Category: Arts & Life

  • Inside Hilda Baci’s giant pot of dreams

    Inside Hilda Baci’s giant pot of dreams

    It was not just about rice, nor even a record. When Chef Hilda Baci stood before a giant steel pot in Lagos, she embodied a nation’s restless ambition. Into that simmering Jollof went more than spices—there was pride, hope and the audacity to dream on a global stage. Her quest for the Guinness World Record became a story of culture celebrated and identity boldly served, reports Associate Editor ADEKUNLE YUSUF.

    It began, fittingly, with rice. Not just any rice, but the fiery, fragrant Jollof that has, for decades, ignited friendly rivalries across West Africa and found its way into the global imagination as a dish that defines identity as much as it delights the palate. But this time, the Jollof rice wasn’t prepared in a family kitchen or a street corner buka. It was bubbling away in Lagos, inside a massive pot the size of a small swimming pool, as tens of thousands of Nigerians gathered to watch Chef Hilda Baci chase yet another dream — to cook the largest pot of Jollof rice the world had ever seen.

    By 8:30 a.m. on Thursday, the car park of Eko Hotels and Suites had already transformed into a festival ground. A crowd pressed against the gates, eager for entry. By 9:20, the venue opened, and Lagos spilled in with its usual gusto. Food vendors had pitched stalls selling everything from roasted plantain and pepper soup to tigernut milk and puff-puff. Influencers roamed, cameras in hand, fishing for angles. DJs tested their sound. The air swelled with the scent of spices and anticipation. This was no ordinary cookout. This was Hilda Baci, the chef who once held the Guinness World Record for the longest cooking marathon, taking another bold step into history. Her goal? To cook 250 bags of rice in a pot holding 22,619 litres. To put that in perspective, it’s more rice than some villages consume in a year. To put it in emotion: it was a culinary moonshot, a feat so audacious that it blurred the line between dream and dare.

    Baci is only 28, but her name already resonates far beyond Nigeria. In 2023, she staged a “cook-a-thon” that tested the boundaries of endurance, cooking for 93 hours and 11 minutes and catapulting her into the Guinness Book of Records. That effort made her a global face of Nigerian cuisine. Yet here she was again, apron tied, hair pulled back, standing before a pot taller than most men, determined to stir Nigeria back onto the world stage — one grain of rice at a time. “She’s a go-getter,” said Nollywood actor Charles Born, who beamed as he stood among the crowd. “Once Hilda sets her mind on something, she does it. Look around — the energy is incredible. Our food is getting more attention, and Hilda is right at the centre of it.”

    Born wasn’t alone. The venue throbbed with unity. Music boomed from the speakers at 12:56 p.m., and the crowd erupted into dance. Strangers linked arms. Vendors dished steaming plates. For a brief moment, Lagos — frenetic and restless Lagos — became a community gathered around one giant pot.

    READ ALSO: A way out for the North

    If the rice was the star, the supporting cast was Nigeria’s food heritage in all its colourful diversity. At the Gino World Jollof Festival, as the event was tagged, the stalls offered a culinary journey across the country: roasted yam and fish with pepper sauce, steaming bowls of pepper soup, snacks like mosa and samosas, drinks from zobo to soy milk. A guest at Zee Foods’ stand paused to inquire about kunu nzaki, the millet drink beloved in the north. He left promising to return for more after hearing of its health benefits.

    For caterer and food enthusiast Oghene Tejiri, the experience was an education and a celebration. “I tasted so many things — small chops, tigernuts, soups from different states. Beyond Jollof Rice, we have amazing meals. Every corner of Nigeria is represented here. This is who we are.” That was precisely the point. Baci wasn’t just chasing a world record. She was offering a stage to Nigerian cuisine, turning a Guinness attempt into a cultural showcase. By the end of the day, it was no longer only about whether Guinness would certify the record; it was about how Hilda Baci had turned Jollof — humble, smoky and contentious Jollof — into a symbol of unity.

    But no great dream comes without obstacles. As the cooking progressed, challenges surfaced. At one point, a section of the massive pot collapsed under the weight of food. It was a potentially disastrous setback. Yet, Hilda’s team responded with grit and improvisation, salvaging the effort with calm determination. By the time the last ladle was stirred, about 200 bags of rice had been cooked—slightly fewer than the 250 initially planned, but still an astonishing achievement. For nine hours, flames licked the pot’s base, spices swirled with rice, and sweat poured off the brows of the cooks.

