innovation and connection within contemporary drinking culture.

  • Redefining African business memoir

    Redefining African business memoir

    Title:           You Never Know Me

    Author:      Abimbola Adeseyoju

    Publishers: DataPro Limited, 2025

    Reviewer:  Kingsley Udofia

    Abimbola Adeseyoju’s autobiography You Never Know Me is many things at once: a love letter to a stubbornly hopeful mother, a corporate creation story, a crash-course in Nigeria’s compliance industry, and a late-life memo to a country that still misreads its own reflection. Written in the first-person but generously laced with voices of family, friends, employees and even detractors, the book refuses the tidy arc of the conventional memoir. Instead, it insists that destiny is a conversation, sometimes a shouting match, between what God whispers and what a human being is willing to do about it.

    The title is borrowed from a Yoruba proverb that warns strangers against thinking they have sized you up. Adeseyoju re-appropriates it as a taunt to every gatekeeper, examiner, banker, regulator, diplomatic clerk, who once slammed a door on him. The narrative engine is therefore not nostalgia but vindication: “You thought you knew me; watch what I become.” Yet the tone is surprisingly playful, even self-deprecating. The author nicknames himself “Mighty” after losing a school-yard bet on a 1974 football final, and the moniker sticks through university, corporate corridors and finally into board resolutions. It is a wink at the reader: ego is present, but it is wearing dancing shoes.

    STRUCTURE & STYLE

    The book is arranged in ten chapters that move chronologically from childhood in Ondo and Akure to the founding and expansion of DataPro Limited. Interludes titled “Family Portraits” and “DataPro Portraits” insert oral-history snippets from siblings, wife, children and staff, creating a polyphonic texture that rescues the story from hagiography. One sister still calls him “Taiye” and remembers the seizures that made his legs “dance palongo”; a former driver-turned-analyst recalls how his boss once barked for “the transparent” (cellophane bag) and reduced a rookie to trembling. These fragments give the memoir the intimacy of a kitchen conversation while quietly underscoring a central thesis: greatness is a team sport, even when the spotlight narrows to one name.

    Chapter 1, “With My Mother, Parenting is Forever,” is the emotional fulcrum. Sidikat Adeseyoju—Muslim, Fawehinmi’s daughter, seamstress, supermarket owner—emerges as the book’s first saint and venture capitalist. She bankrolls her son’s re-sit exams with proceeds from her “provision store,” refuses to flog him when he is caught smoking, and answers a neighbour’s accusation with the philosophical shrug: “This is just a battle phase in his life; he will outgrow it.” The scene is cinematic: two women in an Akure veranda, one clutching the moral high ground, the other cradling unconditional love. The author’s subsequent rise is offered as evidence that mercy can be a more sustainable currency than condemnation.

    EDUCATION AS PLOT TWIST

    Chapter 3, “The Gap Years,” is the most riveting section. In 1977, WAEC cancelled the results of an entire school—Christ’s School, Ado-Ekiti—on suspicion of mass leakage. Overnight, the author goes from golden boy to pariah. What follows is a five-year drift through smoking joints, girl-friends, failed A-levels and a spectacular car crash in an uncle’s brand-new Peugeot 504. The descent is narrated with humour so dry it crackles: “I ran away to Ibadan; my father was convinced I had joined a bad gang. My mother sent word: It is just a car, we will fix it.”

    Salvation arrives in the form of Major Lateef Fawehinmi—soldier, disciplinarian, fashionista—who drags him to Mubi barracks in 1980. There, a mysterious voice predicts he will “become an entrepreneur in Compliance and Rating,” two words that mean nothing to him yet. The chapter is a master-class in pacing: despair, comic relief, epiphany, escape velocity. It also plants the book’s moral compass: failure is data, not destiny.

    BUSINESS AS THEOLOGY

    The remaining chapters chronicle the translation of that midnight prophecy into DataPro Limited—first as a one-room correspondent of Dun & Bradstreet in 1995, then as Nigeria’s third licensed credit-rating agency in 2004, and finally as a pan-African compliance powerhouse offering AML/CFT training, data-protection audits and the world’s largest country-specific Politically Exposed Persons (PEP) list.

    The author is unabashed in reading divine fingerprints into every contract: the chance encounter with a neighbour who mentions D&B, the SEC letter that mistakes an information report for an unsolicited rating, the Vodacom deal that collapses but leaves behind a compliance template. Secular readers may squirm at the providential chorus, but the book refuses to secularise grace. In Adeseyoju’s cosmology, capital is answered prayer.

    What keeps the narrative from tipping into a sermon is the granular detail of actually building something in Nigeria: the Yellow Pages cold-calls, the 5:30 a.m. dash to beat Lagos traffic, the memo that blows the whistle on NYSC girls abusing office phones, the N2,000 bribe politely declined because “we were building a reputation.” These snapshots will delight students of institutional history; they amount to an underground manual on corporate governance in a frontier market.

    WIFE, CHILDREN & THE ART OF EXIT

    Chapter 4, “The Family Man,” is refreshingly unmacho. The author confesses he skipped all three childbirths, “I could not stand the sight of blood”—and accepts his wife’s teasing with sheepish grace. Franca Omigie, Edo-born, Pentecostal, computer entrepreneur, becomes co-protagonist. Their cross-cultural marriage is offered as a micro-model for a plural Nigeria: no tribal jokes, mutual linguistic concessions, shared balance sheets.

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    The children’s testimonials—Mikky the chemical engineer, Soji the architect, Ronnie the accountant—are proud but brief, a reminder that the book is ultimately a workplace memoir disguised as a family saga.

    By the final chapter, Adeseyoju is 67, plotting succession with the same rigour he once applied to bond ratings. He will step aside at 70, morph into chairman-cum-roving-ambassador, and refuse either chieftaincy title or political appointment. The refusal is framed as risk-management rather than arrogance: “I have seen what public office does to reputations; I ensure mine by staying out.” It is a fitting coda for a man who has spent his life translating risk into spreadsheets and then into prayers.

     CRITIQUE

    The book’s greatest strength, its conversational candour, is occasionally its weakness. Some passages read like dictated voice notes, with repetition creeping in, and technical sections on FATF 40 Recommendations or GDPR articles may lose the general reader. A stricter editor could have trimmed 30 pages without bruising the soul. Graphics (sample rating reports, vintage photos of Bata House) are sprinkled throughout but are too small to decipher; a second edition should enlarge them or embed QR codes for digital viewing.

    Yet these are quibbles. You Never Know Me succeeds because it solves the central problem of the African business memoir: how to humanise capital. By nesting profit-and-loss statements inside bedtime stories, hospital corridors and barrack rooms, Adeseyoju reminds us that every corporate logo began as someone’s nickname. The book deserves a place on the shelf beside Olu Oguibe’s A Letter to the Future and Ibukun Awosika’s The Girl Who Built a Mirror; it is a love story between one restless Nigerian and the regulatory voids he chose to fill.

    WHO SHOULD READ IT

    • Entrepreneurs who think Lagos traffic is their biggest obstacle.

    • Policy makers hunting for a case study on how compliance culture is seeded from scratch.

    • Parents of “difficult” children who need evidence that mercy outperforms flogging.

    • Students of African business history are curious about the pre-fintech era of fax machines and telexes.

    • Anyone who still believes Nigeria is a cautionary tale rather than a laboratory of reinvention.

    IN ONE SENTENCE

    You Never Know Me is a 200-page rebuttal to every cynic who ever said “Nigeria will not allow you to finish well”; it turns out that with enough maternal love, midnight prophecies and spreadsheet discipline, you can not only finish—you can rate the rest of us while you are at it.