    The result was not just edible; it was spectacular. Over 30,000 portions of Jollof rice were dished out in takeaway packs. Guests were encouraged to bring coolers to carry food home. And the pot—this giant symbol of ambition—stood there steaming, proof that the impossible could indeed be cooked into reality.

    The Federal Government noticed too. Minister of Information and National Orientation, Mohammed Idris, hailed the attempt, describing Baci’s effort as a demonstration of Nigeria’s excellence. “We encourage more young Nigerians to channel their creativity into ventures that not only benefit them but also project our nation positively on the global stage,” he said through a representative.

    But Baci herself framed the story differently. When the last grains had been scooped, she took to Instagram to write a message of gratitude. Her words were tender, unfiltered, almost vulnerable: “Support has the power to turn heavy dreams into living realities. What happened here was beyond a record; it was a testimony of unity, love, and faith. People came from near and far, friends, colleagues, fans, and family, all standing shoulder to shoulder with me. My team poured their hearts into every detail, proving that when many hands and many spirits move as one, the impossible becomes possible.” It was a reminder that records are not broken in isolation. Behind the apron was a village — sponsors, paramedics, influencers, security operatives, even students of Bethesda Home and School for the Blind — all rallying behind her pot of dreams.

    Few moments captured the deeper meaning of the feat better than the words of former Vice President Yemi Osinbajo. On Instagram, he wrote: “@hildabaci reminded us yesterday, that greatness can begin in the simplest of places, even in a pot of rice. In the scale of her effort and in the generosity of its sharing, she proved that food is never just food. It is memory, it is pride, it is identity served to the world on a single plate.” And with a wink, Osinbajo ended on a note that every Nigerian could relate to: “Some may say I am a little biased, but you see that smoky Jollof at the bottom of the pot… that will always be the truth. Smoky Jollof fans, gather here.” The comment went viral, not just because it came from a former VP, but because it captured the spirit of the event — playful, proud and rooted in the ordinary yet elevated to the extraordinary.

    So what, really, does Hilda Baci’s pot signify? On one level, it is about culinary bravado — the ability of a young chef to transform food into history. On another, it is about national branding, the power to present Nigeria not through headlines of strife, but through bowls of steaming Jollof. And at its deepest level, it is about the possibility of dreams — how something as basic as rice, tomatoes, and spices can be turned into a story of hope, identity, and belonging. Baci’s attempt is not just a Guinness entry. It is a mirror held up to Nigeria, showing what is possible when energy, creativity, and collaboration come together. In a country where cynicism often clouds ambition, her giant pot of Jollof stood as a bubbling reminder: that hope, like rice, multiplies when shared.

    And for Hilda Baci, the young woman from Akwa Ibom who has made cooking her canvas, the pot was not the end of the story. It was, in fact, the beginning. Looking back, the feat was about more than a number in a Guinness book. It was about audacity. About how a young woman decided that rice—a staple eaten daily across West Africa—could become the stage for Nigeria’s next cultural export. About how food, when shared generously, becomes memory, heritage and pride. And in that smoky, slightly charred bottom pot of Jollof—the part that Nigerians and Ghanaians alike swear is the best—lay the metaphor of the entire attempt: something born of fire, made for sharing, and impossible to forget.

    In the end, what Hilda Baci stirred was not just 200 bags of rice but an entire nation’s imagination. She reminded Nigerians that dreams can be plated, that unity can be served, and that greatness can be ladled out of a pot. Inside her giant pot of Jollof was not just food—it was Nigeria itself: bold, colourful, chaotic, resilient, and deliciously unforgettable. And whether or not the Guinness officials etch her name into their records, history has already recorded what happened that weekend in Lagos. A chef lifted a ladle, and with it, lifted a nation’s spirit. For the crowd that danced, for the vendors that cooked, for the students that clapped, and for the millions who watched online, the message was clear: sometimes, the biggest dreams can indeed be cooked into reality.

  • Adejumo in Ekiti, teaches artistes stage directing

    Adejumo in Ekiti, teaches artistes stage directing

    There are two highest levels of theatre – being a playwright and knowing how to direct a play. Emmanuel Adejumo has mastered both. As a dancer, singer, script writer and now stage director, he has brought beauty to stage plays. At the just concluded Ekiti International Theatre Festival in Ado-Ekiti, he was in charge of workshops on stage/theatre directing for two days. He speaks to Edozie Udeze on how the event was handled by him and others.

    Ekiti International Theatre Festival ended a few weeks ago in Ado-Ekiti, the state capital.  The festival offered the state government the opportunity to gather artistes from far and near to grace the occasion and to display their artistic talents.  For the days it lasted the festival ignited the state with flurry of activities which encouraged many dancers, actors, stage directors and playwrights to showcase their talents.  Among the artists that participiated is Emmanuel Adejumo.  Adejumo is the acting head of dance of the National Troupe of Nigeria.

    At the occasion, Adejumo whose stage name is Boisala handled various workshops on how to direct plays on stage.  For two days, he handled artistes from different locations on how to make a play stick on stage.  Not only that the turnout was high, it was a big deal for him.  He is also a dancer himself.  He sings, he acts, he scripts, he also instructs.  This was why the sessions he handled dwelt exclusively on how to turn any script, any play, at all, into a delight on stage.  Being one of the sons of the legendary Moses Adejumo, alias Babasala, it is usually easier for the young Adejumo to fit into any stage or theatre role assigned to him.

    Adejumo spoke to The Nation on how the workshop was handled and made a huge success.  He said, “In the first place, the festival was the first of its kind in Nigeria.  The turnout was massive, huge crowds of people, artists, were in attendance.  However, my own job there was to teach in a workshop.  Indeed, I was one of the facilitators for the workshops there.  The title of the workshop was: Theatre director, theatre directing and so my role was to handle theatre and play directing.  They are all in one and the workshop was to look into all areas of making a play good on stage.  I handled all elements involved in ensuring that a play is properly directed.  Theatre and play directing also enabled participants to understand the core values of making all speak to the audiences while on stage.

    “The role of the actors and all that were properly and clearly spelt our at the workshop.  It is clear that the stage director holds the ace.  He helps to make a play good or bad through the ways he handles a play on stage.  It is also clear that the role he assigns to each actor, according to the actor’s capability goes a long way to help the play come out fine or even become boring”.

    Adejumo deployed all the experiences he has gathered over the years as an all round artiste to bear on the workshop.  He said again; “So, the event was massive.  It featured over twenty stage plays based on different aspects of the theatre.  Artistes spared no moment to outshine one another.  You needed to be there to see theatre, stage plays at their best.  The plays chronicled Nigerian stories.  Artistes came well prepared to lift Nigerian theatre values to the highest level.  The moments were fantastically exciting.  These offered me the opportunity to demonstrate the teachings more effectively.

    “Participants at the workshop came from tertiary institutions, from different private theatre groups and troupes.  The excitement everywhere was infectious.  About 16 local government areas in the stage presented plays.  The plays took care of issues that bother the people – socio-cultural and economic issues.  We had Professor Ahmed Yerima who presented one of his plays titled the Saduana.  Others also presented plays, some of which hinged on historical facts and figures in Nigeria”.

    “In any case, the plays, the shows generally was organized by the Duke of Somolu, Joseph Edgar.  He did it in partnership with the Ekiti State government.  Ekiti State Ministry of Culture, Art and Tourism was in the forefront of it all.  It was therefore good for me to use that huge outing to explore the workshop and to also let fellow artistes enjoy the lures and the beauties of being a good stage director of plays.

    “The attendance was indeed impressive.  There were two stages of workshops.  The  first was on theatre and its sponsors, and marketing.  It was done by Edgar himself.  The second titled theatre directing was done by myself.  People came from all corners of the state to attend both workshops.  They were enthusiastic and more eager to learn more.  The workshop lasted three hours for every session.  It was three hours daily for two days.  There were also moments to ask questions and we discovered that the participants were really in high spirits.  Many of them had longed to hear and learn about the very elements that help to be a good stage director.  Most plays are only good in print.  But it is when a well trained director handles it well, that it becomes appealing to the audience”.

    The ingredients of being a good theatre director lies in the fact that the persons hsd to understand what makes a play unique.  There are situations where a play is only good to hear and not good to watch on stage.  It is the role of a seasoned director to bring in all other elements of theatre into it to make it appealing to the people.  Here it is called the director’s free license.  As long as the play does not sideline the context within which the play is situated, it is good to allow all those exciting elements like songs, dances, and chants where necessary to enhance its beauty thereby making the audience enjoy it.

    In this way, you bring in all the necessary techniques, features, props, blocking, costumes, make-up elements and more to spice the play.  A play most times is meant to entertain, teach, explore, and even indoctrinate.  Adejumo in his usual characteristic way, dwelt on these.  He used the opportunity to draw the participants into the deeper areas of mastering these techniques.  As a free license, a director can redirect a play to suit its immediate audience without exactly removing or adding to the ideas or concepts embedded in the script.  There have been plays where the director had been able to make the playwright see reason why some portions were not necessary.

    Read Also: 2027: Zoning will spell doom for PDP, Ekiti stakeholders warn NWC

    Even the late professor Ola Rotimi was known to have, in some cases, removed  some ‘distractions’ from some of his plays while directing them for the stage.  As a playwright you may not see those distractions while writing.  You can also realize that some few things that are not important that you however added to the original text may be out of context after all.  At the end of it all, some of the participants were allowed to demonstrate what they learnt.  According to Adejumo it was amazing to see how much they really learnt and were ready to put into practice.  “Once you know the stage geography and how to move the artistes on stage, most of the elements are already in your kitty.  Just study the script very well, master the artistes, then you are good to go”, he said.  

  • Celebrating culture through dance, acting and drumming

    Celebrating culture through dance, acting and drumming

    Babatunde Abiden, fondly called “Ogede” by many. He is a cultural performer who has dedicated his life to music, dance, and drumming. In this interview with Boluwatife Owolabi,  he speaks about his journey, passion, and the cultural productions he has been part of over for 40 years.

    Can you please introduce yourself?

    My name is Babatunde Abiden, but everybody calls me Ogede. I am a dancer, singer, drummer, actor and cultural performer.

    How many productions have you been part of so far?

    Many. I have been involved in several productions both locally and internationally. I have also coordinated groups and performances to make sure everything comes together successfully.

    What role do you play in coordinating productions?

    I work closely with my partners and team members. Together, we make sure rehearsals are well organized, and the performance comes out great in the end. Teamwork is very important in cultural productions.

    How long have you been involved in cultural performances?

    I have been doing this for a very long time, and my passion has only grown stronger and stronger.

    Why did you decide to focus on culture?

    Because I love it. From school, I had a passion for culture and performance, and I decided to continue with it.

    Have your performances taken you outside Nigeria?

    Yes, I have traveled to London, Cairo, and other places. Through culture, I have also been able to make money, gain experiences, and share our heritage with the world.

    How do you train and recruit artists for your group?

    He said people like his troop, and he has trained many people in cultural dance and performance. And because he has trained many people, anyone who is interested in dancing and some others, they are sent to my place and there we welcome them, train them, and guide them to perform at a professional level. He said he

    Do you work with your family members in your productions?

    Yes, my wife and brother are also part of my work. They support me, and together with some other partners, we keep the group going.

    What kind of dance do you love the most?

    I love cultural dance, especially Badagry dance because it is the very first dance I did. That is where I started my journey and I also enjoy other traditional dances that reflect our heritage.

    Read Also: Odele age-group tennis tourney: Organisers happy with record attendance of participants 

    What instruments do you like to play?

    I love playing all kinds of drums, from talking drums to traditional festival drums. Drumming is part of me.

    Do you also create masquerade performances?

    No, I don’t create masquerades. Masquerades come from the palace and are tied to traditional rites. If you perform them outside their rightful place, it is considered a serious offense. I only perform the cultural dances connected to them.

    Do you collaborate with others?

    Yes, I have collaborated with many groups and artists. Right now, I am planning a festival in November where we will showcase cultural performances. I also work with other cultural icons to keep traditions alive.

    What keeps you going in this work?

    My love for culture. Culture is life. It is who we are, and I am proud to represent it through dance, acting, drumming, and performance.

  • As Anyanwu surfaces at National Museums

    As Anyanwu surfaces at National Museums

    It is the brainchild of Art Bridge Project. With the theme of the group art exhibition as Anyanwu: The new light, six Nigerian contemporary artists are showcasing a variety of works that hinge on the symbolism of energy. The exhibition which opened at the National Museums, Onikan, Lagos last weekend has sculptures, paintings, drawings, exploring the historical, cultural and traditional issues that define the society. Edozie Udeze reports on the essence of the rich art works that centre mainly on cultural energy in terms of dance and so on that form the nucleus of a people.

    A group of artists united by Anyanwu: The new light, opened an exhibition on Saturday, September 6, at the National Museums, Onikan, Lagos. The six artists made up of five painters and one sculptor are united by the symbolism of Anyanwu.  Anyanwu has remained symbolic and relevant in the annals of Nigerian visual art scene.  It is one of the foremost works of the late Ben Enwonwu, one of Nigeria’s foremost master sculptors.  Present at the occasion was one of such symbols gathered and presented by the only sculptor in the exhibition named Emmah Mbanefo.

    Other artists included in the exhibition were JC Bright, Obi Okigbo, Chinwe Uwatshe and Chiagoziem Orji.  All of them presented remarkable works that hover within the principles of Anyanwu – the sun, the symbol of love, brightness, power and energy. The presence of original Anyanwu by Enwonwu was a sort of an encourager to the rest of the exhibitors. Outstanding as it stood there in the hall, the slim, but tall and elegant piece of sculpture showed how the sun is indeed an energy booster.  It is the real source of power and inspiration.  All he works of the artists tilt towards the energy for man to be outstanding in life.

    In an interview, one of the exhibitors, Chiagoziem Orji explained the symbolism of the theme of the exhibition and why they all keyed in to present works that typified the Anyanwu symbolism.  “Today I am exhibiting two of my works under the theme Anyanwu.  It means energy.  Anyanwu represents energy.  It also represents the concept of the sun and also relating it to the concept of chi.  Chi in Igbo is destiny.  Chi is also spiritual guardian and in Igbo cosmology it is a good one.  So here in these works, I am re-presenting that,  that is the concept of energy.  Here I use dance as the concept in these two works.  Dance is one of the means through which we show or exhibit energy.  It is also a means to preserve culture and tradition of the people”.

    She went on, pointing to the works as they sprawl elegantly on the wall.  “There is this memory that comes when someone is dancing, especially if it is the dance that comes from your own culture.  You may be tempted to join in the dance.  It also makes you remember your olden days when you were perhaps a participant in the dancing culture.  So these works look at these issues, those moments of cultural dance when people remember who they are”.

    The title of the work means Ikendu, life first.  According to Orji, a product of the University of Nigeria Nsukka, the symbolism of Ikendu goes to show that in all things, in all situations life comes first, life matters most.  We have Ikendu one, Ikendu two.  It is a series, emphasizing the need to implore this abundance of energy for life.  I am therefore in these works looking critically at considering life first.  We all have a particular purpose driving us on.  WE all have a reason that we wake up everyday and want to live, want to be productive”.

    Beyond that Orji, a classical artist in the mold of Ndidi Dike, one of the best totem and ulli art masters, uses her works here to represent cultures in its highest epitome.  She sees culture as a symbol of energy to push people to aspire to the highest height in their career.  “For us, the Igbo and even other cultures, we have our different reasons to live, to work to preserve, present and live our cultures.  It is this difference in culture that distinguishes us from the rest that we are trying to present here in these works”.  Orji is crafty.  She is thorough.  She uses colours, more of dull and grey and black, to emphasise the symbolism of dance.  The dancers each has a symbol of staff or stick in her hand.  This is also an energy that helps for stamina.  The two women in the pictures in local costumes show great signs of demonstrating full blown energy.  They danced with profusion.  As an artist, Orji gave them full life of energy with the symbols of staff helping to stabilize them. The works are deeper than the eyes can conceptualize.

    In his own works, JC Bright uses a sort of totem signs on a multilayered surface to represent a society with ancient signs.  His works are some sort of ulli signs in a dimensional form but with symbolic themes.  Also Bright uses his works to bring to life the energy in the acrylic symbol of palaces and some ancient homes of renowned people.

    Together, both the Mbanefo’s sculptures and other works on display combined to give total energy that defines the symbol of Anyanwu.  In her work, Obi Okigbo, daughter of the late great poet and artist, Christopher Okigbo, uses signs from different parts of Africa to bring home the whole essence of crafts, artifacts, antiquities, all.  Her works are historical in the way she explores African sculptural properties through a series of researches and representation.  Most of her artifacts done in painting, adorn palaces, works that show the images and figures of gods and goddesses and kings in their places of reckoning in Africa.  The curator, Tony Akpapuonwu explains some of the symbols this way: “Obiageli Okigbo is involved in this exhibition as she joins in preserving cultural legacies.  The pattern of her works shows that energy in terms of keeping the past alive through visual art.  That is why you can see parts of her father’s poems over there flowing with her works here.  It is symbolic.  It is part of explaining who she is and what her works stand for in the preservation of African historical relics in terms of painted artifacts and so on”.

    Okigbo’s works are outstanding even as she paints some of the antiquities she got from the Central African region of Congo and so on.  Akpapuonwu said: “Most of the work represent the Congo region of Africa.  She did them as an intervention for the artifacts.  Some of these were pillaged by foreigners.  So, here her works show the original concepts and how important they are to the people associated with them.  It took her years to research into them and to produce them as classical as they appear here today”.

    It is a way to know how to preserve the history of the people. It is also a way to ensure that henceforth, historical properties of Africans are no longer taken for granted.  Okigbo’s recourse to history shows how it runs in her family.  The Okigbos are generally artists who believe that African concepts have to be preserved through written or pictorial documentation.

    Chinwe Uwatshe is one of Nigeria’s best female artists.  Her works are also symbolic, thoroughly cultural in a way to bring women openly to live thir lives to the fullest.  She uses female figures and images to justify her own form of energy.  Her usage of water colours is deep.  Colours in different layers, help her to define art in their best forms of bringing women out in the open.  Chinwe also preserves cultures through her works.  She also does water colours drawings, embedded in chalky and pencil-like backgrounds.  Within her works, you see plenty of the infusion of feminism, where she defines and defends women in positive ambiance.

    Read Also: ‘Why museums are important to kids’

    In all, all the works displayed represented the seriousness of the Art Bridge Project, an effort to ensure that contemporary art is kept afloat in Nigeria.  Akpapuonwu said it is an effort to keep the legacies of modern art in the purview of people and the society itself.  This is why the them – Anyanwu, is symbolic of the need to use art to redefine a new world, full of this new dawn where light illuminates the people and shine forth with energy.

  • UI’s Dean of Arts Olaniyi launches book on Yoruba migration

    UI’s Dean of Arts Olaniyi launches book on Yoruba migration

    …as scholars gather for launch

    The launch of Migration and Diaspora Identity in Northern Nigeria and Ghana, 1900–1970 (James Currey, UK), authored by Professor Rasheed Oyewole Olaniyi, Dean of the Faculty of Arts, University of Ibadan, has been hailed as a timely intervention in the study of migration and identity in Africa.

    The event, supported by the French Institute for Research in Africa (IFRA-Nigeria), was described as a significant contribution to ongoing scholarship on migration and belonging.

    In her remarks, IFRA-Nigeria Director, Professor Barbara Morovich, reaffirmed the institute’s commitment to supporting research that situates African experiences within global debates on identity.

    Also speaking, Professor Akanle of the Department of Sociology commended the book’s methodology and scope, noting its reliance on oral histories, archival records, and sociological perspectives. He described it as comprehensive and called for further studies on migration beyond 1970.

    The book, published by James Currey (UK), was formally unveiled to loud applause. Many attendees described it as not just a scholarly work but also a cultural archive that preserves the memory of Yoruba migrants in Kano and Tamale. 

    Olaniyi, in the work, highlights how Yoruba migrants navigated inclusion, exclusion, and socio-economic struggles between 1900 and 1970 while maintaining ties to their homeland. 

    Among dignitaries at the event were immediate past Sean of Arts, University of Ibadan, Professor S. O. Oyetade; Professor Ayo Hammed of the Faculty of Education; Dr Adeniran and Dr Kamil Hamzah of Emmanuel Alayande University of Education, Oyo; Dr M. O. Muritala, Acting Head of History, UI; as well as other scholars, alumni, and students.

  • Okonkwo’s ‘The Lamp’ for global release

    Okonkwo’s ‘The Lamp’ for global release

    It is stating the obvious that Artificial Intelligence (AI) is reshaping global industries—from finance and energy to healthcare, education, and the creative economy. But while many executives acknowledge its disruptive power, few have a clear, practical framework for understanding and applying AI in their organizations and communities.

    That is the gap Dr. Sunny Okonkwo addresses in his newly released book, THE LAMP: AI’s Blueprint for the Future.

    Okonkwo, who currently serves as Head of Data Analytics at Ikeja Electric Plc, Nigeria’s largest power distribution company, is widely recognized for his work in AI systems for energy management, data science, and digital innovation. Beyond the corporate space, he is also an award-winning filmmaker, speaker, and author with a growing international profile.

    Read Also: Edun: 80% of Budget 2024 capital vote released

    At the center of The Lamp is the LAMP framework—Learning, Analytics, Machine Intelligence, and Prediction—which Okonkwo describes as the four forces driving AI’s influence in business and society. The book simplifies complex AI concepts for leaders, professionals, educators, and even curious citizens, while offering strategies to leverage AI responsibly and creatively.

     “AI is not just about algorithms—it is about people, culture, and decisions,” Okonkwo explains. “Every boardroom conversation today must ask: how do we integrate AI without losing our human values?”

    Unlike purely technical manuals, The Lamp blends business insight, ethical reflection, and storytelling to explore how AI is already changing industries—and how leaders can respond. From financial modeling and customer analytics to bias in machine learning and workforce disruption, the book provides both a warning and a guide for the future.

    THE LAMP: AI’s Blueprint for the Future is now available in paperback on Amazon, with a Kindle edition set for global release on September 14, 2025.

  • Leading in a Storm: Harvard scholar calls it indispensable

    Leading in a Storm: Harvard scholar calls it indispensable

    Hugh O’Doherty, adjunct professor of leadership and conflict at Harvard Kennedy School and former faculty member at the University of Maryland, has lauded Dakuku Peterside’s latest book, Leading in a Storm, calling it an indispensable resource for leaders facing times of uncertainty and upheaval.

    Describing the book as more than a typical leadership volume, O’Doherty highlights its practical nature and timely relevance. “This is not just another leadership book; it is a practical guide filled with applicable lessons for anyone striving to lead effectively amid uncertainty, volatility, and complexity. Leading in a Storm illuminates the critical skills we must develop to thrive in turbulent times,” he said.

    O’Doherty’s strong endorsement underscores the book’s potential to empower leaders across both corporate and public sectors with the tools necessary to navigate and excel during challenging conditions.

    READ ALSO: Of envy and short memory in Ekiti politics

    The book’s emphasis on adaptive leadership and resilience has resonated with experts who recognise the growing need for such guidance in today’s rapidly changing global environment.

    Hugh O’Doherty brings a wealth of experience to his evaluation. He is the former director of the Ireland-US Public Leadership Program and of the Jepson School of Leadership Studies. His expertise is rooted in adaptive leadership, particularly in conflict zones such as Northern Ireland, where he grew up during the Troubles. Over the years, O’Doherty has consulted extensively with government and organisational clients across Ireland, the United States, Canada, Bosnia, Croatia, Cyprus, and other regions affected by conflict. His insights have been shared at prominent international platforms, including the United Nations Global Forum on Reinventing Government. He also serves as a senior associate at Cambridge Leadership Associates.

    Leading in a Storm arrives at a critical moment, offering timely and practical leadership wisdom from Dakuku Peterside. His work, now receiving high praise from some of the world’s foremost experts in the field, is particularly relevant in today’s rapidly changing global environment.

  • U.S. Mission partners Runway Jazz for musical concert

    U.S. Mission partners Runway Jazz for musical concert

    United States Mission in Nigeria is partnering Runway Jazz to host a world class musical concert featuring the acclaimed Jazz at Lincoln Center Orchestra from New York, led by the legendary Wynton Marsalis. It is a celebration of music, culture, and diplomacy, the

    The event will hold on Sunday, October 5, at 5 PM, at Landmark Centre on Water Corporation Road, Victoria Island, Lagos. In addition to the internationally-renowned orchestra, the concert will showcase an extensive lineup of musical talents, including Weedie Braimah, Shenel Johns, Herlin Riley, Godwin Louis, Made Kuti, Yinka Davies, Jerry Omole, and Timi Dakolo.

    READ ALSO; Open letter to the Northeast Development Commission

    The evening will also feature appearances by top fashion icons, merging the worlds of jazz and style in a uniquely vibrant experience. The concert will be graced by special guest of honour, the Honourable Minister of Foreign Affairs, Ambassador Matiama Tugar.

    The Executive Governor of Lagos State, Mr. Babajide Sanwo-Olu, will serve as the chief host, while the United States Ambassador to Nigeria, Mr. Richard M. Mills Jr., will co-host the event.

  • Awori Day fiesta holds December 6

    Awori Day fiesta holds December 6

    The Awori Welfare Association of Nigeria (AWAN) has announced plans to host this year’s edition of its annual Awori Day Fiesta, a cultural celebration that brings together Awori-speaking people from across Ogun and Lagos states, as well as those in the diaspora.

    The event, scheduled for Saturday, December 6, was confirmed in a statement released after AWAN’s monthly meeting held in Lagos on Saturday. In a statement by the association’s National Publicity Secretary, Prince Adeniyi Jafojo, the National President, Chief Mohammed Olagbaye, described the fiesta as a platform for cultural exchange, tourism promotion, and community unity.

    According to Olagbaye, the festival will not only celebrate Awori heritage but will also welcome participation from non-Aworis.

    “This festival is a tourism and cultural event… a cultural fiesta to which all Aworis and non-Aworis are invited,” he said.

    READ ALSO: Of envy and short memory in Ekiti politics

    Highlights of the event will include masquerade displays, traditional dances, food exhibitions, and other cultural showcases designed to reflect the rich heritage of the Awori people.

    While the exact venue is yet to be disclosed, the organisers assured that details will be made public in the coming weeks.

    The fiesta, which has become a rallying point for Awori indigenes at home and abroad, is also expected to attract local and international visitors, boosting cultural tourism in the Southwest region.

    Prince Jafojo, urged Awori sons and daughters across the globe to participate actively in the celebration.

  • Lekki Port rewards UNILAG students for creative expression

    Lekki Port rewards UNILAG students for creative expression

    The Chief Executive Officer, Lekki Port, Wang Qiang, has applauded the students of the University of Lagos for investing their energy and creativity in producing works of art that captured the full potential of the port.

    Qiang who spoke during the grand finale of the art exhibition titled The Lekki Port Story Through Art organised by Lekki Port in Lagos recently, described the paintings as a full expression of the beautiful sight of marine infrastructure and facilities at the port. He noted that the art exhibition offered the opportunity for the students to tell the story of Lekki Port through various paintings while also unleashing their talents. He said the occasion had further helped to cement the relationship between the academia and corporate organisations such as Lekki Port, especially with the quality of infrastructure in place.

    Special guest of honour, the Consul General, the People’s Republic of China, Yan Yuqing, described the paintings as impresive noting that the creativity showcased by the students was a symbol of China-Nigeria best co-operation. While appreciating the 13 outstanding artists, she noted that their works had placed them as true ambassadors of China-Nigeria friendship.

    READ ALSO; Open letter to the Northeast Development Commission

    “As you know, China-Nigeria has a long history and tradition. I think the students have not only shown their painting talents, they have also showed their love for China, the Chinese people as well as China-Nigeria friendship. This is indeed a big contribution to the bilateral relations between both countries,” she said.

    Chairman, Lekki Port, Biodun Dabiri commended the management of Lekki Port for playing its role to promote creativity, which was evident in the quality of paintings on display.

    It would be recalled that a delegation from the Department of the Creative Arts, Faculty of Arts, University of Lagos, led by Dr. Victor Ogunyemijo visited the Lekki Port in June 2025 where each of the students was asked to do a live painting of infrastructural facilities and the port itself.

    At the grand finale, each of the thirteen students was provided the opportunity to make presentation of their artworks.

    Upon evaluation by judges, Shalom Oluwa emerged the winner while Oluwafemi Morakinyo and Ajeseni Godin emerged as first runner-up and second runner-up, respectively. Shalom went home with a cash prize of 500,000 naira while first and second runner-up got a cash prize of 300,000 naira and 200,000 naira respectively.

    Shalom, a graduating student of the University of Lagos, expressed excitement about the outcome of the exhibition adding that it is a soothing reward for her devotion to choose creative art in defiance of her parental preference.

    “I feel very blessed to have emerged as winner. This painting is one of the interesting parts of my work. This is first time I am painting freely. I am one who enjoys bright colours. I love beautiful contrasting colours. The title of the work I did was Breaking of a New Dawn and it is basically Lekki Port pioneering a new era for Nigeria,” Oluwa said.

    She explained that the reward would certainly serve as a great motivation to invest and improve on her craft. Some of the paintings that were represented during the grand finale included tugboat, cargo ship, caricature and image of the Managing Director, Lekki port, Wang Qiang, among others.